Livros: "Island herald"

1

MacDonald, Dan. The Herald, Charlottetown, Prince Edward Island: Vital statistics, Oct. 1864 to Oct. 1871. Moncton, N.B: D. MacDonald, 2003.

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2

Vanterpool, Hugo F. Dusk to dawn: Herald of the Virgin Islands. Kingston CSO, Jamaica: Kingston Publishers, 1995.

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3

Ikrām, Cug̲h̲tāʾī Muḥammad, ed. Herald of nineteenth century Muslim thought: Sir Sayyid Ahmad Khan. Lahore: Sang-e-Meel Publications, 2005.

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4

Tønnesen, Allan. Magtens besegling: Enevoldsarveregeringsakterne af 1661 og 1662 underskrevet og beseglet af stænderne i Danmark, Norge, Island og Færøerne. Odense: Syddansk Universitetsforlag, 2013.

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5

Gurib-Fakim, Ameenah. Medicinal Aromatic Plants of Indian Ocean Islands: Madagascar, Comoros, Seychellesand Mascarenes. Stuttgart: MedPharm Scientific Publishing, 2004.

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6

Rumpf, Georg Eberhard. The Ambonese herbal: Being a description of the most noteworthy trees, shrubs, herbs, land- and water-plants which are found in Amboina and the surrounding islands according to their shape, various names, cultivation, and use : together with several insects and animals : for the most part with the figures pertaining to them : all gathered with much trouble and diligence over many years and described in twelve books. New Haven [Conn.]: Yale University Press, 2010.

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7

Darwīsh, ʻAbd al-Bāsiṭ Khalīl. Ṭibb al-Nabawī fī nasījihi al-jadīd. Bayrūt: al-Maktabah al-ʻAṣrīyah, 2011.

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8

Rumpf, Georg Eberhard. The Ambonese herbal: Being a description of the most noteworthy trees, shrubs, herbs, land- and water-plants which are found in Amboina and the surrounding islands according to their shape, various names, cultivation, and use : together with several insects and animals : for the most part with the figures pertaining to them : all gathered with much trouble and diligence over many years and described in twelve books. New Haven [Conn.]: Yale University Press, 2010.

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9

Early Cape Breton newspapers: Vital statistics and items from North Sydney Herald,The Island Reporter, The Eastern Journal, Port Hawkesbury, The MacTalla, The Morning Sun. 4^a ed. Cape Breton, Nova Scotia: Cape Breton Genealogical Society, 1999.

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10

Early Cape Breton newspapers: Vital statistics and items from North Sydney Herald, MacTalla, The Island Reporter, Bras d'Or Gazette, The Hawkesbury Bulletin, Baddeck Telephone, Sydney Daily Record. 5^a ed. Cape Breton, Nova Scotia: Cape Breton Genealogical Society, 1999.

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11

Azad, Arezou. The Beginnings of Islam in Afghanistan. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0002.

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Covering the period from 709 to 871, this chapter traces the initial conversion of Afghanistan from Zoroastrianism and Buddhism to Islam. Highlighting the differential developments in four regions of Afghanistan, it discusses the very earliest history of Afghan Islam both as a religion and as a political system in the form of a caliphate. The chapter draws on under-utilized sources, such as fourth to eighth century Bactrian documents from Tukharistan and medieval Arabic and Persian histories of Balkh, Herat and Sistan. In so doing, it offers a paradigm shift in the way early Islam is understood by arguing that it did not arrive in Afghanistan as a finished product, but instead grew out of Afghanistan’s multi-religious context. Through fusions with Buddhism, Zoroastrianism, early Abrahamic traditions, and local cult practices, the Islam that resulted was less an Arab Islam that was imported wholesale than a patchwork of various cultural practices.

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12

Brendler, Thomas, e Ameenah Gurib-Fakim. Medicinal and Aromatic Plants of the Indian Ocean Islands. Medpharm, 2004.

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13

Paul, Jürgen. The Rise of the Khwajagan-Naqshbandiyya Sufi Order in Timurid Herat. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0004.

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This chapter addresses the question why and how the Khwajagan-Naqshbandi order became the paramount Sufi group in Timurid Herat, so paving the way for the central Naqshbandi role in Afghan society down to the twentieth century. At the beginning of the fifteenth century they came to Herat as outsiders from the Bukhara region with the odds against them. The major factors in their rise to prominence seem to have been their Shari’a-mindedness, their flexibility in ritual practice and mystical training, and their intellectual appeal, particularly for the Timurid ruling elite. Another important factor was the sliding towards Naqshbandi tenets of local shrine shaykhs such as the wealthy Sufi descendants of Ahmad-i Jam. Political support became instrumental in the 1450s when the newly established group around Khwaja Ahrar in Samarqand exercised a notable influence. Since the impact of the Naqshbandiyya on Afghan Islam can hardly be overestimated, this chapter shows its early history before the later chapter by Waleed Ziad turns to its second phase when it won the support of the Afghan Durrani Empire in the eighteenth century.

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14

Medicinal Herbs & Fruit That Are Useful To Boost Human Immune System Also Prevent Disease. Indonesia: Jannah Firdaus Mediapro Studio, 2020.

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15

Miller-Davenport, Sarah. Gateway State. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691181233.001.0001.

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This book explores the development of Hawaiʻi as a model for liberal multiculturalism and a tool of American global power in the era of decolonization. The establishment of Hawaiʻi statehood in 1959 was a watershed moment, not only in the ways Americans defined their nation's role on the international stage but also in the ways they understood the problems of social difference at home. Hawaiʻi's remarkable transition from territory to state heralded the emergence of postwar multiculturalism, which was a response both to independence movements abroad and to the limits of civil rights in the United States. Once a racially problematic overseas colony, by the 1960s, Hawaiʻi had come to symbolize John F. Kennedy's New Frontier. This was a more inclusive idea of who counted as American at home and what areas of the world were considered to be within the U.S. sphere of influence. Statehood advocates argued that Hawaiʻi and its majority Asian population could serve as a bridge to Cold War Asia—and as a global showcase of American democracy and racial harmony. In the aftermath of statehood, business leaders and policymakers worked to institutionalize and sell this ideal by capitalizing on Hawaiʻi's diversity. Asian Americans in Hawaiʻi never lost a perceived connection to Asia. Instead, their ethnic difference became a marketable resource to help other Americans navigate a decolonizing world. As excitement over statehood dimmed, the utopian vision of Hawaiʻi fell apart, revealing how racial inequality and U.S. imperialism continued to shape the fiftieth state—and igniting a backlash against the islands' white-dominated institutions.

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16

Lipton, Gregory A. Rethinking Ibn 'Arabi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190684501.001.0001.

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For over a century, Euro-American scholars and esotericists alike have heralded the thirteenth-century Spanish mystic Ibn ‘Arabi (d. 1240) as the premodern Sufi theorist of inclusive religious universalism who claimed all contemporaneous religions as equally valid beyond the religio-political divide of medieval exclusivism. Rethinking Ibn ‘Arabi calls into question this Western image of Ibn ‘Arabi and throws into relief how his discourse is inseparably intertwined with the absolutist vision of his own religious milieu—that is, the triumphant claim that Islam fulfilled, superseded, and therefore abrogated all previously revealed religions. By exploring how Ibn ‘Arabi’s ideas have been read, appropriated, and universalized within the regnant interpretative field of Perennial Philosophy in the study of Sufism, Rethinking Ibn ‘Arabi theorizes Ibn ‘Arabi’s own absolutist conception of universalism in juxtaposition to his contemporary universalist reception. The contours that surface through this comparative analysis trace the discursive practices that inform Ibn ‘Arabi’s Western reception back to eighteenth- and nineteenth-century conceptions of “authentic” religion where European ethnoracial superiority is wielded against a Semitic Other—both Jewish and Muslim. Rethinking Ibn ‘Arabi thus argues that in ironically similar ways to Ibn ‘Arabi’s medieval absolutism, contemporary Western universalist constructions of religious authenticity contain buried orders of politics concealing supersessionist models of exclusivism.

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17

Reilly, Michael P. J. War and Succession in Mangala: From Mamae's Texts (Memoir, 52). University of Hawaii Press, 2003.

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18

Dweck, Yaacob. Dissident Rabbi. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691183572.001.0001.

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In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. This book tells the story of Jacob Sasportas, the Sephardic rabbi who alone challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers. The book brings to life the tumultuous century in which Sasportas lived, an age torn apart by war, migration, and famine. It describes the messianic frenzy that gripped the Jewish Diaspora, and Sasportas's attempts to make sense of a world that Sabbetai Zevi claimed was ending. As Jews danced in the streets, Sasportas compiled The Fading Flower of the Zevi, a meticulous and eloquent record of Sabbatianism as it happened. In 1666, barely a year after Sabbetai Zevi heralded the redemption, the Messiah converted to Islam at the behest of the Ottoman sultan, and Sasportas's book slipped into obscurity. This book is a revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty, and a revealing examination of how his life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.

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19

Kia, Chad. Art, Allegory and the Rise of Shi'ism in Iran, 1487-1565. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450386.001.0001.

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Some of the world’s most exquisite medieval paintings, from late fifteenth-century Herat and the early Safavid workshops, illustrate well-known episodes of popular romances––like Leyla & Majnun––that give prominence to depictions of unrelated figures such as a milkmaid or a spinner at the scene of the hero Majnun’s death. This interdisciplinary study aims to uncover the significance of this enigmatic, century-long trend from its genesis at the Timurid court to its continued development into the Safavid era. The analysis of iconography in several luxury manuscript paintings within the context of contemporary cultural trends, especially the ubiquitous mystical and messianic movements in the post-Mongol Turco-Persian world, reveals the meaning of many of these obscure figures and scenes and links this extraordinary innovation in the iconography of Persian painting to one of the most significant events in the history of Islam: the takeover of Iran by the Safavids in 1501. The apparently inscrutable figures, which initially appeared in illustrations of didactic Sufi narrative poetry, allude to metaphors and verbal expressions of Sufi discourse going back to the twelfth century. These “emblematic” figure-types served to emphasize the moral lessons of the narrative subject of the illustrated text by deploying familiar tropes from an intertextual Sufi literary discourse conveyed through verses by poets like Rumi, Attar and Jami, and ended up complementing and expressing Safavid political power at its greatest extent: the conversion of Iran to Shiism.

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