Literatura científica selecionada sobre o tema "Islamistes"
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Artigos de revistas sobre o assunto "Islamistes"
Martinez, Luis. "Violences islamistes". Critique internationale 20, n.º 3 (2003): 114. http://dx.doi.org/10.3917/crii.020.0114.
Texto completo da fontedel Valle, Alexandre. "Islamistes de France". Outre-Terre 3, n.º 2 (2003): 127. http://dx.doi.org/10.3917/oute.003.0127.
Texto completo da fonteJaffrelot, Christophe. "Musharraf et les islamistes". Études Tome 399, n.º 7 (1 de julho de 2003): 0. http://dx.doi.org/10.3917/etu.991.09.
Texto completo da fontePoujol, Catherine. "Les islamistes d’Asie centrale". Transcontinentales, n.º 5 (31 de dezembro de 2007): 151–52. http://dx.doi.org/10.4000/transcontinentales.1006.
Texto completo da fonteMartín Muñoz, Gema. "Islamistes et pourtant modernes". Confluences Méditerranée N°59, n.º 4 (2006): 97. http://dx.doi.org/10.3917/come.059.0097.
Texto completo da fonteBayat, Asef, e Sonia Dayan-Herzbrun. "Des révolutions post-islamistes". Tumultes 38-39, n.º 1 (2012): 43. http://dx.doi.org/10.3917/tumu.038.0043.
Texto completo da fonteBurgat, François. "La part des islamistes". Revue du monde musulman et de la Méditerranée 62, n.º 1 (1991): 75–78. http://dx.doi.org/10.3406/remmm.1991.1465.
Texto completo da fonteDazey, Margot, e Mathilde Zederman. "Oppositions islamistes à distance". Revue française de science politique 67, n.º 5 (2017): 837. http://dx.doi.org/10.3917/rfsp.675.0837.
Texto completo da fonteMourad, Hicham. "Égypte : chasse aux islamistes". Revue Défense Nationale N° 777, n.º 2 (2 de fevereiro de 2015): 33–37. http://dx.doi.org/10.3917/rdna.777.0033.
Texto completo da fonteMens, Yann. "Égypte : les marges islamistes". Alternatives Internationales N° 60, n.º 9 (1 de setembro de 2013): 29. http://dx.doi.org/10.3917/ai.060.0029.
Texto completo da fonteTeses / dissertações sobre o assunto "Islamistes"
Bouzamondo, Tarek. "Islamisme et pouvoirs dans le monde arabe : les partis islamistes en Egypte et en Algérie". Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32087.
Texto completo da fonteSince the beginning of the century, political islam has made a strong return in its non radical and non violent manner. Recent election successes of some islamist parties in the arabo-muslim world demonstrate this fact. In Algeria, at the occasion of the last legislative elections, moderate islamist parties did not decrease even if parties of the government dominate. Some islamists even participate in governments. In Egypt, the situation is totally different and the political debate is hermetically closed to islamist people ever since the murder of president Sadat in 1981. Because of their political informality, the Muslim brothers have to make alliances with opposition parties or have to face the different electoral deadlines alone. The comparative study of these parties and politic movements development in Egypt and Algeria is important to understand and precise links between Islamism and power in Arabic world
Merçil, Ipek. "Les intellectuelles islamistes en Turquie contemporaine". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0104.
Texto completo da fonteHasard, Christian. "Les mouvements islamistes en Libye (2011-2020) hétérogénéité et enjeux géopolitiques". Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080034.
Texto completo da fonteThis thesis focuses on Libyan Islamist movements, mobilized in an atypical context marked by the collapse of the political regime. This political environment, now open to the emergence of new actors, has allowed Islamists to engage in a process of re-establishment in post-Gaddafi Libya. This research has focused on the particularity and evolution of Libyan Islamists, without neglecting their transnational links. Highlighting the organizational structures, representations and mobilized strategies of Libyan Islamists, this thesis aims to understand howLibyan Islamists behave within the territory where the state apparatus is absent. In order to understand the interactions generated between theIslamists, particular interest is given to the alliances and rivalries between these actors. In the end, Libyan Islamists, despite their mobilization to re-establish themselves as structured movements and to dominate the emerging state institutions, did not contribute to the configuration of a new political regime
Nafaa, Abderrahmane. "L'Engagement des femmes islamistes au Maroc : stratégies contemporaines". Strasbourg, 2009. http://www.theses.fr/2009STRA1001.
Texto completo da fonteWithin the framework of this thesis, we analyzed the question of the commitment of the Islamist women which allowed reforms susceptible to end in a lucid gratitude of their efforts. In other words, we measured the impact and the power exercised by these last ones to concretize their project of society. The thesis is elaborated in four parts. At first, we presented a terminological approach of the Muslim feminism and its relation with Morocco. In the second part, we analyzed, in a critical way, the nomination of the Islamist women in the political Islam by way of the roles which there are attributed within two big movements (al-’Adl wal- Iḥsān et al-Tawḥīd wal-Iṣlāḥ) As well as their contributions within the PJD ( Justice and Development Party). The purpose of this operation is to put the hand on fields exploited by the women as Islamist strength. The third part served for studying the means exploited by the Muslim feminism to convey its message, as well as the realizations further to these multiple mobilizations. The fourth part comes to show the commitment of the Islamist women towards the restructuring of the religious field by the monarchy. We analyzed the deep role of the muršidāt which could vary between the sex education, the social work, the literacy campaign and the fight against the ignorance. So, we wondered about the purpose hidden behind the implemented of these muršidāt, and about the link which they tie up with the active Islamists on the ground
Subaie, Mohammad al. "L'idéologie de l'islamisme radical : la nouvelle génération des intellectuels islamistes". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0175.
Texto completo da fonteResearches on the ideology of Islamic extremism are little numerous. As lslamic networks made the object of hundreds of jobs, as their ideology was comparatively abandoned. To understand the thought or this extremist sphere of influence we chose to study the writings of four major contemporary thinkers of this current; to know : Abou Mohammad Al-Maqdissi, Abou Bassir Al-Tartoussi, Abou Qatada Al-Falastini, et Abou Moussab Al Souri. All are Arab Sunni, native to the Medium East, comparatively young (between 50 and 60 years), still living, and very influential not only in the Arab and Islamic world but worldwide. We made a detailed analysis of texts in Arabic, what represents a hundred of titles and some thousand pages, in a perspective specialist in comparative linguistics of their ideological productions around two major topics: : the question of Jihad and that of the democracy seen as an illicit political system. These ideologists make a very selective reading in the choice and the interpretation of the sacred texts. They take back certain criticisms of the revolutionary Marxist ideology, and such certain ideas of the western extreme right, to institute a social change and Islamic State. They make a massive appeal in modern technologies (notably Internet) to broadcast their thought very broadly
Ouali, Alami Mohammed. "Les islamistes marocains et la question de la paticipation politique". Perpignan, 2007. http://www.theses.fr/2007PERP0747.
Texto completo da fonteIt is in the western calendar that the Muslims counted their years of modernization, but since they are not the producers of ideological certainties any more, the Moroccan Islamists were forced to voice another point of view: they were hundreds, they are thousands, and they will be millions. In secularism, they hear materialism and atheism and answer spirituality, to the State they compare Umma and in democracy choura. After more than four decades of activism, the Islamic Moroccans could impose their feelings in several domains of social and political life and the state now pays increasingly more attention to their voice and their opinions. The islamists who want to take up the challenge of modernization while preserving their roots, can they not opt for a political system reconciling the institutions of modern democracy and recommendations of Islamic thought? No democracy is even nearly genuine as long as the people do not understand that they are meant to be free
Ayari, Michaël Béchir. "S'engager en régime autoritaire : gauchistes et islamistes dans la Tunisie indépendante". Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32005.
Texto completo da fonteThis dissertation of political science tries to understand the social logics of the first protest action, the commitment to a cause, the attachment to a group and to individuals who compose it in authoritarian regime bases on the example of Tunisia. Within these regimes, activism in political opposition is not systematically a high risk social activity and indeed can be compared to an activity of the same level i. E. Low risk, in a so-called « democratic » regime. Authoritarism is not simply a violent governmentality that systematically beats and represses individuals who are not volontary subdued. Moreover, political commitment presupposes that one takes into account the characteristics of the occupational groups, which make up the social space. The transformation of these groups contributes both to the recompositions of authoritarianism and the transformations of contemporary forms of activism. From biographical interviews, cross-checked testimonies and written archives, this work analyses the political and socioprofessional careers of around one hundred-and-sixty leftists from 1960-1970, and ninety islamists from 1980-1990. From a comparative point-of-view, this dissertation uses resources from disciplines such as historical semantics, sociolinguistics, human and social geography, social psychology and sociology of professions. It employs a range of key-concepts and categories such as socio-geographico-political origins (SGOP) of kin groups, commonality and connectedness, fields of experience and horizons of expectations, grounding speeches and cycles of protest, commitment/attachement and disengagement/detachment, activism and professional resources and professions with opened or regulated access
Madkhali, Aasem. "Le rôle de la supervision des banques islamistes, approche islamo-juridique". Thesis, Nice, 2016. http://www.theses.fr/2016NICE0010/document.
Texto completo da fonteThe present study covers the issue of islamic financial institutions in overall, with a particular attention attributed for islamic banks. The topic is interesting because of the direct relationship with the compliance monitoring with the Shariaa, regulatory and legal of Islamic banks. These financial institutions and Islamic banks offer various products of financing and develop several conventional products adapting them to the principles of Islamic finance, including the absence of usury (interdiction of riba). We should mention that some financial institutions and Islamic banks begin to divert for their advantages the principles and the basic rules that justified the existence of Islamic finance, like substitute for the traditional bank. And the role of institutions of compliance monitoring is limited to provide advises without intervention to prepare the failures, in other terms their decisions and recommendations did not have the binding force. These findings allowed deepening our analysis to pose the question regarding assuming the consequences of the civil liabilities under the 2 forms: contractual and delictual, in addition to the consequences and the criminal liabilities for the members of these authorities of compliance monitoring. The role of these organs could be more effective and efficient, like we underlined with the regulatory approach of their activities and the works of these authorities of compliance with the Shariaa. The present dissertation provides a comparison between the Islamic banks activities and the regulatory monitoring from the perspective of the Islamic rules of Shariaa and the regulatory monitoring of the activities of Islamic banks form legal perspective
Kaval, Musa. "Etude comparative des mouvements islamistes en Turquie, en Iran et en Egypte". Paris 10, 1992. http://www.theses.fr/1992PA100012.
Texto completo da fonteIslamic movements in Turkey, Iran and Egypt are studied on the one hand in terms of the historical and political dimension of the modern of these countries and on the other hand through a historical and theological (Islamic) perspective. They are tms addressed as politico-religions forces opposed to the established order, based on a lay or secular conception of the state. The questions treated are principally the following : the decline of the old order, the process of modernization, but of contemporary political and ideological trends (in turkey, Iran and Egypt), the holding back of religion as support for modern states and the emergence of the idea of the creation of the Islamic state, factors in the appearance and reinforcement of Islamic movements, the problem of identity and reference; the conception of man and liberty; legitimate sovereignty and regime in accordance with these movements and their forms of action and organization. The approach taken is this study is to establish the similarities which unify these movements and the differences which separate them
Türkmen, Buket. "La reconstruction de l'espace public turc par les jeunes kemalistes et islamistes". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0052.
Texto completo da fonteLivros sobre o assunto "Islamistes"
Bencheikh, Ghaleb. Lettre ouverte aux islamistes. Montrouge: Bayard, 2008.
Encontre o texto completo da fonteNahavandi, Firouzeh. Mouvements islamistes et politique. Paris: L'Harmattan, 2009.
Encontre o texto completo da fonteFinianos, Ghassan. Islamistes, apologistes et libres penseurs. Pessac: Presses universitaires de Bordeaux, 2002.
Encontre o texto completo da fonteFinianos, Ghassan. Islamistes, apologistes et libres penseurs. 2a ed. Pressac: Presses universitaires de Bordeaux, 2006.
Encontre o texto completo da fonteFinianos, Ghassan. Islamistes, apologistes et libres penseurs. Pessac: Presses universitaires de Bordeaux, 2002.
Encontre o texto completo da fonteAl-Ahnaf, M. L' Algérie par ses islamistes. Paris: Karthala, 1991.
Encontre o texto completo da fonteNivat, Anne. Islamistes: Comment ils nous voient. Paris: Fayard, 2006.
Encontre o texto completo da fonteDeloire, Christophe. Les islamistes sont déjà là. Paris: Albin Michel, 2004.
Encontre o texto completo da fonteFraihi, Hind. Infiltrée parmi les islamistes radicaux. Bruxelles: Luc Pire, 2006.
Encontre o texto completo da fonteNivat, Anne. Islamistes: Comment ils nous voient. [Paris]: Fayard, 2006.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Islamistes"
Benotman, Noman, Jason Pack e James Brandon. "Islamists". In The 2011 Libyan Uprisings and the Struggle for the Post-Qadhafi Future, 191–228. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137308092_8.
Texto completo da fonteDupré, Ben. "Islamismus". In 50 Schlüsselideen Politik, 104–7. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-8274-3109-7_27.
Texto completo da fonteDupré, Ben. "Islamismus". In 50 Schlüsselideen der Menschheit, 148–51. Heidelberg: Spektrum Akademischer Verlag, 2012. http://dx.doi.org/10.1007/978-3-8274-2908-7_38.
Texto completo da fonteLudwig, Georg. "Die algerischen Islamisten". In Militär, Islamismus und Demokratie in Algerien (1978 bis 1995), 67–88. Wiesbaden: Deutscher Universitätsverlag, 1998. http://dx.doi.org/10.1007/978-3-322-81256-8_3.
Texto completo da fonteLong, Baudouin. "Les mouvements islamistes". In Atlas de l'Égypte contemporaine, 40–41. CNRS Éditions, 2020. http://dx.doi.org/10.4000/books.editionscnrs.37422.
Texto completo da fonteLacroix, Stéphane. "Bibliographie". In Les islamistes saoudiens, 323–42. Presses Universitaires de France, 2010. http://dx.doi.org/10.3917/puf.kepel.2010.01.0323.
Texto completo da fonte"Indications bibliographiques". In L'Algérie par ses islamistes, 321–22. Karthala, 1991. http://dx.doi.org/10.3917/kart.botiv.1991.01.0321.
Texto completo da fonteRougier, Bernard. "Récits islamistes sur la France". In La France en récits, 569–80. Presses Universitaires de France, 2020. http://dx.doi.org/10.3917/puf.zarka.2020.01.0569.
Texto completo da fonteRinn, Michael. "Le pathos négationniste des sites islamistes". In Les discours de la haine, 331–42. Presses universitaires du Septentrion, 2009. http://dx.doi.org/10.4000/books.septentrion.40305.
Texto completo da fonteFadil, Mohamed. "Quand les islamistes fondent des partis politiques". In Allah et la Polis, 45–72. Les Presses de l’Université de Montréal, 2021. http://dx.doi.org/10.1515/9782760643253-004.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Islamistes"
Dubovetskaia, Ekaterina Leonidovna. "Dynamics of public opinion towards Islamists in the Arab Republic of Egypt at the beginning of the 21st century". In All-Russian Scientific Conference. Publishing house Sreda, 2023. http://dx.doi.org/10.31483/r-105446.
Texto completo da fonteKuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY". In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.
Texto completo da fonteAlsadhan, N., e D. B. Skillicorn. "Discovering structure in Islamist postings using systemic nets". In 2016 IEEE Conference on Intelligence and Security Informatics (ISI). IEEE, 2016. http://dx.doi.org/10.1109/isi.2016.7745459.
Texto completo da fonteWeber, Ingmar, Venkata R. Kiran Garimella e Alaa Batayneh. "Secular vs. Islamist polarization in Egypt on Twitter". In ASONAM '13: Advances in Social Networks Analysis and Mining 2013. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2492517.2492557.
Texto completo da fonteKARAWAN, IBRAHIM. "MILITANT ISLAMIST GROUPS (MIGS): THEIR MOTIVES AND MINDSETS". In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 29th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812704184_0008.
Texto completo da fonteKARAWAN, IBRAHIM. "VIOLENCE AND STRATEGIC CHOICES: THE CASE OF ISLAMIST MILITANCY". In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 27th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812705150_0005.
Texto completo da fonteAlsadhan, N., e D. B. Skillicorn. "Comparing SVD and SDAE for Analysis of Islamist Forum Postings". In 2015 IEEE International Conference on Data Mining Workshop (ICDMW). IEEE, 2015. http://dx.doi.org/10.1109/icdmw.2015.108.
Texto completo da fonteZueva, Elena. "FUNDAMENTAL ISLAMIST MOVEMENTS IN EAST AFRICA AFTER THE �ARAB SPRING� 2011". In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s08.032.
Texto completo da fonteDalaman, Zeynep Banu. "The Development of Islamist Feminism in the Middle East: Iran and Egypt Cases". In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.
Texto completo da fonteAbzar, D, Mr, e Muzayyin Ahyar. "Civil or Un-Civil Society? Islamist Identity, Democracy and Civil Society in Contemporary Surakarta". In Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.49.
Texto completo da fonteRelatórios de organizações sobre o assunto "Islamistes"
Bachtiar, Hasnan. Indonesian Islamist populism and Anies Baswedan. European Center for Populism Studies (ECPS), outubro de 2023. http://dx.doi.org/10.55271/pp0025.
Texto completo da fonteFair, C. Christine, e Wahid Abdallah. Islamist Militancy in Bangladesh: Public Awareness and Attitudes. RESOLVE Network, setembro de 2017. http://dx.doi.org/10.37805/bgd2017.3.
Texto completo da fonteBachtiar, Hasnan. Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia. European Center for Populism Studies (ECPS), dezembro de 2023. http://dx.doi.org/10.55271/pp0028.
Texto completo da fonteYilmaz, Ihsan, Syaza Shukri e Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), fevereiro de 2023. http://dx.doi.org/10.55271/pp0018.
Texto completo da fonteJames, Randal K. The Islamist Challenge in the Middle East and North Africa. Fort Belvoir, VA: Defense Technical Information Center, abril de 1996. http://dx.doi.org/10.21236/ada388242.
Texto completo da fonteYilmaz, Ihsan. The AKP’s Authoritarian, Islamist Populism: Carving out a New Turkey. European Center for Populism Studies (ECPS), fevereiro de 2021. http://dx.doi.org/10.55271/op0005.
Texto completo da fonteFullmer, Jennifer M. The Ogaden Insurrection: Implications for Islamist Extremism and U.S. National Security. Fort Belvoir, VA: Defense Technical Information Center, fevereiro de 2011. http://dx.doi.org/10.21236/ad1018747.
Texto completo da fonteYilmaz, Ihsan. Erdogan’s Political Journey: From Victimised Muslim Democrat to Authoritarian, Islamist Populist. European Center for Populism Studies (ECPS), fevereiro de 2021. http://dx.doi.org/10.55271/lp0007.
Texto completo da fonteYilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson e Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), agosto de 2022. http://dx.doi.org/10.55271/pp0013.
Texto completo da fonteWright, Parker H. Pakistan's Tribal Lands: Central Front in the War Against the Global Islamist Insurgency. Fort Belvoir, VA: Defense Technical Information Center, abril de 2009. http://dx.doi.org/10.21236/ada539621.
Texto completo da fonte