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Livros sobre o tema "Islamic ethics"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 30 de julho de 2024

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1

Suʻūd, ʻAbd al-Wahhāb al-Tāzī. Islamic morals. 2^a ed. [Rabat?]: ISESCO, 1988.

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2

Kayikci, Merve Reyhan. Islamic Ethics and Female Volunteering. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50664-3.

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3

Institute of Policy Studies (Islāmābād, Pakistan), ed. Medical ethics an Islamic perspective. Islamabad: Institute of Policy Studies, 2013.

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4

Ghaly, Mohammed. Islamic Ethics and Incidental Findings. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-59405-2.

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5

Safi, Louay M. Islamic Ethics and Rational Idealism. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-5832-0.

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6

Ramadan, Tariq. Radical reform: Islamic ethics and liberation. New York: Oxford University Press, 2009.

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7

(Pakistan), Islamic Research Institute, ed. Biomedical ethics: Philosophical and Islamic perspectives. Islamabad: Islamic Research Institute, 2009.

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8

Khādimī, Muḥammad ibn Muṣṭafá, 1701 or 1702-1762 or 1763, ed. Ethics of Islam. 6^a ed. Fâtih, Istanbul, Turkey: Hakîkat Kitâbevi, 2007.

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9

Booth, Anthony Robert. Islamic Philosophy and the Ethics of Belief. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55700-1.

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10

Pusat Penelitian dan Pengembangan Pendidikan Agama dan Keagamaan (Indonesia). [Children's stories on moral and Islamic ethics]. [Jakarta]: Puslitbang Pendidikan Agama dan Keagamaan, Badan Litbang dan Diklat, Departemen Agama RI, 2006.

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11

Fāz̤ilī, ʻAbd al-Ḥakīm. Akhlāq az dīdgāh-i Islām. Kābul, Afghānistān: Riyāsat-i Nasharāt-i Ākādimī-i ʻUlūm-i Afghānistān, 2009.

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12

Legenhausen, M. Contemporary topics of Islamic thought. Tehran: Alhoda, 2000.

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13

Attar, Mariam. Islamic ethics: The place of divine command theory in Islam. New York, NY: Routledge, 2010.

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14

A̋lwānī, Ṭāhā Jābir Fayyāḍ. The ethics of disagreement in Islam. Herndon, Va: International Institute of Islamic Thought, 1993.

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15

translator, Stergios George, ed. Reform of Islam: Forty theses for an Islamic ethics in the 21st century. Berlin: Gerlach Press, 2019.

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16

Vadet, Jean Claude. Les idées morales dans l'Islam. Paris: Presses universitaires de France, 1995.

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17

Badārinah, Qāsim. al-Akhlāqīyāt al-ṭibbīyah fī al-Sharīʻah al-Islāmīyah: Medical ethics in Islamic law = Etiḳah refuʼit ba-Halakhah ha-Islamit. ʻArrābah: al-Tāj lil-Ṣiḥḥah wa-al-Turāth, 2012.

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18

Mujtabá, Mūsavī Lārī. Ethics and spiritual growth. Qum, Iran: Foundation of Islamic Cultural Propagation in the World, 1997.

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19

Legenhausen, M. Siyaḥ̄at-i andīshah dar sipihr-i dīn. Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī, 2004.

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20

Ahmad, Mushtāq. Business ethics in Islam. New Delhi: Kitab Bhavan, 1999.

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21

Amīnī, Ibrāhīm. Principles of marriage family ethics. Tehran, Islamic Republic of Iran: Islamic Propagation Organization, 1988.

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22

Atighetchi, Dariusch. Islamic bioethics: Problems and perspectives. [New York]: Springer, 2007.

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23

Atighetchi, Dariusch. Islamic bioethics: Problems and perspectives. Dordrecht, The Netherlands: Springer, 2009.

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24

Atighetchi, Dariusch. Islamic bioethics: Problems and perspectives. Dordrecht, The Netherlands: Springer, 2009.

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25

Atighetchi, Dariusch. Islamic bioethics: Problems and perspectives. Dordrecht, The Netherlands: Springer, 2009.

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26

1962-, Hashmi Sohail H., ed. Islamic political ethics: Civil society, pluralism, and conflict. Princeton, N.J: Princeton University Press, 2002.

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27

1962-, Brockopp Jonathan E., ed. Islamic ethics of life: Abortion, war, and euthanasia. Columbia, S.C: University of South Carolina Press, 2003.

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28

Pelikan, Jaroslav Jan. Comparative work ethics: Judeo-Christian, Islamic, and Eastern. Washington: Library of Congress, 1985.

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29

Sachedina, Abdulaziz. Islamic Ethics. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581810.001.0001.

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Abstract Islamic Ethics introduces the centrality of ethics as the most critical subject in directing the religious-social practice of the Muslim community. It introduces the field of ethics by reinvestigating the Islamic juridical heritage in the classical sources and their application in the contemporary Muslim societies. Until now, Islamic ethics has been studied as part of the philosophical discourse that has been greatly influenced by the Greek ethical tradition traced back to Aristotle. This study marks the departure from that Orientalist approach to uncover the path followed by Muslim legal scholars in the development of the juridical methodology to derive the Shari‘a. The juridical methodology is deeply rooted in Islamic textual sources—the Qur’an and the Sunna (Tradition)—and the scholarly appraisal of these sources. Islamic texts are imbued with moral principles that have guided the religious-moral practice (the orthopraxy) in all its private and public facets to provide reliable practice for the organization of the community and its institutions. The important finding of the present study underscores the close working relationship between religious and secular in Islamic ethics, simply because of the integrated nature of God’s rights and human rights in juridical theology. The study demonstrates the need to go beyond philosophical ethics to underscore the importance of ethics to the formulation of religious-moral procedures based on reason and revelation in Muslim interpretive jurisprudence.

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30

al-Attar, Mariam. Islamic Ethics. Routledge, 2010. http://dx.doi.org/10.4324/9780203855270.

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31

Ramadan, Tariq. Islamic Ethics. Oxford University Press, 2019.

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32

Ramadan, Tariq. Islamic Ethics. Taylor & Francis Group, 2023.

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33

Mahallati, Mohammad Jafar Amir. Islamic Ethics. Bloomsbury Academic & Professional, 2023.

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34

Ethics of Islam: Islamic Ethics. İstanbul: Waqf Ikhlas Publications, 1998.

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35

Bucar, Elizabeth M. Islamic Virtue Ethics. Editado por Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.9.

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This chapter describes Islamic virtue ethics through the exemplary figure, Abu ‘Ali Ahmad ibn Muhammad Miskawayh (932–1030) and his influential work, The Refinement of Character (Tahdhid al-akhlaq). Miskawayh’s understanding of virtue is an example of cultural assimilation, especially of Greek philosophy, Islamic theology, and Sufism. Miskawayh’s theory of virtue ethics is described through his theological adoption of Greek ethics, view of moral anthropology, enumeration of specific virtues, and discussion of happiness. Finally, three ambiguities within Miskawayh’s theory of virtue are explored: individual versus social dimensions of ethics, the body’s role in the cultivation of character, and the grounding of virtue in a theory of mysticism.

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36

Miles, Jack. Islamic Political Ethics. Editado por Sohail H. Hashmi. Princeton University Press, 2002. http://dx.doi.org/10.1515/9781400825370.

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37

Shadi, Heydar, ed. Islamic Peace Ethics. Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://dx.doi.org/10.5771/9783845283494.

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38

Islamic ethics terminology. 2008.

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39

Islamic business ethics. Herndon, Va: International Institute of Islamic Thought, 1997.

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40

Ethics (Islamic Reference Series). Islamic Centre of England, 2011.

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41

Beekun, Rafik Issa. Islamic Business Ethics (Hungarian). International Institute of Islamic Thought, The, 2022.

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42

Mir Sayed Hassan Amin Al-Shari'ah. Islamic and Iranian Ethics. Royston Publishers, 1991.

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43

Vishanoff, David R. Islamic Law and Ethics. International Institute of Islamic Thought, The, 2020.

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44

Vishanoff, David R. Islamic Law and Ethics. International Institute of Islamic Thought, The, 2020.

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45

Bosnian: Islamic Business Ethics. International Institute of Islamic Thought, The, 2006.

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46

Rashed, Mohammed Abouelleil. Islamic Perspectives on Psychiatric Ethics. Editado por John Z. Sadler, K. W. M. Fulford e Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.41.

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Islamic Perspectives on Psychiatric Ethicsexplores the implications for psychiatric practice of key metaphysical, psychological, and ethical facets of the Islamic tradition. It examines: (1) the nature of suffering and the ways in which psychological maladies and mental disorder are bound up with the individual’s moral and spiritual trajectory. (2) The emphasis placed on social harmony and the formation of a moral community over personal autonomy. (3) The sources of normative judgements in Islam and the principles whereby ethical/legal rulings are derived from the Qur’an and the Prophetic Traditions. Finally, the perspective of the chapter as a whole is employed to present an Islamic view on a number of conditions, practices, and interventions of interest to psychiatric ethics.

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47

Hashim, Ahmed S. Islamic Ethics (Islamic Books for Children : Book 7). Kazi Pubns Inc, 1993.

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48

Günther, Sebastian, e Yassir El Jamouhi, eds. Islamic Ethics as Educational Discourse. Mohr Siebeck, 2021. http://dx.doi.org/10.1628/978-3-16-160134-7.

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49

Vishanoff, David R. Vishanoff. Kyrgyz: Islamic Law and Ethics. International Institute of Islamic Thought, The, 2022.

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50

Albanian: Islamic Law and Ethics. International Institute of Islamic Thought, 2023.

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