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Teses / dissertações sobre o tema "Introduction to Women's Studies"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2024

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Chen, Pei-Ching. "Women's studies and the women's movement in Taiwan /". Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2639.

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Essays (M.A.) - Simon Fraser University, 2006.
Theses (Dept. of Women's Studies) / Simon Fraser University. Senior supervisor : Dr. Helen Hok-Sze Leung. Also issued in digital format and available on the World Wide Web.

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Fountain, Amy V. "Introduction to Navajo language studies". University of Arizona Linguistics Circle, 2008. http://hdl.handle.net/10150/126385.

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Coyote Papers, Vol. 16 features a combined bibliography for all articles in the issue. This bibliography is available at http://arizona.openrepository.com/arizona/handle/10150/125965
This chapter briefly describes traditional approaches to the grammatical structure of Navajo, and is intended to provide definitions and examples of important and basic terms and concepts used (and perhaps argued against) in the rest of the papers in this volume. Readers who are unfamiliar with the Navajo language, or with the linguistic literature about Navajo, are encouraged to read this chapter before delving into the subsequent articles in this volume.

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Tyler, Mary Anne Deibert. "Women's voices responses of women students to a women's studies course /". Access abstract and link to full text, 1992. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9222154.

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Young, Shawna Hodges. "Women's collegiate wrestling : three case studies /". ProQuest subscription required:, 2001. http://proquest.umi.com/pqdweb?did=990270571&sid=4&Fmt=2&clientId=8813&RQT=309&VName=PQD.

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Leary, Timothy John. "Martial's Apophoreta : an introduction and commentary". Doctoral thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/21809.

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Bibliography: pages i-ix.
No commentary on Martial Book 14 has appeared since that of Ludwig Friedlander (1886). Since Friedlӓnder dealt with Martial' s entire corpus, his introductory remarks to Book 14 were necessarily subordinated to his wider concerns. While his commentary is very superficial. This work hopes, therefore, to fill a significant gap. The thesis comprises three main parts. The introduction discusses the Roman Saturnalia, concentrating on its origins, the way it was celebrated, and the licence, lotteries and gifts which characterised these celebrations. Further discussion deals with the book's title and the order of the epigrams it contains. Another section defends Friedlӓnder' s dating of Book 14 against a recent challenge

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Khalsa, Sat Bir Kaur. "Incorporating Disability Studies: Revising the introductory women's studies course curriculum". Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/291543.

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In this thesis, Incorporating Disability Studies: Revising the Introductory Women's Studies Course, I emphasize scholarship from Disability Studies that draws on feminist scholarship. I analyze introductory women's studies courses, using on-line syllabi only, and demonstrate the lack of Disability Studies work within the introductory courses. When analyzing Disability Studies courses for themes and required texts, I discover a rich field of feminist Disability Studies scholarship. I explore the historical trajectory of the development of the "social model of disability," as well as how it differs from the traditional "medical model." I examine the influence of feminist theory on issues of language, identity, embodiment, and sexuality within Disability Studies scholarship. I reveal the omission of Disability Studies perspectives from feminist scholarship. When revising, I offer scholarship that reflects themes noted as significantly important to Disability Studies scholars. Building a URLography, I provide brief annotations to web addresses that also contribute to incorporating Disability Studies material into the introductory women's studies course.

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Garza, Maria Alicia 1957. "El genero y la sexualidad en la cuentistica de Ines Arredondo". Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/290641.

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The narrative of Ines Arredondo presents a wide range of themes that include insanity, the gaze, loneliness, revisionary representations of biblical and mythological stories and various representations of sexuality. This study considers gender and sexuality as ideological constructs in the following themes: male homosexuality, revisionary writing as a subversive discourse and the grotesque body presented as a subversion of the social order. An analysis of the following stories is provided: "La senal," "Las mariposas nocturnas," "Opus 123," "Estio," "La sunamita," "Lo que no se comprende," "Cancion de cuna," "Sahara," and "Orfandad". Each of these stories presents an unstable zone where there is always a social and/or moral conflict. A combination of theoretical perspectives by Louis Althusser, Lucia Guerra Cunningham, Mary Daly, Bernard McElroy, Alicia Ostriker, Tey Diana Rebolledo, Mary Russo and other critics was utilized to examine the aforementioned themes. Male homosexuality is one representation of sexuality that is apparent in the narrative of Arredondo. Homosexuality is presented as social conflict rather than in an erotic manner. The theme of male homosexuality serves as a criticism of how society demands the binary opposition of gender. Arredondo's stories show how there exists a conflict between what is accepted and rejected. Nevertheless, Arredondo's stories also present a feminine discourse that is subversive. This strategy is evident in her stories that are revised versions of biblical and mythological stories. The purpose of these stories is to subvert masculine texts that have dictated women's behavior and have constructed feminine subjectivities from a patriarchal point of view. Another subversive aspect of Arredondo's writing is through the presentation of the female grotesque. Arredondo gives a voice to characters who have been marginalized because of their appearance by their families. The families represent a microsociety which oppresses both men and women. Arredondo's stories exhibit the struggle between Self and other to portray a framework of societal conflict. The narrative of Ines Arredondo presents gender and sexuality as ideological constructs and through this perspective the complexity of human relationships is easily observed.

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Nowogrodzki, Anna (Anna Rose). "Sex, drugs, and women's desire". Thesis, Massachusetts Institute of Technology, 2015. http://hdl.handle.net/1721.1/101363.

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Thesis: S.M., Massachusetts Institute of Technology, Department of Comparative Media Studies, September 2015.
Cataloged from PDF version of thesis. "September 2015."
Includes bibliographical references (pages 28-34).
Low desire is the most common sexual dysfunction in women. Pharmaceuticals are being developed to treat it, most notably Flibanserin, owned by Sprout Pharmaceuticals. Sometimes inaccurately referred to as "female Viagra," Flibanserin actually treats an entirely different problem. Viagra allows men to get an erection, meaning that it treats physical arousal problems. Flibanserin, and other drugs for low sexual desire in women, act on the brain. Women with low desire don't have a problem with physical arousal or with orgasm, but with desiring sex before it starts. Most women with low sexual desire disorder have partners with higher desire than they do. So is low desire a medical, physiological problem in the brain? Or is it a sociocultural, interpersonal issue? Some experts think that the majority of women with what has been called a "disorder" of low sexual desire have no abnormal physiological problem, but instead are living in a sociocultural and medical system that encourages them to think of themselves as broken, and may be best treated with non-pharmaceutical methods. Other experts think that low desire is a physiological problem and drugs are important to treat it. Cultural shame around communicating about sex, undervaluing of women's sexuality compared to men's, and unrealistic sexual expectations all feed into and complicate the issue.
by Anna Nowogrodzki.
S.M.

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Galindo-Arévalo, María Teresa. "Women's empowerment through cooperatives in Latin America". The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1387449194.

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Islam, Amina Mahmood. "A qualitative study of women's attitudes towards the introduction of the HPV vaccination in Singapore". Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41710034.

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Deller, Ingrid G. "Women's Experiences of Being without Children". Thesis, William James College, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10270570.

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For many, bearing children is not a choice, it is considered the norm, a rite of passage. Despite this view, in the past two decades, there has been a substantial increase in the number of families without children, and the number of women who do not have children has doubled. While women who have chosen to be without children have increasingly gained acceptance in society, they continue to experience varying degrees of stigma. This research project reviewed the literature on the topic of women without children, and investigated the subjective experience of ten women who have decided to not have children. This study explored the decision process, particularly, how the participants arrived at the decision to not have children as well as the impact their choice had on their sense of self. The method used was a semi-structured interview, and data from these interviews was analyzed to identify themes that emerged from the participants’ narratives. The findings of this study revealed that the choice to forego motherhood is complex and that several factors can impact one’s decision, including others’ opinions. Some of these factors included their background and experience of being a child as well as their role within their family. The participants made reference to the way their mothers identified with being a ‘mom’ and not wanting to identify as such. They expressed doubts about their ability to manage parenting and bringing a child into a dangerous world. Also of concern was the idea of meeting the demands of parenting, including the expense of raising children. Lastly, the participants identified health reasons as a factor, as well as the physical demands of pregnancy and childbirth.

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Olson, Ted S. "Balladry and Ballad-Collecting in Appalachia: An Introduction". Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5512.

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Excerpt: Among the most enduring artifacts (along with certain lined-out hymns that are traceable back to sixteenth-century British churches) from the early days of European settlement in Appalachia, ballads are still in everyday use in some regional households and among certain performers, if largely outside the purview of the popular music industry. Even if reduced in range and frequency of performance from their heyday during the preindustrial and early industrial eras, ballads remain relevant today, as they are gems of compact storytelling that communicate thematically timeless narratives.

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Murray, Bethany A. "Sociocultural factors in women's health in Swaziland". Thesis, Indiana University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3712736.

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The Kingdom of Swaziland is a small African nation with an HIV prevalence rate of 27.4% in adults and up to 39% in pregnant women (Global Health Observatory, 2014). In 2012, life expectancy for a woman in Swaziland was 55-years (World Health Organization, 2014). Health entails more than the absence of disease. Although considered a lower middle-income country, 69% of Swazi citizens live in poverty and nearly one-third live in extremely poor circumstances. The degree to which upstream factors such as social conditions and the cultural environment impact individuals tends to be minimized in Westernized models of health behavior. The purpose of this study was to examine the sociocultural factors that impact self-care and health maintenance of women in Swaziland. The goals related to this were to uncover the salient cultural values, beliefs and attitudes that affect the health of Swazi women, and to develop a deeper understanding of how strongly embedded cultural values are a determinant of health outcomes. Using Carspecken’s methodology of critical ethnography, which incorporates both observational and narrative methods, this study focused intensively on the life stories of four rural African women. The findings richly illustrate how social issues such as poverty and food insecurity impact the health of women and their children; and how traditional customs and practices both support and threaten the health of women and families. Women in this study experienced a loss of husband or extended family due to death or abandonment that resulted in losses in supports and resources. Additionally, they worried about the health and education of their children before personal health needs. They also reported chronic employment problems and mistrust in existing governmental agencies including the healthcare system. Application of the culturally sensitive Person-Environment-Neighborhood (PEN-3) model highlights areas of resilience, strengths, and resource targets and identifies the community as an appropriate entry level for health interventions.

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Arcangeli, Giorgia <1989&gt. "Augmentative and Alternative Communication: introduction and two case studies". Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/5441.

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The final paper describes augmentative and alternative communication and how it is used to help people with complex communication needs. The first part f the paper is about communication: the biological and social infrastructure of communication are analysed as well as its ontogenetic and phylogenetic development. The second chapter presents alternative and augmentative communication: its principles, assessment, intervention modalities, devices which are usually employed to reach a more effective communication. The third part presents two cases of developmental disabilities: first, autism and specific impairment in language comprehension and second, cerebral palsy. Both cases have a brief introduction about the assessment and evaluation, but the attention is focused on the identification and matching of the two individuals' communication needs.

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Christianson, Stace Hucks. "Mormon Women's Sense of Empowerment". Diss., CLICK HERE for online access, 1997. http://patriot.lib.byu.edu/u?/MTAF,24557.

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Brown, M. H. "Organizational aspects of women's centres". Thesis, University of Warwick, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373111.

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El, Geyoushi Bohaira. "Studies in women's reproductive healthcare in developing countries". Thesis, University of Southampton, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406021.

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Norgang, Gloria. "Gifted women's perspectives on giftedness and success". Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/10002.

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The prototypical study of giftedness is the study of youth selected on the basis of the IQ score. Its counterpart, in the study of success, is the study of eminent men, particularly those who have achieved in the domains of science or mathematics. Though research concerning giftedness and success has been more varied than these models, they are reflective of research tendencies toward: the equation of giftedness with IQ; the focus on youth as a potential national resource; the measurement of success in product-oriented competitive terms such as vocational achievement or eminence; and the relative neglect of adult women in the study of success. To address areas disregarded in the above-mentioned research predilections, the present study was intended to explore more inclusive approaches to giftedness and success. More specifically, it was designed to address the following two concerns: (1) the need for research regarding gifted women selected and studied on the basis of definitions of giftedness which include developmental, creative, and emotional aspects of giftedness; and (2) the need for research concerning gifted women's perspectives on giftedness and success. The study was informed by a feminist perspective, and included a criterion-based selection of 13 Canadian adult women, ages 19-56, who were identified on the basis of their participation in ultrarunning events of 50-1300 miles in length. Two non-hierarchical interviews, of approximately two hours, were conducted with each woman. The data were analyzed qualitatively, and this iterative process was supported by the use of a reflexive journal, and by peer debriefing. A preliminary report of all findings was submitted to the participants in the study for member checking. The results of the present study indicate that gifted women's perspectives are consistent in some ways with the definitions of giftedness and success common in the research literature. Where they denote a difference is in these women's relative disinterest in product-oriented approaches and their emphasis on process-oriented approaches. Their definitions of giftedness focused on: the discovery and application of one's gifts, belief in self, compassion, and transformation. With regard to success, they emphasized: living consciously, inner recognition, and community. (Abstract shortened by UMI.)

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Nchimbi, Rehema Jonathan. "Women's beauty in the history of Tanzania". Thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/6701.

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Beauty, in particular, women's beauty, has been a preoccupation of human societies throughout history. Encompassing not only physical appearance, but also aspects of dress and adornment and, in some contexts, more abstract notions like morality and spirituality. notions of beauty are shaped by complex social, cultural and economic considerations. By focusing on specific case studies, this study investigates the history of beauty in Tanzania, taking into account both past and present debates on the role female beauty plays in human relations.

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Harris, Jacqueline. "Rereading and Rewriting Women's History". DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/19.

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Rereading and Rewriting Women's History by Jacqueline Haley Harris, Master of Science Utah State University, 2008 Major Professor: Dr. Evelyn Funda Department: English In Margaret Atwood's nonfiction book Negotiating with the Dead: A Writer on Writing (2002), Atwood discusses the importance of the female writer's responsibility, that to write as a woman or about women means that you take upon yourself the responsibility of writing as a form of negotiation with our female dead and with what these dead took with them'the truth about who they were. By rereading and rewriting our communal past, women writers pay tribute to our female ancestors by voicing their silent stories while also changing gender stereotypes, complicating who these women were, and acknowledging their accomplishments. In her 1999 novel Girl with a Pearl Earring, Tracy Chevalier revisions the unknown object of Vermeer's famous painting of the same name. By so doing, Chevalier takes a painting created from a male point-of-view and brings the historic female in the painting to life by giving her a backstory. In Susan Vreeland's Girl in Hyacinth Blue, published in the same year, Vreeland also follows this female framework as she writes of a woman named Saskia who discovers a Vermeer painting and who invents and imagines the female perspective behind the artwork's female subject. In so doing, Saskia finds value in remembering the life of another woman and hope that someone will remember her life as well. In Willa Cather's 1931 novel Shadows on the Rock, Cather depicts female characters who challenge traditional stereotypes while also rereading women's objective historical past. 'Toinette Gaux, prostitute and descendent of King Louis XIV's filles du roi, and Jeanne Le Ber, Quebec's religious recluse, have historical credibility as the unappreciated mothers of Canada through their defiance of the use of their bodies as colonial commodities within revolutionary gender roles. And in Cather's short story 'Coming, Aphrodite!' (1920) she includes characterization and imagery recollective of French artist Fernand Léger depicting artist Eden Bowen as another female who owns her sexuality and body and will not let herself be objectified by the painter Don Hedger. Atwood, Chevalier, Vreeland, and Cather all demonstrate rereading and rewriting of women in women's history in order to add missing female perspective to our male-authored past while also giving voice to female dead who need to have their stories told. (85 pages)

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Gooch, Betty Louise Eppler 1947. "Power through information: Women's networking organizations". Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291927.

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This study used both a questionnaire and personal interviews to gather information on women's networking organizations. The information was compared to a study of similar organizations in the United Kingdom. The questionnaires did not support or disprove the results of the previous study. Personal interviews of 5 networking organization leaders supported some of the conclusions of the United Kingdom study. Organizations that limited their membership to members of a particular group or profession and focused on training were more apolitical. Those organizations with more inclusive membership policies were found to be more likely to promote change to benefit women in general. Counselors who advise women clients to seek support in networking organizations should be aware that not all organizations promote goals that are in the best interest of women as a class.

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Ascuaga, Camille. "Political agenda setting and the battered women's issue : the effects of government funding on battered women's programs". Thesis, Massachusetts Institute of Technology, 1985. http://hdl.handle.net/1721.1/71049.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1985.
MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH
Bibliography: leaves 66-74.
by Camille Ascuaga.
M.C.P.

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Whitehead, John T., e Steven P. Lab. "Juvenile Justice: An Introduction". Digital Commons @ East Tennessee State University, 2015. http://amzn.com/B00TU4G0I8.

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Juvenile Justice: An Introduction, 8th edition, presents a comprehensive picture of juvenile offending, delinquency theories, and how juvenile justice actors and agencies react to delinquency. It covers the history and development of the juvenile justice system and the unique issues related to juveniles, offering evidence-based suggestions for successful interventions and treatment and examining the new balance model of juvenile court. This new edition not only includes the latest available statistics on juvenile crime and victimization, drug use, court processing, and corrections, but provides insightful analysis of recent developments, such as those related to the use of probation supervision fees; responses to gangs and cyber bullying; implementing the deterrence model (Project Hope); the possible impact of drug legalization; the school-to-prison pipeline; the extent of victimization and mental illness in institutions; and implications of major court decisions regarding juveniles, such as Life Without Parole (LWOP) for juveniles. Each chapter enhances student understanding with Key Terms, a "What You Need to Know" section highlighting important points, and Discussion Questions. Links at key points in the text show students where they can go to get the latest information, and a comprehensive glossary aids comprehension.
https://dc.etsu.edu/etsu_books/1008/thumbnail.jpg

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Williams, Jennifer D. "Re-Membering madness in Africana Women's Literature". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1998. http://digitalcommons.auctr.edu/dissertations/655.

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This thesis examined the motif of madness in four literary works by Africana women: Toni Morrison’s The Bluest Eye, Myriam Warner-Vieyra’s Juletane, Tsitsi Dangarembga’s Nervous Conditions, and Bessie Head’s A Question of Power. The study was based on the premise that Africana women’s literature serves a receptive purpose. The primary goal was to demonstrate fictionalized madness as a social metaphor and to show how it relates to the existential realities of black women. A deconstructionist approach was used to analyze the four novels, and, a convergence of feminist and Afrocentric theories was used to unearth the diverse realities of black women. This writer found that in each novel female protagonists were driven mad due to the oppressive forces in their societies. In their journeys through madness, they attempted to redefine their self-identities. The outcomes of these journeys ranged from fatal to successful. The conclusions drawn from this study suggests that there are universal truths in the lives of black women, evidenced by the common themes in Africana women’s literature.

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Weigand, Kathleen Anne. "Vanguards of women's liberation : the Old Left and the continuity of the women's movement in the United States, 1945-1970s /". The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1303142245.

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Latimer, Shana. "In Their Words: Women's Holocaust Memoirs". Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/129.

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Sara Tuvel Bernstein’s The Seamstress and Rena Kornreich Gelissen’s Rena’s Promise: A Story of Sisters in Auschwitz, both Holocaust memoirs, offer insight into the rise of violent anti-Semitism prior to World War II and the authors’ experiences in concentration camps. The purpose of this project is to better understand the unique trauma women experienced during the Holocaust and the impact of that trauma on their literary responses.

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Cox, Linda June. "Stalking: A Qualitative Study of Women's Lived Experiences". The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1380551037.

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Bailey, Ryan. "The Confession of Cyprian of Antioch: introduction, text, and translation". Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=95599.

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The first-person narrative of the Confession of Cyprian of Antioch, one of three principal witnesses to the fourth-century hagiographical romance of the pagan magician turned Christian bishop and martyr, has remained a largely unexploited resource for the study of late-antique Religionsgeschichte. The vivid details ofCyprian's occult curriculum vitae and public confession before the Christian audience of Antioch have languished in virtual obscurity due to the lack of a modern critical edition. This thesis offers a critical edition of the complete text of the Greek version, newly restored using previously unedited manuscript material.The introduction provides an overview of critical scholarship on the Confession, an examination of its sources and reception history, and an assessment of the manuscript evidence. The Greek text is accompanied by an English translation and explanatory notes.
Le récit à la première personne de la Confession de Cyprien d'Antioche, qui représente l'un des trois principaux témoins d'un roman hagiographique portant sur la vie de ce magicien païen du IVe siècle, devenu évêque chrétien etmartyr, demeure une ressource en grande partie inexploitée pour l'étude de la Religionsgeschichte de l'Antiquité tardive. Sans édition critique moderne, les détails saisissants du curriculum vitae occulte de Cyprien d'Antioche et sa confession publique devant l'auditoire chrétien d'Antioche sont demeurés pratiquement inconnus. Cette thèse propose une édition critique complète de la version grecque du texte, nouvellement restaurée grâce à l'utilisation de matériel scripturaire jusqu'ici inédit. L'introduction présente un survol de l'étude critique de la Confession, une analyse de ses sources et de l'histoire de la réception, de même qu'une évaluation critique des manuscrits. Le texte grec est accompagnée d'une traduction anglaise et de notes explicatives.

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Stefani, Victoria Lee. ""True statements": Women's narratives of the American frontier experience". Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284185.

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This study examines women's narratives about their experiences on successive American frontiers. It analyzes exemplary texts from Puritan women's captivity narratives to the early 20th-century letters and memoir of Mary Hallock Foote. Close readings of those texts reveal how they were influenced at the time of their production, or later appropriated for other purposes, by white male authority figures, reflecting an attitude that women's stories are fair game for reinterpretation and that women's concerns about such reinterpretations are irrelevant. Examples of influence include the captivity narratives of Mary Rowlandson (1682) and Hannah Swarton (1697). The composition and publication of their narratives was encouraged and approved by Puritan leaders Increase Mather (Rowlandson) and Cotton Mather (Swarton) as effective religious and political propaganda. Examples of appropriation include Cotton Mather's representation of the captivity of Hannah Dustin (1697), a story later revised by both Nathaniel Hawthorne and Henry David Thoreau; Frederick Manfred's Scarlet Plume (1964), based on Sarah Wakefield's Six Weeks in the Sioux Tepees (1864); and Wallace Stegner's Angle of Repose (1972), which draws on and quotes extensively from--but never credits--the memoirs and letters of writer and illustrator Mary Hallock Foote. Analyses of these texts and of sensationalized representations of "Bandit Queen" Belle Starr explore the purposes and results of such influence and appropriation. Women's voices were encouraged when they served approved purposes, such as justifying religious faith and encouraging anti-Indian sentiment, characteristics of most captivity narratives. However, some women's behavior was deemed unacceptable or problematic: Hannah Dustin's killing and scalping of her Indian captors, Sarah Wakefield's outrage at U.S. government Indian policies which triggered the 1862 Dakota Uprising, the unjust execution of her captor/rescuer, and the impugning of her chastity; Belle Starr's unorthodox lifestyle and marriages to outlaws and Indians; and (in Stegner's view) Mary Hallock Foote's alleged snobbishness. Whether they valorized conventional attitudes and beliefs, invoked questions of conscience with regard to recognized authority, or were deliberately provocative and rebellious, these women's attempts at self-representation through words or actions were mediated in various ways by their relationships to male-dominated power structures.

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Daniels, Rosemary. "Women's place in men's poetry: The creation of a beata femina in women's poetry of the eighteenth century". Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29093.

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This dissertation examines a group of female writers in the eighteenth century, the Countess of Winchilsea, Sarah Fyge, Mary Chudleigh, Elizabeth Singer Rowe, Mary Collier, Mary Leapor, Ann Yearsley, and Anna Barbauld, who reconfigured elements of an authoritative generic mode, the georgic. In undertaking this reconfiguration these women developed their own distinctive tradition of verse which I describe as a portrayal of a beata femina . The poetry of the beata femina acknowledges the separate sphere to which eighteenth-century mores restricted women and privileges the life of that sphere. Thus the narrative of the beatus vir is not figured as an appeal to rural retirement so much as a gendered escape from a male dominated world into a female life of the mind. The traditional affirmation of the georgic labour of the estate is transformed into a testimony of domestic labour. The country-house poem is rewritten to celebrate the women who give it life, while the topographical survey is reordered as a means for women to survey their own narratives. However, the most significant way in which these women establish a sense of a beata femina within georgically inflected verse is through their employment of time. Women's poetry in this mode self-consciously rejects both the seasonal cycles and sense of historic progression associated with the georgic. Instead, women describe short periods of time within their quotidian lives in which they experience pleasure, connect to nature or other women, and, often, achieve transcendent experiences which seem to stand outside time.

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Mendelson-Klauss, Cindy F. "Mexican American women's struggle to create health". Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289213.

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Mexican Americans constitute one of the fastest growing populations in the United States. Within Mexican American families, women are the primary caretakers and are responsible for managing family health. Many activities of health work fall within the household and domestic spheres. These activities include, providing a clean, safe environment providing nutritious foods, teaching hygienic practices, diagnosing and treating illnesses, and deciding when to seek outside health care. Until recently, household health work was not recognized as a factor in health knowledge and had been excluded from the discourse of health and healing. The purpose of this study was to describe health perceptions and health production among Mexican American women. This research was a descriptive ethnographic study of the health perceptions and health production of a sample of 13 English speaking Mexican American women. Informants participated in three in-depth interviews conducted over a two to four month period. The Household Production of Health was the conceptual model that guided this research and the World Health Organization definition of health was used to frame questions about health perceptions. Data analysis was directed towards identifying themes and sub-themes that were organized into categories that answered the three research questions. The informants integrated physical and mental health into an overarching concept of being healthy. Health included maintenance of the physical body, the mind, and the spirit. The informants identified a variety of health producing and help-seeking activities that were contextualized throughout their lives and were consistent with their health perceptions. In addition to outside employment, the informants took primary responsibility for health creation. Their roles were predominantly domestic in nature and included parenting, providing for health care, and managing and maintaining the household. This research has significance for nursing in three areas: (a) it explicates the importance of routine activities in health maintenance; (b) it provides a framework for community health nurses to analyze the entirety of health activities that occur within the household; and, (c) it suggests the importance of focusing health education on wellness behaviors such as stress reduction and coping strategies.

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McConnell, Karen E. "Homophobia in women's intercollegiate athletics : a case study". Scholarly Commons, 1994. https://scholarlycommons.pacific.edu/uop_etds/2261.

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Mironesco, Monique. "Feminist consciousness, voice, and empowerment : Women's Studies in Hawaiʻi". Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/3064.

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This dissertation investigates the impact of Women's Studies classes and programs on women adult learners in the University of Hawaiʻi system on Oʻahu with regards to feminist consciousness, voice, empowerment, and identity. I pay special attention to feminist methodological questions as well as my own location as a white researcher from the university researching and interpreting the narratives of (mostly) women of color in Hawaiʻi. Feminism, feminist consciousness and voice are examined through a variety of cultural practices and ethnic lenses. The concept of feminist consciousness is most usefully used as a process, including, but also moving beyond a basic awareness of gender discrimination and stereotypes. Voice and feminist languages are identified in a variety of ways beyond participation in class, allowing for classroom community and feminist pedagogy to play significant roles in voice creation and use. Power and empowerment as facilitated by Women's Studies classes are at the forefront of major life changes for the participants in this study. They provide a springboard for self-definition and self-determination, enabling significant intellectual outcomes. I also examine identity and the (re)production of self, in conjunction with feminist consciousness and empowerment, as processes. There are racial and ethnic differences in the understanding of identity, especially in Hawaiʻi, where colonialism continues to playa role in history and society. The reexamination of their roles as wives/girlfriends, daughters, and mothers is particularly reflective of the sense of agency the participants discussed after having taken a Women's Studies class. Indeed, these, along with many others comprise the specific effects of Women's Studies classes on women adult learners. The conclusion suggests possible methods for further study of the topic. It also offers suggestions as to how Women's Studies programs in Hawaiʻi could further expand their reach and influence on their students.
Thesis (Ph. D.)--University of Hawaii at Manoa, 2003.
Includes bibliographical references (leaves 344-350).
Mode of access: World Wide Web.
Also available by subscription via World Wide Web
vii, 359 leaves, bound 29 cm

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Padavell, Jacqlyn Suzanne. "Gender and the university, the debate over women's studies". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ34460.pdf.

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Achtenhagen, Leona, e Malin Tillmar. "Studies on women's entrepreneurship from Nordic countries and beyond". Internationella Handelshögskolan, Högskolan i Jönköping, IHH, ESOL (Entrepreneurship, Strategy, Organization, Leadership), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-21187.

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Purpose – The purpose of this paper is to direct attention to recent research on women's entrepreneurship, focusing on Nordic countries. Design/methodology/approach – The paper encourages research that investigates how context, at the micro, meso and macro level, is related to women's entrepreneurship, and acknowledges that gender is socially constructed. Findings – This paper finds evidence that recent calls for new directions in women's entrepreneurship research are being followed, specifically with regard to how gender is done and how context is related to women's entrepreneurial activities. Originality/value – This paper assesses trends in research on women's entrepreneurship, mainly from the Nordic countries.

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Jiwani, Nisara. "Shia Muslim Canadian women's discursive constructions of physical activity". Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28060.

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The purpose of this thesis was to explore young Shia Muslim Canadian women's discursive constructions of physical activity in relation to Islam and the Hijab. The aims of the study were primarily informed by feminist poststructuralist and postcolonial theories. Qualitative methods were favored and poststructuralist discourse analysis was used to analyze the transcripts of conversations with 10 young Hijab-wearing Shia Muslim women residing in the Ottawa or Toronto regions. The results show that the participants discursively constructed physical activity in terms of being physically active (involved in fitness activities rather than sport), feeling good about themselves (i.e., being physically and mentally healthy), and losing weight or remaining "not fat." The participants were extremely heterogeneous in their ideas and experiences but, nevertheless, a majority mentioned that they would choose Islam over physical activity if they had to make a choice between the two. Wearing the Hijab while participating in physical activity was seen by most as difficult and limiting but, in the end, neither the Islamic religion nor the Hijab were considered barriers to physical activity. Participants strongly resisted the Islamophobic discourse present in Canada, they appealed to a discourse dominant in their own communities that presents a relatively progressive interpretation of the Quran and they constructed themselves as modern Muslim subjects yet they located themselves within a dominant gendered/religious discourse on women and physical activity. In the end, the young Shia Muslim women appropriated an intersectional discourse that legitimates their refusal to choose between their right to religious freedom and their right to physical activity.

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Cooke, Maureen Lynch. "The Great Escape: Modern Women and the Chick Lit Genre". Thesis, Boston College, 2006. http://hdl.handle.net/2345/418.

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Thesis advisor: Elizabeth K. Wallace
This thesis uses a cultural studies approach to study the contemporary "chick lit" genre. These novels written by women, for women may be dismissed as frivolous, but their immense popularity proves that they have tapped into a cultural tension. Their target readers are young women who have grown up in a post-feminist revolution society and face unique issues unknown to any other generation of women. Blending feminist, Marxist, and formalist theories, this thesis attempts to discover how this genre functions in contemporary society – what does it do to its readers? While trying to respect the readers at all times, this thesis will discuss the failure of the genre to provide a new space for women to escape to. The conclusion discusses the potential of chick lit to do more; the genre has captured a "zeitgeist" among young women and its popularity reaches a wide audience. In the future, chick lit could serve as a genre that discusses women's issues, prompting its readers to question gender roles, consumerism, and the global status of women
Thesis (BA) — Boston College, 2006
Submitted to: Boston College. College of Arts and Sciences
Discipline: English
Discipline: College Honors Program

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Winkle, Wagner Rachelle. "The Unchosen Me : institutionally imposed identity and women's college experiences /". [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215213.

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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006.
Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1251. Advisers: Deborah F. Carter; Phil F. Carspecken. "Title from dissertation home page (viewed June 18, 2007)."

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Condon, Matthew Alan. "Communicative Strategies Used in the Introduction of Spirituality in the Workplace". The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-12162009-134759/.

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Many organizational leaders and employees have become increasingly interested in implementing some form of spiritual practice or orientation into the fabric of the workplace. A burgeoning field of research and practice has emerged in the past two decades that attempts to address this growing interest. This field is diverse and identified with various titles, the most common being spirit at work, spirituality in the workplace, faith at work, and faith in the workplace. Because any cognates of the words spirit and faith are universally associated with religion, implementing any form of spiritual practice or orientation into a workplace setting comes with multiple challenges, not the least of which being the ways in which the concepts involved are communicated to organizational members. This paper examines such implementation in the context of communication, investigating the communicative strategies employed by practitioners and consultants in this area. Three interviews were conducted with practitioners who introduced spiritual principles to three separate organizations. Interviews were then conducted with the three organizational representatives with whom these practitioners worked. Emphasis was placed on investigating the approaches utilized by practitioners in their attempts to successfully communicate the subject matter, and on the perceptions of the organizational representatives regarding the effectiveness of the communicative strategies that were utilized by practitioners. The concluding section includes implications for practitioners and organizational leaders, as well as recommendations for future study.

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Demers, Sylvie. "Émigration, famille, travail et communauté : rôles cachés des femmes portugaises d'Ottawa-Hull". Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5353.

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Robineault, Maria Sophia. "The integration of women in multilateral disaster management". Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5559.

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Farres, Laura G. "Understanding the experiences for female national athletes of a team sport in a centralized training camp". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6057.

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The purpose of the current study was to describe how eight female national athletes of one team sport experienced the activity of a six-week centralized training camp. Specifically, the following research questions guided the study: (a) what was the process of the experience for each of these athletes and what strategies do they use to progress through the centralized camp; (b) how did the athletes experience the various contexts of their lives during the centralized camp and what strategies did they use to progress through them; and (c) how did athletes come to understand and take into account their experience? What did athletes learn from the experience? This inquiry was guided by a social constructivist perspective informed by feminist theory in sport. The eight participants were interviewed using an in-depth phenomenological approach. Each participant was taken through a series of three in-depth 90-minute interviews and asked to describe her experience at the six week centralized training camp. Analysis occurred on two levels---individual profiles and shared experiences. The findings are discussed in terms of the research questions. With respect to process of the experience and the strategies employed to progress through the camp, social and organizational factors played a fundamental role in the experience of the participants. Moreover, the coping strategies selected by the participants' were related to their cognitive appraisal of the person-environment relationship. With respect to the various contexts of their lives and the strategies employed, the participants approached the centralized training camp by taking steps to minimize the distractions from their outside world before attending the camp. Further, during the camp, participants had limited contact with individuals outside the camp environment, followed routines and activities, and sought social support from teammates to maintain and achieve their desired focus while in camp. Finally, with respect to the meaning of the experience and the lessons arising, the participants highlighted numerous issues of both a positive and negative nature. The camp meant opportunities for personal growth; mastery experiences; feelings of anger, disappointment, and failure; and questions of continued involvement in the sport. In addition, participants stressed the meaning of the centralized training camp experience with respect to the opportunities to interact and share experiences with others and develop positive friendships and memories. The findings are also discussed in terms of initiatives for educating national team athletes, coaches and organizations on preparation for, and implementation of, centralized training camps. (Abstract shortened by UMI.)

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Doucet, Cindy Lee. "Le trafic international des femmes et l'exploitation sexuelle : analyse de l'influence des groupes féministes sur le discours hégémonique des Nations Unies". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6287.

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Le trafic des femmes pour les fins de leur exploitation sexuelle est un problème complexe et difficile à résoudre qui ne cesse de croître, malgré les instruments internationaux anti-trafic déjà en place. Sans pouvoir voir que le fondement du système international privilégie la masculinité par rapport à la féminité, les efforts onusiens pour mettre fin à ce problème de violence sexuée sont inadéquats. Deux ONG féministes luttent pour éradiquer le trafic des femmes mais adoptent des discours opposés; une, le GAATW, est pro-prostitution tandis que pour l'autre, le CATW, anti-trafic veut dire anti-prostitution. L'objectif de cette thèse est d'examiner le discours hégémonique onusien et l'effet des deux discours anti-trafic féministes sur celui-ci. Nous étudierons quel groupe aura le plus d'influence sur l'ONU et la possibilité de l'émergence d'un discours contre-hégémonique féministe.

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Davies, Gwenda. "Mid-life women and the search for self in work". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6307.

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In this qualitative study, five stories of work meaning are explored. Grounded in phenomenology and guided by a constructivist, feminist perspective, its purpose was to describe how mid-life women subjectively understood, interpreted and defined work meaning, after a voluntary transition to work---in either paid or non-paid arenas---which held more personal significance. Following Seidman's (1998) tenets for in-depth phenomenological interviewing, the sessions enabled the women to expand upon the conversational narrative (Kvale, 1984, 1996; Ochs, 1997). The existential dimensions of lived time, lived space, lived body and lived relation provided a systematic structure for developing a thematic textual understanding. Descriptions and interpretations of the women's mosaic and metaphoric accounts were woven together with the researcher's own experience in a narrative structure, revealing everyday, ordinary aspects of work meaning. The analysis uncovered several themes concerning metamorphosis, re-discovery and reclaimed purpose. The results indicated perspectives which coincide with some aspects of both traditional theories of adult development and relational theories of female development. Where they denote a difference is in the centrality of work as a construct that has greater continuing meaning for women's individual psychological development and identity than traditional concepts of mid-life maintenance and decline have allowed. The women in the study did not separate work and enjoyment, and pursued personal meaning and emotional, artistic and intellectual self-fulfillment through work as a way of integrating categories of identity. They were living consciously, activated by an appropriate use of self. By giving voice to this under-represented group, the study makes the work meanings of mid-life women intelligible to educators, career development practitioners and policy makers.

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Lefèvre, Jocelyn. "Caught in the mirror: Fictional representations of "cyborgs" and "serials" in postmodern American technoculture". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6370.

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Cultural fragmentation in Postmodern America has led to a destabilization of the political sphere and created a climate of change and possibility, one in which socialist-feminist Donna J. Haraway labours to redefine feminist politics by constructing a borderless and especially, genderless, cyborg subjectivity. "Cyborgs" and "serials" are figures of social and fictional "reality," that, together, reflect the normalizing, hierarchical, and psychologically traumatic aspects of operational Harawayan cyborgology. Chapter 1 explores the practical limits of the hybridity and fluidity characteristic of Harawayan cyborg subjectivity and politics to suggest that processes of political normalization are far less easily dismantled in practice than they are in theory. This discussion focuses on the persistent influence of sex/gender dualism on hierarchical structures in technoculture, a persistence illustrated in science fiction novels by James Tiptree, Jr. and Vonda McIntyre. Chapter 2 looks at how race influences the divergence of feminist agendas by engendering the mutually exclusive, racially influenced perspectives of both Harawayan cyborg politics and radical U.S. feminism. Two science fiction stories by Octavia E. Butler, a black American writer, illustrate the translation of gender hierarchy into racial hierarchy. A sensitivity to this rearticulation of oppression seems to be missing from cyborg politics. Finally, Chapter 3 investigates the psychoanalytic trauma of fragmentation, multiplicity, and fusion through the psychopathology of serial killers in order to question Haraway's emphasis on, what is for her, the "liberating" and "creative" quality of a psychological state that is, for these criminals, the source of psychosis and aggression. This chapter explores what I consider to be the "serial" side of Harawayas "cyborg," in a crime fiction novel by Gordon Lish.

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Leblanc, Renée. "The principalship: Five women principals' relationships and responsibilities". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6390.

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Many women currently occupy the position of high school principal, and the number of studies conducted with women educational administrators has increased to reflect that reality. In the past, women who became school administrators had to have succeeded according to rules that they had no part in making; they were accommodating the demands of administrative roles shaped by men (Young, 1995). Since Young wrote that conclusion in 1995, the landscape has changed, and even more women occupy educational administrative positions. This study attempted to ascertain to what extent and in what ways women are now able to shape administrative roles to suit themselves; in terms of their leadership approach, and their conception of power, and authority. The qualitative study is based on data collected from semi-structured, open-ended interviews with five women high school principals, as well as observations conducted at their work place. The aim of the study was to further our understanding of how they enact their role as the principal of a high school. (Abstract shortened by UMI.)

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Briggs, Marlene Anne. "The Great War and British fiction by women, 1917-1925". Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6667.

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This study of British women writers of the Great War highlights the connections between literature and social history in the first quarter of the twentieth century. An examination of The Tree of Heaven (1917), The Return of the Soldier (1918), The Crowded Street (1924), and Mrs. Dalloway (1925) will reveal the manner in which male and female gender roles were subject to acute interrogation in wartime and post-war British society. Chapter 1 surveys literary and cultural scholarship on the Great War in order to emphasize the failure of gender-specific narratives of social change to address the complex dynamics of gender conflict which characterized the period. Chapter 2 investigates the non-combatant communities of women created through the gender-segregation of the War, revealing that the constructions of feminism in The Tree of Heaven and The Crowded Street are contextualized within their appropriation of military models for female collectivity and interaction. Chapter 3 focuses on the relationships between non-combatant women and shell-shocked veterans in The Return of the Soldier and Mrs. Dalloway, illustrating that the male and female subjects of these texts are constructed in terms of their mutual subjection to the discursive institutions of the State in wartime and post-war society. All four texts provide both Modernism and feminism with a compelling, if contradictory, dimension which needs to be recovered.

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Dulude, Louise. "Seniority and employment equity for women". Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6692.

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Conflicts between seniority and employment equity became evident after the United States adopted laws in the 1960s prohibiting discrimination in employment. Seniority rights sometimes slowed down or prevented the integration of Blacks and women in the workplace; in times of layoffs, they insured that recently-hired employees from these groups were the first to go. This led to innumerable law suits culminating in a series of U.S. Supreme Court decisions in the late 1970s and early 1980s. The potential for similar conflicts is even greater under Canadian anti-discrimination provisions because Canadian laws contain no counterpart of the general seniority exemption which is included in U.S. law. In spite of this, not a single case concerning indirect discrimination by seniority systems has been reported in this country. The few reported cases involving seniority and discrimination dealt with crude questions such as separate seniority units for women and men. The main elements demonstrated in this thesis are: (1) that seniority rules have harmful effects on Canadian women; (2) that these harmful rules constitute unjustified adverse impact discrimination under Canadian law; (3) that laws prohibiting adverse impact discrimination by seniority rules are not enforced in Canada; and (4) that many measures could be taken to reduce the negative impact of seniority systems on women while retaining the beneficial effects of the seniority principle. These points are developed in five chapters. Chapter I provides background information on the nature and coverage of seniority rights, the arguments for and against them and the way in which they are applied. Chapter II assesses the impact of seniority on women to correct its unjust effects on them. Chapter III reviews the legal history of the conflict between seniority and equality rights in the United States. In Chapter IV, we consider whether unmodified seniority rules constitute unjustified adverse impact discrimination under the following Canadian laws: (1) laws on the duty of fair representation of labour unions; (2) human rights acts; and (3) the Canadian Charter of Rights and Freedoms. At the end of Chapter IV, and in Chapter V, we describe changes which could be made to correct present injustices. Some, like the adoption of proactive employment equity laws with vigorous sanctions and powerful implementing agencies, aim at correcting the lack of enforcement. Other proposed changes involve a broad range of modifications to seniority systems to reduce or eliminate their negative impact on women, as well as alternatives to seniority-based layoffs. Our conclusion is that if such changes were made, the seniority principle could at last become the essential protector of vulnerable workers it was originally meant to be. (Abstract shortened by UMI.)

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Maillot, Valérie. "Le secteur traditionnel et le travail des femmes dans les marchés africains : reproduction du système capitaliste ou société conviviale?" Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6784.

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Yazdani, E. Louise. "Degrees of autonomy of rural women in Ghana's Upper East". Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6880.

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Using literature, official documents, interviews, and participant observation, several dimensions of rural women's autonomy in the Tilli area of Ghana's Upper East Region were studied. The three hypotheses tested were: (1) Women have been and remain jural minors. (2) Paradoxically however, they are expected to exercise considerable autonomy in specific areas. Furthermore, they demonstrate a number of individual and collective strategies which enable them to exert their will in other areas in spite of social constraints. (3) The effects of encroaching capitalism on northern women's autonomy have not been uniform. Communities in this area differ considerably from those in southern Ghana, and have been described in the literature as organized along patriarchal, patrilineal, and patrilocal lines. The research demonstrated that, indeed, women were jural minors, although their particular life circumstances were also influenced by factors such as ethnicity, social strata, age, marital status, religion, and individual personality. Certain categories of women--those pregnant or breast-feeding, the handicapped, the elderly, widows and divorcees, ethnic minority women, and women resident in the subvillages--were found to be particularly disadvantaged. Yet women were far from powerless overall, nor were they apathetic or retiring. The findings of the research both enrich the database available to development planners, policy makers, project administrators and service providers, and suggest directions for future research. At the same time, they challenge certain assumptions and generalizations about Ghanaian and African women found in both feminist and development literature.

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