Bibliografias temáticas / Indonesian Religious literature

Literatura científica selecionada sobre o tema "Indonesian Religious literature"

Autor: Grafiati
Publicado: 26 de julho de 2024
Última modificação: 27 de julho de 2024

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Artigos de revistas sobre o assunto "Indonesian Religious literature"

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Buana, Dana R., e Masayu N. Juwita. "Government Policy in Overcoming Religious Extremism in Indonesia: A Multidisciplinary Review between Public Administration and Psychology". RUDN Journal of Public Administration 8, n.º 4 (15 de dezembro de 2021): 423–33. http://dx.doi.org/10.22363/2312-8313-2021-8-4-423-433.

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The development of religious extremism in Indonesia continues to increase every year so that serious attention is needed by the government to deal with religious extremism in Indonesia. Indonesia is an archipelagic country where there are various ethnic groups and religions that coexist. However, the development of religious extremism sometimes becomes a serious problem for the Indonesian people because it can have a negative impact and damage the unity between nations and religions. This research uses literature study. This research method is carried out by reviewing various literatures, both books, newspapers, survey reports, academic journals related to religious extremism in Indonesia. The results show that not all religious extremism has an impact on the emergence of terrorism, but the government still must make the right policies in handling religious extremism that can cause division and affect peoples welfare. The policies that have been made by the government are considered appropriate and based on the laws that have been set by the government so that they can have a positive impact in maintaining the unity and integrity of the Indonesian nation.
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Zacharias, Samuel, Muner Daliman, Kristian Sugiyarto e Timotius Sukarna. "Love in Religious Scriptures in Indonesia A Semantic Study". Asian Journal of Engineering, Social and Health 2, n.º 8 (25 de agosto de 2023): 716–29. http://dx.doi.org/10.46799/ajesh.v2i8.82.

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This study is a literature review study of the literature of recognized religious scriptures in Indonesia with a focus on semantic studies of love words using N Vivo 12 Plus software. So a literature search of this study uses the keyword love in Indonesian unless there is no scripture available in Indonesian. This study obtained the results of research, that in all the holy scriptures of recognized religions in Indonesia, the word love was obtained through the text search software N Vivo 12 Plus found in the Bible as many as 495, Qur'an 58, Veda 241, Tripitaka 1705, and Sishu 571. Semantic studies of the word love in the original language of religious scriptures in Indonesia found the words Ahav, Hesed, Agape, and Philia in Christianity, Hubb, Wadda, and Rahmah in Islam, Prema in Hinduism, Metta in Buddhism, and Ren in Confucianism. This study explains that love exists in every religious scripture in Indonesia and can be a campaign implemented to increase tolerance between religious communities in Indonesia that are plural and have a religious community in order to increase national unity.
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Rahman, Ryan Arief Rahman Arief, Muhammad Faishal Hibban, Burhan Lukman Syah e Bayu Sunarya. "Mahabah According to KH Hasyim Asy'ari and Its Actualization on Religious Tolerance". Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 18, n.º 1 (19 de junho de 2023): 93–104. http://dx.doi.org/10.37680/adabiya.v18i1.2518.

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This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim figure who has influenced the unity of the Indonesian nation, and this study explores his concept of mahabah and its actualization on religious tolerance. The library research method collects data by studying various literature, such as books, archives, and written works related to KH Hasyim Asy'ari. According to KH Hasyim Asy'ari, mahabah, in the context of Sufism, is the faith of a servant in his god by following the Quran and Sunnah. In the social context, the servant of God will give rise to tolerance, even between religious people. By exploring the concept of mahabah in the context of Indonesian cultural and religious diversity, this study seeks to promote religious tolerance and social harmony in Indonesia.
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Afwadzi, Benny, e Miski Miski. "RELIGIOUS MODERATION IN INDONESIAN HIGHER EDUCATIONS: Literature Review". ULUL ALBAB Jurnal Studi Islam 22, n.º 2 (31 de dezembro de 2021): 203–31. http://dx.doi.org/10.18860/ua.v22i2.13446.

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This article is an attempt to review various studies on religious moderation or moderate Islam among students in the higher educations in Indonesia. It is written as prompted by the incompleteness of various studies regarding the same theme. Specifically, the main issue concerns how the studies on this theme emerge and continue to develop. It is then formulated into three main issues: how the construction of religious moderation is developed in Indonesia; how it is formulated into strategic policies in the higher education context; and how relevant the religious moderation program in the higher educations in Indonesia in the context of contemporary life is. By using a qualitative-library approach and content analysis, the finding shows that religious moderation or moderate Islam, which is believed to be Islam itself, is a moderate religious understanding and attitude. It is not extreme, is not either left or right; and is interpreted with four indicators: national commitment, tolerance, non-violence, and accommodative to local culture. From this stance, Indonesian Islamic moderation researchers propose various recommendations to be applied to specific education policies. In the practice, these recommendations are academically applied, both in formal and informal ways, according to the situations and conditions of the related higher education context. Moreover, recent studies have shown that several counter-radicalism strategies, through the moderation implemented in various higher educations, seem relevant in the higher education context.
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Hatmoko, Tomas Lastari, e Yovita Kurnia Mariani. "MODERASI BERAGAMA DAN RELEVANSINYA UNTUK PENDIDIKAN DI SEKOLAH KATOLIK". JPAK: Jurnal Pendidikan Agama Katolik 22, n.º 1 (20 de abril de 2022): 81–89. http://dx.doi.org/10.34150/jpak.v22i1.390.

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The diversity of religions, beliefs, ethnicities, languages, and cultures shows that Indonesia is so rich and beautiful. However, waves of radicalism or religious fundamentalism that leads to conflict and violence have continued to spread over the years in the world, including Indonesia. Radicalism that breeds intolerance is a threat to the integrity of the nation. Since 2019 the government through the minister of religion has paid attention to building a religious moderation program in Indonesia. Religious moderation is a government program that is always actual for the Indonesian people. The Indonesian Catholic Church takes part in spreading the values ​​of religious moderation especially through education. The purpose of this study is to explore the values of the diversity in Indonesia, religious moderation, and application in the Catholic Schools. In developing this paper, the author uses the literature study method. The Catholic religious education in schools is a way to educate children to believe, without going to extremes
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Jufri, Muwaffiq. "Regulation Model of Religious Rights and Freedoms for Local Religious Believers in the Majapahit Constitution". Jurnal HAM 13, n.º 3 (22 de dezembro de 2022): 539. http://dx.doi.org/10.30641/ham.2022.13.539-556.

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This article unfolds that the Majapahit Kingdom of Indonesian history has accommodated religious rights and freedom for local religious believers/adherents in its constitution. The kingdom was known in history as tolerant, harmonious, and had reasonable regulations to avoid faith-based conflicts. This finding is significant amid the rising concern over respect and protection of local indigenous religious beliefs in contemporary Indonesia. This research used normative legal methods with statutory, historical, and case approaches. The results and discussions were: first, the weakness of the Indonesian constitution’s model of regulating religious rights and freedoms was that it closed access for local religious believers to adhere to and carry out their religious teachings; second, the model regulating the right to religious freedom for local religious believers needed to distinguish the status of religions in Majapahit. Local religions retain an equal position in the constitution. In addition, this constitution also guided religious believers in Majapahit as part of the regulations in the field of religious rights and freedoms. This research concluded that equalizing positions and concepts of spiritual development allows regulating religious rights and freedoms in its constitution to make Majapahit a tolerant, harmonious country that avoids faith-based conflicts.
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Qodir, Zuly. "Islam Nusantara as Moderatand Tolerant Islam: a Literature Research". Jurnal Pendidikan Islam 5, n.º 1 (1 de junho de 2016): 69. http://dx.doi.org/10.14421/jpi.2016.51.69-84.

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Some questions are raised by foreign researchers and observers about Islam of Indonesia. After literature survey was done, it’s concluded that format of the Indonesian Islam is moderate and tolerate one. This is viewed in its characteristic doesn’t support the method of coercion, eviction, and destruction of the religious tradition existing before Islam came to Indonesia in developing it in archipelago, before it changes to Indonesia. The accommodative characteristic of the Islam developed by the clergy (religious figure) such as walisongo in Java Island, the religious figure (muballigh) from the Middle East in Indonesia and also the muballigh after walisongo coming from Muhammadiyah and NU. Islam never discredited another religion even though it’s different. So, the culture developed is the moderate and tolerate culture even though it aims to do renewal about which one is not suitable with Islam. The literature done in this writing has shown the characteristic of the Indonesian Islam which is known also with the term Islam of archipelago (Islam Nusantara).
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Ayu Pramesti, Dika. "PANCASILA EDUCATION AND RELIGIOUS MODERATION". JURNAL HURRIAH: Jurnal Evaluasi Pendidikan dan Penelitian 3, n.º 4 (28 de dezembro de 2022): 27–36. http://dx.doi.org/10.56806/jh.v3i4.111.

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Indonesia as a country that has diversity certainly has its own challenges regarding its nation. Pancasila is present as an ideology, identity, the basis of the Indonesian state that must be understood by all citizens. However, in its development, various problems emerged that threatened the unity and integrity of the Indonesian nation. Like the emergence of radicalism movements in Indonesia. Therefore, it is important to make efforts to prevent the spread of radicalism in Indonesia. The purpose of this research is to provide an overview of the condition of the Indonesian nation and to provide an offer regarding efforts to prevent the spread of radicalism. This research is library research or literature review. The research method used is a qualitative method. The results of the research show that several efforts that can be made to prevent radicalism from developing in Indonesia are through Pancasila education and religious moderation. Both are in line with the ideals of the nation which expects unity and oneness in the midst of diversity.
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Arifinsyah, Arifinsyah, M. Fatahillah Al Huzaify, Fitri Huril Aini, Ayu Ulfa Mahdani Saragih e Rohilah Rohilah. "Moderasi Beragama dalam Perspektif Al-Qur’an dan Bibel". Tarbiatuna: Journal of Islamic Education Studies 3, n.º 2 (1 de março de 2023): 211–27. http://dx.doi.org/10.47467/tarbiatuna.v3i2.3059.

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Indonesia is a plural country consisting of different tribes, races and religions, so tolerance is needed in understanding all the differences that exist, including Indonesian society, which incidentally is diverse. Therefore, religious moderation is very appropriate to be applied in the life of the nation and state, especially in people who adhere to Islam and Christianity because they are the majority religion. This study tries to examine the concept of religious moderation, moderation in the perspective of the Qur'an and the Bible, and the application of religious moderation in the perspective of the Koran and the Bible. The research methodology uses a literature study by analyzing various existing literature sources. The results of this study indicate that religious moderation is a balanced religious attitude in practicing one's own religion and respecting and appreciating the religious practices of other people of different beliefs, which is absolutely necessary in Indonesia to reduce various phenomena of intolerance. Keywords: Religious moderation, Al-Qur'an, Bible, Society.
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Jati, Wasisto Raharjo. "THE RELIGIOUS MODERATION FOR INDONESIA MUSLIM MIDDLE CLASS: CHALLENGES AND SOLUTIONS". Penamas 36, n.º 1 (26 de junho de 2023): 19–36. http://dx.doi.org/10.31330/penamas.v36i1.647.

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This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. By taking the example of the Indonesian Muslim middle class, the purpose of this study is to reveal why religious moderation still faces obstacles, particularly in the Indonesian Muslim middle class. This study employs critical discourse analysis by collecting data from relevant literature. The results of this study are: 1) Indonesian Muslim middle classes are still uncertain about adopting religious moderation discourse; 2) there are three main contra narrations to mention here, like religious narcissism, blasphemy, and hate speech, that hinder the implementation of religious moderation.
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Teses / dissertações sobre o assunto "Indonesian Religious literature"

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Listyowulan, Widyasari. "Narrating ideas of Religion, Power, and Sexuality in Ayu Utami's novels: Saman, Larung, and Bilangan Fu". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275599186.

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Livros sobre o assunto "Indonesian Religious literature"

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Jassin, H. B. Koran dan sastra Indonesia. Jakarta: Puspa Swara, 1994.

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Ahmad, Syahrudin. Revealing the unity of spirits of religions. [Palu, Indonesia: Lanti Palu, 2004.

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Atmosuwito, Subijantoro. Perihal sastra dan religiusitas dalam sastra. Bandung: Sinar Baru, 1989.

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Darmawijaya, St. Kesetiaan: Suatu tantangan. Yogyakarta: Kanisius, 1989.

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Eddy, Nyoman Tusthi. Wajah Tuhan dimata penyair. Denpasar: Pustaka Manikgeni, 1994.

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Eat, pray, love: One woman's search for everything across Italy, India and Indonesia. London: Bloomsbury, 2007.

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Gilbert, Elizabeth. Eat, pray, love oder Eine Frau auf der Suche nach allem quer durch Italien, Indien und Indonesien. Berlin: Bloomsbury, 2006.

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Peihua, He, ed. Yi bei zi zuo nü hai: Eat, pray, love : one woman's search for everything across Italy, India and Indonesia. Xi'an Shi: Shanxi shi fan da xue chu ban she, 2008.

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Gilbert, Elizabeth. Eat, pray, love: 108 tales about one woman's search for pleasure, devotion, and balance across Italy, India, and Indonesia. New York: Viking, 2006.

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Gilbert, Elizabeth. Comer, rezar, amar: A busca de uma mulher por todas as coisas da vida na Ita lia, na I ndia e na Indone sia. Rio de Janeiro, RJ: Objetiva, 2006.

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Capítulos de livros sobre o assunto "Indonesian Religious literature"

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Supratno, Haris, Rofiudin Rofiudin e Resdianto P. Raharjo. "Values in Religious Novelletes Indonesian Literature as a Media for Student Character Education (Study of Sociology in Literature)". In Advances in Social Science, Education and Humanities Research, 884–92. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-152-4_85.

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Supratno, Haris, Darni e Resdianto Permata Raharjo. "Religious Values Internalization of Indonesian and Malaysian Literary Novels as Educational Media to Strengthen Local Culture for Culture-Community (A Sociological Literature Studies)". In Proceedings of the Unima International Conference on Social Sciences and Humanities (UNICSSH 2022), 819–32. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-35-0_100.

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Huda, M., A. Saeful, H. Rahim, D. Rosyada, M. Zuhdi e S. Muttaqin. "The implementation of multicultural education in Indonesia: Systematic literature review". In Religion, Education, Science and Technology towards a More Inclusive and Sustainable Future, 83–89. London: Routledge, 2024. http://dx.doi.org/10.1201/9781003322054-13.

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Putri, Rr Chairunnisa Windiatama. "The scooter motorbike market monopoly by Honda and Yamaha in Indonesia, 2016–2019". In Emerging Trends in Psychology, Law, Communication Studies, Culture, Religion, and Literature in the Global Digital Revolution, 64–67. London ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780429322259-15.

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Lestari, A. P., S. Solikhati e Y. B. Setiawan. "The challenges of the online journalism in the industrial revolution 4.0 era in Indonesia". In Emerging Trends in Psychology, Law, Communication Studies, Culture, Religion, and Literature in the Global Digital Revolution, 90–94. London ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780429322259-20.

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Kridasaksana, Doddy. "Legal protection of passing-off well-known marks for the welfare of consumers in Indonesia". In Emerging Trends in Psychology, Law, Communication Studies, Culture, Religion, and Literature in the Global Digital Revolution, 22–25. London ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780429322259-06.

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Apresia, F., T. Elfitasari e T. Susilowati. "The influence of WhatsApp on improvements for fish farmers: A lesson from Semarang City, Indonesia". In Emerging Trends in Psychology, Law, Communication Studies, Culture, Religion, and Literature in the Global Digital Revolution, 107–10. London ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780429322259-24.

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Hasan, Noorhaidi. "Salafism, Education, and Youth". In Wahhabism and the World, 135–57. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197532560.003.0007.

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This chapter examines how Salafism has evolved and has exerted its religious influence among Indonesian Muslims. In tandem with the return of a dozen Indonesians studying in Saudi Arabia, Salafi teaching centers and madrasas thrived to form exclusive Salafi communities and networks. Salafism is sustained not through any singular organizational structure, but rather through a variety of agents who have used multiple ways to disseminate the ideology within a given locality. Through some adaptations of its doctrine or theological character, Salafism has taken on local characteristics to better suit prevailing Indonesian religious norms. The influence of Salafism has expanded beyond Salafi circles through the role played by Salafi preachers and authorities in producing a bulk of Salafi literature, audio cassettes, and TV programs, in which Salafi messages have been contextualized and appropriated. Targeting a savvy younger generation of Indonesian Muslims who are digital natives, they have likewise migrated online to offer the more youth-friendly, post-Salafi Islam.
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Pamungkas, Cahyo, e Qusthan Firdaus. "Coping Intolerance and Separatism in Indonesia: The Pancasila Principles". In Beyond the Spirit of Bandung. 56a ed. Radboud University Press, 2023. http://dx.doi.org/10.54195/flri3273_ch03.

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The Bandung Principles do emphasize an open dialogue based on mutual respect. This standard applies in the international relations between countries in post-colonial Asia and Africa. It is also relevant as a value for building peaceful relations between ethnic or religious groups at the nation-state level. The principles of 'Pancasila' can be perceived as the translation of the Bandung Principles. The Indonesian state ideology aims to an open dialogue as a strategy for coping with the national ethnoreligious - and secessionist conflicts. The political changes in 1998, resulting in the resignation of president Suharto, demonstrated however an approach by local elites to protect their political and economic interests through activating ethnic or religion-based primordial sentiments. The communal violence between religious or ethnic groups continued with the persecution of minority religious groups, emerging in 2004. Since then, step by step the conflicts were fueled by religious intolerance and radicalism. This article aims to describe to what extent the ideology of Pancasila is valuable as a conceptual framework to overcome religious intolerance and separatist conflicts in a national context while promoting the values of plurality in a diverse society. The analysis reflects critically on the applications of the principles of Pancasila and their limits for religious, political, economic and social cohesion. It is argued that Pancasila has shortcomings in serving as a philosophy of national unity. Pancasila is ideological in its meaning as it aims to promote harmony among diverse population of ethnic groups across Indonesia. At the local level, the application of Pancasila principles is somewhat successful. However, one should not unilaterally comprehend Pancasila only in politics, religion philosophy nor economy. The multiplicity of perspectives on the meaning and strategic position of Pancasila leads to a contest of meanings. A contest that goes beyond a national debate and actually raises tensions and conflicts. It thus contradicts the intentions of Pancasila as an answer to intolerance and radicalism in Indonesia. This study uses literature studies of researches on ethnoreligious conflict, separatism and Pancasila.
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Khan, Misbah, Farah Naz, Saima Khan e Misal Ijaz. "Bibliometric Insights Into Religion's Impact on Financial Inclusion and Exclusion". In Financial Inclusion, Sustainability, and the Influence of Religion and Technology, 31–51. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-1475-3.ch002.

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This study aims to conduct a bibliometric analysis on the intersection of financial inclusion, religion, and technological advancements, with a particular focus on the role of Islamic banking and Fintech in promoting financial access. Employing an in-depth bibliometric approach, the study analyzes citation patterns, co-authorship networks, and keyword co-occurrence using VOSviewer, based on a systematic literature review. A meticulously selected set of keywords related to financial inclusion, exclusion, and religion facilitated a comprehensive search across major academic databases, yielding 110 relevant articles. The analysis reveals a significant thematic cluster around the convergence of financial inclusion, Islamic banking, and Fintech, particularly within the Indonesian context. This highlights the emerging scholarly interest in exploring how technological innovations and Islamic financial principles can together foster inclusive financial systems. The regional focus underscores the socio-economic dynamics unique to Indonesia, suggesting a broader relevance for similar contexts globally. Despite its comprehensive scope, the study acknowledges limitations such as potential publication bias and the exclusion of non-indexed literature. It underscores the need for qualitative research to complement bibliometric findings and address the complex dynamics between religion and financial inclusion. From a policy perspective, it advocates for regulatory frameworks that support Fintech growth within Islamic banking, aiming to promote inclusive, culturally responsive financial systems. This research contributes to the literature by offering a systematic bibliometric analysis of the nexus between religion, financial inclusion, and technology. It highlights the importance of integrating Islamic finance and Fintech to enhance financial access, urging a global dialogue on culturally responsive financial solutions for economic empowerment and poverty reduction.
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Trabalhos de conferências sobre o assunto "Indonesian Religious literature"

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Wargadinata, Wildana, Noviya Ekasanti e Iffat Maimunah. "‘Seserahan’ in Indonesian Javanese Wedding". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.031.

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Indah, Rohmani Nur, e Galuh Nur Rohmah. "Indonesian Local Wisdom: State of the Art". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.032.

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Nurmujiningsih, Erlis, Dina Amalia, Mu’jizah Mu’jizah, Suryami Suryami, Erli Yetti e Purwaningsih Purwaningsih. "Religiosity, Covid 19, and Death Threats in Indonesian Poetry". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.017.

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Nuwairah, Nahed, e Munsyi Munsyi. "Classification Content in Indonesian Website Da’wah using Text Mining for Detecting Islamic Radical Understanding". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.002.

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Firmanto, Alfan, e Ahmad Yunani. "The Islamic Iconoclasm in Indonesia". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.012.

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Fawaid, Ahmad, e Nafi’ah Mardlatillah. "Commodification of the Qur’an in Brand Marketing Community of Dinar Khoirur Roziqin Indonesia". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.018.

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Fakhriati, Fakhriati, Aniek Farida e Agus Iswanto. "The Roots of Religious Moderation in Indonesia: As-Singkili and Langgien’s Works on Tolerance". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.037.

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Rakhmawati, Deny Efita Nur, e Dwi Cahyo Kartiko. "Heritage Language Maintenance and Ethnic Identity in Virtual Communication among Javanese Basketball Coaches in Indonesia". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.039.

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Rosidin, Rosidin, Fenty Andriani, Akhmad Nurul Kawakip e Moh Mansur Fauzi. "The Development History of the Yellow Book (Kitab Kuning) as Islamic Textbooks in Indonesia Based on the Philology Perspective". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.030.

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Thohir, Mudjahirin. "Religious Tolerance According to the Forum for Religious Harmony (FKUB), Central Java". In Proceedings of the First International Conference on Culture, Literature, Language Maintenance and Shift, CL-LAMAS 2019, 13 August 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-8-2019.2290181.

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