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Livros sobre o tema "Indigenous peoples Soviet Union"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 18 de fevereiro de 2022

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1

Bartels, Dennis. When the North was red: Aboriginal education in Soviet Siberia. Montreal: McGill-Queen's University Press, 1995.

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2

Red ties and residential schools: Indigenous Siberians in a post-Soviet state. Philadelphia, Pa: University of Pennsylvania Press, 2004.

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3

Arctic mirrors: Russia and the small peoples of the North. Ithaca: Cornell University Press, 1994.

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4

1968-, Werth Paul W., ed. Arkticheskie zerkala: Rossii︠a︡ i malye narody Severa. Moskva: Novoe literaturnoe obozrenie, 2008.

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5

The geography of nationalism in Russia and the USSR. Princeton, N.J: Princeton University Press, 1994.

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6

Marina, Federova, e Semenov Marine Le Berre, eds. The peoples of the great north: Art and civilisation of Siberia. New York: Parkstone Press, 2000.

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7

Clark, James I. Peoples of the Soviet Union. Milwaukee: Raintree Publishers, 1989.

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8

Kozlov, V. I. The peoples of the Soviet Union. London: Hutchinson, 1988.

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9

The peoples of the Soviet Union. London: Hutchinson, 1988.

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10

Kublit͡skiĭ, Georgiĭ Ivanovich. Peoples of the Soviet Union: Traditions and customs. Moscow: Novosti Press Agency Pub. House, 1990.

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11

Soviet but not Russian: The "other" peoples of the Soviet Union. Edmonton, Canada: University of Alberta Press and Ramparts Press, Palo Alto, Calif., 1985.

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12

Islamic peoples of the Soviet Union: With an appendix on the non-Muslim Turkic peoples of the Soviet Union : an historical and statistical handbook. 2^a ed. London: KPI, 1986.

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13

Cook, Kevin. Making Change Happen: Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics. Canberra: ANU Press, 2013.

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14

The 1926/27 Soviet polar census expeditions. New York: Berghahn Books, 2011.

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15

The predicament of Chukotka's indigenous movement: Post-Soviet activism in the Russian far north. Cambridge: Cambridge University Press, 2005.

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16

Yu, Vakhrushev A., ed. Post-Soviet transformations: Politics of ethnicity and resource use in Russia. Uppsala, Sweden: Uppsala Universitet, 2009.

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17

Gay-Sylvestre, Dominique. Unuma tejemonae = Union mes frères: De Cantaous à Coromoto : l'oeuvre des religieuses de Saint-Joseph de Tarbes au Venezuela, 1843-2000. Limoges: PULIM. Presses universitaires de Limoges, 2004.

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18

Orientalism and Empire: North Caucasus mountain peoples and the Georgian frontier, 1845-1917. Montreal: McGill-Queen's University Press, 2002.

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19

Living with Koryak traditions: Playing with culture in Siberia. Lincoln: University of Nebraska Press, 2011.

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20

Haugen, Peter. World History for Dummies. New York, USA: Hungry Minds, 2001.

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21

World History For Dummies. New York, USA: Wiley Publishing, 2001.

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22

Haugen, Peter. Historia del mundo. Bogotá: Norma, 2002.

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23

Kaiser, Robert J. Geography of Nationalism in Russia and the USSR. Princeton University Press, 2017.

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24

Kaiser, Robert J. Geography of Nationalism in Russia and the USSR. Princeton University Press, 2017.

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25

Kaiser, Robert J. Geography of Nationalism in Russia and the USSR. Princeton University Press, 2017.

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26

Red Ties and Residential Schools: Indigenous Siberians in a Post-Soviet State. University of Pennsylvania Press, 2003.

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27

Gray, Patty A. Predicament of Chukotka's Indigenous Movement: Post-Soviet Activism in the Russian Far North. University of Cambridge ESOL Examinations, 2012.

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28

Slezkine, Yuri. Arctic Mirrors: Russia and the Small Peoples of the North. Cornell University Press, 1996.

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29

Quijada, Justine Buck. Buddhists, Shamans, and Soviets. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190916794.001.0001.

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Resumo:

History in the Soviet Union was a political project. From the Soviet perspective, Buryats, an indigenous Siberian ethnic group, were a “backward” nationality that was carried along on the inexorable march toward the Communist utopian future. When the Soviet Union ended, the Soviet version of history lost its power and Buryats, like other Siberian indigenous peoples, were able to revive religious and cultural traditions that had been suppressed by the Soviet state. In the process, they also recovered knowledge about the past that the Soviet Union had silenced. Borrowing the analytic lens of the chronotope from Bakhtin, this book argues that rituals have chronotopes which situate people within time and space. As they revived rituals, post-Soviet Buryats encountered new historical information and traditional ways of being in time that enabled them to reimagine the Buryat past and what it means to be Buryat. Through the temporal perspective of a reincarnating Buddhist monk, Dashi-Dorzho Etigelov, Buddhists come to see the Soviet period as a test on the path of dharma. Shamanic practitioners, in contrast, renegotiate their relationship to the past by speaking to their ancestors through the bodies of shamans. By comparing the versions of history that are produced in Buddhist, shamanic, and civic rituals, Buddhists, Shamans, and Soviets offers a new lens for analyzing ritual, a new perspective on how an indigenous people grapples with a history of state repression, and an innovative approach to the ethnographic study of how people know about the past.

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30

Gorbatcheva, Valentina, e Marina Fedorova. The Peoples of the Great North (Temporis). Parkstone Press, 2000.

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31

International Work Group for Indigenous Affairs., ed. Indigenous peoples of the Soviet North. Copenhagen: IWGIA, 1990.

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32

Clark, James I. Soviet Union (Peoples&Culture Series). Mcdougal Littell/Houghton Mifflin, 1989.

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33

Peoples of the Soviet Union. Moscow: Novosti Press Agency Pub. House, 1989.

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34

Dahl, Jens, e Alexander Pika. Anxious North: Indigenous Peoples of Soviet and Post Soviet Russia. IWGIA, 1996.

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35

Clark, James. Soviet Union (Peoples and Cultures Ser.). First Run Features, 1989.

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36

Erich, Kasten, e Max Planck Institute for Social Anthropology., eds. Properties of culture, culture as property. Berlin: Dietrich Reimer, 2004.

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37

Peoples of the Soviet Union (Second World). I B Tauris & Co Ltd, 2000.

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38

Akiner. Islamic Peoples of the Soviet Un. Taylor & Francis Group, 2016.

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39

The Conquest of the Russian Arctic. Harvard University Press, 2014.

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40

Josephson, Paul R. Conquest of the Russian Arctic. Harvard University Press, 2014.

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41

Bougai, Nikolai. The Deportation of Peoples in the Soviet Union. Nova Science Publishers, 1996.

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42

R, Brower Daniel, e Lazzerini Edward J, eds. Russia's Orient: Imperial borderlands and peoples, 1700-1917. Bloomington: Indiana University Press, 1997.

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43

Shamanism in Siberia: Russian Records of Indigenous Spirituality. Springer, 2003.

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44

Znamenski, A. A. Shamanism in Siberia: Russian Records Of Indigenous Spirituality. Springer, 2010.

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45

Hilliard, Noel. Mahitahi (Work Together): Some peoples of the Soviet Union. Moscow, 1989.

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46

Anxious north: Indigenous peoples in Soviet and post-Soviet Russia : selected documents, letters, and articles. Copenhagen: IWGIA, 1996.

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47

Bartel, Dennis. Soviet policy toward Siberian native people: Something different. 1986.

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48

(Editor), Daniel R. Brower, e Edward J. Lazzerini (Editor), eds. Russia's Orient: Imperial Borderlands and Peoples, 1700-1917 (Indiana-Michigan Series in Russian & East European Studies). Indiana University Press, 1997.

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49

(Editor), Daniel R. Brower, e Edward J. Lazzerini (Editor), eds. Russia's Orient: Imperial Borderlands and Peoples, 1750-1917 (Indiana-Michigan Series in Russian & East European Studies). Indiana University Press, 1997.

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50

Sharon, Linzey, ed. Directory of indigenous Christian organizations of the Former Soviet Union and East Central Europe. Newberg, Or: S. Linzey, Dept. of Sociology, George Fox University, 1996.

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