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Bibliografias temáticas / India. Army. Cavalry, 45th

Literatura científica selecionada sobre o tema "India. Army. Cavalry, 45th"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 26 de julho de 2024

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Artigos de revistas sobre o assunto "India. Army. Cavalry, 45th"

1

Kiss, Márton. "Az indiai hiányzó láncszem: a Mogul Birodalom hadügyi fejlődése a 16–17. században és a hadügyi forradalom". Modern Geográfia 17, n.º 2 (junho de 2022): 157–68. http://dx.doi.org/10.15170/mg.2022.17.02.10.

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The theory of the military revolution was initiated by Michael Roberts in his writing on the state of the Swedish army in the 17th century. The advent of firearms fundamentally changed warfare, although the bow and cold weapons remained dominant on the battlefield for a long time. This is because firearms from China have only slowly replaced traditional means. In the 16th century, several powers began to use firearms almost simultaneously, from the Netherlands to the Indian subcontinent. Here Babur (Zahirud-Din Muhammad) was the first to use such weapons in the Battle of Panipat (1526). With this, he introduced India as a scene of the military revolution. The army of the Mughal Empire bore all the features of the military transition: in addition to firearms, they relied heavily on both cavalry and infantry with cold weapons. In my study, along with the theory of the military revolution, I want to show the development of the army of the Mughal Empire under the influence of firearms. I am also looking for an answer to the question of whether Mughal relations can be the missing link in military discourses.

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2

Radice, William. "Atheists, Gurus and Fanatics: Rabindranath Tagore's ‘Chaturanga’ (1916)". Modern Asian Studies 34, n.º 2 (abril de 2000): 407–24. http://dx.doi.org/10.1017/s0026749x00003322.

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Dr Kaiser Haq gives his fine new English translation of Tagore's novella Chaturanga the title ‘Quartet’. This elegantly preserves much of the meaning of the Bengali title, for not only does it imply the ‘four limbs’ or ‘four parts’ that make up the novella—the four chapters that were originally published separately in consecutive issues of Sabujpatra (November–February, 1915–16)—but also, as in a string quartet, the interplay between the four characters that the chapters are named after. Since Tagore was always alert to the full meaning or etymology of names, perhaps we should also remember that a chaturanga in epic India was a complete army comprising elephants, chariots, cavalry and infantry. This matches the grandeur of the novella, the vigour and precision of its prose, and the moral and spiritual battles that are its subject. Finally, chaturanga as a name for a chess game (technically a four-player version of the game) evokes both the intellectualism of the book and its concentrated passion.

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3

Mondal, Sharleen. "WHITENESS, MISCEGENATION, AND ANTI-COLONIAL REBELLION IN RUDYARD KIPLING’S THE MAN WHO WOULD BE KING". Victorian Literature and Culture 42, n.º 4 (19 de setembro de 2014): 733–51. http://dx.doi.org/10.1017/s1060150314000278.

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In 1827, Josiah Harlan, a Quaker from Chester County, Pennsylvania, set up camp just south of the border of the Punjab region of India. He rummaged up a ragtag army of Muslim, Hindu, Afghan, and Akali Sikh mercenaries, and with Old Glory flying above him, he and his army started their journey, along with a caravan of saddle horses, camels, carriage cattle, and a royal mace bearer to announce the coming of the would-be American king. With Alexander the Great's march through the same lands twenty-one centuries earlier very much on his mind (Macintyre 40), Harlan set out – under the auspices of restoring the exiled Afghan monarch Shah Shujah to the throne – determined to win power and fame for himself. Disguising himself as a Muslim holy man and at times using brute force, he crossed the Afghan border and ultimately became the Prince of Ghor under secret treaty (227). By 1839, loyal not to Shah Shujah but to his enemy, Dost Mohammed Khan, Harlan returned to his Kabul home to find that the British had seized his property “by right of conquest” (252). Harlan left Kabul, fully intending to return and reclaim his princely title. Once back in the United States, Harlan proposed various schemes to the U.S. government (for which he would be the emissary, of course), including an Afghanistan-U.S. camel trade and grape trade, neither of which succeeded. Harlan penned a memoir that the British lambasted – unsurprisingly, for it sharply criticized the British presence in Afghanistan. In 1862, at the age of sixty-two, with no formal rank or U.S. military experience, Harlan became the colonel of Harlan's Light Cavalry, fighting on the side of the Union in the Civil War (Macintyre 275). Too weak to perform his duties, he left the army the same year, wandered the U.S. aimlessly, and died in 1871, buried “after a funeral without mourners” (286).

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4

FINN, MARGOT C. "Colonial Gifts: Family Politics and the Exchange of Goods in British India, c. 1780–1820". Modern Asian Studies 40, n.º 1 (fevereiro de 2006): 203–31. http://dx.doi.org/10.1017/s0026749x06001739.

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In August 1851, James Russell travelled to London from his estate on the banks of the Tweed. As a young man decades earlier, Russell had served as a cavalry officer in India, and he was anxious to exploit this visit to the metropolis to renew his acquaintance with the men who had formed his social circle years ago in Hyderabad. Having arrived in London, James Russell called on Charles Russell (no relation) at the latter's residence in Argyle Street. Chairman of the Great Western Railway, Charles Russell too had passed his youth in India, serving as a lieutenant in the Company's army and as an assistant to the diplomatic Resident at Hyderabad—his older brother, Henry. In a letter to his brother—now Sir Henry and (thanks to his Indian fortune) the proprietor of an extensive landed estate in Berkshire—Charles described James Russell as ‘still a great oddity, almost mad I think’, but conceded that ‘all his feelings are those of [a] gentleman and his pursuits have always been intellectual’. To substantiate this assessment of his old friend's sensibilities, he instanced James Russell's retention and use of a dictionary given to him by Charles in Hyderabad. ‘He gratified me by telling me that he still retained “a handsome Greek Lexicon” which I gave him, when he resumed the study of Greek’, Charles informed his brother Henry. ‘On his way home [from India] he followed the retreat of the ten thousand with Xenophon in his hand; and he has since worked hard, he tells me, at the Greek historians, poets & dramatists’. Having reminisced in London with Charles, James Russell journeyed to Berkshire to visit Sir Henry Russell, who read excerpts from Charles's letter aloud to his guest. ‘I always liked him’, Sir Henry wrote to his brother upon James Russell's departure, ‘and when I read to him your reference to early days, his eyes filled with tears’.

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5

Farhood, Dr Hamidah Maki. "The Police in the Basra Province 1869-1921". Thi Qar Arts Journal 2, n.º 42 (29 de junho de 2023): 304–29. http://dx.doi.org/10.32792/tqartj.v2i42.445.

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The Ottoman provinces were divided militarily since the early nineteenth century into seven regions, each with a complete regular army of infantry, cavalry and artillery. As for the police, this device was established under a regulation issued by the High Gate in 1845. However, this security device was unable to perform the tasks entrusted to it due to its weakness, the small number of its members, and the rampant corruption in its structure. Despite all the efforts made by the Ottoman governors to improve this device, it remained suffering from poor management and equipment until the collapse of the Ottoman state. After the occupation of Iraq by the British forces, attention was paid to the police, its formations, equipment, and increasing the number of its members, in order to carry out the tasks that fall on its responsibility as a security device to protect the security of the occupied cities and the roads of movement of those forces and their supplies. The Indian model was followed in the beginning of the formation of this device, where police officers were brought from India and Aden when Basra, Amara and Nasiriyah were occupied. Then the local police (Shabana) were recruited in the villages and remote areas and they were from the Arab population. The affairs of this force were gradually organized, as the correct foundations were laid for it, which became the edifice on which the police forces relied later. This force was initially managed by the British officers, headed by Colonel (Brixot), the Inspector General of Police.

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6

-, MOHD IMRAN ALI. "The Remarkable Life and Legacy of Colonel James Skinner (Sikandar Sahib): An Anglo-Indian Soldier in Northern India". International Journal For Multidisciplinary Research 5, n.º 4 (20 de julho de 2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i04.4516.

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This paper explores the life and accomplishments of Colonel James Skinner, a notable figure in northern India during the early nineteenth century. Born into an Anglo-Indian community, Skinner’s unique heritage and experiences shaped his journey as a military commander, Patron of the arts, and influential figure in British colonial India. The paper delves into Skinner’s early life, where his mixed parentage and upbringing fueled his desire for military glory and a strong sense of honour. Despite facing challenges due to his Indian heritage, Skinner found his calling as a soldier of fortune, serving under prominent Maratha princes and participating in significant campaigns against figures like George Thomas. The complexities of the Anglo-Indian officers serving in the Maratha army are explored as conflicts between Indian powers and the British East India Company arose. Skinner’s loyalty to his princely employer and his mixed ancestry led to his suspension, but he later aligned with the British Army under Lord Lake’s command. Skinner’s Horse, the renowned cavalry regiment he raised, gained fame for their expertise with horses and weapons. Skinner’s exceptional leadership and care for his men created a formidable fighting unit and earned him recognition and respect in northern India. His achievements and patronage of the arts, including Persian manuscripts and commissioned paintings, demonstrate his deep connection to Indian culture. Despite his contributions and military prowess, Skinner faced limitations due to his mixed race, which prevented him from receiving the highest honors for his achievements. Nevertheless, he left a lasting legacy, with several areas named after him and his children, such as Sikandarpura, Alakhpura, and Enipura.

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7

Reddy, Gayatri. "“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India". American Anthropologist, 23 de dezembro de 2023. http://dx.doi.org/10.1111/aman.13945.

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Abstract“Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army. The article explores this siddi lament and the multivalent symbols—of color, blood, affect, belonging—latent in it. It draws on fieldwork conducted over the course of the last decade among siddis in Hyderabad, ambivalently situated as Indian citizens who are racialized as “Black” in an Indian and global order that denigrates Blackness and marked by their religious identification as Muslim in a virulently Hindu nation. The article unpacks these contexts, exploring the forces of empire and region and constructions of race, gender, and religion that have prodded and inflected siddi processes of becoming. In so doing, it unearths the ways in which Blackness, Muslimness, and masculinity are constituted as (intersecting) social and political categories, caught in the dialectics of alienation and intimacy, belonging and otherness, with enduring effects on the lives and cosmologies of siddis in Hyderabad and on the contemporary politics of race, gender, and religion in India.

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Livros sobre o assunto "India. Army. Cavalry, 45th"

1

Mehta, B. S. The burning chaffees. New Delhi [India]: KW Publishers Pvt Ltd, 2016.

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2

Effendi, M. Y. Punjab Cavalry: Evolution, role, organisation and tactical doctrine 11 Cavalry, Frontier Force, 1849-1971. Karachi: Oxford University Press, 2007.

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3

L, Proudfoot C., ed. We lead: 7th Light Cavalry, 1784-1990. New Delhi: Lancer International, 1991.

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4

D. M. (Dermot McDowell) Killingley. Farewell the plumed troop : a memoir of the Indian Cavalry, 1919-1945. Newcastle upon Tyne: Grevatt & Grevatt, 1990.

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5

Killingley, D. M. Farewell the plumed troop: A memoir of the Indian cavalry, 1919-1945. Newcastle upon Tyne: Grevatt & Grevatt, 1990.

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6

Sandhu, Gurcharn Singh. I serve ("Ich dien"): Saga of the Eighteenth Cavalry. New Delhi: Lancer International, 1991.

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7

Dallal, Henry. Horse warriors: India's 61st Cavalry. [Great Britain]: Henry Dallal, 2008.

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8

Sandhu, Gurcharn Singh. The Indian armour: History of the Indian Armoured Corps (1941-1971). New Delhi: Vision Books, 1987.

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9

Brooks, John Hatfield. The diary of an Indian cavalry officer, 1843-63: Before, during, and after the Mutiny. Bath, U.K: Published for Richard Morgan by Pagoda Tree Press, 2003.

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10

J, Wakefield, e Weippert J. M, eds. Indian cavalry officer, 1914-15. Tunbridge Wells, Kent: Costello, 1986.

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