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Artigos de revistas sobre o assunto "Immortality (philosophy) – early works to 1800"
Raspopov, Evgenii, Tetiana Lishchuk-Torchynska e Yuliia Yemelianova. "Historical and philosophical meanings of the idea of immortality in early Christianity". Sophia. Human and Religious Studies Bulletin 18, n.º 2 (2021): 61–65. http://dx.doi.org/10.17721/sophia.2021.18.12.
Texto completo da fonteHooper, Anthony. "THE MEMORY OF VIRTUE: ACHIEVING IMMORTALITY IN PLATO'S SYMPOSIUM". Classical Quarterly 63, n.º 2 (8 de novembro de 2013): 543–57. http://dx.doi.org/10.1017/s0009838813000086.
Texto completo da fonteOstaric, Lara. "Absolute Freedom and Creative Agency in Early Schelling". Philosophisches Jahrbuch 119, n.º 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.
Texto completo da fonteFokin, Alexander Anatolyevich. "Philosophical Principles of Heinrich Klee’s Theology (1800–1840)". Philosophy of Religion: Analytic Researches 6, n.º 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.
Texto completo da fontePachenko, A. F. "The Unity Principle as the Basis of the Idea of Immortality in the Philosophy of F.M. Dostoevsky and V.S. Solovyov". Solov’evskie issledovaniya, n.º 1 (30 de março de 2024): 52–65. http://dx.doi.org/10.17588/2076-9210.2024.1.052-065.
Texto completo da fonteKorzo, Margarita A. "“Remedies” for the Death of a Loved One: Consolation in the Early Modern Times Religious Literature". Chelovek 33, n.º 4 (2022): 129. http://dx.doi.org/10.31857/s023620070021632-2.
Texto completo da fonteBurmistrov, Konstantin Yu. "Jewish Philosopher from Lithuanian Forests: On Solomon Maimon and His “Autobiography”". Voprosy Filosofii, n.º 2 (2022): 135–45. http://dx.doi.org/10.21146/0042-8744-2022-2-135-145.
Texto completo da fontePatsch, Hermann. "Friedrich Schleiermachers Monologen und der Athenaeums-Kreis Wirkungsabsicht und Wirkungswandel einer frühromantischen Schrift". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, n.º 1 (1 de novembro de 2023): 1–23. http://dx.doi.org/10.1515/znth-2023-0001.
Texto completo da fonteTuft, Karsten. "Pædagogik – opdragelse. Frihed og demokrati. Kausalitet og totaliserende elementer". Forskning i Pædagogers Profession og Uddannelse 1, n.º 2 (3 de novembro de 2017): 15. http://dx.doi.org/10.7146/fppu.v1i2.97720.
Texto completo da fonteBurganova, Maria. "Letter from the editor". Scientific and analytical journal Burganov House. The space of culture 17, n.º 2 (10 de junho de 2021): 6–10. http://dx.doi.org/10.36340/2071-6818-2021-17-2-9.
Texto completo da fonteTeses / dissertações sobre o assunto "Immortality (philosophy) – early works to 1800"
Labriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.
Texto completo da fonte朱加正 e Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.
Texto completo da fonteTerra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles". [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.
Texto completo da fonteTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-15T02:14:07Z (GMT). No. of bitstreams: 1 Terra_CarlosAlexandre_D.pdf: 1626782 bytes, checksum: feb64d7b26a19056d1444d2b74012727 (MD5) Previous issue date: 2009
Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segundos Analíticos. Quanto ao conhecimento preliminar necessário à edificação da ciência, procuraremos caracterizar seus tipos e também os meios pelos quais ele pode vir a ser adquirido por nós. Buscaremos estabelecer também as propriedades que o conhecimento científico deve possuir em relação à sua necessidade, universalidade e caráter explanatório. Buscaremos marcar, com precisão, a natureza da conclusão científica segundo a teoria científica aristotélica, argumentando que, nas conclusões, o atributo demonstrado, em relação com seu substrato, representa uma propriedade por si concomitante. Pretendemos averiguar como os diferentes tipos de demonstração e definição respondem a diferentes estágios de organização do saber prévio e a diferentes estágios na estruturação das demonstrações propriamente científicas, e, por conseguinte, como esses se organizam de modo a responder as quatro perguntas que toda investigação científica deve abarcar em seus dois estágios.
Abstract: Our aim is to understand how Aristotle conceives the transition of our previous knowledge of the world to our scientific understanding of it and we will do that by means of judging the presumptions and consequences of his answer to the Menon's paradox and focusing on the scientific methodology found in the Posterior Analytics. In relation to the necessary preliminary knowledge to the edification of science, we will try to characterize its types and also the means by which it can be reached by us. We will also try to settle the properties that the scientific understanding must have in relation to its necessity, universality and explanatory nature. We will mark the precise nature of the scientific conclusion according to the Aristotelian scientific theory, arguing that the attribute demonstrated in the conclusions represents a per se concomitant in relation to its substrate. We want to verify how the different types of demonstrations and definitions correspond to different stages in the organization of the previous knowledge and to different stages in the setting of the proper scientific demonstrations and hereby we will try to understand how these different demonstrations and definitions are related to themselves in order to make the scientist answer the four scientific questions that the scientific investigation must contemplate in its two stages.
Doutorado
Filosofia
Doutor em História da Filosofia Antiga
Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.
Texto completo da fonteDoctorat en Philosophie
info:eu-repo/semantics/nonPublished
Crowley, Timothy James. "Aristotle on the matter of the elements". Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.
Texto completo da fonteSjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī". Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.
Texto completo da fonteThe present dissertation is a translation and analysis of the chapter on anumāna in Vallabha’s Nyāyalīlāvatī, based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the anumāna chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that the dominant stance has narrowed the scope of research. With reference to post-colonial theory, this dominant stance is understood in terms of a certain strategy called “mimetic translation”.
The study of the anumāna chapter consists of three main interpretational sections: translation, comments, and analysis. The translation and comments focus on understanding issues internal to the Nyāyalīlāvatī. The analysis focuses on a contextual interpretation insofar as the text is understood through reading other texts within the Nyāya-Vaiśeṣika/Navya-nyāya discourse. The analysis is further grounded in a concept of intertextuality in that it identifies themes, examples, and arguments appearing in other texts within the discourse. The analysis also identifies and discusses Cārvāka and Mīmāṁsaka arguments within the anumāna chapter.
Two important themes are discerned in the interpretation of the anumāna chapter: first, a differentiation between the apprehension of vyāpti and the warranting of this relation so as to make the apprehension suitable for a process of knowledge; second, that the sequential arrangement of the subject matter of the sections within the chapter, vyāptigraha, upādhi, tarka, and parāmarśa, reflects the process of coming to inferential knowledge.
The present work is a contribution to the understanding of the post-Udayana and pre-Gaṅgeśa Nyāya-Vaiśeṣika/Navya-nyāya discourse on inferential knowledge and it is written in the hope of provoking more research on that particular period and discourse in the history of Indian philosophies.
Simpson, Graeme James Francis. "A critical analysis of Plato's theory of justice in the light of his Thumoeides concept, with special reference to the Republic". Thesis, 1985. http://hdl.handle.net/10413/7445.
Texto completo da fonteMall, Zakariah Dawood. "The first and second proofs for the world's pre-eternity in al-Ghazali's Tahafut al-falasafah". Diss., 2007. http://hdl.handle.net/10500/555.
Texto completo da fonteReligious Studies and Arabic
M.A. (Ancient Languages & Cultures)
Lundy, Steven James. "Language, nature, and the politics of Varro’s De lingua Latina". 2013. http://hdl.handle.net/2152/22057.
Texto completo da fontetext
"Musica poetica in sixteeth-century reformation Germany". 2010. http://library.cuhk.edu.hk/record=b5896632.
Texto completo da fonte"December 2009."
Thesis (M.Phil.)--Chinese University of Hong Kong, 2010.
Includes bibliographical references (leaves 70-108).
Abstracts in English and Chinese.
Abstract --- p.i
Acknowledgements --- p.iii
Introduction --- p.1
Chapter Chapter 1. --- Luther´ةs Ideas about Music: A Historical Precursor to Musica Poetica --- p.7
Luther´ةs Educational Background --- p.7
Luther´ةs Aesthetic --- p.11
The Greek Doctrine of Ethos --- p.12
Biblical Reference to Music --- p.13
Luther´ةs Parting with the Church Fathers --- p.15
The Place of Music within Luther´ةs Theology --- p.16
The Function of Music within the Lutheran Theology --- p.17
Chorales --- p.19
The Use of Polyphonic Music in the Lutheran Liturgy --- p.21
Luther´ةs Views on the Importance of Music in Education --- p.23
Chapter 2. --- The Rise of Musica Poetica in Sixteenth-Century Lutheran Germany --- p.25
Definition of Musica Poetica --- p.33
"Heinrich Faber: De Musica Poetica, 1548" --- p.38
"Gallus Dressier: Praecepta Musica Poeticae, 1563" --- p.39
"Seth Calvisius: Melopoiia Sive Melodiae Condendae Ratio, Quam Vulgo Musicam Poeticam Vocant (Erfurt, 1592)" --- p.41
"Joachim Burmeister: Hypomnematum Musicae Poeticae, 1599" --- p.42
Chapter 3. --- Musica Poetica in the Lutheran Latin School: Rhetorically Inspired Compositional Instruction --- p.46
Teachers of Musica Poetica --- p.46
Students of Musica Poetica --- p.49
The Pedagogical Method of Musica Poetica:
Praeceptum-Exemplum-Imitatio --- p.54
Praceptum --- p.56
Exemplum --- p.60
Imitatio --- p.61
Chapter 4. --- Conclusion - Understanding Musica Poetica in Sixteenth-Century Lutheran Germany --- p.67
Religious Functions as Expressive Goals --- p.67
"From Context to Method, or Vice Versa" --- p.68
Bibliography --- p.70
Livros sobre o assunto "Immortality (philosophy) – early works to 1800"
Pomponazzi, Pietro. Traktaty o bessmertii dushi: O prichinakh estestvennykh i͡a︡vleniĭ, ili, O charodeĭstve. Moskva: Akademii͡a︡ obshchestvennykh nauk pri T͡S︡K KPSS, Glav. redakt͡s︡ii͡a︡, 1990.
Encontre o texto completo da fontePomponazzi, Pietro. Abhandlung über die Unsterblichkeit der Seele: Lateinisch-deutsch. Hamburg: F. Meiner, 1990.
Encontre o texto completo da fontePomponazzi, Pietro. Trattato sull'immortalità dell'anima. Firenze: L.S. Olschki, 1999.
Encontre o texto completo da fonteDyck, Corey, writer of introduction, Meier Georg Friedrich 1718-1777 e Meier Georg Friedrich 1718-1777, eds. Über die Unsterblichkeit der Seele. Hildesheim: Georg Olms Verlag, 2018.
Encontre o texto completo da fontePomponazzi, Pietro. Tutti i trattati peripatetici: Testo latino a fronte. Milano: Bompiani, 2013.
Encontre o texto completo da fonte1923-, Popkin Richard Henry, ed. Dialogues concerning natural religion, the posthumous essays, Of the immortality of the soul, and Of suicide, from An enquiry concerning human understanding of miracles. 2a ed. Indianapolis: Hackett Pub., 1998.
Encontre o texto completo da fonte1711-1776, Hume David, ed. Four dissertations: And, Essays on suicide and the immortality of the soul. South Bend, Ind: St. Augustine's Press, 2000.
Encontre o texto completo da fontePlato. Fedone, o dell'anima: Dramma etico in tre atti. Napoli: Paolo Loffredo iniziative editoriali, 2015.
Encontre o texto completo da fontePlato. Phaedo. Oxford: Oxford University Press, 2009.
Encontre o texto completo da fontePlato. Phédon. Paris: Flammarion, 1991.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Immortality (philosophy) – early works to 1800"
Valova, Olga М. "Youth as a Category of Wilde’s Philosophy of the Unreal". In O. Wilde and Russia: The Issues of Poetics and Reception, 67–84. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0711-3-67-84.
Texto completo da fonteFisher, Naomi. "Schelling’s Innovations". In Schelling's Mystical Platonism, 113–34. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197752883.003.0006.
Texto completo da fonte