Bibliografias temáticas / Ietsisme

Literatura científica selecionada sobre o tema "Ietsisme"

Autor: Grafiati
Publicado: 26 de julho de 2024
Última modificação: 27 de julho de 2024

Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos

Selecione um tipo de fonte:

Índice

Consulte a lista de atuais artigos, livros, teses, anais de congressos e outras fontes científicas relevantes para o tema "Ietsisme".

Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.

Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.

Artigos de revistas sobre o assunto "Ietsisme"

1

Ganzevoort, R. Ruard. "Is heil te meten? Ietsisme op de PABO". Religie & Samenleving 3, n.º 2 (1 de setembro de 2008): 106–28. http://dx.doi.org/10.54195/rs.13163.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Jansma, Lammert G. "Besten, Leen den (2007), Van animisme tot ietsisme. Religie in de westerse samenleving". Religie & Samenleving 3, n.º 1 (1 de maio de 2008): 74–76. http://dx.doi.org/10.54195/rs.13185.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

ELLIOTT, JAMES. "The power of humility in sceptical religion: why Ietsism is preferable to J. L. Schellenberg's Ultimism". Religious Studies 53, n.º 1 (22 de outubro de 2015): 97–116. http://dx.doi.org/10.1017/s0034412515000475.

Texto completo da fonte
Resumo:
AbstractJ. L. Schellenberg's Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far more modest than Ultimism; Ietsism, in fact, is open to the truth of Ultimism, while the converse does not hold. Second, Ietsism can fulfil the same criteria that compel Schellenberg to argue for Ultimism.
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Elbers, Loekie. "Production as a source of input for analysis: evidence from the developmental course of a word-blend". Journal of Child Language 22, n.º 1 (fevereiro de 1995): 47–71. http://dx.doi.org/10.1017/s0305000900009624.

Texto completo da fonte
Resumo:
ABSTRACTTheoretical arguments for considering production as a source of input for analysis (the OUTPUT-AS-INPUT hypothesis) are reviewed, and empirical evidence supporting this hypothesis is presented. The evidence consists of a longitudinal study of the developmental course of a self-created form, produced by one Dutch child. This form is the product of blending two words,watandiets, to yield unitarywat-iets. In Dutch, independentwatandietsmay each mean ‘some’ and/or ‘something’. Thoughwat-ietsis not permitted by the language, and so does not occur in environmental input, the form stays in the child's repertoire for about 10 months (between 3;8 and 4;7) and is apparently subjected to processes of generalization: first the child treatswat-ietsas a two-word frame that may be regularized, later as a unitary word that may be semantically extended. After the extension ofwat-iets, independent synonymouswatandietsappear for the first time in the child's speech. It is argued that the child actually analysed his own creation.
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Gan, Peter. "IS THERE SOMETHING WORTHWHILE IN SOMETHINGISM?" European Journal for Philosophy of Religion 14, n.º 4 (16 de dezembro de 2022). http://dx.doi.org/10.24204/ejpr.2022.3718.

Texto completo da fonte
Resumo:
Although ietsism, which comes from a Dutch term referring to “somethingism,” came on the religious scene a couple of decades ago, Anglophone publications springing from serious reflections on this term have only just recently appeared. This paper constitutes an attempt at addressing a couple of questions pertaining to this rather novel term. Two of these main questions concern the characteristics of ietsism that set it apart from other faith orientations, and the means by which ietsism is able to stand up to the test of its practical worth in terms of promising to fulfil a profound need in human life.
Estilos ABNT, Harvard, Vancouver, APA, etc.

Livros sobre o assunto "Ietsisme"

1

1948-, Biezeveld Kune, e Stichting Leidse Lezingen, eds. In iets geloven: Ietsisme en het christelijk geloof. Kampen: Kok, 2006.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Van animisme tot ietsisme: Religie in de westerse samenleving. Amsterdam: Boom, 2007.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.

Capítulos de livros sobre o assunto "Ietsisme"

1

Díaz, Carlos H., Sung-Mo Kang e Charvaka Duvvury. "IETSIM : An Electrothermal Circuit Simulator". In Modeling of Electrical Overstress in Integrated Circuits, 111–28. Boston, MA: Springer US, 1995. http://dx.doi.org/10.1007/978-1-4615-2788-6_8.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Leech, David. "‘New Agnosticism’, Imaginative Challenge, and Religious Experience". In Agnosticism, 107–39. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859123.003.0005.

Texto completo da fonte
Resumo:
This chapter makes a contribution to recent discussions within new conceptual territory for agnosticism opened up by John Schellenberg’s work in the philosophy of religion. Critics have recently questioned whether Schellenberg’s defence of non-doxastic imaginative faith in ultimism is the most adequate non-doxastic faith stance or the most adequate proposal for a new research programme in the philosophy of religion. I consider here two possible challenges to ultimism as a non-doxastic faith stance and as a research programme: one from Kantian-inspired religious pluralism; and one from the claim that a broader religious framework proposition (‘ietsism’) is more adequate for these purposes than ultimism. The analysis pays particular attention to the role of religious experience. I conclude that notwithstanding the prima facie force of these two objections, it is still appropriate for an agnostic to embrace ultimistic non-doxastic faith.
Estilos ABNT, Harvard, Vancouver, APA, etc.
Oferecemos descontos em todos os planos premium para autores cujas obras estão incluídas em seleções literárias temáticas. Contate-nos para obter um código promocional único!

Vá para a bibliografia