Literatura científica selecionada sobre o tema "Identité collective – Aspect politique – Azerbaïdjan"
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Artigos de revistas sobre o assunto "Identité collective – Aspect politique – Azerbaïdjan"
Bruit, Louise. "Identité politique et religion dans la cité classique". Revue des Études Anciennes 108, n.º 1 (2006): 101–14. http://dx.doi.org/10.3406/rea.2006.6488.
Texto completo da fonteGiordano, Christian. "Nation". Anthropen, 2017. http://dx.doi.org/10.17184/eac.anthropen.048.
Texto completo da fonteTeses / dissertações sobre o assunto "Identité collective – Aspect politique – Azerbaïdjan"
Quliyev, Tamerlan. "La politique identitaire de l'état azerbaïdjanais sur les minorités et ses conséquences sur la situation des minorités éthniques et religieuses en Azerbaïdjan". Electronic Thesis or Diss., Strasbourg, 2024. http://www.theses.fr/2024STRAA005.
Texto completo da fonteThis study focuses on ethnic and religious minorities and their political situation in the Republic of Azerbaijan. The state of Azerbaijan, which has the largest population in the Caucasus and gained its independence in 1991 with the break-up of the Soviet Union, has a multicultural ethnic structure. This is at the heart of a number of regional conflicts. Minorities are protected by numerous rights, both in Azerbaijan and under international law. In this respect, we have taken a close look at the identity policy of the Azerbaijani state towards minorities. Due to the geopolitical position of the Azerbaijani state, two issues are on the agenda, the first being hydrocarbon wealth and the second the Karabakh question. Naturally, we analyzed the Karabakh question in the context of minority concepts and rights. On this occasion, we presented the results of various researches in order to have an opinion on all ethnic and religious minorities living on the territory of Azerbaijan
Ornano, Stanislas d'. "Art contemporain et régulation politique dans les années 80 : étude cognitive comparée (Allemagne/France)". Grenoble 2, 2002. http://www.theses.fr/2002GRE21004.
Texto completo da fonteLiu, Ming-Feng. "Une comparaison entre l'Asiatisme et l'Africanisme : une étude des symboles à légitimer à l'époque moderne". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0151.
Texto completo da fonteBy comparing Asianism and Africanism, this research aims to study the factor that differentiate the legitimizing effect of symbol with reference to their space and time. The Asiatist and Africanist discourses are considered as moralizing symbols, with an end to construct their own community by challenging the "moral hierarchy" in which the Occident stands at the top, and the rest at the bottom. This hierarchy bas been elaborated and reinforced not only by the Occidental but also by modernization. Accordingly, modem values have been selected to moralize the Asians and Africans vis-à-vis the Westerner. While the symbolic effectiveness of Asianism and Africanisrn depends on their socio-historical conjuncture, this paper differentiates modem history into three periods: the imperialist period, the developmentalist period, and the globalization period Accordingly, the Asianism and Africanism could be regarded as a symbolic struggle for hegemony in their own circles by way of presenting different significations of "Asia" or of "Africa". This study reaches three conclusion: 1). Corresponding to the configuration of an international regime, the symbolic form of Asiatist and Africanist discourse focuses respectively on polity, policy and politics. 2). African modernity is centrifugal, and the legitimacy of Africanist discourse is weakened by exogenous forces, which makes the construction of African community relatively difficult Asian modernity is centripetal and its discourse is favorable to the construction of Asian community. This is because China and Japan, the integrating forces, are endogenous
Colin, Marie-Hélène. "Les saints lorrains : entre religion et identité régionale : fin XVIe - fin XIXe siècle". Nancy 2, 2006. http://docnum.univ-lorraine.fr/public/NANCY2/doc372/2006NAN21018.pdf.
Texto completo da fonteThe worship of saints goes well beyond the context of the history of religions but also encompasses elements pertaining to the history of politics, mentalities, representations and language. That of saints from the Lorraine region evolves according to three distinct periods from the 17th till the 19th century. First, a revival by the end of the 16th c. , with the taking place of an appropriate iconography, speech and liturgy. Second, starting from the 17th c. , the saint becomes of strategic interest for the power between bishops and dukes of Lorraine. Third, from the 19th c. , one attends another "revival" with the Restoration period. That revival basically follows two events : the growing up of a regional "romanticism" and the will by the Church of extending its roots within the local environment. All this becomes all the more obvious when the worship of the saints of Lorraine is reinvested in the second half of the 19th c. As a result of the development of the lotharingism. The study of the rites and the holy space shows an assimilation of the saints of Lorraine by the people, which denotes the key place of those. The role of the saints may even exceed the geographical limits of the region (e. G. Jeanne d'Arc), remains regional (saint Nicolas, saint Barbe) or entierely local, as for the majority of the saints
Chan, Tsai-Yun. "Le Musée du Palais (Gugong) : mémoire collective et patrimoine partagé au sein du monde chinois". Paris, Institut d'études politiques, 2012. http://www.theses.fr/2012IEPP0040.
Texto completo da fonteAt the crossroads of political and cultural history, the Palace Museum contains the collections amassed by fifty-one Chinese emperors but currently shared out in two physically distinct entities, one in Beijing, the other in Taipei. On the morrow of the 1911 revolution, the establishment of this institution in the Forbidden City symbolised a rupture with the imperial order. In addition, the foundation of the Palace Museum also marked the reappropriation by the republican regime of a cultural heritage raised to the status of a national treasure. The setting for the formation of a collective memory, a museum is a powerful instrument for the legitimization of power. The unfinished Chinsese civil war meant that the collections of the Palace Museum got shared out as from 1949 between two physically separate establishments. The Taipei premises took most of the items removed to Taiwan by the Nationalists, the Beijing site retained those remaining in the hands of the Communists. In Taiwan, after Chiang Kai-shek made use of the Museum to legitimise the Republic of China’s claim to represent the whole of the Chinese nation, the Museum became the object of political dispute, between the KMT and the DPP, with the gradual emergence of the affirmation of a Taiwanese identity distinct from that of the Chinese. In regard to which, the Communist regime continues to assert its ownership of the items removed to Taipei in 1949. But it cannot endorse the rejection of that heritage by the Taiwanese independence movement. For the moment, the sharing of the collection is a powerful guarantor of Chinese unity
Gouliyeva, Vafa. "Développement linguistique et transformations sociales et politiques : le cas de l’azerbaïdjanais moderne". Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAG008/document.
Texto completo da fonteThe evolution of the political situation in a country, the change of political system, economic changes, new benchmarks in national political and social, etc.., All this had its effect on the social function of the language and its components. Historical events of the twentieth century have had a major influence on the history of the Azerbaijani language. It is during this period that the Azerbaijani language has encountered a problem without precedent. We can accept the fact that, the language system has not changed in a century because social change cannot completely change the structure of a language. However, it can involve changes in certain levels of language such as the alphabet, vocabulary, dynamics of social functioning of the Azerbaijani language in different periods of the twentieth century.The process of formation of national identity began with the entry of Azerbaijan in the modern phase of development that is related to the intensity of the action on modernization. A linguistic and cultural issue was the major point in this process. It was marked by the search for national identity. At the stage of fighting for open political ideals preceded mastery of cultural and linguistic problem, because they were more affordable by the population as political concepts difficult
Chaouad, Robert. "Une histoire politique du concept de défense européenne". Paris 8, 2004. http://www.theses.fr/2004PA082497.
Texto completo da fonteTo make the political history of the concept of European defence, it is to redraw the history of the political and politics speech produced on the European defence, it is to interrogate the identity of the social construction to which this speech gave place. We shall approach the relationship between the question of the defence and the question of politics by asking us if the reduction of the speech on the "European defence" in its essentially military aspects (technical, functional) does not lead to deny or to avoid the question of politics. We shall try to discover that, notably, since the political and scientific rhetoric – from problems and tools of analysis which the political science mobilizes when it seizes this object. We shall see that the binary plan connecting mechanically the military question in politics is not enough. It will be necessary to add to it, to be able to seize what structurally the concept of European defence, the question of the otherness
Peloille, Bernard. "Les représentations sociales de la nation en France (étude de la forme politique de la nation)". Paris 7, 1989. http://www.theses.fr/1989PA070042.
Texto completo da fonteContemporary nation is observed in its political forms. The study is focused on france where these forms are the most developed. These ones are seen within their own shapes in idea, on a double axis : sistematized representations, "ordinary" representations. These representations are refracting prims of conditions and contradictions concerning nation's social reality. Nation is not an independant reality unrelated on society, thus nation constitute it framework. The political side of nation get organized around institution, legitimity, sovereignty, questions exposing so cial existence and social relations : class struggle, economic ans social conditions. These social elements explain pola ric differenciation of representations : organic nation, gregarious community, and social nation, politically focussed. Around these types arise the question of social forces in their relation to nation, and nation status itself, according cial movment. To the organic nation correspond social regression, desintegrating of nation ; social an political nation surrounds progressive movment, which only may legitimate its own achievement. Social and political framework of definite societies, nation also depends on them. But far from being inert, nation constitute a mediation in society fulfil ment. The unity of french national formation, and its framwork, appears in the unity of social representations. On one hand, ther is an essential unity of different notion's epitomes, on the other hand, exists an unity between types of rep tations m sistematized or ordinary ones. Regarding french case, withim essential unity of notions, against organic alien tion, prevails social and political nation, frame for social and political human beings' maturing, frame for their citizenship's achievement
Chiu, Fang-Hsuan. "L'évolution du Gezai-xi à Taiwan : l'institutionnalisation de la tradition". Paris 8, 2013. http://octaviana.fr/document/182124533#?c=0&m=0&s=0&cv=0.
Texto completo da fonteGezai-xi is a form of live performance art, sung and dramatised, which was born on the island of Taiwan. It is not an art of lettered folk; rather it issues from a rural practice which has flourished in Taiwan since the 19th century: that of Gezai, little songs in the minnan language, sung during agricultural labour by rural Taiwanese populations who emigrated from the Fujian province of China. Gezai-xi has long been considered a minor artform, as its principal raison d'être is to entertain the audience. This image of a popular, even vulgar, entertainment persists in current Taiwanese society. The aim of this thesis is to describe and analyse the process by which a Taiwanese performance art with rural origins has been transformed into a national emblem, in the context of the nationalist government's cultural policy known as indigenisation, and its project of constructing a national identity. This development has tended to institutionalise and immobilise a little-codified practice, at the risk of profoundly modifying its originality and usage. Founded on historical inquiry and the collection of testimony from performers and audiences, the thesis retraces the development of the artform, which accompanied the construction of Taiwanese society throughout the 20th century, up to its institutionalization in the Fu-Hsing Dramatic Arts Academy, the prestigious national public institution which has raised it to the status of a national-identity performance art
Tezkan, Ayse Melis. "De l'intime au politique à l'identité à travers l'art vidéo en France, en Turquie et au Brésil". Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030056.
Texto completo da fonteThis thesis discusses the definition and the political extensions of identity, whichit questions through the expression of the intimate in video art from the 70s till today.The intimate is considered not only as the fading of borders between the private and the public but also as the nature of the relationship between the video and its viewers.The field of this research is geographically limited to France, Brazil and Turkey,because of the particular relation of each of these countries to the notion of cultural and national identity: the young Turkish identity, born from the ashes of the Ottoman Empire, standing between the West and the East; the Brazilian identity, established upon hybridity; the French identity, put to the test of immigration.The first part, which is structured by a geographical and chronological approach,exposes the important traits of video art’s history on these three territories as well assome social and/or political events which have left marks on the aesthetical preferences:the Coups d'état in Brazil and Turkey, the advent of Turkish modernity, the cannibalistic Brazilian movement, the reflections of the feminist movement in Frenchart. The major themes mentioned in the first part, like nomadism, the center-peripheryrelations and the cinema as a space to invent identities, guide the following two partsbased on psychic, geographical and disciplinary displacements. Through the analysis ofthe videographical pieces of twelve artists - Nil Yalter, Regina Vater, Dias & Riedweg,Kutlug Ataman, Fikret Atay, Sener Özmen, Thierry Kuntzel, Rebecca Digne, BriceDellsperger, Wagner Morales, Pierrick Sorin and Rafael França – a thinking on the determination of the identity and the political nature of the intimate is built
Livros sobre o assunto "Identité collective – Aspect politique – Azerbaïdjan"
Aziz, Al-Azmeh, ed. L' identité: [pour un dialogue entre les cultures]. Paris: La Découverte, 2004.
Encontre o texto completo da fonteKabboura, Mounia Aït, e Mohamed Fadil. Allah et la polis: Quel islam pour quelle identité? Montréal: Les Presses de l'Université de Montréal, 2021.
Encontre o texto completo da fonteVibert, Stéphane. La communauté au miroir de l'État: La notion de communauté dans les énoncés québécois de politiques publiques en santé. [Sainte-Foy, Qué.]: Presses de l'Université Laval, 2007.
Encontre o texto completo da fonteOakes, Leigh. Langue, citoyenneté et identité au Québec. Québec, Québec: Les Presses de l'Université Laval, 2009.
Encontre o texto completo da fonteMorvan, Françoise. Le monde comme si: Nationalisme et dérive identitaire en Bretagne. Arles: Actes Sud, 2005.
Encontre o texto completo da fontecréateur, Demeuré-Vallée Christian, e Le Coadic Ronan éd, eds. Identité et démocratie: Diversité culturelle et mondialisation : repenser la démocratie; Rencontres internationales de Rennes. Rennes: Presses universitaires de Rennes, 2003.
Encontre o texto completo da fonteRonan, Le Coadic, Demeuré-Vallée Christian e Identités et démocratie-débats internationaux (Association), eds. Identités et démocratie: Diversité culturelle et mondialisation : repenser la démocratie : Rencontres internationales de Rennes. Rennes: Presses universitaires de Rennes, 2003.
Encontre o texto completo da fonteE, Marcia J., e Parris Kristen Diane 1955-, eds. The power of identity: Politics in a new key. Chatham, N.J: Chatham House Publishers, 1997.
Encontre o texto completo da fontePhilomena, Murray, e Holmes Leslie, eds. Citizenship and identity in Europe. Aldershot, Hants, England: Ashgate, 1999.
Encontre o texto completo da fonteK, Turley Briane, ed. Religion in world history: The persistence of imperial communion. New York: Routledge, 2005.
Encontre o texto completo da fonte