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Cooper, David E. "Daoism, Nature and Humanity". Royal Institute of Philosophy Supplement 74 (30 de junho de 2014): 95–108. http://dx.doi.org/10.1017/s1358246114000034.
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AbstractThis paper sympathetically explores Daoism's relevance to environmental philosophy and to the aspiration of people to live in a manner convergent with nature. After discussing the Daoist understanding of nature and the dao (Way), the focus turns to the implications of these notions for our relationship to nature. The popular idea that Daoism encourages a return to a ‘primitive’ way of life is rejected. Instead, it is shown that the Daoist proposal is one of living more ‘spontaneously’ than people generally do in the modern, technological world, and of allowing other beings to do so as well. These themes are clarified in a final section, inspired by some Daoist remarks, devoted to the relationship of human beings with animals.
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Jelia, Ni Made Dwi Marta, Ni Made Wiriani e I. Gede Oeinada. "Pasca-Apokaliptik: Hubungan Alam dan Manusia pada Anime Gin’iro No Kami No Agito Karya Keiichi Sugiyama". Pustaka : Jurnal Ilmu-Ilmu Budaya 24, n.º 1 (28 de fevereiro de 2024): 83. http://dx.doi.org/10.24843/pjiib.2024.v24.i01.p11.
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The title of this research is "Post-Apocalyptic: The Relationship Between Nature and Humanity in the Anime 'Gin'iro No Kami No Agito' by Keiichi Sugiyama." The purpose of this study is to describe the portrayal of post-apocalyptic life, environmental values, and the relationship between nature and humanity in the anime 'Gin'iro No Kami No Agito.' The research methodology in this study is the qualitative descriptive method. For the theoretical framework, the study draws from the field of literary ecocriticism, as formulated by Glotfelty. Based on the research findings and analysis conducted, the relationship between nature and humanity in the anime 'Gin'iro no Kami no Agito' leans toward a more positive orientation in the post-apocalyptic era. In this context, humanity places a strong emphasis on fostering harmony with nature, which is reflected in their behavior that consistently takes into account the well-being of the environment. However, the repercussions of the apocalyptic event also give rise to negative interactions, such as the anxiety experienced by humans due to the pressure exerted by the forest and the actions of Laguna City, which employ force to subdue nature. Consequently, the anime depicts how humans, in general, experience a sense of being burdened by the natural world, leading to anxiety and resistance. This results in an unstable relationship between humanity and nature, ultimately dividing the human population into two groups: Neutral City and Laguna City.
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Poli, Corrado. "Gender, Nature and the City". Human Geography 7, n.º 3 (novembro de 2014): 1–13. http://dx.doi.org/10.1177/194277861400700301.
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An ecological and eco-feminist critique may promote an innovative environmentalist urban policy. A new relation between humanity and nature implies a different aesthetic and architecture of the city. In the past, in control of the public sphere, men built their cities according to their attitudes and values. Traditional (masculine) behavior produced an efficiency based in dominating a resilient nature. This approach is no longer viable given the environmental crisis. Women are the privileged subjects of radical change, assuming a leadership role in the environmentalist movement and proposing cities envisaged according to a new way of thinking and feeling that accords with a reconsidered relationship between humanity and nature.
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Cha, Jaeseung. "A Dialog between Patristic Christology and the Yin-Yang Perspective on the Relationship of Christ’s Nature with his Person". Journal of Reformed Theology 7, n.º 3 (2013): 294–309. http://dx.doi.org/10.1163/15697312-12341312.
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Abstract Although Christian theologians find the yin-yang perspective in Taoism relevant to Christology, the yin-yang’s movement of “harmony with conflict as complementary beings for each other” is not accord with complexities of the diverse realities of Christ’s two natures. Nonetheless, the yin-yang perspective based on its cosmo-anthropology sheds new light on the controversies over the relationship between Christ’s nature and his person. While patristic Christology was conceptualized by the Greek dualism in understanding the relationship between Christ’s nature and his person, the yin-yang perspective connects the ultimate root of all things (根本) to humans. With both continuity and distinctiveness between nature and person understood, we may find a clue that Christ’s divinity, without losing its distinctive nature from humanity, has continuity with Christ’s sacrificial death and that his humanity participates in Christ’s person as he shares and bears all things on the cross.
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Yakar, Halide Gamze Ince. "From Mythological Ages to Anthropocene: Nature and Human Relationship". International Education Studies 11, n.º 5 (27 de abril de 2018): 94. http://dx.doi.org/10.5539/ies.v11n5p94.
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Ecological problems are some of the most important items on the agenda of humanity in the 21st century. Adding spiritual depth, ethical point of view and basic human traditions to the contribution that human beings provide to ecological problems through intellect will provide realistic and lasting results. In the Palaeolithic Age, where man is under the domination of nature, he owes gratitude to the divine power of nature and worships its elements. With the beginning of industrialization, myths were only old-time stories for humanity. Due to the holism rule of ecology the salvation of nature may be possible by all the living things in the ecosystem behaving in the same way and with the same interaction. Today, there is a need for nature education in which we can teach all mankind that protecting a tree is no different from protecting a forest. Myths in the world we live today remind us of the spiritual, inner richness that nature provides to man; is an effective educational material in the sense that their ancestors can repeat their life integrated with nature. Mythology should be included in nature education. For a qualified nature education, we need the magical atmosphere that mythological stories will create. In addition to this, Duha Kocaoglu Deli Dumrul Epic will examine the historical ecological perspective of the Turkish community and the messages they give to solve their present ecological problems.
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Vázquez, Patricia. "Humanity and environment, the problematic relationship between changing nature and gender difference". Sustainable Chemistry and Pharmacy 36 (dezembro de 2023): 101262. http://dx.doi.org/10.1016/j.scp.2023.101262.
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Sardari, Alireza. "The River Exists, Therefore I Am: Ecocriticism, Nature and Human Nature in Willa Cather’s 'The Enchanted Bluff'". Rainbow: Journal of Literature, Linguistics and Cultural Studies 9, n.º 2 (23 de outubro de 2020): 137–45. http://dx.doi.org/10.15294/rainbow.v9i2.39102.
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Today, environmental degradation and nature preservation are among the most discussed topics in media, academia, and beyond. Adopting Glotfelty’s ecocritical approach, this article investigates the relationship between human culture and the natural world in Willa Cather’s The Enchanted Bluff (2009). The present study determines the different representations of nature along with the ecological issues to (a) heighten the ecological awareness and (b) to provide a fresh perspective to look at the natural world; therefore, this article shifted its focus from the anthropocentric attitude to the biocentric and focuses on nature and its correlation with humanity. This paper challenges the human/nature binary to help us look at the natural world stripped of established stereotypes. The results indicate that nature is an indivisible portion of human identity; furthermore, humankind and the natural world are codependent and interconnected; the results also emphasize that preserving the natural world is, indeed, the prerequisite for the protection of humanity.
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Adhikari, Bal Dev. "Spiritual Humanism in Devkota’s Muna-Madan". PRAGYAN A Peer Reviewed Multidisciplinary Journal 4, n.º 1 (31 de dezembro de 2023): 1–15. http://dx.doi.org/10.3126/pprmj.v4i1.67616.
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Devkota seeks spiritual humanism in order to restore moral, ethical and spiritual values in human beings. For him, the relationships between man and man, man and nature and man and God are vital. As a spiritual humanist, he focuses on acts of love and sacrifice for the good of humanity. According to him, this human world is to be guided by the universal spirit of God, the basis of spiritual humanism. He believes that God is present everywhere. Human beings have to realize it. Only spiritually motivated souls can sacrifice themselves for others. Devkota projects his ideas of Spiritual Humanism in Muna-Madan. He shows his tremendous reverence towards gods and goddesses because the marginalized and downtrodden people receive solace and living hope from God. Devkota believes that spiritually motivated people are compassionate and merciful towards fellow beings. Muna and her mother in-law unconditionally love Almighty God for their ultimate salvation from worldly sufferings. The Bhote (a pejorative term for a Tibetan man) shows an excellent example of humanity by helping an unknown person Madan. This paper highlights Devkota’s philosophy of spiritual humanism in Muna Madan.
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Bedford-Strohm, Heinrich. "Tilling and Caring for the Earth: Public Theology and Ecology". International Journal of Public Theology 1, n.º 2 (2007): 230–48. http://dx.doi.org/10.1163/156973207x207353.
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AbstractThis article examines the task of public theology in contributing to the public debate by drawing from theological resources for ethical orientation and at the same time explaining why this orientation makes good sense for all people of good will. From a concrete example, the different factors involved in political decisions on ecologically relevant issues are revealed. Three fundamental types of defining the relationship between human beings and non-human nature can be identified: a utilitarian anthropocentrism that radically subordinates non-human nature to the interests of humanity; a nature-centred approach that sees humanity embedded in nature, equal with any other part of creation and, finally, an anthropocentrism of responsibility that affirms the dignity of nature while acknowledging a conflict between humanity and nonhuman nature. The article further develops the third approach as most appropriate for public theology and highlights the minimization of human violence as its consequence for political decisions.
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Mamput, Yulianus Gunawan. "Manusia dan Kehancurannya: Sebuah Tinjauan Reflektif atas Filsafat Jean Paul Sartre". Proceedings of The National Conference on Indonesian Philosophy and Theology 2, n.º 2 (1 de setembro de 2024): 516–21. http://dx.doi.org/10.24071/snf.v2i2.8520.
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This paper explores the relationship between humanity and violence. Violence is often the result of a failure to promote empathy and solidarity. This is exemplified by the Holocaust and the New Order regime in Indonesia. The paper highlights the complex nature of human emancipation and emphasizes the importance of considering the well-being of others as well as one's own self. The concept of emancipation is evident in the philosophies of notable figures including Descartes, Kant, Marx, and Comte. Sartre, too, advocated for humanist freedom, but conceded that unlimited freedom can lead to egoism. This paper will center on the ideas of Jean-Paul Sartre, ultimately concluding that the destruction of humanity can be traced back to anthropological and social aspects of society.
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MUASSOMAH, MUASSOMAH, IRWAN ABDULLAH, M. FAISOL e HASBOLLAH TOISUTA. "The Space and Place of Humans and Humanity in Language: Arabic and Indonesian Compared". International Journal of Islamic Thought 12, n.º 1 (1 de dezembro de 2020): 73–84. http://dx.doi.org/10.24035/ijit.18.2020.183.
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Language, aside from representing the culture of a people, also constructs humankind and humanity. Arabic conceptualizes humanity differently than the world's other languages, such as Indonesian. In Arabic, humans are positioned as subordinate, as dependent on God, whereas in Indonesian they are characterized as autonomous. This article seeks to analyse how language positions humans within their relationships with God, other humans, and nature. Arabic and Indonesian both incorporate implicit concepts of human being, godliness, and humanity, and thus these languages have broad space for defining humanity's relationship with God. This article concludes that Arabic positions humans as creatures whose values and attitudes are dependent on God, while Indonesian positions humans as autonomous and free creatures. The link between Arabic and religion and between Indonesian and culture has informed how these languages conceptualize and position humanity. This study recommends a comprehensive comparative investigation of how various languages position and understand humans and humanity.
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TANIGUCHI, Makoto. "Water diversity and the relationships between humanity, society and nature". Journal of Japanese Association of Hydrological Sciences 52, n.º 2 (25 de agosto de 2022): 37–38. http://dx.doi.org/10.4145/jahs.52.37.
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Finogentov, V. N. "On the nature of the relationship between different sectors of culture". Abyss (Studies in Philosophy, Political science and Social anthropology), n.º 1(27) (2024): 25–38. http://dx.doi.org/10.33979/2587-7534-2024-1-25-38.
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The article discusses the most common forms of relationships between the main sectors of culture (religion, science, morality, etc.): «dominance – subordination» and «equality, autonomy». It is shown that the predominance of certain forms of these relationships leads to the formation of various types of culture: monocentric culture, polycentric culture, «patchwork» culture. These types of culture are briefly described below. Such a variant of monocentric culture as a religio-centric culture is characterized in more detail. Special attention is also paid to the consideration of a polycentric culture formed on the basis of higher human values. It is emphasized that it is with such a variant of polycentric culture that humanity, most likely, should pin hopes for a more or less prosperous future.
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Volkov, Yuri K. "Technoscience, Humanity and Man". Epistemology & Philosophy of Science 59, n.º 1 (2022): 211–24. http://dx.doi.org/10.5840/eps202259115.
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This article is a reflection on some conceptual ideas of the book “Humanity and Technos: the philosophy of coevolution” related to negative assessments of the socio-anthropological consequences of the development of technoscience. It is noted that the author’s criticism of novationist interpretations of scientific and technological progress is subordinated to the main idea of the book about the incompatibility of the principles of convergence and coevolution in the relationship between man and technology. It is shown that the book examines not only the external challenges of technoscience, but also the areas of scientific research that threatens the world of traditional man. Based on the results of the analysis of the book's content the following main conclusions are made. 1. Despite the presence of a large group of social problems generated by the fourth technological order the authors of the book are most concerned about the consequences of the development of digital technologies that can change the man's generic nature. 2. Rhetorical theory of number considering in the book as a worldview paradigm of the digital revolution actually has a narrower subject specificity. 3. The assumption that exist a parallel evolution of technology independent of human is contradicting the original premise about the artificial nature of artifacts. 4. Conclusion about the presence of animal traits in humans that were lost during technological revolution is requires specification. 5. The problem of an existential crisis caused by the appearance of a new class of technical artifacts and also the theme of the deficit of freedom in the virtual space has not been its developed. 6. The project of the ideology of left conservatism positioned as the most consistent variant of the philosophy of resistance to the “technogenic degradation of mankind” seems to contradict the dialectical-revolutionary essence of classical Marxism. In conclusion the ideological sense of the main goal for humanity proposed by the authors and the relativity of the ideology of conservatism are shown.
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Hayati, Zukhaira, Riska Muktia Nur Aminah Harahap, Yusuf Faulandi, Hayatullah Hayatullah e Purwarno Purwarno. "Exploring Human-Nature Dynamics in Yacinta Kurniasih's Poem, Aku, Hutan Jati, dan Indonesia". International Journal of English and Applied Linguistics (IJEAL) 4, n.º 1 (9 de abril de 2024): 88–96. http://dx.doi.org/10.47709/ijeal.v4i1.3762.
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This research aims to elucidate the underlying values and representations of nature and humanity. The study employs a qualitative approach, utilizing the hermeneutic method for interpretation and analysis. Drawing upon ecocritical perspectives, the research explores the intricate relationship between literature and the environment, highlighting the significance of literature in advocating for environmental conservation. The poem unfolds through the first-person perspective of 'Aku,' depicting their deep connection to the teak forest, which symbolizes both the physical landscape and the emotional journey of the narrator. Through vivid imagery and evocative language, the poem portrays themes of love, loss, and environmental degradation, emphasizing the profound interconnectedness between humanity and the natural world. Additionally, the portrayal of childhood innocence and imagination underscores the transformative power of curiosity, showcasing the inherent bravery and resilience of the human spirit. Moreover, the analysis delves into the cultural landscape depicted in the poem, unveiling the community's profound reverence for the environment encapsulated in their rich tapestry of myths and mystical narratives. These myths serve as potent instruments, instilling in individuals a deep sense of responsibility towards environmental stewardship. The poem masterfully weaves together the threads of human experience and environmental consciousness, inviting readers to contemplate the symbiotic relationship between humanity and nature. Through rich sensory imagery and poignant reflection, the poem celebrates the inherent beauty and richness of the natural world while urging reflection on the profound impact of human actions on the delicate balance of the ecosystem.
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Bender, Michelle, Rachel Bustamante e Kelsey Leonard. "Living in relationship with the Ocean to transform governance in the UN Ocean Decade". PLOS Biology 20, n.º 10 (17 de outubro de 2022): e3001828. http://dx.doi.org/10.1371/journal.pbio.3001828.
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Humanity’s relationship with the Ocean needs to be transformed to effectively address the multitude of governance crises facing the Ocean, including overfishing, climate change, pollution, and habitat destruction. Earth law, including Rights of Nature, provides a pathway to center humanity as a part of Nature and transform our relationship from one of dominion and separateness towards holism and mutual enhancement. Within the Earth law framework, an Ocean-centered approach views humanity as interconnected with the Ocean, recognizes societies’ collective duty and reciprocal responsibility to protect and conserve the Ocean, and puts aside short-term gain to respect and protect future generations of all life and the Ocean’s capacity to regenerate and sustain natural cycles. This Essay presents Ocean-centered governance as an approach to help achieve the 10 challenges for collective impact put forward as part of the UN Decade of Ocean Science for Sustainable Development and therefore living in a harmonious relationship with the Ocean.
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Guo, Ying Jie. "Humanity: A Perspective that Mechanical Engineering Education should Observe - Teachings from The Analects of Confucius and Book of Changes". Advanced Materials Research 785-786 (setembro de 2013): 1498–501. http://dx.doi.org/10.4028/www.scientific.net/amr.785-786.1498.
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To show that humanity is a unique perspective that mechanical engineering education should observe, this paper relates to The Analects of Confucius and Book of Changes, holding that humanity is valuable in mechanical engineering education because humanity is a foundation, a facilitator as well as a destination of mechanical engineering education. Besides, humanity has unique functions in the development of mechanical engineering education, i.e., humanity evolves as a factor to guarantee a fine environment, can be seen as a lever to balance the relationship between nature and society and displays itself as a mirror to reflect the qualities of man and technology. In terms of the suggestions about practicing humanity in mechanical engineering education, the paper claims that it is necessary to obtain nourishments from other disciplines, regard seriously the traditional cultures, refer to the realistic demands of the society and put humanity in international context.
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G, Rajeswari. "Thiruvalluvar’s Concept of Cultural Ecology". International Research Journal of Tamil 2, n.º 3 (7 de julho de 2020): 202–10. http://dx.doi.org/10.34256/irjt20320.
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Thirukkural, global literature does not only talk about human behaviours which are to be glorified. It also proposes bright cut ideas about the relationship between humans and nature. The attention of the modern world is on environmental issues. The fast developments due to science and technology resulted in destroying nature. Due to industrial-based products and for the sake of the sophisticated life of the modern man, we left the nature for destruction. And now humanity faces the consequences. It is a general truth that the literature reflects the social issues of that time of its outcome. One can notice that the recent creative literature of Tamil talks about environmental aspects of the globe and the local areas. Thirukkural also deals with the issues of nature and it proposes the ideal relationship between man and nature, which is the concern of this paper. Thiruvalluvar says that the whole world depends on water. All the activities in the world cannot be possible if the rain fails. All the activities of living creatures, including humans, depend on water. Start with food production and leading to every activity are depends on rain. So Tiruvalluvar concludes that the relationship between humans and nature depends on water i.e. is rain. The paper concludes that the concept of Thiukkural towards nature is the dependency of humanity.
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Boersma, John. "The Humanity of Plato's Eleatic Science of Politics". History of Political Thought 44, n.º 4 (30 de novembro de 2023): 631–54. http://dx.doi.org/10.53765/20512988.44.4.631.
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In the first section of Plato's Statesman, the Eleatic Stranger uses two methods to try to uncover the science of politics. The first method is that of diairesis — a dialectical method of division and classification. This method ultimately ends in failure and, in turn, the Stranger adopts a second method, which consists of an elaborate myth. In this article, I provide an account of the relationship between the diairesis and the myth and posit that together they teach that a humane account of the whole is required in order to understand the nature of politics.
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Kleden, Ignas. "ILMU-ILMU SOSIAL DAN TEOLOGI KONTEKSTUAL | SOCIAL SCIENCES AND CONTEXTUAL THEOLOGY". Jurnal Ledalero 17, n.º 2 (2 de dezembro de 2018): 177. http://dx.doi.org/10.31385/jl.v17i2.150.177-202.
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<b>Abstract</b>
This text describes the connection between the social sciences
and contextual theology. The social sciences investigate the way
people relate in society via various institutions and structures,
which facilitate relationships in the economic, cultural and
political spheres.The social sciences also investigate the way
human beings relate to nature for two reasons, namely to defend
themselves against the power of nature, and also to enable
them to benefit from nature. Systematic theology studies the
relationship between God and humanity in light of revelation
and faith. Contextual theology investigates to what extent human
institutions and structures, interpersonal relationships and the
relationship between humanity and nature, become a help or a
hindrance to expressing faith in the Lord, and to listening to what
is said by God in God’s revelation to humankind.
<b>Keywords:</b> Social Sciences, Contextual Theology, Society, People,
Institution, Humanity, Relationship, Lord, Structures.
<b>Abstrak:</b>
Tulisan ini bertujuan untuk mendeskripsikan hubungan antara
ilmu-ilmu sosial dan teologi kontekstual. Ilmu-ilmu sosial
menyelidiki hubungan manusia dengan manusia dalam masyarakat
melalui berbagai institusi dan struktur yang memungkinkan dan
memudahkan hubungan itu dalam ekonomi, kebudayaan, dan
politik. Ilmu-ilmu sosial juga meneliti hubungan manusia dengan
alam dalam kaitannya dengan dua tujuan, yaitu mempertahankan
diri terhadap kekuatan alam, dan memanfaatkan alam untuk
keperluan hidupnya. Di sini teknologi dan ekonomi memainkan
peranan yang menentukan. Teologi sistematik meneliti berbagai
aspek relasi Tuhan dengan manusia melalui wahyu serta relasi
manusia dengan Tuhan melalui iman. Teologi kontekstual
meneliti sejauh mana institusi dan struktur yang dibangun
manusia, baik dalam relasi antar-manusia maupun dalam relasi
manusia dan alam, menjadi fasilitas atau hambatan baginya dalam
menyatakan iman kepada Tuhan, dan dalam mendengarkan apa
yang disampaikan Tuhan dalam wahyu-Nya kepada manusia.
<b>Kata kunci:</b> Ilmu Sosial, Teologi Kontekstual, Masyarakat,
Manusia, Institusi, Kemanusiaan, Hubungan, Tuhan, Struktur
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Akhter, Humayra, e Sarah Tabassum. "Understanding Nature and Humanity: An Ecocritical Study of Thomas Hardy’s The Return of the Native". Bulletin of Advanced English Studies 8, n.º 2 (dezembro de 2023): 113–20. http://dx.doi.org/10.31559/baes2023.8.2.7.
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Purpose: This study aims to investigate the relationship between humans, Nature, and humanity and establish a harmonious coexistence, particularly in the wake of industrialization. This article aims to analyze Thomas Hardy's novel, The Return of the Native, from an ecocritical perspective and shed light on Thomas Hardy's ecological consciousness as reflected through the novel's various characters, settings, and plot. The primary objective of this study is to assess how the novel's characters respond to and engage with environmental concerns. Another aim is to trace the evolution of the concern for Nature and humanity, from the Victorian era to the Present, among writers, artists, and intellectuals. The third and final objective is to underscore the significance of reconnecting with Nature, as depicted in the novel. Methodology: This study has used the theory of ecocriticism, a relatively recent theoretical framework. It investigates the intersection of literature and the environment from an interdisciplinary viewpoint, exploring potential solutions for our contemporary environmental predicaments. It constitutes a qualitative research endeavor predominantly employing ecocritical theory to investigate the relationship between the novel's characters and the natural world. Findings: The study concludes that interconnection between humans, humanity, and the natural world is needed to avoid the consequences of environmental degradation, which is being tolerated by humankind. This paper proposes several recommendations to ameliorate contemporary environmental challenges that hold value for researchers, environmentalists, and all stakeholders committed to environmental conservation.
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Inman, Emilia N., e Paul J. Inman. "Tackling Environmental Problems: Are People and the Environment Antithetical?" Environment and Natural Resources Research 13, n.º 1 (25 de maio de 2023): 19. http://dx.doi.org/10.5539/enrr.v13n1p19.
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In the era where human communities have been plunged into unprecedented environmental problems, scientists and policymakers have been forced to revisit and reflect on the relationship between humanity and the natural environment. In light of all these developments, fundamental questions have been asked, such as, should nature be left alone? Are humans separate from nature? Is it too late to turn back the clock? How can we tackle the climate crisis? At the core of these questions lies the issue of the human-environment relationship, with humans being both dependent on and simultaneously harming the environment. Although the dependence of humans on natural systems is acknowledged, there seems to be uncertainty about balancing human well-being, ecosystem, and environmental integrity. It appears as though these three factors cannot co-exist harmoniously. In this contribution, we discuss the axioms of the environment and humanity and extract lessons that can be used to address the increased environmental concerns that have challenged the world. We also present a rationale for using an interdisciplinary, holistic approach to address environmental problems, proposing a Nature-integrated in Whole Systems Framework. We argue that environmental problems cannot be successfully addressed without incorporating human dimensions and treating systems as wholes. We base our argument on the fact that the challenges facing humanity are so intertwined that addressing one issue without considering the others is futile. We propose that we need to integrate nature into every aspect of life.
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Wijkmark, Sofia. "Naturen och det kusliga". Tidskrift för litteraturvetenskap 42, n.º 1 (1 de janeiro de 2012): 5–16. http://dx.doi.org/10.54797/tfl.v42i1.11713.
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Nature and the Uncanny: Some Examples from Contemporary Swedish Literature
The relationship between humanity and the environment has become increasingly problematic in contemporary society. The news constantly confronts us with a variety of ecological crises which transform our everyday surroundings into unfamiliar places. However, the majority of society ignores the extent of the problem. By combining ideas related to the concept of the uncanny with an eco-critical perspective, this article explores how literature in a time of ecological crisis deals with the concept of nature: How is nature defined? What kind of relationship between the human and the other is depicted? What places are portrayed? Examples are drawn from two contemporary Swedish authors, Lars Jakobson and John Ajvide Lindqvist.
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Moltmann, Jürgen. "Die Hoffnung der Erde Die ökologische Wende der christlichen Theologie und der christlichen Spiritualität". Evangelische Theologie 74, n.º 3 (1 de junho de 2014): 216–26. http://dx.doi.org/10.14315/evth-2014-0307.
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Abstract The concept of humanity and the relationship of the modern world towards nature were formerly determined by the idea that ›man‹ is situated at its center while governing nature and its forces. It was backed by a theology which unilaterally emphasized the relationship between god and ›man‹. Such an approach became questionable because of the ecological crisis. This essay presents a new ecological theology that shall accompany the transition into a postmodern, ecological era. A basic shift of paradigm is needed: from man as »center of the world« to a cosmic integration of humanity, from the arrogance of global dominion to cosmic humbleness, from a distinction between god and world to a mutual participation of a »world in god« and »god in the world«. Hence, Christian spirituality is no longer informed by the idea of »god and the soul«, but opens itself towards »god and sensuality«.
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Zou, Lixing. "The Ten Relationships of Globalization". Research in Economics and Management 7, n.º 1 (18 de fevereiro de 2022): p21. http://dx.doi.org/10.22158/rem.v7n1p21.
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This paper study the complex relationships faced by globalization. First, the relationship between commonality and diversity are objectively inevitable. Second, artificial intelligence and human development need to avoid harm in the direction of healthy human development. Third, the virtual space and the real world should never be “flipped by things” not should the things be “made void”. Fourth, digitalism and humanism: digitalism is becoming a cult, traditional humanism is being eclipsed, but human math cannot trump Heaven’s law. Fifth, humanity and nature need to be integrated. Sixth, the past and the future represent forms of life. Seventh, the East and the West is one result, though there might be a hundred anxious schemes. Eighth, emergency and normality:uncertainty is eternal, normality is relative, human safety and security need normalized emergency mechanism. Ninth, assets and liabilities:everything has the attributes of both assets and liabilities, needs to follow the principle of systemic balance. Tenth, the relationship between the nation-state and globalization are a pair of balanced wheels, which directly reflect the civilization and barbarism of human society. All kinds of relations and contradictions in the world today are created by inbalance and need to be dealt with by balance.
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Irving-Stonebraker, Sarah. "From Eden to savagery and civilization: British colonialism and humanity in the development of natural history, ca. 1600–1840". History of the Human Sciences 32, n.º 4 (23 de julho de 2019): 63–79. http://dx.doi.org/10.1177/0952695119848623.
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This article is concerned with the relationship between British colonization and the intellectual underpinnings of natural history writing between the 17th and the early 19th centuries. During this period, I argue, a significant discursive shift reframed both natural history and the concept of humanity. In the early modern period, compiling natural histories was often conceived as an endeavour to understand God’s creation. Many of the natural historians involved in the early Royal Society of London were driven by a theological conviction that the New World contained the natural knowledge once possessed by Adam, but lost in the Fall from Eden. By the early 19th century, however, this theological framework for natural history had been superseded by an avowedly progressive vision of the relationship between humanity and nature. No longer ontologically distinct from the rest of creation, the human became a subject of natural history writing in a new way. Encounters between colonizers and colonized thus became a touchstone for tensions between divine and natural historical knowledge. The resolution of these tensions lay in the emergence of a concept of savagery that imbibed both a rational account of historical progress towards civilization and a religious conviction that savage humanity needed rescue from its animal nature.
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Tomalin, Emma. "THE LIMITATIONS OF RELIGIOUS ENVIRONMENTALISM FOR INDIA". Worldviews: Global Religions, Culture, and Ecology 6, n.º 1 (2002): 12–30. http://dx.doi.org/10.1163/156853502760184577.
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AbstractMany environmentalists draw upon religious teachings to argue that humanity ought to transform its relationship with the natural world. They maintain that religious systems teach that the earth is sacred and has an intrinsic value beyond its use value to humanity. However, whilst many cultures have religious practices or teachings associated with the natural world, such traditions of nature religion ought to be distinguished from religious environmentalism. This paper suggests that religious environmentalism is limited because it is a product of Western ideas about nature, in particular a 'romantic' vision of nature as a realm of purity and aesthetic value. Although in India, for example, people worship certain trees, this is not evidence of an inherent environmental awareness, if only because such practices are very ancient and pre-date concerns about a global environmental crisis. Moreover, many people in developing countries, such as India, are directly dependent upon the natural world and cannot afford radically to alter their behaviour towards nature to accommodate religious environmentalist goals.
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Avinç, Güneş Mutlu, e Semra Arslan Selçuk. "On the Evolution of Art and Nature Relationship: Bio-Informed Art". AM Journal of Art and Media Studies, n.º 27 (15 de abril de 2022): 57–74. http://dx.doi.org/10.25038/am.v0i28.493.
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Scientific and technological developments triggered creative thinking and the emergence of innovative products in many fields such as art, architecture, engineering, nanotechnology, and medicine. The main reason behind this might be the formation of new dynamics by blurring the sharp distinctions between disciplines. Different meanings and concepts with the changing dynamics also lead to the reshaping of interdisciplinary relations. The effects of bio-inspired/bio-informed paradigms in many disciplines including art have been analyzed. The first part of this study presents the traces of the environment with examples from the prominent movements in the art of painting developed in the period from the first works of humanity to the middle of the 20th century. Second, paintings, sculptures, and installations shaped by the understanding of bio-art that has become widespread in recent years are included. It was understood that art has experienced paradigmatic shifts as a result of interdisciplinary relations with fields such as technology, biology, synthetic biology, and biotechnology, and this interaction with established connections led to the development of innovative approaches in art. Article received: December 12, 2021; Article accepted: February 1, 2022; Published online: April 15, 2022; Original scholarly article
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Cichoski, Pamela, Hieda Maria Pagliosa Corona e Nilvania Aparecida de Mello. "Sustainable Development and the 2030 Agenda: reflections on the relationship between Society and Nature." Terr Plural 16 (setembro de 2022): 1–23. http://dx.doi.org/10.5212/terraplural.v.16.2219973.028.
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Our objective is to understand the relationship between society and nature and the concept of sustainable development present in the UN's Agenda 2030 document, from a dialogue between the critical and decolonial perspectives. To this end, we divide this discussion into three moments: first, we address the relationship between society and nature, then, we analyze the concept of sustainable development, conducting a dialogue with the decolonial perspective and the Latin American territorial problematic. In the third moment we make considerations in view of the challenges to be faced to build sustainable development in Latin America: the possibility of producing knowledge from the bottom up; with and from the people and places; recognizing the pluriversity and multidimensionality of the society-labor-nature-humanity relations; thinking of diverse forms and possibilities of sustainable development.
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Baker, Kimberly F. "Basilio y Agustín: Predicando sobre el cuidado de los pobres". Augustinus 64, n.º 1 (2019): 1–12. http://dx.doi.org/10.5840/augustinus201964252/2531.
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In their preaching on care for the poor, Basil and Augustine call for a transformation of one’s relationships. While the Roman patronage system rested on relationships of privilege and dependency, Basil and Augustine cultivate a different type of relationship between the giver and receiver of charity, a relationship based not on status and need but on a shared life and identity. For Basil, that relationship is rooted in the common humanity of all people, regardless of economic or social status. Giving is natural in Basil’s worldview because humanity shares in a common human nature and thus holds all goods in common. Those who fail to share with others risk cutting themselves off from their human nature. Basil’s call to care for the poor is a call to recognize that to be human is to share in what is κοινός, held in common. And for Augustine, the relationship of giver and receiver is grounded in Christ. In loving others, Christians come to discover Christ not only present in them, by virtue of their baptism, but also present in those they serve, wherever there is human need, as promised in Matthew 25. Augustine draws the attention of Christians to those in need, including those outside the usual ties of kinship and citizenship, and even church membership, and teaches them to see in the poor, people of dignity, defined not by dependency but by Christ’s loving solidarity. In laying claim to a common bond between giver and receiver, Basil and Augustine offer a counter-cultural social vision in which giver and receiver are defined not by power or need, but by mutuality and love.
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Banikhair, Baker, Haitham M. Talafha, Motasim O. Almwajeh e Khaled Alnajjar. "A Look into Walt Whitman’s Transcendental Vision in “The Sleepers” in Leaves of Grass (1855)". World Journal of English Language 12, n.º 1 (14 de março de 2022): 344. http://dx.doi.org/10.5430/wjel.v12n1p344.
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This paper aims at foregrounding the reciprocity and (meta)physical unity between the self and humanity in Walt Whitman’s “The Sleepers,” which shapes up Whitman’s ontological and spiritual experience of humanity. Importantly, Whitman’s views about what humanity should look like and the way it must be conceptualized are premised upon his microcosmic self that can transcend all (im)material boundaries to a cosmological level. This transcendental process brings nature and culture together and harmonizes them within one unified system where biological, racial, ethnic, and ideological differences cease to exist. The new world prophesized and heavily stressed by Whitman in “The Sleepers” becomes thus free of antagonism, cruelty, and prejudice. Notably, what makes Whitman’s prophetic vision possible in the poem is the way this vision is filtered through the symmetrical relationship between the body and soul and the way this relationship echoes the perfection of the universe and the complementary aspect of its natural cycle.
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Bayalieva, G. Zh, e G. Sh Bekmaganbetova. "The place of components in a conditional relationship in the system of causal relations". Bulletin of L.N. Gumilyov Eurasian National University. PHILOLOGY Series 144, n.º 3 (26 de setembro de 2023): 61–68. http://dx.doi.org/10.32523/2616-678x-2023-144-3-61-68.
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In linguistics, the linguistic nature of the category of general compound sentences still requires deep recognition. Although it has been somewhat studied from the point of view of structural linguistics, there are still unresolved problems in determining the syntactic nature of complex structures in the relation of a condition. Based on the latest achievements in the syntax of a compound sentence, there is a clear need for a deeper functional and semantic consideration of this language category. This direction, of course, is distinguished by its novelty, scientific depth. In studies, characterized by the manifestation of an active subject – a person who knows the world, reflecting it through language, as a central figure, the linguistic phenomenon is studied from the point of view of the basic principles of its origin, or from the point of view of the principles of cognition of the world through thinking and the representation of these cognitive concepts through language. Of course, in modern science, all this is interpreted as such. In the in-depth knowledge of structural and semantic units in the conditioning relation, the most important thing is recognized as how these conditioning relations manifest themselves in nature and being-being and mental being inherent in humanity, and how they are expressed in language. This article provides for the consideration of conditional components as structures in a causal relationship. In the deepening recognition of structural and semantic units in the conditional relationship, it is recognized as the most important how this conditional relationship manifests itself in nature and creation-being and the mental being inherent in humanity, and how they are reflected in the language.
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KOSYAN, Sirine, Tatevik POGHOSYAN e Karine DANIELYAN. "On Moral Aspect of Sustainable Development Theory and Practice". wisdom 2, n.º 7 (9 de dezembro de 2016): 35. http://dx.doi.org/10.24234/wisdom.v2i7.135.
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The paper deals with the modern processes of large-scale destabilization of the geosphere and the role of the scientific prediction of global environmental crisis. We also present an analysis of the reorientation process of civilization to sustainable development and ethical foundations of the relationship of humanity and nature.
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KOSYAN, Sirine, Tatevik POGHOSYAN e Karine DANIELYAN. "On Moral Aspect of Sustainable Development Theory and Practice". WISDOM 7, n.º 2 (9 de dezembro de 2016): 35–43. http://dx.doi.org/10.24234/wisdom.v7i2.135.
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The paper deals with the modern processes of large-scale destabilization of the geosphere and the role of the scientific prediction of global environmental crisis. We also present an analysis of the reorientation process of civilization to sustainable development and ethical foundations of the relationship of humanity and nature.
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Donskikh, Oleg A. "Horror Zivilisationis, or the Horror of Subjectivity". Beacon: Journal for Studying Ideologies and Mental Dimensions 2, n.º 2 (1 de outubro de 2019): 020110205. http://dx.doi.org/10.55269/thebeacon.2.020110205.
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In the paper, the problem of the relationship between culture and civilisation, is studied. Civilisation is understood as the external expression of culture, while culture represents the content of civilisation. The relationships between culture and civilisation are always tense. The author also considers civilisation as the death of culture. The fear of the individual, the subjectivity ultimately results from the fact that humanity can no longer survive being soulless, only in the form of rationally determined civilisation. It is shown that modern civilisations suffer from the discrepancy between the increasing speed of the movement of communities towards a unified globalised humanity – a movement that is partly carried out with the help of technical progress that puts society and people into one orbit and transforms a human being into an objective, a controllable component – and the level of understanding the nature of this movement.
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Shakhovskaya, Nadezhda A. "Landscape as a Leitmotif of a Film". Journal of Flm Arts and Film Studies 8, n.º 1 (15 de março de 2016): 43–53. http://dx.doi.org/10.17816/vgik8143-53.
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The article examines the landscape as a significant element of the films plastic composition and semantic structure. Taking Andrey Konchalovskys The Postmans White Nights as an example, the author analyses the role of documentary aesthetics in describing the relationship between humanity and nature, revealing the estrangement of the two realms.
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Hufford, Matthew B., Jorge C. Berny Mier y Teran e Paul Gepts. "Crop Biodiversity: An Unfinished Magnum Opus of Nature". Annual Review of Plant Biology 70, n.º 1 (29 de abril de 2019): 727–51. http://dx.doi.org/10.1146/annurev-arplant-042817-040240.
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Crop biodiversity is one of the major inventions of humanity through the process of domestication. It is also an essential resource for crop improvement to adapt agriculture to ever-changing conditions like global climate change and consumer preferences. Domestication and the subsequent evolution under cultivation have profoundly shaped the genetic architecture of this biodiversity. In this review, we highlight recent advances in our understanding of crop biodiversity. Topics include the reduction of genetic diversity during domestication and counteracting factors, a discussion of the relationship between parallel phenotypic and genotypic evolution, the role of plasticity in genotype × environment interactions, and the important role subsistence farmers play in actively maintaining crop biodiversity and in participatory breeding. Linking genotype and phenotype remains the holy grail of crop biodiversity studies.
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Antonio COSSIGA, Dott Giovanni. "The Theoretical Bases for Sustainability in Economics: Considerations (Note 1)". Social Science, Humanities and Sustainability Research 3, n.º 3 (6 de maio de 2022): p1. http://dx.doi.org/10.22158/sshsr.v3n3p1.
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The guiding idea starts from the hypothesis that the anthropic principle can be applied to economic science, according to which nature and human beings would be involved in maintaining life on the planet. By following this approach, we can define good governance based on the results it obtains in the field of the economy, so we can speak of good governance if it keeps growth in balance and in slow progression. While a government can lose confidence if it exposes the community to the risks of the economic situation. Therefore, in the management of the economy, the economic cycle, which involves the risk of depression or decline of the GDP, must be understood not as an anomaly, but rather as a warning to the community that things in the economy are bad and that we must then adapt or change the guidance and programs in public management. The community, which is responsible for choosing the leadership and direction of government, is therefore the arbiter of the survival of mankind linked not only to constant and gradual growth but also to the commitment made to the promotion of science and research. There seems no doubt, in fact, that the community is the terminal of the relationship between humanity and nature and that the basic instrument of this relationship is science and research. The latter should be understood as the main tools because the relationship between humanity and the planet tends towards the neutrality of the presence of human beings on the planet. And, while waiting to reach this difficult goal, the community must do its utmost to reduce the degree of pollution of the environment. For the above, the idea becomes acceptable that the handmaids of the conjuncture, deflation and inflation, are messages that the community receives from nature, so that it becomes interpreter to the government of the economy that things are not going well and a worsening of living conditions. The community or rather its majority is the terminal of the relationship between human beings and nature and also the confirmation that there is a concordant purpose between human beings and nature for the safeguarding of life on the planet. On the other hand, the mediator of this relationship is research and science which are the tools to increase the harmony between humanity and nature, so that the presence of man does not degrade the environment and tends to a condition of neutrality of the presence of life.
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Dunham, Scott A. "The ecological violence of apocalyptic eschatology". Studies in Religion/Sciences Religieuses 32, n.º 1-2 (março de 2003): 101–12. http://dx.doi.org/10.1177/000842980303200106.
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This paper considers the ecological status of Christianity's eschatological worldview. Using the apocalyptic view of history in Revelation, the nature of God's sovereignty is explored as an eschatological category, particularly the relationship between God's judgment of humanity and nature. Then, the goal of God's sovereign purpose is explored using two themes: the transforming of the creation linked to the New Testament theology of transfiguration, and the healing character of God's dominion. The implications for moral action are then considered.
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Riquarts, Kurt. "Educación científica integrada. Proyecto para cambiar el currículo en un sistema federal de Alemania". Educación Química 9, n.º 6 (30 de agosto de 2018): 354. http://dx.doi.org/10.22201/fq.18708404e.1998.6.66522.
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<span>The German contribution on the OECD SMTE Project is based on an evaluation of the PING Project (Practicing Integration in Science Education) where teachers, researches and in-service trainers collaborated in research and development of an integrated school science program with materials emphasizing the relationship between humanity and nature.</span>
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Rivero-Vadillo, Alejandro. "Greening Black Metal: The EcoGothic Aesthethics of Botanist’s Lyrics". Ecozon@: European Journal of Literature, Culture and Environment 13, n.º 1 (28 de abril de 2022): 106–24. http://dx.doi.org/10.37536/ecozona.2022.13.1.4515.
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Environmentalist Black Metal has been a liminal subject of academic ecocriticism during the last decade, but it has rarely been addressed from the perspective of ecoGothic studies. Environmental discourses in Black Metal have taken diverse ideological forms based on the time and place in which they were generated. In the United States, many bands have focused on exploring what Hunter Hunt-Hendrix calls “aesthethics,” an affirmative and nihilist sense of transcendentalism carried out through a certain sense of aesthetics, ascetics (spirituality), and ethics. US bands like Botanist have usually been analyzed through the lens of Deep Ecology, that is, as projects depicting a sacralized Nature and a sense of nihilist self-hating humanism. This view, thus, implies an essentialist understandings of Nature/humanity dynamics on their behalf. Botanist’s lyrics are characterized by the creation of a demonological/angelical Nature in sempiternal conflict with humanity and its environment-destroying activities. Observing this narrative through an ecoGothic perspective, however, uncovers a different understanding of the romanticized portrayals of Nature depicted by the band, ultimately highlighting humanity and “humanness” as a vital part of its aesthethical construction. This article, therefore, explores the ways in which ecoGothic aesthetics, Val Plumwood’s notion of material spirituality and, Donna Haraway’s sense of “chthulucenic” ethics connect with each other in Botanist’s grim lyricism. The article highlights the importance of Botanist’s representation of plant architectures, “Mother Nature’s” spirituality, and the environmental ethics involved in the performance of “The Botanist,” the protagonist of the band’s narrative. This brings to light how the band’s depiction of Nature not only drives audiences to reflect on contemporary environmental anxieties, but also to look for onto-ethical alternatives to addressing human/non-human relationships.
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Montagnino, Fabio. "Joseph Beuys’ Rediscovery of Man–Nature Relationship: A Pioneering Experience of Open Social Innovation". Journal of Open Innovation: Technology, Market, and Complexity 4, n.º 4 (23 de outubro de 2018): 50. http://dx.doi.org/10.3390/joitmc4040050.
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The emerging paradigm of sustainability represents a challenging field in terms of new technologies, market regulations, and business models. Limits of both linear industrial development and consumerist way of living have been clearly identified since the late 1960s by the first systemic studies on the effect of human activities on Earth. Many contributions from different disciplines have paved the way for an open, participated, and responsible innovation approach, which is presently triggering the transition toward a nonexploitative human development. An anticipation of this conceptual framework can be found in Joseph Beuys’ art, which can still represent a source of inspiration for innovators, entrepreneurs, economists, and community leaders. In his artistic legacy—from the six blackboards of Perugia to the 7000 Oaks of Kassel—Beuys is still asking us to transform our everyday actions, joining the collective effort toward a new evolutionary stage of humanity, founded upon a holistic vision of society and nature.
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Yoon, Hong-key. "Ideas relating to humanity–nature relationships in Korean folk narratives reflecting geomantic values". Landscape Research 46, n.º 6 (7 de abril de 2021): 782–92. http://dx.doi.org/10.1080/01426397.2021.1898570.
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Sangeeta, Sangeeta. "An Eco critical Concerns in The Living Mountain by Amitav Ghosh". International Journal of Language, Literature and Culture 3, n.º 6 (2023): 35–37. http://dx.doi.org/10.22161/ijllc.3.6.5.
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Amitav Ghosh’s The Living Mountain explores the intricate relationship between humans and the environment, particularly in the Himalayas. This eco-critical analysis unravels ecological concerns in Ghosh’s narrative, emphasizing the interplay between nature and human existence. Examining Ghosh’s literary techniques, the research highlights how the novel serves as a tool for ecological consciousness, using character interactions, natural landscapes, and indigenous knowledge. The analysis explores implications of Ghosh’s choices, including the portrayal of local communities, climate change impact, and the symbiotic relationship between humanity and nature. Through this lens, the paper sheds light on eco-critical concerns, contributing to contemporary environmental discourse and emphasizing the need for collective commitment to sustainability and harmonious coexistence.
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Kruse, Corwin R. "Gender, Views of Nature, and Support for Animal Rights". Society & Animals 7, n.º 3 (1999): 179–98. http://dx.doi.org/10.1163/156853099x00077.
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The last 20 years have witnessed the dramatic growth of the animal rights movement and a concurrent increase in its social scientific scrutiny. One of the most notable and consistent findings to emerge from this body of research has been the central role of women in the movement. This paper uses General Social Survey data to examine the influence of views of the relationship of humanity to nature on this gender difference. Holding a Romantic view of nature is associated with higher levels of support for extending moral rights to animals and lower levels of support for animal-based testing. A Darwinian view is associated with greater support for testing on animals but is unrelated to views on moral rights for animals. In general, views of nature affect animal rights advocacy to a greater extent among males than females.
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Facanha, Luciano da Silva, Evilásio Barbosa da Silva, Jacenilde Sousa Diniz, Elayne de Araújo Pereira, Irlene Veruska Batista da Silva, Maria do Socorro Gonçalves da Costa, Luís Felipe Moreira Soares, Elber Alves Ferreira, Etienne Santos Costa e Matheus Silva Costa. "Rousseau and language". International Journal for Innovation Education and Research 10, n.º 11 (1 de novembro de 2022): 154–61. http://dx.doi.org/10.31686/ijier.vol10.iss11.4000.
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In the famous short story The egg and chicken of the Ukrainian writer Clarice Lispector, the author resumes that classic question that has been going through the history of humanity about who was born first; the egg or the chicken? In an analogous way we could also question the emergence of evil in humanity presenting two possibilities, namely: is language or society responsible for the birth of evil? We know that from the perspective of the philosopher Jean-Jacques Rousseau humanity is taken by the antagonism between nature and culture and this is the result of the process of degeneration of that through the inevitable process of perfectibility, continuously and without return causing the fall and moral degradation of the human being. However, unlike what some may think, it was not the needs that took men out of the state of nature, but passions, which can be represented by singing, dancing and sensual gesture, that is, language. For Rousseau, the spoken language is not something natural or inherent to the human being, it is something that has arisen over time in the history of mankind. According to the genebrino, the first humans did not use spoken language, because there was no need, since they lived in isolation and only found one similar sporadically. Thus, with the progress of human language, which can be considered the first social institution, we realize that the bases for the origin of civil society were established with the process of evolution of human language, which moved further and further away from nature to approach the artificiality of civil conventions, dictated by rationality, which elaborated new forms of relationship between men, based on positive laws, social contract and a new political order. In this sense, to the extent that language promotes the emergence of society, it also increasingly promotes the degeneration of the language, leaving it increasingly distant from nature, in a dialectical way. Thus, we aim at resuming the dichotomy between language and society, in order to establish a reflection about the origin of evil in humanity.
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Dwi Insany, Fitrah, Syifa Nur'ain, Windri Kartika Utami, M. Aidil Januar e Purwarno Purwarno. "Human-nature Relationship in Riawani Elyta and Shabrina Q. S.’s Novel Rahasia Pelangi: an Ecocritical Approach". International Journal of English and Applied Linguistics (IJEAL) 4, n.º 1 (4 de abril de 2024): 28–37. http://dx.doi.org/10.47709/ijeal.v4i1.3698.
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The intricate interplay between humanity and the natural world is a fundamental aspect of our existence, essential for sustaining life and ensuring its continuity. Despite this inherent bond, the progression of human civilization, marked by advancements in science and technology, has often fostered a discordant and exploitative relationship with nature, precipitating environmental crises. In this context, our study delves into the nuanced portrayal of the human-nature dynamic in Riawani Elyta and Shabrina WS's novel, Rahasia Pelangi, through the lens of ecocriticism. Employing a descriptive qualitative approach, our research meticulously examines the multifaceted interactions between humans and nature as depicted in the novel, elucidating their profound implications. Our findings not only unveil a harmonious coexistence within the narrative but also shed light on the ecological repercussions of human activities on nature, thus underscoring the novel's ecological themes and its invaluable contributions to environmental discourse. By exploring the intricate relationship between humans and nature within the narrative framework of Rahasia Pelangi, this research seeks to deepen our understanding of the complexities inherent in our ecological interactions and foster meaningful dialogue towards a more sustainable future.
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Elmesseri, Abdel Wahab. "1995 Special Issue". American Journal of Islam and Society 11, n.º 4 (1 de janeiro de 1994): 587–94. http://dx.doi.org/10.35632/ajis.v11i4.2468.
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The definition of secularism as the separation of church and statehas gained currency and has become more or less universallyaccepted, probably because of its tameness. It confines the secularizingprocesses to the political and economic realms. Although it couldbe extended to cover what is commonly called the realm of "publiclife," it never goes beyond that. The term suggests that processes ofsecularization are explicit and quite identifiable, and that an individual'sprivate life (i.e., dreams and nightmares, tastes and aestheticsensibilities) can be hermetically sealed off and thus remain free ofthe ravages of secularism.One glance at life in the modern West demonstrates the fallacy ofthis assumption. The state, far from staying out of the realm of publiclife, has penetrated deeper and deeper and into to the farthest comersof our private lives. The corporations and pleasure industries haveinfiltrated our dreams, have shaped our images of ourselves, and havecontrolled the very direction of our libidos.Like most, or probably all, world outlooks, secularism revolvesaround three elements: God, humanity, and nature (nature is hereafterreferred to as "nature-matter" in order to emphasize the philosophicaldimension of the concept and to dispel the romantic aura that hassurrounded it and weakened its analytical and explanatory power).The attitude of God-is He transcendent or immanent; is He abovenature and humanity and history or immanent in (namely reducibleto) them-is what defines the status of a human being in the universeand hisher relationship to nature-matter.Secularism declares that it is immaterial whether or not God exists,for He has very little to do with the formulation of our epistemological,ethical, aesthetic, and signifying systems. If God exists, Hetakes two extreme forms: a) He could be too transcendent and removedfrom humanity and nature, indifferent to human suffering, orb) He could be seen as completely immanent in both humanity andnature (or in either) and as having no existence separate from them.This view, which is the more common of the two, is known as immanence.Immanence implies that a) the world as given has within it allthat is necessary for its full understanding and utilization, and b) thatthe human mind is so equipped that it could acquire all of the knowledgenecessary for a full understanding of, and dominance over,nature. If nature is autonomous and self-sufficient, then so is thehuman mind. This duality (or dualism) produced two orientationswithin the same secular outlook: ...
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ÖZÜDOĞRU, Büşra. "Toplum, Bilim ve Kozmos İlişkisi: Organik Doğa Anlayışından Mekanik Doğa Anlayışına". Journal of Social Research and Behavioral Sciences 8, n.º 17 (25 de dezembro de 2022): 233–49. http://dx.doi.org/10.52096/jsrbs.8.17.13.
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The change of the idea of nature (cosmos) in the sense attributed to knowledge resulted in a change from organic nature understanding to mechanical nature understanding. Until the 17th century, humanity aimed to understand the order of nature and live in harmony with it. Science carried out for this purpose; He acted with the principles of wisdom and virtue in order to understand the precious nature. For those times, science was a work on "discovering the secret of the natural order". This made the attitude of the scientists of the period an environmental (ecological) attitude. In the study, three main parameters were emphasized in the emergence of the understanding of mechanical nature. The first of these is humanism, which is one of the main elements on which modernity is based. This idea developed the understanding of putting man instead of god at the center of the universe, and man, who is the determinant of everything, had the right to unlimited use of nature. The relationship between society and the cosmos has changed, with human being placed in the center within the framework of the modern worldview and developing an understanding that can control nature. With the phrase "knowledge is power", quoting Bacon, having this power was seen as having the power to solve all the secrets of nature and to bring it under human domination. The effect of positivism and capitalism in the change of knowledge and understanding of nature about nature has also been the other parameters discussed within the framework of the study. In this context, the semantic change that knowledge has undergone has also abolished an organic understanding of science, and science has turned to the aim of acquiring knowledge that can solve the secrets of nature and dominate it with the power gained by human beings. With this change, the society acted very bravely at the point of exploitation of natural resources. But man's relationship with nature brought his own disaster at the last point. Keywords: Sociology of knowledge, Sociology of science, Society, Organic nature, Mechanical nature
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Tang, Zhejia, e Xuedan Li. "Juedi Tiantong: The Religious Basis of the Relationship between Tian and Man in Ancient China". Religions 15, n.º 4 (11 de abril de 2024): 477. http://dx.doi.org/10.3390/rel15040477.
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Juedi Tiantong occurred in ancient China and was the critical foundation for understanding the relationship between Tian and man in China. From the perspective of conceptual history, Juedi Tiantong not only shaped the metaphysical dimension of the concept of Tian, but also transformed the original religious form of communication between man and natural gods into the unity of human nature and Tiandao, which liberated the relationship between Tian and man from the religious field. Therefore, Juedi Tiantong should be regarded as the critical basis of the unity of heaven and man in Chinese philosophy. Furthermore, as an important religious revolution, Juedi Tiantong also affected people’s understanding of nature, which was mainly reflected in the recognition of astronomy and calendar reform. In ancient China, it was difficult to distinguish between humanity and astronomy, science and religion, and rationality and divinity. In this case, Juedi Tiantong also abstracted Tian, originally representing the physical sky, into a metaphysical concept. Accordingly, the concept of Tian in Chinese philosophy has not developed the same meaning of nature as Western civilization.