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Bibliografias temáticas / Historyku klux klan (1915- )

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Literatura científica selecionada sobre o tema "Historyku klux klan (1915- )"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Historyku klux klan (1915- )"

1

McVeigh, Rory. "Structural Incentives for Conservative Mobilization: Power Devaluation and the Rise of the Ku Klux Klan, 1915-1925." Social Forces 77, no. 4 (1999): 1461. http://dx.doi.org/10.2307/3005883.

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2

LEWIS, GEORGE. "“An Amorphous Code”: The Ku Klux Klan and Un-Americanism, 1915–1965." Journal of American Studies 47, no. 4 (2013): 971–92. http://dx.doi.org/10.1017/s0021875813001357.

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On 1 June 1965, the House Un-American Activities Committee (HUAC) announced that it would hold hearings into the Ku Klux Klan, fifty years after the organization had appeared before the House Rules Committee. Whereas the 1925 investigation allowed the Klan to continue to claim a “100% Americanism,” HUAC unequivocally declared the Klan of the 1960s to be entirely un-American. This essay seeks to explain that turnaround in the understanding of the Klan and its activities, on the one hand, and the contested ideas of un-Americanism and Americanism on the other. It is only within the context of that struggle over un-Americanism's evolving definition, it is argued, that the official decision of civil rights organizations such as COFO and SCLC – whose members had suffered personally from Klan violence – to oppose the proposed HUAC investigation of the Klan can be understood. Similarly, that ongoing contest explains how it was that, after almost three decades of investigating left-wing organizations that often included those fighting for greater civil rights, HUAC was finally moved to turn its attention to the right. Finally, this essay seeks to determine what it was, precisely, about the Klan in 1965 that was deemed “un-American” rather than simply criminal.

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3

Lennard, Katherine. "OLD PURPOSE, “NEW BODY”:THE BIRTH OF A NATION AND THE REVIVAL OF THE KU KLUX KLAN." Journal of the Gilded Age and Progressive Era 14, no. 4 (2015): 616–20. http://dx.doi.org/10.1017/s1537781415000444.

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When a recruiter for the Ku Klux Klan first arrived in Butte, Montana, in the summer of 1921, he placed an ad in the Butte Miner depicting a white-robed man astride a bucking horse. Borrowed from the publicity materials for D W. Griffith's groundbreaking film, The Birth of a Nation (1915), this image of a uniformed figure was a fixture of Klan propaganda. The advertisement faced two directions: it connected the newly formed Klan with its Reconstruction Era predecessor, while also demonstrating that the Klan imagined itself through the revisionist lens of Griffith's film and its textual inspiration, Thomas Dixon Jr.'s play and novel The Clansman (1905). The image of a white-robed Klansmen in the Butte Miner was thus a symbol of what Klan leaders and the popular media alike called the Klan's “revival,” the process through which the historical organization was brought to life in a new form.

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4

Lennard, Katherine J. "Brother Dixon: College Fraternities and the Ku Klux Klan." Journal of the Civil War Era 14, no. 1 (2024): 58–89. http://dx.doi.org/10.1353/cwe.2024.a919854.

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Abstract: This essay argues that novelist Thomas Dixon Jr’s portrait of the Reconstruction Klan was heavily influenced by college fraternities, particularly the Kappa Alpha Order. Founded by Confederate veterans in 1865, Kappa Alpha fused ritualistic fraternalism with the myth of the Lost Cause. Dixon’s continued involvement with the Kappa Alpha Order, long after his college days, provided philosophical and aesthetic inspiration for his portrait of vigilante terrorists as white-robed Christian Knights. In his trilogy of Reconstruction novels— The Leopard’s Spots (1902) , The Clansman (1905), and The Traitor (1907)—Dixon seamlessly assimilated the iconography and culture of white college fraternities, thereby underscoring the power of these organizations as repositories for white supremacy and Confederate memory in the wake of the Civil War .

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5

McVeighn, R. "Structural Incentives for Conservative Mobilization: Power Devaluation and the Rise of the Ku Klux Klan, 1915-1925." Social Forces 77, no. 4 (1999): 1461–96. http://dx.doi.org/10.1093/sf/77.4.1461.

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6

Mosquera Mápura, Santiago. "Historia, cine racista y supremacista en El nacimiento de una nación (The Birth of a Nation) de D.W. Griffith (1915)." Artificios. Revista colombiana de estudiantes de historia 18, no. 2 (2021): 75–100. http://dx.doi.org/10.22380/2422118x.2085.

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El nacimiento de una nación ha sido una de las películas más importantes en la historia del cine. Con ella se desarrollaron varias técnicas cinematográficas que contribuyeron para que en la segunda década del siglo XX el cine adquiriera unas características más elaboradas. David Wark Griffith fue quien produjo y presentó ante el público estadounidense en 1915 este polémico filme. En él se expusieron una serie de prejuicios racistas propios de la cultura blanca de su época que, de igual forma, trascenderían a través de todo el siglo XX y llegarían hasta la actualidad. El nacimiento estuvo dirigida a un público blanco, protestante, clase media y, al menos potencialmente, simpatizante del grupo extremista Ku Klux Klan, sobre el que está basado buena parte la cinta. En cuanto al público afroamericano, este expresó de forma masiva su incomodidad ante una representación del negro que los degradaba política, histórica y moralmente. Este escrito tiene como propósito analizar esta obra que, según algunos autores, ha sido una de las más controversiales de la historia.

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7

Harrell, Sam. "“When Is a School Not a School?” Dr. Carrie Weaver Smith, Child Prisons, and the Limits of Reform in Progressive Era Texas." Social Sciences 13, no. 7 (2024): 380. http://dx.doi.org/10.3390/socsci13070380.

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This archival study explores the life and work of Dr. Carrie Weaver Smith (1885–1942), a Progressive Era social worker and prison warden. Specifically, I explore the first phase of her career as a House Physician at the Virginia K. Johnson Home in Dallas, Texas (1911–1915) and as the first Superintendent of the Texas State Training School for Girls in Gainesville, Texas (1916–1925). Using archival research, I detail three conflicts that defined Dr. Smith’s superintendency: her fight to reclassify a youth prison as a school, her challenges to a Ku Klux Klan-dominated legislature, and her refusal to cede authority to a State Board of Control. Together, these conflicts led the Board to terminate Dr. Smith’s position, an outcome that would replay twice more before she retired from prisonwork. I argue that when most reformers made significant concessions, compromising their visions to maintain state funding and political allyship, Dr. Smith stood out for her record of refusal. And yet, like other reformers, she left Texas with the capacity to imprison more women and girls than ever before.

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8

Typhair, Dillon. "The Past is a Foreign Country They View Things Differently There: The Perception of “The Invisible Empire of the Ku Klux Klan” as a Benevolent Secret Society from 1915 to 1965." Arsenal: The Undergraduate Research Journal of Augusta University 3, no. 2 (2020): 46. http://dx.doi.org/10.21633/issn.2380.5064/s.2020.03.02.46.

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Teses / dissertações sobre o assunto "Historyku klux klan (1915- )"

1

Morris, Mark N. (Mark Noland). "Saving Society Through Politics: the Ku Klux Klan in Dallas, Texas in the 1920s." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc279068/.

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This study analyzes the rise of the 1920s Ku Klux Klan in Dallas, Texas, in the context of the national Klan. It looks at the circumstances and people behind the revival of the Klan in 1915. It chronicles the aggressive marketing program that brought the Klan to Dallas and shows how the Dallas Klavern then changed the course of the national Klan with its emphasis on politics. Specifically, this was done through the person of Hiram Wesley Evans, Dallas dentist and aspiring intellectual, who engineered a coup and took over the national Klan operations in 1922. Evans, as did Dallas's local Klavern number 66, emphasized a strong anti-immigrant, anti-Catholic ideology to recruit, motivate, and justify the existence of the Ku Klux Klan. The study finds that, on the local scene, the Dallas Klavern's leadership was composed of middle and upper-middle class businessmen. Under their leadership, the Klan engaged in a variety of fraternal and vigilante activities. Most remarkable, however, were its successful political efforts. Between 1922 and 1924, the Klan overthrew the old political hierarchy and controlled city and county politics to such a degree that only the Dallas school board escaped the Invisible Empire's domination. Klavern 66 also wielded significant control of state Klan operations and worked vigorously and with some success to elect Klan officials at the state level. As the dissertation shows, all of this occurred in the face of heavy and organized opposition from political elites and those who opposed the Klan on principle. Finally, the dissertation looks at the complex combination of factors that brought the Klan's influence to an end. National scandals, internal squabbles, political failures, and longsuffering opposition from the mainstream press chipped away at the public's favorable impression of the Klan. Successful immigration restriction, an improving economy, and a lessening of post-war social tensions reduced the Klan's attractiveness. As a result, national and local Dallas membership dropped precipitously after 1924, and the Klan's dominance in local politics faded as well.

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2

Zampogna, Ashley Marie. "America May not Perish: The Italian-American Fight against the Ku Klux Klan in the Mahoning Valley." Connect to resource online, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1210862076.

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3

Saks, Catherine Marie. ""Real Americanism" : resistance to the Oregon Compulsory School Bill, 1920-1925." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/4164.

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The early 1920s are generally described as a period of transition for American society. Many forces of change collided to create an unsettled atmosphere that appeared to threaten traditional American ideas and values. After World War I, the United States fostered a climate of anti-Catholicism and nativism out of fear that foreign ideas spelled the demise of traditional American values. These ideas were certainly not new to American culture as anti-Catholic sentiments figured prominently throughout the founding of the nation. During the early 1920s, however, a resurrected Ku Klux Klan promoted itself as the protector of American institutions. It won recruits with an identity as a secret society for white, Anglo-Saxon, Protestant citizens. The organization also exploited the political issues of the day to ingratiate itself within communities across the nation.

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4

Paul, John Michael 1975. ""God, Race and Nation": the Ideology of the Modern Ku Klux Klan." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc277932/.

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This research explores the ideology of the modern Ku Klux Klan movement in American society. The foci of study is on specific Ku Klux Klan organizations that are active today. These groups include: The Knights of the Ku Klux Klan; The New Knights of the Ku Klux Klan; The New Order Knights of the Ku Klux Klan, and The Knights of the White Kamellia. These groups are examined using frame analysis. Frame analysis allowed for the identification of the individual organization's beliefs, goals and desires. Data were gathered via systematic observations and document analysis. Findings identified several overarching ideological themes which classify the modern Ku Klux Klan movement.

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5

Curry, Meaghan. "Communicating whiteness : the changing rhetoric of the Ku Klux Klan /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1426053.

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6

Hayat, Cyrus. "Billy Sunday and the masculinization of American Protestantism : 1896-1935 /." Connect to resource online, 2008. http://hdl.handle.net/1805/1860.

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Thesis (M.A.)--Indiana University, 2008.<br>Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Kevin C. Robbins. Includes vita. Includes bibliographical references (leaves 130-137).

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7

Peacock, Frances Louise. "My daddy's farm." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1045628.

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My Daddy's Farm is a work of fiction about Clement J. Jones, a man, my great-grandfather, who committed suicide on November 19, 1924. In the early nineteen-twenties, this family man was a well respected, wealthy citizen of his county who--like one-third of his peers--had an active membership in the Indiana Ku Klux Klan. The story is narrated in part by a slightly sympathetic omniscient narrator, but mainly by Hazel Louise Jones, his daughter, who was in her teens when the Klan swept across Indiana in the nineteen-twenties; she was sixteen when her father committed suicide on November 19th, 1924.I have used three variations in this writing, based loosely on the style Gloria Naylor uses in Mama Day. These variations are characterized by the titles of their respective sections: "Our Spring," "Our Farm," "Our Family," and "Our Shame" are all narrated in first person, past tense, by Hazel Jones, Clement's sixteen year old daughter who is speaking as a representative of her family; "Clement J. Jones" and "Hazel Louise Jones" are written in third person, limited omniscient narration; and, "To Margaret," and "To Daddy" sections are present tense, with second person narration from Hazel Jones. Starting with "Our Shame," the story is punctuated by "Document" selections posted at the close of each chapter. These documents are nonfiction: they are news articles taken directly from the Indianapolis Star, the Williamsport Review-Republican, and the Williamsport Pioneer dated 1922, 1923, and 1924; and, they are papers taken out of the "United Klans of America" collection located in the Archives and Special Collections department of Bracken Library, Ball State University.Among sources listed on page 71 of this document, there are a few that were most helpful in providing details about the Indiana Klan: Anti Movements in America, edited by Gerald N. Grob, which reprints "Papers Read at the Meeting of Grand Dragons Knights of the Ku Klux Klan at their First Annual Meeting held at Asheville, North Carolina, July 1923"; and Women of the Klan, by Kathleen M. Blee. Exceptionally helpful was William Lutholtz's Grand Dragon, a well researched work of non-fiction about D.C. Stephenson's rise to power in the Indiana Klan and the development of the Indiana Klan.Three works of fiction especially provided creative direction for this thesis: Mama Day, by Gloria Naylor; Alias Grace, by Margaret Atwood; and, In the Lake of the Woods, by Tim OBrien.<br>Department of English

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8

Hayat, A. Cyrus. "Billy Sunday and the Masculinization of American Protestantism: 1896-1935." Thesis, 2008. http://hdl.handle.net/1805/1860.

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Livros sobre o assunto "Historyku klux klan (1915- )"

1

Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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2

Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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3

Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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4

D, Jenkins William. Steel Valley Klan: The Ku Klux Klan in Ohio's Mahoning Valley. Kent State University Press, 1990.

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5

Jackson, Kenneth T. The Ku Klux Klan in the city, 1915-1930. I.R. Dee, 1992.

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6

Shawn, Lay, ed. The Invisible empire in the West: Towarda new historical appraisal of the Ku Klux Klan of the 1920s. University of Illinois Press, 1992.

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7

Shawn, Lay, ed. The invisible empire in the West: Toward a new historical appraisal of the Ku Klux Klan of the 1920s. University of Illinois Press, 2004.

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8

Shawn, Lay, ed. The Invisible empire in the West: Toward a new historical appraisal of the Ku Klux Klan of the 1920s. University of Illinois Press, 1992.

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9

Chalmers, David Mark. Hooded Americanism: The history of the Ku Klux Klan. 3rd ed. Duke University Press, 1987.

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10

Society, Central Alberta Historical, ed. The Ku Klux Klan in central Alberta. Central Alberta Historical Society, 2000.

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