Bibliografias temáticas / History of devotions

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Literatura científica selecionada sobre o tema "History of devotions"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "History of devotions"

Rambuss (book author), Richard, e Michael M. Holmes (review author). "Closet Devotions". Renaissance and Reformation 34, n.º 4 (1 de outubro de 1998): 106. http://dx.doi.org/10.33137/rr.v34i4.10810.

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Lee, Alexandra R. A. "Plague and Popular Revival: Ecclesiastical Authorities and the Bianchi Devotions in 1399". Studies in Church History 58 (junho de 2022): 68–90. http://dx.doi.org/10.1017/stc.2022.4.

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Religious processions were commonly held during plague outbreaks in medieval Europe to provide succour against disease. The Bianchi of 1399, a popular religious revival, is one such example. This article addresses the Bianchi in Tuscany, demonstrating the crucial role of ecclesiastical authorities in moulding this response to plague, and contributing to both religious history and the history of medicine. It first problematizes the connection between the Bianchi and a punitive plague which could purportedly be remedied by religious devotions. The role of the clergy in the movement is then examined, demonstrating their prominence in preparing the populace, preaching and even leading processions. An assessment of Bianchi processional composition and routes reveals exploitation of pre-existing liturgical traditions. This localized, comparative analysis demonstrates how individual Tuscan towns organized and supported these devotional activities, successfully managing the popular response to plague expressed in the Bianchi devotions.

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Weimer, Christopher B. "Closet Devotions". Calíope 5, n.º 1 (1 de janeiro de 1999): 99–102. http://dx.doi.org/10.2307/44799627.

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Atwood, Craig D. "Little Side Holes: Moravian Devotional Cards of the Mid-Eighteenth Century". Journal of Moravian History 6, n.º 1 (2009): 61–75. http://dx.doi.org/10.2307/41179848.

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Abstract One of the more intriguing types of eighteenth-century Moravian art were small devotional cards. These side-hole cards (Seitenhöhlchenkarten) offer a distinctly Moravian reworking of a medieval iconographic tradition. Most of these cards have verses about the side wound of Jesus written in beautiful calligraphy, sometimes in red and green ink. The most intriguing cards have images of the side wound, sometimes with scenes painted into the wound. Aaron Fogleman offered these pictures as evidence for his thesis that the Moravians viewed Jesus as female and considers them as part of their eroticized devotion to Christ. The author of this essay argues that this is a misinterpretation. These cards were probably used by both children and adults in private devotions and are hardly erotic. Rather, they are visual representations of key elements of Moravian wounds mysticism, especially the concept that all aspects of daily life, even eating and sleeping, should be done in the awareness that one is in the body of Christ.

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Ciappara, Frans. "Confraternal Devotions in Malta, 1670–1798". Journal of Religious History 45, n.º 1 (20 de janeiro de 2021): 68–90. http://dx.doi.org/10.1111/1467-9809.12710.

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Ramón Solans, Francisco Javier. "Mary into Combat: Marian Devotions and Political Mobilizations during the European Culture Wars". European History Quarterly 51, n.º 3 (julho de 2021): 324–44. http://dx.doi.org/10.1177/02656914211024943.

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During the 1870s, thousands of Catholics headed for old and new European shrines in mass national pilgrimages. The rise of mass pilgrimages as political demonstrations was the result of new devotional cultures and the long-term politicization of Catholic devotions. Pilgrimages were seen by participants as acts of reparation for the secularizing legislation implemented during the European culture wars and also as a way to increase Catholicism's presence and visibility in the contested public sphere. Likewise, the capture of Rome and the Roman Question fostered displays of solidarity with the Pope, contributing to the emergence of this new mass devotional culture. Finally, the convergent aims of Legitimists/monarchists and intransigent Catholics rapidly expanded these new mass religious demonstrations. This article seeks to re-evaluate the multi-faceted European crisis of the 1870s and the meanings of mass Catholic mobilizations in Europe by analysing the rise of mass pilgrimages in Spain.

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Zinni, Mariana. "A Transatlantic Tale of Monsters and Virgins: Our Lady of Sorrows and the Crocodile". Religions 14, n.º 11 (6 de novembro de 2023): 1385. http://dx.doi.org/10.3390/rel14111385.

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In 1748, an image of Our Lady of Sorrows brought from Mexico by Marcos Torres, an Indiano born in Tenerife who made his fortune in New Spain, was enthroned with a festivity and sermon. The image of the Virgin was accompanied by a stuffed crocodile that can still be seen in the shrine. Torres claimed the Virgin saved him from the crocodile in Mexico and the animal became an extreme form of exvoto, an allegory, reminding him and fellow countrymen of the dangers and perils of becoming rich in the New World. The material history of these sacred objects transformed this singular Canarian shrine filled with American objects of devotion and local pieces. I explore how the material history of sacred objects can reveal information about their devotion, but also the circumstances surrounding them. In this case, the perils of transatlantic travel and American landscape for a foreigner as the Indiano, and how this materiality was explained and recontextualized in a new setting, reconfigured as a hybrid space hosting American devotions and peculiar exvotos.

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Gillani, Karim. "The IsmailiGinanTradition from the Indian Subcontinent". Middle East Studies Association Bulletin 38, n.º 2 (dezembro de 2004): 175–85. http://dx.doi.org/10.1017/s0026318400046940.

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Ginan bolore nit nure bharea;Evo haide tamare harakh na maeji.Recite continually theginanswhich are filled with light;Boundless will be the joy in your heart.Ginansare devotional songs rooted in the musical and poetic matrix of Indian culture. The term “ginan” carries a double significance: on the one hand, it means “religious knowledge” or “wisdom,” analogous to the Sanskrit wordjnana(knowledge). On the other hand, it means “song” or “recitation,” suggesting a link to the Arabicghannaand the Urdu/Hindighana, both verbs meaning “to sing.” For the past seven hundred years, Ismailis from the Indian subcontinent (Satpanth Khoja Ismailis) have been recitingginansas a part of their daily religious devotions at the congregational hall (Jamat Khana).

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Robinson, Cynthia. "Trees of Love, Trees of Knowledge: Toward the Definition of a Cross-Confessional Current in Late Medieval Iberian Spirituality". Medieval Encounters 12, n.º 3 (2006): 388–435. http://dx.doi.org/10.1163/157006706779166101.

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AbstractThis essay seeks to define and explore the significance of trees as a cross-cultural devotional topos in late medieval Iberian spirituality. Through an examination of both visual and literary material from Christian, Islamic, and Jewish contexts, much of which is published here for the first time, trees are demonstrated to be at the center of both polemics and devotions, often—in a Christian context—serving as a stand-in for the crucified body of Christ.

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Piana, Marco. "Domestic Devotions in Early Modern Italy". Renaissance and Reformation 42, n.º 3 (11 de dezembro de 2019): 216–19. http://dx.doi.org/10.7202/1066380ar.

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Teses / dissertações sobre o assunto "History of devotions"

Loustau, Marc Roscoe. "Devotions of Desire: Changing Gods, Changing People at a Transylvanian Pilgrimage Site". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:15821961.

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This dissertation describes how desiring subjects make devotional worlds in times of radical change. I argue that what is centrally at stake for people who pass through the Şumuleu Ciuc (Hungarian: Csíksomlyó) pilgrimage site in Transylvania, Romania is the question of what makes a good Catholic in relation to the Virgin Mary. Disputes about this question revolve around notions of the desiring subject: What role should forms of sexual, material, and affective self-interest – or lack thereof – play in the life of Mary’s devotees and the life of the Mother of God herself? This formulation of desire and change as intersubjective and relational processes involving divine and human beings breaks new ground among dominantly sociological and symbolic studies of religious change in contemporary Eastern Europe. Chapter One broadly outlines 20th and 21st century social transformations in the Ciuc valley. Chapter Two explores the annual Pentecost pilgrimage event as a ritual intricately caught up in everyday processes of emerging post-socialist masculine subject formation. Chapter Three tells the story of a young woman’s vision of the Virgin Mary that resulted in the installation of a new statue and shrine at the pilgrimage site. Where other scholars have treated similar events in terms of abstract political processes of resacralizing and nationalizing post-socialist space and time, I seek to re-site the “politics” of the shrine in the tension between religious experience and semiotic form. Chapter Four blends phenomenological and pragmatist theories of materiality to address recent infrastructural transformations to the pilgrimage site as efforts to “remodel Mary’s home.” One set of new structures outside at the shrine materialize and enact the ambivalent search for a post-socialist lay Catholic leading class that I introduced in Chapter One. Chapter Five takes up my previous concern with gender in order to examine women’s Marian healing practices in secular post-socialist hospitals. Chapter Six beings with a consideration of the intersubjective politics of storytelling and the new role played at Csíksomlyó by the global Catholic radio network, The World Family of Radio Maria.

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Tycz, Katherine Marie. "Material prayers : the use of text in early modern Italian domestic devotions". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276240.

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While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis developed under the aegis of the interdisciplinary research project, Domestic Devotions: The Place of Piety in the Italian Renaissance Home, 1400-1600, it focuses primarily on engagement with these material prayers in domestic spaces. Using an interdisciplinary approach drawing from material culture studies, literary history, social and cultural history, and art history, it brings together objects, images and archival sources to illuminate how devotees from across the socio-economic and literacy spectrums accessed and employed devotional text in their prayers and daily life. From holy words, Biblical excerpts, and prayers to textual symbols like the Sacred Monogram of the Name of Jesus, this thesis explores how and why these material prayers were employed for spiritual, apotropaic and intercessory purposes. It analyses material prayers not only in traditional textual formats (printed books and manuscripts), but also those that were printed on single-sheets of paper, inscribed on jewellery, or etched into the structure of the home. To convey how devotees engaged with and relied upon these material prayers, it considers a variety of inscribed objects, including those sanctioned by the Church as well as those which might be questioned or deemed ‘superstitious’ by ecclesiastical authorities. Sermons, Inquisition trial records, and other archival documents have been consulted to further illuminate the material evidence. The first part of the thesis, ‘On the Body’, considers the how devotees came into personal contact with texts by wearing prayers on their bodies. It examines a range of objects including prayers with protective properties, known as brevi, that were meant to be sealed in a pouch and worn around the neck, and more luxurious items of physical adornment inscribed with devotional and apotropaic text, such as necklaces and rings. The second part of the thesis enters the home to explore how the spaces people inhabited and the objects that populated their homes were decorated with material prayers. ‘In the Home’ begins with texts inscribed over the entryways of early modern Italian homes, and then considers how devotees decorated their walls with holy words and how the objects of devotion and household life were imbued with religious significance through the addition of pious inscriptions. By analysing these personal objects and the textual domestic sphere, this thesis argues that these material prayers cut across socio-economic classes, genders, and ages to embody quotidian moments of domestic devotion as well as moments of fear, anxiety and change.

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Saidi, Mustapha. "Ibn Arabi's Sufi and poetic experiences (through his collection of mystical poems Tarjuman al-Ashwaq)". Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2270_1183723387.

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This study is a theoretical research concerning Ibn Arabi's Sufi experience and his philosophy of the "
unity of being"
(also his poetical talent). I therefore adopted the historical and analytical methodologies to analyse and reply on the questions and suggestions I have raised in this paper. Both of the methodologies reveal the actual status of the Sufism of Ibn Arabi who came with a challenging sufi doctrine. Also, in the theoretical methodology I attempt to define Sufism by giving a panoramic history of it. I have also researched Ibn Arabi's status amongst his contemporaries for example, Al-Hallaj and Ibn Al Farid, and how they influenced him as a Sufi thinker during this time.

In the analytical study I explore the poems "
Tarjuman al Ashwaq"
of Ibn Arabi, of which I have selected some poems to study analytically. Through this I discovered Ibn Arabi's Sufi inclinations and the criticisms of various literary scholars, theologians, philosophers and also sufi thinkers, both from the East and the West. In this analysis I have also focused on the artistic value of the poetry which he utilized to promote his own doctrine "
the unity of being."

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Vuillemin, Pascal. "‘Parochiæ Venetiarum’. Paroisses et communautés paroissiales à Venise dans les derniers siècles du Moyen Âge". Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040263.

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À la fin du Moyen Âge, les paroisses urbaines traversèrent une période de crise, qui se traduisit par une profonde déprise, temporelle et spirituelle, des cadres paroissiaux sur les fidèles. Cette recherche entend considérer un ensemble de paroisses urbaines dans les derniers siècles du Moyen Âge afin d’observer, « de l’intérieur », les conditions, les enjeux et les conséquences de l’évolution des interactions entre les paroisses et leurs communautés paroissiales. Venise, du fait de la richesse de ses archives paroissiales, a été retenue pour mener cette enquête. Dans un premier temps de l'étude, une vue d’ensemble des cadres paroissiaux vénitiens est proposée dans une confrontation constante avec le droit canonique médiéval : les territoires, les clergés et la liturgie sont ainsi examinés. Alors que le droit canonique juxtaposait ces trois cadres, la réalité paroissiale vénitienne en souligne au contraire les interactions. On en vient ensuite à envisager les évolutions à l'œuvre, qu’il s’agisse de l’affirmation du juspatronat laïc, de l’élaboration d’une nouvelle économie paroissiale et des transformations des pratiques dévotionnelles. Enfin, la thèse s’attache à mesurer les effets de ces mutations, qui se reflétaient dans la concurrence exercée par les autres établissements religieux, concurrence qui porta à une désagrégation des droits coutumiers paroissiaux. Aussi, l’ordinaire vénitien entreprit-il à la fin du XVe siècle de réformer les paroisses et d’en unifier les coutumes, donnant ainsi naissance à une institution paroissiale vénitienne qui se maintint jusqu’à la chute de la République
In the late Middle Ages, urban parishes went through a period of crisis, which resulted in a profound abandonment by the parochial structures of whole sections of faithfuls'life, both temporal and spiritual. The aim of this research involves the study, through the analysis of their own archives, of a collection of urban parishes in the last centuries of the Middle Ages in order to observe, "from within" conditions, issues and consequences of changing interactions between parishes and their faithful communities. Because of its vast parish records, Venice has been chosen as the particular object of this investigation. The first part provides an initial overview of the Venetian parochial structures, comparing them to medieval canon law, therefore the territories, the clergy and the liturgy are discussed. In fact, while canon law juxtaposed these three frameworks, the reality of the Venetian parochial organisations instead emphasized the existing interactions between these three levels. The second part is therefore considering the various developments : like the assertion of secular juspatronat, the rise of a new parish economy or changes in devotional practices. Finally, a third part attempts to measure the effects of these mutations, which were reflected in the competition from other religious bodies. A competition that led to disintegration of customary parochial rights. So, to solve these difficulties, the Venetian episcopate began, in the late fifteenth century, to reform its parishes and to unify their specific customs, by thus giving birth to the Venetian parochial institution that will continue until the fall of the Republic

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Mederos, Sara Danielle. "Devotion and obedience : a devotio moderna construction of St Bridget of Sweden in Lincoln Cathedral Chapter Manuscript 114". Thesis, University of Lincoln, 2016. http://eprints.lincoln.ac.uk/26975/.

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This dissertation places a medieval manuscript of the late fourteenth or early fifteenth centuries in a new historical context. Lincoln Cathedral Manuscript MS 114 has, previously, been understudied and where it has been noticed it has been misidentified. Formally, used only for a few studies focusing on St Bridget of Sweden, it has been considered to be of English provenance, perhaps linked to one of the Birgittine monasteries in England.1 By noting the manuscript’s Dutch provenance and exploring its probable connection to the devotio moderna movement, this thesis will consider how MS 114 might have been used in the early years of the movement. It will examine key themes of different explorations of chastity for lay women, and in particular, the nature of female obedience, as portrayed within the manuscript. This devotional manuscript is made up of nineteen different pieces or extracts from larger medieval works of theology and philosophy. The nineteen articles of the manuscript are arranged in two nearly equal parts. The manuscript’s division into two parts is significant to our thinking about how it was intended to be used and read. The first half, which contains Articles 1 through 10, is made up largely of documents relating to St Bridget of Sweden, exploring her life and arguments concerning the legitimacy of her sanctity. The second part of the manuscript is apparently less unified: no individual figure, like Bridget, ties together its apparently disparate pieces. It is made up of extracts from the works of the Church fathers, anonymous theological guidance and sermons from works of the fourth to the fourteenth century. However, that does not mean that it has no cohesion. Rather, its different articles are linked by a thematic approach, with themes it picks up on ideas expressed in the manuscript’s first part. These two parts are further distinguished by the use of two different scribes. It is both important and interesting to note that these two scribes were working on the manuscript simultaneously, as its second half contains marginal notes, usually corrections of errors in the text, written in the hand of the first scribe. Overall, the nineteen articles contained in MS 114, both those focused around Bridget and those which make no mention of her, emphasize the value of the same virtues: those of humility, chastity, and, particularly, of spiritual obedience in general. These virtues are those of the monastic movements. Claire L. Sahlin has, specifically, labelled Bridget as a ‘fountainhead’ who led the way for later prophetic reformers, including Catherine of Siena, Constance of Rabastens, Marie Robine, Jeanne-Marie of Maille, and Joan of Arc. For several reasons, largely the political upheaval of the Papal Schism but also the social catastrophe of the Black Death, St Bridget of Sweden was the only woman canonized in the fourteenth century, and the only fourteenth century saint canonized in Rome—all others were canonized in Avignon. This will be discussed in greater depth in Chapter Two. Many of these articles are attributed to Early Church Fathers, however, we now know many of these articles are actually Pseudo-written articles from the fourteenth century, Middle Ages, but in a lay setting. Especially when focused upon lay women, these virtues were espoused by the devotio moderna movement. This religious movement emphasized the use of literature and, in particular, the examples of holy, female lay lives. Whereas more popular, and later, devotio moderna manuscripts, known as sister books, used devotio moderna sisters as these examples for the movement’s female lay followers. MS 114 was compiled at a time too early in the movement’s history to have deceased sisterly examples. St Bridget is used in MS 114 in a similar fashion to the later sisters of the sister books. Furthermore, the beginning of the devotio moderna movement coincides with the canonization of Bridget, therefore showing how devotio moderna valued contemporary events within their devotion. The articles in this manuscript, complied in the Netherlands during the early fifteenth century, were, therefore, chosen with precise care and purpose to form a single compilation meant to be read as part of a whole and intended as an enhancement of devotion and of individual devotional practice. This thesis takes two of those themes, chastity and obedience, both of which were rooted in the virtue of humility. It will principally consider these through Article 10, the vita (saint’s life) of St Bridget of Sweden. Bridget’s vita makes up both the physical and the intellectual centre of MS 114. As a saint’s life, Article 10 is also most similar to the later centrepiece of teaching and exempla of the devotio moderna movement: the sister book. Like those manuscripts and later printed books, the saint’s life in general provides stories and anecdotes of the life of a pious individual. Wybren Scheepsma analyses both the physical and literary contents of devotio moderna sister books as well as the sisters themselves. In a manuscript, too large for close study within just one doctorate, the vita also stands out for the way in which it has been adapted for inclusion in this manuscript. More than one vita of St Bridget existed in the early fifteenth century, with the longest, most detailed and best attested being that produced as part of her canonization dossier for the papal curia. The version of the vita found in MS 114 is recognizably a version of that canonization vita: it shares its shape and all the stories told about St Bridget. Yet it is a much-abbreviated version of that work, and the anecdotes considered particularly worthy of inclusion within it are those which emphasise the values of MS 114 as a whole. Additionally, the vita has been altered to focus more closely upon Bridget herself, rather than placing her in the general context of her life and society. The majority of names, for example, have been removed, leaving only Bridget and one or two saints specified as named individuals. This reshaping – or chosen reshaped version, for we cannot be certain whose hand made the alterations here – of the vita makes it a particularly clear demonstration of the purpose of the manuscript’s compilers. Bridget’s canonical vita remains the most popular amongst modern scholars. However, several, significantly, different versions of her life exist in various languages including a popular Middle English vita which was particularly popular amongst English Birgittines such as Margery Kempe. Discussions in this thesis of the manuscript’s themes will, therefore, focus around the vita, whilst also putting it in the context of the other texts found within the manuscript. Overall the thesis aims to consider what it meant in the religious movements of the early fifteenth-century Low Countries to be obedient and to whom obedience was owed, at different stages in the female lifecycle, considering in particular the nature of control and how this was to be expressed by women.

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Williams, Kenneth R. "The De Villers Book of Hours". DigitalCommons@USU, 1996. https://digitalcommons.usu.edu/etd/182.

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Created in France during the late fifteenth century, the illuminations, text, and family genealogy (added by one of many owners) found in De Villers Book of Hours make it an excellent example among other French books of hours from this period. In addition to acting as a repository of the style and iconography of French fifteenth-century illumination, the book's rich decorative program and varied textual content provide a remarkable document of contemporary devotional piety. This thesis provides the first detailed description and analysis of the De Villers Book of Hours. Following a description of books of hours in general, the overall makeup of the De Villers Hours is addressed, including the decorative program with a suggested method and example for description, a sample of textual transcription, comments on the provenance, a brief discussion of the family genealogy, and a concluding section with a sample collection register and worksheet for cataloging.

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Kay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz". Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.

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Chua, Celia. "Mary, the Communion of Saints and the Chinese Veneration of Ancestors". IMRI - Marian Library / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1267545196.

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Kuhn, Maria Diane. "Mother Mary Comes to Me: The Stylistic Shift in Portrayals of Mary and her Adoration in Medieval Italy". Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent1619455685665479.

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Gillin, Kate Fraser. "A Measure of their Devotion: Women and Gender in Civil War Virginia". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626130.

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Livros sobre o assunto "History of devotions"

Thompson, E. Wayne. This day in Baptist history: 366 daily devotions drawn from the Baptist heritage. Greenville, S.C: Bob Jones University Press, 1993.

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Dunne, Wilbert V. A history of Christianity: Illustrated. Santa Barbara: Fithian Press, 1996.

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Aziz-Ur-Rahman. History of Jama Masjid and interpretations of Muslim devotions. New Delhi: Publications India, 1987.

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Bill, Sanders. Goalposts: Devotions for guys. Old Tappan, N.J: Power Books, 1990.

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Publishing, Barbour. Be Encouraged: 180 Devotions to Lift a Woman's Spirit. [Place of publication not identified]: Barbour Publishing, Inc., 2015.

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Barcik, Józef Symeon. Kalwaria Pacławska. Warszawa: Akademia Teologii Katolickiej, 1985.

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Paul, Puthanangady, e National Biblical, Catechetical, and Liturgical Centre., eds. Popular devotions in India: Research seminar. Bangalore: National Biblical, Catechetical & Liturgical Centre, 1986.

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Küppers, Kurt. Marienfrömmigkeit zwischen Barock und Industriezeitalter: Untersuchungen zur Geschichte und Feier der Maiandacht in Deutschland und im deutschen Sprachgebiet. St. Ottilien: EOS Verlag, 1987.

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P, Guernsey Daniel, ed. Adoration: Eucharistic texts and prayers throughout church history. San Francisco: Ignatius Press, 1999.

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Carradine, Beverly. Sunrise in Canaan: A holiness verse and comments for every day in the year with important dates in Wesleyan/Holiness history. Salem, OH: Schmul Publishing Co., 2000.

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Capítulos de livros sobre o assunto "History of devotions"

Megna, Paul. "Dreadful devotion". In The Routledge History of Emotions in Europe, 72–85. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9781315190778-6.

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Megna, Paul. "Dreadful Devotion". In The Routledge History of Emotions in Europe, 72–85. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: The Routledge histories: Routledge, 2019. http://dx.doi.org/10.4324/9781315190778-8.

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Sauer, Michelle M. "Devotional Literature". In The History of British Women’s Writing, 700–1500, 103–11. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230360020_9.

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Pelletier, Denis. "The Sacred Heart between History and Memory. Le Coeur in Les Études carmélitaines (1950)". In Sacred Heart Devotion, 183–208. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.183.

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Morgan, David. "The Image of Love. Eros and Agape in the History of Devotion to the Sacred Heart". In Sacred Heart Devotion, 109–34. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412521271.109.

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MisirHiralall, Sabrina D. "Religion and Culture in the History of Hindu Dance Education". In Devotional Hindu Dance, 29–59. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70619-7_2.

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Orlowski, Witold J., Andrzej W. Fryczkowski e Lech Bieganowski. "Father Waclaw Szuniewicz, M.D., an ophthalmologist of unusual courage and devotion". In History of Ophthalmology, 49–56. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-0641-9_6.

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Herzig, Tamar. "Fear and Devotion in the Writings of Heinrich Institoris". In Emotions in the History of Witchcraft, 19–35. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-52903-9_2.

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Robison, William B. "Catherine of Aragon in The Tudors: Dark Hair, Devotion, and Dignity in Despair". In History, Fiction, and The Tudors, 59–75. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-43883-6_3.

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Bugiani, Piero. "Chapter 14. Baltic countries". In Comparative History of Literatures in European Languages, 235–50. Amsterdam: John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.14bug.

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Latin literature from the Baltic countries is inextricably tied up with the German crusaders and the religious orders that accompanied them. Their interests are reflected in their writings, which are predominantly either historical and ethnographic or devotional. The chronicles and histories often display the biases and agendas of their authors, serving as ammunition in a rivalry between the various crusading orders and the newly established episcopates, all vying for authority.

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Trabalhos de conferências sobre o assunto "History of devotions"

Lupu, Vasile Valeriu, Ingrith Miron, Anamaria Ciubara, Valeriu Lupu, Iuliana Magdalena Starcea, Ana Maria Laura Buga, Stefan Lucian Burlea, Alexandru Bogdan Ciubara e Ancuta Lupu. "DOCTOR – PATIENT (ADULT OR CHILD) RELATIONSHIP IN CONTEMPORARY MEDICINE". In The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.1.

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The article is an incursion in the history of the doctor – patient relationship, which experienced an interesting evolution from the moment when medicine has gained the status of science and most of all because of the technical progress from the last century. In this context, the technicization of medicine, the medicalization and over-medicalization of individual and social life, as well as the elusion of the basic principles of the doctor – patient relationship, have a negative impact on this relation. Is there any way, in the contemporary society, to regain what it was the nobleness of the profession and its divine and human devotion? A possible answer might be found reconsidering what over the years has given social value to the medical act. Because only here can be once more found the necessary binder for harmonizing human devotement and professional responsibility.

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A. McBrayer, G. "The End of a Civilization: What Moderns Might Learn from Thucydides’ Peloponnesian War". In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100192.

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Thucydides self-consciously presents the Peloponnesian War as the greatest war the world had ever seen to that point in history, insofar as it was a contest between the two greatest Greek powers—Athens and Sparta—at the peak of Greek Civilization. The war, however, would mark the beginning of the end of this great civilization. Although Thucydides does not unequivocally blame Athens for the war that ultimately leads to the destruction of Greece, it is clear that he thinks Athenian devotion to motion, or to the perpetual pursuit of progress, spurred it on. Thucydides appears to lament the great expansion of education, in particular the sophistic education that became prevalent in Greece and contributed heavily to the theoretical justification behind the Athenian Empire. Even or especially education at its highest—Socratic philosophy—seems to bear some culpability for, or is at least symptomatic of, Athens’ decline, and ultimately Greece’s decline as well, in Thucydides’ view. This paper will examine Thucydides' teaching regarding the decline of civilization to see if it can offer any guidance to the current crisis of civilization in the West.

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A. Ross, Shawn. "Teaching Information Technology to a non-Technical Audience: A Graduate Course on IT for the Historical Profession". In 2003 Informing Science + IT Education Conference. Informing Science Institute, 2003. http://dx.doi.org/10.28945/2721.

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The graduate program in History at William Paterson University explicitly promotes itself as emphasizing information technology. HIST501: Information Technology for the Historical Profession, a course required of all entering graduate students, serves as a foundation for the IT literacy the program seeks to foster. Teaching HIST501 has proved challenging, however, due to the diverse interests and backgrounds of our students and a lack of integration with the broader graduate program. By structuring the course around an historical project—research, composition, and presentation of a thesis proposal— students immediately realize the relevance of IT to their research and teaching. Students learn IT applications and tools by using them to advance their proposal. By devoting class time to discussion of techniques for solving problems, while students learn the details of particular software packages on their own or through individual tutoring, a wide range of skill levels can be accommodated.

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Vovk, Olga, e Sergiy Kudelko. "Memorial plaques in urban space of East-European cities: Case of Kharkiv". In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.02019v.

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The present research deals with study of memorial plaques as one of the most widespread commemoration signs in urban space of East-European cities. Kharkiv was selected as an example because of what it is the second largest city in Ukraine, the industrial, scientific, educational and cultural giant that is currently undergoing severe destruction and damage as a result of hostilities. Main species features of memorial plaques as historical sources as well as local history signs are characterized taking into account the Ukrainian traditions of their establishment and existence. Specific attributes that distinguish these objects from other signs of commemoration are emphasized; the authors’ scheme of their typology is described. Evolution of trends regarding their visual design and approaches to the formulation of devotional texts are observed in a century-old retrospective (from the 1920s to the 2020s). The local pantheon of heroes whose names were immortalized by plaques is analyzed. Points of the topographic distribution of these objects in the city districts are identified. It is shown that plaques can be markers of political and ideological confrontation in crisis times. It is forecasted in what way may evolve a complex of these commemoration signs in the postwar period in Kharkiv.

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Imam, Ayman, e Mohammad Alamoudi. "Mina: the city of tents origination and development". In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8014.

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The city of Mina in Saudi Arabia, or “tent city” as it is known, is one of the most important annual assembly areas for Muslims from all over the world to perform the fifth pillar of Islam, the pilgrimage (Hajj). During early times, only few thousand pilgrims used to come to perform the Hajj. Recently, Because of the improvements in the social, economic and security-related spheres on the local regional and international planes, the number of pilgrims gradually began to increase. However, during the last few Hajj seasons, the number of pilgrims has reached nearly two millions. This vast number of pilgrims in a limited geographic area always creates a variety of problems that open different issues and topics to investigate. In response of this increase, the local authorities of Makkah has developed and urbanized Mina during the years before, the most of those developments were in last two decades. The objective of this paper is to document the history of the urban development of Mina during the past until now especially last tow decades. The paper will be divided into three parts: the first explains the origination and goals of the Hajj and what are the devotional works the pilgrims perform during the week of Hajj. The second shows the urban development that occurred in Mina and what were the main factors and reasons those have influenced on these developments. And the third will be a general discussion about the current situation of Mina and its unique urban form.

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Bruce, Dr. "The Life and Mysterious Death of Harold F. Pitcairn: Was it Suicide?" In Vertical Flight Society 76th Annual Forum & Technology Display. The Vertical Flight Society, 2020. http://dx.doi.org/10.4050/f-0076-2020-16260.

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Harold F. Pitcairn, American aviation and Autogiro pioneer, died from a single gunshot wound to the head in the late evening hours of April 23, 1960 at the age of 62 after a gala evening at which he presided over a celebration attended by more than 450 guests for his brother's Raymond's 75th birthday. Initially labelled a suicide by the press, Pitcairn's widow Clara declared that "she never wanted to hear another word about the tragedy", while friends and friendly local authorities made the argument, duly reported by Frank Kingston Smith in Legacy of Wings, his devotional Pitcairn biography (subsidized by the Pitcairn family), that the death was accidental because "there was no note, no indication of depression or unhappiness" and "the police investigation disclosed that two shots had been fired; one had penetrated the ceiling directly over the desk in the first floor study, another had struck Pitcairn in the eye" and that "the next morning it was discovered the semi-automatic pistol was defective: when cocked, it had a supersensitive "hair trigger," and it had a faulty disconnector so that it would fire more than one shot at a time, a condition known as "doubling."" The Pitcairn families, prominent and powerful, prevailed upon the local authorities to declare the death accidental and Kingston Smith's 1981account became the de facto authoritative story of the death of Harold F. Pitcairn. With the perspective, however, of six decades, it appears far more likely that Pitcairn's death was a suicide for reasons that were not readily evident, minimized, unappreciated or deliberately ignored at the time to craft a result that met the needs of Clara Pitcairn and her surviving family. These included the fact that while the claim was made that Pitcairn was making his nightly rounds to check on the estate’s ground-level windows (and had been doing so since the Lindbergh kidnapping in 1932), he actually died at his desk; that those in the house only reported a single shot; the 1907 Savage pistol had no reputation for a hair-trigger, and had not evidenced such a flaw in almost three decades of Pitcairn's nightly ritual; that even though Pitcairn had been assured that his almost-decade-long lawsuit against the United States government for Patent infringement of his Autogiro patents was going well, he was concerned about the impact this lawsuit was having on his aged associates who had been called to give depositions and he had voiced the sentiment that "if he had known that he would have to sue the government, he would not have gone into the Autogiro business"; that the lawsuit, itself intended as a vindication of Pitcairn's contribution to aviation was dragging on and would reach its first legal conclusion in 1967, and not finally conclude upon appeal until 1977; and most importantly, those who deny suicide and point to Pitcairn’s state-of-mind, have failed to take into account when the death occurred or ready evidence of his 'state of mind' To fail to see the tragic end of Harold F. Pitcairn is to forget that 29 years and one day earlier, he had been recognized for "the greatest achievement in aeronautics or astronautics in America, with respect to improving the performance, efficiency, and safety of air or space vehicles, the value of which has been thoroughly demonstrated by actual use during the preceding year." The memory of that day on the White House back lawn with the President was the high point of his life even as Pitcairn prepared to celebrate his older brother's achievements. The evidence, when marshalled and documented, conclusively points to suicide - a death of an American aviation pioneer before his contributions were vindicated in the largest patent infringement judgement against the United States in history. To fail to see the tragic end of Harold F. Pitcairn is to forget that 29 years earlier, he had been recognized for "the greatest achievement in aeronautics or astronautics in America".

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