Teses / dissertações sobre o tema "Histoire des amériques"
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Veillette, Marie-Paule. "La représentation de la folie dans l'écriture féminine contemporaine des Amériques". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ57482.pdf.
Texto completo da fonteRamassamy, Diana Evita. "L'oralité créole : tradition, transmission, évolution chez les conteurs et conteuses contemporain(e)s des Amériques". Poitiers, 2007. http://www.theses.fr/2007POIT5045.
Texto completo da fonteThis thesis seeks to study the practice of story-telling in the Americas by focussing on the Creole story-tellers who have been forgotten by history and side-tracked by intellectuals, and who, for that matter, have been absent in university studies. The personality, the social, economic and religious environment of the men and women who transmit the traditions constitute pertinent details which have hitherto been neglected. If, foolowing Jean Pouillon, we postulate that traditions are "reinventions", then we need to adress the question of their historicity, their forms of production and the agents of production : the story-tellers. During the colonial period, the story-teller took part in structuring social time and memory as a survival strategy of the community and in the spirit of subversive resistance. In spite of the coercive system imposed by the slave masters, the story-tellers succeeded in making sense of the history of the Creoles by giving expression to their philosophy and world vision. The presentation and analysis of the trajectory of a selection of story-tellers will, hopefully, reveal the form and meaning of a practice which has hitherto been surrounded by negative representations. The option of a qualitative and reflective approach will afford a different perception, not only of the men and women who are the story-tellers, but also of Creole orality and its sakes in the "French" Americas
Labourey, Marion. "Les écritures de l’histoire dans le récit magico-réaliste des Amériques". Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL138.
Texto completo da fonteThe magical realistic narrative is deeply linked with the writing of history. Between the 1940’s and the 1980’s, throughout the entire America, has been developed and has evolved the magic realism which let the authors of such narratives to transcribe anthropological datas, coming from dominated populations of America (Natives, slaves or former slaves) in novels in which realism and magic can mix without tension. Then, by describing the past periods of the American continent, the authors of magic realism narratives have built a kind of fiction able to imitate, but not replace, the historical investigation : they can, with the help of the specific resources of fiction, give a voice to those who where kept in the dark for so long. We will study how the authors of magic realism narratives write history, et transcribe the representations of people who were not considered before. Such a literary phenomenon is fundamental in the building of an American literary filed. Our trilingual corpus gathers these nine authors : Miguel Ángel Asturias, Alejo Carpentier, Juan Rulfo, Toni Morrison, Wilson Harris, Toni Cade Bambara, Jean-Louis Baghio’o, Jacques Stephen Alexis et Maryse Condé
Plançon, Thomas. "Déplacements et entretemps : mobilités humaines et territoires de l’attente dans la littérature des Amériques (1880-2010)". Thesis, La Rochelle, 2018. http://www.theses.fr/2018LAROF004/document.
Texto completo da fonteThis thesis has the objective to understand the phenomena defined by Laurent Vidal as waiting territories, which are places where the wait is conceptualized and planned, or territories where the wait insinuates itself into the migration and modifies the perception of the people in movement. The chosen period, spreading from the end of the 19th century to the beginning of the 2010s, allows to analyze important migratory flows which intensified during these years. To analyze and understand these phenomena, we use literary sources from American novelists. Through the described events - sometimes lived by their authors -, these are human adventures, slices of land of everyday life which are offered to us. This thesis tends to describe at the same time individual experiences, but also collective ones. The pieces of work used throughout this analysis allows to identify the various times of the wait. By analyzing the various novels, two forms of territories of the wait that appear : the first one where the wait causes the mobility; the second one where the movement provokes periods of wait, forced or not. This thesis fits in with a study of the migration, but also in a cultural history through the migration literature, that is to say as a representation of the migration by authors who lived it, but also by authors external from this phenomena
Vettorato, Cyril. "Poésie moderne et oralité dans les « Amériques noires » : une étude comparée (Etats-Unis, Brésil, Cuba et Caraïbe anglophone)". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040196.
Texto completo da fonteFrom the early Twentieth Century on, a written poetry has been carrying in the entire Americas the voice of people of African descent; this phenomenon is distinctively modern, as far as such a voice had until then been unconceivable within a literary field conceived in terms that were hardly compatible with the very idea of a perspective proper to one particular social or ethnic group. From the “Harlem Renaissance” of the 1920s to the Cuban “negrismo”, from the Brazilian “Teatro Experimental do Negro” to the “Black Arts Movement” or the “Caribbean Artists Movement”, there have been numerous manifestations of this quest of a Black poetic voice. The poets’ appropriation of oral practices, in particular, played a dynamic role in the appearance of this transnational poetic community of discourse.. The aim of this work is to question the methodological benefits of comparative literature in the clarification of what is at stake literarily speaking in this modern poetry of the “Black Americas”
Marie, Joséphine. "Les Amériques caribéennes et hispano-américaines dans les narrations de Gertrudis Gómez de Avellaneda : de la vision romantique aux regards postcoloniaux". Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030121.
Texto completo da fonteThis study focuses on the three pillars of narrative art in the romantic era in the works of Cuban writer Gertrudis Gómez de Avellaneda (1814-1873) dealing with Hispanic-American and Caribbean colonies (Memorias, Sab, Guatimozín, El Cacique de Turmequé, El aura blanca). The images and narrative devices traditionally mobilized in Hispanic-American Romanticism – a literature strongly inspired by European artistic ideals, and yet driven by a desire for political and cultural independence – make it a literature pervaded by paradoxes. Although they tend to share this common feature, the authors’ narratives stand out and surprise. In the light of the evolution of the novelistic forms that followed Romanticism, including modernist writings, and postmodern and postcolonial poetics, these texts appear as already “modern”. The (de)construction of the characters – particularly the “Metis” – and places, together with the polyphonic effect of a myriad of different discourses, challenge many traditional representations concerning the re-writing of the History of the Americas. What emerges is a desire to find a new way to express the various forms of the “real” and to capture the cultural complexity of this geographical area. Without clearly defining any particular literary method or ars poetica, the author explores space, temporality and the interplay of voices, thus laying the bases for an ontological, memory-oriented mode of writing that questions identities. This mode of writing goes through a process of Creolization, as it gathers and recomposes disparate elements, multiplies its literary or oral sources, and makes new linguistic territories, or characters who elude types, materialize
Trudel, Benoît Jean-Marc. "L’énonciation non-rationnelle dans le roman francophone des Amériques. : Les stratégies socio-poétiques chez Jacques Ferron, Hubert Aquin, Édouard Glissant et Frankétienne". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030023.
Texto completo da fonteThis thesis proposes to analyse four Francophone novels from three different regions ofAmerica : La Lézarde by Édouard Glissant (1958; French Antilles), La nuit by Jacques Ferron (1965; Quebec), Prochain épisode by Hubert Aquin (1965; Quebec) and Mûr à crever by Frankétienne (1968; Haiti). Each of these novels brings about a shift in how novels are conceived in their respective literary traditions (Quebec, Haiti, French Antilles). A close reading of each work shows that the reading difficulties provoked are the result of a refusal to adhere to certain conventions, some of which are intrinsic to fictional narratives and others which determine all forms of linguistic communication. It can therefore be said that such narratives are “non-rational”. Following this close reading, the links between each text and its context are revealed. In Quebec, the novels of Aquin and Ferron, along with Nicole Brossard’s Désert mauve (1987), bear witness toa new type of literary engagement which favours illegibility. With Glissant, the fact that a literary text is not easily readable is meant to promote opacity which, in turn, aims at conceiving identity and history differently. With Frankétienne, the indeterminacy brought about by “non-rational enunciation” seeks a shift in the reader’s point of view.In each of the aforementioned works, enunciation carries a socio-aesthetic function whereby activism is carried not only by the story told, but also by the storytelling
Sylvanise, Vanessa. "Poétique de la dissimulation dans les œuvres de Toni Morrison et de Derek Walcott : différence et nouveauté dans la culture". Thesis, Paris 8, 2014. http://www.theses.fr/2014PA080033.
Texto completo da fonteToni Morrison and Derek Walcott, both English mother tongue writers from Afro-descendants, being part of the "black diaspora", are famous for the poetic analysis they propose about their history and their culture; the United States for Morrisson on the one hand, the Caribbean for Walcott on the other hand. However in their works, instead of the revelation and visibility standards, one can perceive a "no-power" to see culture along with a "no-power" to tell the history that gave birth to the cultural groups which are represented. Despite their poetic specificities, both give shape to the same poetics of dissimulation that puts the concept of culture into question submitting it to the secrets related to the history of slavery and colonialism that they both have in common. Shaking up the enonciation standards, using characters struck by the same ontological evil related to racial difference, both writings give shape poetically to the "black problem" enounced by Frantz Fanon and "say without saying while saying anyway" (Édouard Glissant) historical and cultural secrets that we share. As a performative poetics perturbing the linguistic and enunciative frontiers, the dissimulation produces the following questions: What does "black" mean, referring to a racial difference in English (black) as well as in French, but also in literature and within our context? How do we shift from a racial difference to a cultural difference? How is this difference produced? What does "diaspora" mean? How poetic works can renew culture when it appears problematic and negative from the very start?
Mollès, Devrig. "Triangle atlantique et triangle latin : l'Amérique latine et le système-monde maçonnique (1717-1921) : éléments pour une histoire des options publiques internationales". Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAA027.
Texto completo da fonteThis thesis investigates the birth and development of the Masonic world‐system, seen as a product and an agent of western modernity, as the prototype of international public opinion and as a tectonic plate of the géoculture of the modern world‐system. This text focuses on the first period of its development (1717‐1921). It fluctuates between a global perspective,an Atlantic perspective, and a Latin American anchorage, provided by the major oceanic powers of Latin America (Argentina, Brazil, and Mexico). What was the global evolution of the Masonic networks in the 19th and 20th centuries? What were their geopolitics and their géoculture? Is it possible to talk about an "international Masonic system"? What was the place of Latin America in this dynamic? How the American subcontinent became a part of the Masonic world‐system? In Latin America in the 19th and 20th centuries, were the Masonic networks a tectonic plate of géoculture and the vectors of cultural transfers? Did they contribute to the integration of the American sub‐continent in the Atlantic community? Did they contribute discreetly to the regional integration and to the Latin American empowerment ?
Jacotot, Sophie. "Entre deux guerres, entre deux rives, entre deux corps : imaginaires et appropiations des danses de société des Amériques à Paris (1919-1939)". Paris 1, 2008. http://www.theses.fr/2008PA010641.
Texto completo da fonteParanaguá, Paulo Antonio. "Histoire comparée du cinéma en Amérique Latine". Paris 1, 2000. http://www.theses.fr/2000PA010524.
Texto completo da fonteSylvanise, Vanessa. "Poétique de la dissimulation dans les œuvres de Toni Morrison et de Derek Walcott : différence et nouveauté dans la culture". Electronic Thesis or Diss., Paris 8, 2014. http://www.theses.fr/2014PA080033.
Texto completo da fonteToni Morrison and Derek Walcott, both English mother tongue writers from Afro-descendants, being part of the "black diaspora", are famous for the poetic analysis they propose about their history and their culture; the United States for Morrisson on the one hand, the Caribbean for Walcott on the other hand. However in their works, instead of the revelation and visibility standards, one can perceive a "no-power" to see culture along with a "no-power" to tell the history that gave birth to the cultural groups which are represented. Despite their poetic specificities, both give shape to the same poetics of dissimulation that puts the concept of culture into question submitting it to the secrets related to the history of slavery and colonialism that they both have in common. Shaking up the enonciation standards, using characters struck by the same ontological evil related to racial difference, both writings give shape poetically to the "black problem" enounced by Frantz Fanon and "say without saying while saying anyway" (Édouard Glissant) historical and cultural secrets that we share. As a performative poetics perturbing the linguistic and enunciative frontiers, the dissimulation produces the following questions: What does "black" mean, referring to a racial difference in English (black) as well as in French, but also in literature and within our context? How do we shift from a racial difference to a cultural difference? How is this difference produced? What does "diaspora" mean? How poetic works can renew culture when it appears problematic and negative from the very start?
Lavenaire-Pineau, Maël. "Décolonisation et changement social aux Antilles françaises : De l’assimilation à la « Départementalisation » : socio-histoire d’une construction paradoxale (1946-1961)". Thesis, Antilles, 2017. http://www.theses.fr/2017ANTI0159/document.
Texto completo da fonteThe social change which takes place in the French West Indies after the Second World War ensues from a historical interactive process. It occurs between 1946 and 1961, within the frame of the new dynamic fostered in the aftermath of the war. Here we refer to he new political status of Department, the outbreak of social conflicts during the process of decolonization, the public policies and the planning of "the economic and social development" of the overseas departements. The dynamic also includes the population growth with the birth of a new generation from the sociological point of view. The aforementioned interaction instils the new type of society emerging in the French West Indies since the 1960's, without drastically changing their colonial social structure. This transformation named "Departmentalization" seems paradoxical because it will generate "modern" social frustrations, while maintaining existing frustrations that stemmed from the plantation society. this process led to the transition from a slave society to a consumer society. It allows us to understand the persistence of a latent social unrest in these departments, in spite of th overall significant improvement of the living conditions during the early twentieth century
Jezequel, Charles-Albert. "La Royale en Amérique latine". Paris 10, 1994. http://www.theses.fr/1994PA100066.
Texto completo da fonteThe present thesis is composed of two parts which are quite distinct in their form but complementary from the point of view of content. The first part gives an account of the reasons, the aspects and the consequences of the presence of the French Navy in Latin America from 1790 to 1830. It shows the importance of the role of French naval officers, both in the information which they provided their government concerning the new American States, and in the establishment of diplomatic and trade relations with these countries. Indeed, at that time, France was pursuing a hesitant policy with regard to the former Spanish colonies and had therefore no other official representation in that part of the world. The second part offers a tool for research workers. It is a precise, semi-analytical inventory of the sources concerning Latin America between 1790 and 1914 to be found in the archives of the French Navy
Zayas, Hélène. "Le récit de vie en Amérique hispanique : histoires et sociétés". Paris 3, 1994. http://www.theses.fr/1994PA030195.
Texto completo da fonteThe research presents the methodology to study latinamerican societies (eight countries) and their history, through the analyse of a corpus of life stories from narrators - slums people, indians, women - who all belong to the world of dominated people. The first part deals with the methodological problems so as to present the use of personal documents in various scientific branches. The conclusions of a field journey carried out in argentina complete this study. The second part is dedicated to historicity of life stories and outstands the different ways people phocus history: the speech of dominated people not only can question the official history, but it can also be a valuable contribution to the knowledge of some historical process (nicaragua 1974-1979). In the third part, the analysis of indian's life stories points out some pecularities of their culture, mainly the ethno-resistance process (guatemala). In a sociological point of view, the word of women reveals their evolution and the growing importance of their social and politic roles. The life story is an instrument to acquire knowledge about the "people of silence" and the societies they belong to
Morin, Jean-Michel. "L'héritage colonial espagnol en Amérique : représentation canadienne-française de cette autre Amérique catholique, 1915-1965". Mémoire, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/8144.
Texto completo da fonteCuervo, Luis Mauricio. "La primauté urbaine en Amérique latine : une étude historique comparative". Paris 12, 1990. http://www.theses.fr/1990PA120063.
Texto completo da fonteRoux, Rodolfo Ramón de. "Nouveau monde, évangile et utopie : imaginaire eschatologico-messianique en Amérique latine : du millenarisme franciscain à la théologie de la libération". Toulouse 2, 1992. http://www.theses.fr/1992TOU20067.
Texto completo da fonteSocio-historical analysis of the millennial kingdom of the Franciscans in Mexico XVIth century), Jesuit's reductions in Paraguay (XVIIth XVIII th century) and recent theology of liberation, in order to show how eschatological and messianic imaginary has been a part of the evangelisation of the "new world" seen as a promised land where the construction of a "new man" and a "new church" would be possible
Pierre, Matari. "Accumulation du capital, développement du capital financier et endettement extérieur en Amérique Latine : Théorie et histoire (1860-1930 et 1989-2002)". Paris 13, 2009. http://www.theses.fr/2009PA131001.
Texto completo da fonteThis thesis is dedicated to the analysis of the relationship between the processes of capital accumulation and external debt in Latin America during two periods (before the crisis of 1929 and after the crisis of 1982). In the first section, the thesis analyzes the role of financial capital in the accumulation process in order to draw attention to the mechanisms and the meaning of the different debt relations. Starting from a definition of financial capital as a sphere which monopolizes the organization of all monetary transactions, we analyze the development of the credit system and the international loan system. Theses procedures are examined from the perspective of the needs in each phase of the reproduction process as well as the State’s needs for financing. The first part concludes with the analysis of the factors on credit market and financial capital’s relative autonomy related to production and trade. In the second section we will consider the specific forms of relationship between capital accumulation and external debt in Latin America between 1860 and 1930 and between 1989 and 2002. Starting from the development of wage labor and from State function in those economies, we study the role of various forms of external credit in these processes of accumulation as well as their role in the definition of monetary policy, granting a special emphasis in the last chapter to Argentina’s currency board between 1991 and 2002
Béru, Laurent. "Une histoire du discours critique nord-américain en communication : réseau(x) généalogique(s) entre radicalisme et modération". Paris 3, 2006. http://www.theses.fr/2006PA030060.
Texto completo da fonteThis article is devoted to the genealogy of North-American academic’s critical thought within communication studies – and media studies or journalism studies. Through the sociology of science, the study suggested underlines relationships between the ascending and downward generations of critical scholars. While taking for example of academic headlights – from Herbert Schiller ou Robert McChesney – and of principal North-American faculties where critical courses are taught in communication studies – in Urbana-Champaign or in Burnaby –, joined together by the conferences of scientific associations, we are interested to recall the construction and development of dissenting thought in university – (neo)marxist or simply progressist. Our research takes into account from critical genesis (1950-1970), personalized by those who made pioneer critical research in political economy and cultural studies, until critical apogee (1980-2000), symbolized by two new generations of scholars. At the time of the production of the scientific knowledge, it appears obvious that intergenerational logic, theoretical approach and ideological activism are supplemented
Cabezas, Vargas Andrea. "Cinéma centraméricain contemporain (1970-2014) : la construction d'un cinéma régional : mémoires socio-historiques et culturelles". Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30058/document.
Texto completo da fonteThis dissertation focuses on the study of Central American filmmaking from the inception of a form of “national” cinema in the 1970s up until a new emergence of a regional cinema in the 2000s. The analysis is based on the observation that Central American cinematography was forged out of a regional struggle that led to the coming together of human forces, economic means and know-how which, once united, gave birth to the different national film industries. Starting from the theories of Siegfried Kracauer and Marc Ferro on the links between history and film, our theoretical framework rests on the idea that filmmaking and the movies produced hold a direct and privileged link with history and the societies that produce the films, as regards to both their form as well as their content. This dissertation thus proposes a comparative study that examines the group of national film industries in connection with the history, culture and society of the Central American region. Our research aims to propose a critical reading of Central American cinematography, interpreting its characteristics from a regional perspective. Through this approach, we will analyze the way that the filmmakers have taken on these issues according to the particular technical and esthetic means that are strictly linked to the economic and socio-historical contexts of the time period. The dissertation thus delves into the evolution of these themes and presents the results of an unparalleled study achieved through the systematization and classification of the Central American films involved in the study. The objective has been to decipher the traces of the historical and socio-political processes experienced by contemporary Central America in order to paint a portrait of Central American filmmaking along with its most representative characteristics. We hope that this work will contribute to filling in certain academic gaps regarding Central American cinematography and that it will be able to demonstrate the value of film as a source of collective memory and patrimony of the Central American region
Vivès, Daniel. "Poésie et antipoésie conversationnelles en Amérique hispanique au XXe siècle". Paris 3, 1998. http://www.theses.fr/1998PA030106.
Texto completo da fonteThis work about the hispano-americans conversationals poetry and antipoetry in the 20th century opens with an introduction to discuss notions within a not specifically hispano-american context, at the same time poetic and aesthetic, synchronic and diachronic, theoretical and historical: norm, stylistic deviation, conversation, common speech, autonomy, heteronomy. The idea of antipoetry, the reservations aroused, are debated - impact, validity, historicity. The part 2 examines the discourse of the hispano-american criticism about the issues of antipoetry and conversational, "exteriorist". . . , poetry. The following sections are made up of studies about the nicaraguans poets Ruben Dario and Ernesto Cardenal and the chilean antipoet Nicanor Parra. The first study is an attempt to object to the parnassian reception of Dario's work, petrified in the modernist chiselling of the aesthetic form. The essay emphasizes the many-sided voices of a writing that prefigures, from the Juvenilia, the end of reserved languages, the recovery of social realm and everyday conversation. The study stresses the specific dario's orality, the dialectic between metrics and movement of speech through the writing. The part about the exteriorist cardenal's work underlines his contextuals, intertextuals and "ideographicals" dimensions. The chapters regarding El estrecho dudoso et Homenaje a los indios americanos analyze a traduction-interpretation, an anachronic-updated reading, an empathic-detached transcription of the primitives representations and the historical destiny of indigenous peoples of the american continent. Canto cosmico - cosmic-scientific epic - is also regarded from this standpoint. The part 5 focus attention on the debated parra's antipoetry, on the critical representation of the poetic subject - traditional, avant- garde,. . . - and, by and large, on the anthropological venture with a language that joins a declarative immediacy and an unceasing reversibility
Belaubre, Christophe. "Elus du monde et élus de Dieu : les familles de pouvoir et le haut clergé en Amérique centrale, 1753-1829". Toulouse 2, 2001. http://www.theses.fr/2001TOU20055.
Texto completo da fonteDuring two centuries, the Central Americans have tried unsuccessfully to break the chain of disunion. These people are still facing with the consequences of those national identities found out by elites retired within themselves. And yet, these men and women, "Elected of the World", have never been so near to unite the central american peoples into one nation than during the federal experience from 1823 to 1837. They were in a position to realize the full integration of indigenas and ladinos in a homogeneous melting pot that could assure a full independence and a larger prospeity. Why did they fall ? The analysis for the period of a prosopographical corpus of some members of high church, the "Elected of God", shows us that some power families, particularly relying on clerical nets, bear the heavy responsability of this tragic ending. Our methodology led us to reconsider the impact of the "second conquest of America" by the Bourbons administration (the gap between the will to reform and the result of it that, instead of making the Church weaker, would at the contrary have led to its greater centralisation and made easier its control by a few families at the time of Independence). By carefully reconsidering the economic wheels which made possible to the Church to operate, we are trying to explain how an ideologically conservative coalition, in a Gramscian meaning, could appear and produce the fatal use of war by provincial elites in order to dictate their point of view
Le, Bot Yvon. "Communauté, violence et modernité : luttes sociales, question ethnique et conflits armés en Amérique centrale et en Amérique andine : 1970-1992". Paris, EHESS, 1992. http://www.theses.fr/1992EHES0022.
Texto completo da fonteNzue, Owono Francis. "Tradition rebelle et participation des africains aux mouvements d'indépendance en Amérique latine". Perpignan, 2005. http://www.theses.fr/2005PERP0608.
Texto completo da fonteForgotten of the american history, one speaks about the blacks only in the negative direction of the draft and slavery. But it is thanks to these blacks that Europeans made fortune for all the colonial period. These oppressed blacks had their freedom thanks to the ideas of the Lights and the French Revolution. They will fight at the sides off Toussaint Louverture to release itself from slavery. Their fight involved the independence of Santo Domingo become the Republic of Haïti in 1804. This wind of freedom which came from the Caribbean blew until Latin America where the blacks had to fight at the sides of liberators for their own cause. They were useful in the various armies like cannon fodder and gave independence to the Latin America
Marcilhacy, David. "Une histoire culturelle de l'hispano-américanisme (1910-1930) : l'Espagne à la reconquête d'un continent perdu". Paris 3, 2006. https://hal.archives-ouvertes.fr/tel-01879267.
Texto completo da fonteFaced with the crisis that followed the loss of the empire, Spanish-Americanism is the current that carried along the ideal of closer relations between Spain and its former colonies. Liberal to start with, this movement, which gained ground on the political scene from 1910 to 1930, was taken up by the Right-wing nationalists and implemented by the government under the dictatorship of Primo de Rivera. The subject of our thesis is the analysis of how the invention of a patriotic myth, the Spanish Race, and the rehabilitation of the colonial period, allowed the creation of a national ideal charged with rallying the nation, and giving Spain back its national pride. Often far-removed from their initial objective – Latin America –, the politics of memory were initiated – the National Fiesta of 12 October, historical revisionism, and the invocation of its great men –, lead one to question the extent of this phenomenon: behind the “spiritual reconquest” that drove the elite, was there a hidden quest for identity? Could one therefore be talking about a Spanish-Americanism without a continent ?
Davila, Caroll isabelle. "Weneya´a – "quien habla con los cerros”. Memoria, mántica y paisaje sagrado en la Sierra Norte de Oaxaca". Doctoral thesis, Universite Libre de Bruxelles, 2019. https://dipot.ulb.ac.be/dspace/bitstream/2013/285389/4/davila.pdf.
Texto completo da fonteDoctorat en Histoire, histoire de l'art et archéologie
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Brito, Vásquez Lucrecia. "Folklore mythique religieux sur le plateau du Collao (Amérique du sud)". Paris 10, 1988. http://www.theses.fr/1988PA100128.
Texto completo da fonteLord-Daunay, Clara. "Amphidromie, endémisme et dispersion : traits d'histoire de vie et histoire évolutive du genre Sicyopterus (Teleostei : Gobioidei : Sicydiinae)". Paris, Muséum national d'histoire naturelle, 2009. http://www.theses.fr/2009MNHN0027.
Texto completo da fonteIn the Indo-Pacific areas, the Caribbean region and West Africa, insular river systems are inhabited by gobioids of the Sicydiinae sub-family with a fascinating life cycle adapted to the ecological conditions prevailing in these distinctive habitats, namely, young oligotrophic rivers subject to extreme climatic and hydrological seasonal variations. These species spawn in freshwater, then the free embryos drift downstream to the sea where they undergo a planktonic phase before returning with an impressive rock climbing ability to the rivers to grow and reproduce. Hence, these species are referred to as amphidromous. The phylogenetic analysis undertaken in this PhD thesis supports the monophyly of this sub-family. This result has allowed us to formulate hypotheses concerning the origin of the group’s diversification and to improve our knowledge of the Sicyopterus genus in general. Three species were studied: Sicyopterus lagocephalus is a cosmopolitan species with its distribution area extending across the entire Indo-Pacific area; S. Sarasini is endemic to New Caledonia; while S. Aiensis is endemic to Vanuatu. Three otolith analysis techniques were used to expand our understanding of these species’ life history traits. Otolith shape analysis enabled us to determine the effects of environmental factors on the shape of these calcified structures and to identify the effect of genetic factors. Microchemical analysis of the Sr:Ca and Ba:Ca ratios in the otolith revealed the existence of different adult migratory behaviours in the river. These behavioural patterns ensure successful adult habitat colonisation and reproduction. Finally, otolith microstructural analyses, coupled with a phylogeographic study, provided additional elements concerning the marine phase of these three species, which is very important in terms of their dispersion and distribution. For instance, the marine period is twice as long for the cosmopolitan species as for the endemic species, although all have the ability to disperse far from their emission location. For the cosmopolitan species, no evidence of genetic structure was found in the Central Pacific Zone (CPZ), whereas a strong structure was revealed between the CPZ and French Polynesia and between the CPZ and the Indian Ocean, indicating the presence of physical barriers to dispersion. These studies show that dispersion is the most important life history trait in the persistence and the evolution of these taxa. The plasticity in the adult behaviour coupled with strong dispersion abilities contributes to maintaining these species by allowing them to adapt to unfavourable conditions and by sustaining the connectivity between populations (to the extent physical barriers allow). However, extinction for these species cannot be ruled out given the high anthropic pressure that may come to bear on their insular river system habitats. The results presented in this PhD thesis have obvious implications in terms of conservation, in light of which it is recommended that management be levelled at the entire distribution range of these fragile and patrimonial species
Bendjillali, Mimoun. "Histoire de l'adoption en droit musulman entre coutume et prohibition". Paris 8, 2001. http://www.theses.fr/2001PA084232.
Texto completo da fonteVillegas, Pascale. "Commerce, conquête et interaction culturelle entre le plateau central et la zone maya : une étude comparative entre Teotihuacan et Tenochtitlan". Toulouse 2, 2004. http://www.theses.fr/2004TOU20027.
Texto completo da fonteIn Mesoamerica, long distance trade between Central Plateau and the maya zone make possible the product and cultural exchange. During the Classic, long distance trade between Teotihuacan and the maya zone serves to establish cultural interaction. The particular study of cylindrical tripod permit to privilege this hypothesis more than the military conquest of Teotihuacan against maya cities. During Tenochtitlan epoch, long distance trade continue between the Central Plateau and the maya zone, this permit to explain why the existence of architectural, linguistic, mythological similarities between the Aztec and the maya culture. Nevertheless, these similarities could be due not to direct influence between Aztec and maya but to teotihuacan reminiscence. The Spanish arrival put a final term of ancestral culture and long distance trade don't escape of this overthrow. During the XVI century, it reorganises and permits one more time the cultural interaction between Spanish and autochthones
Cordova, Novion Cesar. "La pensée latino-américaine sur l'environnement et le développement durant la décennie des années 1970". Paris, EHESS, 1989. http://www.theses.fr/1989EHES0017.
Texto completo da fonteAfter studying the main events and intellectual influences in the introduction, adaptation and evolution of environmental ideas in latin-america, the author describes the general perception about the causes of the ecological crisis and the main solutions that have been proposed during the 70's. In particular, he underlines that for the majority of the researchers the economic system derived from capitalism is considered to be the main cause of the environmental problems and that solution should be a complete and "holistic" structural revolution or as a "second best" a managed change directed by the state through eco-planning, scientific and technological activities, and subsidiary through environmental education and law
Philibert, Jean-René. "Le discours critique sur la presse en contexte de mutation du journalisme nord-américain : 1870 à 1910". Doctoral thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/28079.
Texto completo da fonteIn North America, the period spanning the end of the 19th century and the early 20th century is characterized by the decline of the cottage-industry partisan press, which is replaced by a commercial, information-oriented one. This period played a founding role in modern conceptions of journalism. Indeed, the criticisms aimed at the press during this period are amazingly close to those observed today: they make reference to the new style of journalism, the speed of information transmission, newspapers’ financial difficulties, the confusion of genres, journalists’ competence or the lack thereof... This thesis provides both a systematic inventory and a thematic analysis of an as yet little-studied corpus of texts: articles critical of the press, published between 1870 and 1909 inclusively, in North American magazines providing discussion and analysis of the news. The aim of the study is to describe the tensions that arise between different authors when opining on the changes currently affecting the production of newspaper text, the organization and operation of the press, and the social environment in which journalism is practiced. To this end, a thematic analysis of their criticisms is proposed with a view to providing an overall quantitative and qualitative picture of the situation. 39 different themes emerge from this analysis and are used to classify the criticisms, which are then reinterpreted in order to identify the key issues involved in journalism’s task of social construction, a job that is never completed, but is the result of a constant dialectical relationship between the practice of journalism and its societal reception. The central issues raised in the critical discourse on the press are shown to be, at various levels, part of the very process of structuring this dialectical relationship in time. Four of these processes are deemed particularly relevant in order to theorize this relationship: the professionalization of journalism, the commercialization of the press, the ever-increasing role of the media in communication, and the democratization of society. Interpreted in the light of these processes, the various stands taken by the authors examined are summarized in the form of well-defined types of discursive positions. By the arguments they adduce, these positions alternate between the moral and pragmatic domains and thus define the entire spectrum of public expectations with respect to journalists. These expectations are largely regarded as constituting a public-communication contract which governs discourse in the public domain, journalism being regarded as one of the discursive practices for conceptualizing the dynamics of this contract.
Feron, Patrick. "Héritage, métissage de traditions d'architecture nautique : foyers de traditions : Afrique, Europe, Amérique XVIe-XXIe siècle". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H015.
Texto completo da fonteIn the present study, three archetypal boats called baleinière, chaland and sharpee are observed in the west area and the equatorial area of Africa. They sail on the rivers of Sénégal, and Niger ; on Oubangui, Chari and Chad lake, between seventeenth century and contemporary period. The whole of waterways measure eight thousand kilometres of Iength. The three previous occurrences suggest a relationship between Europe, America and Africa, these continents linked by Atlantic ocean, are called "foyers of traditions". Manuscripts, stories of the first voyagers, publications, plans, charts, iconography are examined. Then, the collector's item of baleinière du Chari showed in Musée des troupes de marine, Fréjus, France is looked over in detail. The study analyses the architectural characteristics of boats, the aquatic mobility, the reasons of this mobility and the intelligence put into practice. It makes an inventory of vernacular nautical traditions and examines their harmony with natural environment and the daily life of men. Geography, history, ethnography allow to determine local area, genesis, architecture, functionality, and the use of boats. The result elucidates the process of cultural and technical mix of baleinière, chaland and sharpee. The ethnographic survey substantiates the genesis of chaland sablier currently built nearly Bamako city
Abramson, Pierre-Luc. "Les utopies sociales en Amérique Latine au dix-neuvième siècle". Paris 4, 1993. http://www.theses.fr/1994PA040027.
Texto completo da fonteThe main thesis of this doctoral dissertation is to show that the native bond between the new world and utopia was still alive throughout the 19th century, in Brazil and Hispanic America. Three historical realities lead us to state our thesis : the interest of utopian socialism theorists for America, the far-reaching impact of 1848 European revolutions in Latin America, the attempts to build new worlds in the new world in the form of utopian communities. Each of these points is dealt with in the three parts of this doctoral dissertation
Silva, Cícero Pereira. "Le Mercosul et l'Union européenne : histoires et relations communes, par voie du Brésil et du Portugal". Nice, 1997. http://www.theses.fr/1997NICE2006.
Texto completo da fonteBrazil's position within the protuguese community and brazilians' investments in the European market and Portugal's position in "Mercosul" (marcosud - southcommon market). It is also the study of idiomatic unification that represents today, a universe with more than 170 million south american lusophones in a continental geografical country. We must refer, the intellectual and cultural agreements and the convention of eguality of rights' and duties, as well as other luso-brazilian treaties. With Portugal's adhesion to the e. E. C. , these agreements have acquired a singular importance, that is why they have been the object of extreme harsh and unjust criticism. When the nationalist movements expelled the protuguese from Angola, mozambique and guinea rissan, the portuguese government was unable to shelter such a large number of citizens in a country that was already going through a complicated political transaction. They ended up turning to the brazilians' to help resolve their problem. The recent flux of brazilian emigration to Portugal is the latest page in history defining this strong bond, which could in itself, erase future assymetric inter-blocks
Rompré, Mathieu. "L'historiographie des Irlandais en Amérique du Nord : le cas de Saint-Colomb-de-Sillery en 1871". Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/24123/24123.pdf.
Texto completo da fonteZuñiga, Rivera Mónica. "L'érotisme dans des récits courts écrits par des femmes en Amérique Centrale : 1993 - 2013". Thesis, Tours, 2017. http://www.theses.fr/2017TOUR2015/document.
Texto completo da fonteThrough the analysis of eroticism and the way it is used in short tales authored by women of Central America, this thesis demonstrates the significance of the study of the erotic discourse as well as its evolution and the latest trends. In the first chapter- the introduction- we briefly explain the social and historical context of Cen-tral America, in order to draw attention to an area still unknown at the current time. Afterwards, we will intro-duce our method of analysis, the objectives and the consulted sources. In the second chapter we submit a chronology of eroticism in literature which starts by The Song of Songs and finishes by a debate about Gender Studies and the Queer Theory. It is crucial to observe the evolution of eroticism as well as its significance
Métoz, Laurent. "De la glottochronologie à la "Nouvelle Synthèse" : Histoire de la linguistique comparative américaine de 1950 à nos jours : concepts et méthodes". Lyon, Ecole normale supérieure, 2005. http://www.theses.fr/2005ENSF0022.
Texto completo da fonteFor about twenty years now, american comparative linguistics has undeniably left its mark on world-wide linguistics. The phenomenon of convergence of multi-field works such as those of the Shool of Stanford (bringing together Luigi Cavalli-Sforzan (genetics), Colin Renfrew (archeaology) and Merritt Ruhlen (linguistics) a. K. A "New Synthesis" is one of the best proofs. Theirs works, like those their partisans, converge towards only one goal : to understand the origin of Mankind by the study of its genetic, cultural and linguistic diversity. Of course, such a convergence is not a spontaneous creation, it is the result of a slow process whom, from amerindian languages studies of Swadesh and Greenberg, ceased never making converge linguistic, archaeology and genetics. Furthermore, Merritt Ruben, linguistic leader of the "New Synthesis", owes much to them (e. G. Concept of basic vocabulary, development of the multilateral comparison). So, on focusing on this succession of methods of linguistic classification, we can carry out a reflection centered on three essential points : - How have emerged these methodologies ? - What about their theoritical and methodological value ? - How this succession of linguistic classifications has allowed the emergence of the "New Synthesis" ? On these basis, the aim of this work is twofold : - To make a precise description of the methodologies used by american linguistis (Swedesh, Greenberg and Ruhlen) and to analyse the methodological and theoritical links which may exist between them so as to understand the slowly and implacable construction of the "New Synthesis". - To explain, by the study of some genetic and archaeological aspects, some one of its limits
Quintana, Marie. "Les Mercédaires en Espagne et en Amérique du XVIIIème siècle : les couvents de Séville, de Lima et du Cuzco". Paris 4, 2002. http://www.theses.fr/2002PA040221.
Texto completo da fonteWe don't only carry out research into the redemptive order of Mercy founded in 1218 by Peter Nolasco to describe the life of Mercedarians from Seville to Peru, but also to conjure up the conflicts and the mainspring of power taking shape in the 17th century and especially in the 18th century with the Creoles' growing claims and the impact of the reform which was the core of an internal crisis in the Order. Evoking these quite dynamic monks, we will try to bring out the link between the Old and the New World, Europe and America, the Christians' ransoming and the Indians evangelization through the study of three very important monasteries in so far as they ruled their respective province from the 16th to the 18th century
Reiplinger, Charles. "Naissance de la constitution écrite : la constitution des corps politiques en Angleterre et en Amérique du Nord aux seizième et dix-septième siècles". Paris 2, 2004. http://www.theses.fr/2004PA020074.
Texto completo da fonteThis study is dedicated to the birth of the idea of a written constitution, in England and North America, during the sixteenth and seventeenth centuries. Taking as starting point Reformation in England, it shows that congregationalist theology, a branch of english calvinism, by developping the idea that the church is a body politic created by a covenant and given a constitution, is a direct source of the idea of a written fundamental law. This idea is joined in New England by the english law, specificly corporate law, which makes the colonies bodies politic, based upon and ruled by a charter of incorporation. These influences lead to the Mayflower Compact, a social contract by which New Plymouth is founded in 1620. The Fundamental Orders of Connecticut in 1639 add to the social contract the idea of a written fundamental law, meant to establish and limit the powers of political authority. This idea is extended in 1643 by the adoption of the Articles of Confederation of the United Colonies of New England
Delsuc, Frédéric. "Phylogénie moléculaire des xénarthres (tatous, fourmiliers et paresseux) : application des méthodes probabilistes à la reconstruction de leur histoire évolutive au sein des mammifères placentaires". Montpellier 2, 2002. http://www.theses.fr/2002MON20197.
Texto completo da fonteBlumenthal, Edward. "Exils et constructions nationales en Amérique du sud : proscrits argentins et chiliens au XIXe siècle". Paris 7, 2013. http://www.theses.fr/2013PA070085.
Texto completo da fonteThis dissertation analyses the role of exile in nation building in Argentina and Chile (1810-1860). Analyzing the correspondence and other writings of mid-century romantic intellectuals as a corpus produced in, and shaped by, exile, it looks at the production, circulation and reception of these texts, and the effects this circulation had on the development of nation building projects in both countries. It also examines the circulation of the exiles themselves in the region and shows how exiles used cross-border networks, based on commercial and family networks that pre-dated independence, to find employment and fight for change at home, as well as working in professions associated with the articulation of nation-building projects. Participation in the host countries' public sphere profoundly shaped both the exiles' political projects as well as debates in the host countries themselves. Argentinians in Chile found a model of stability and ordered progress, which tempered their liberal romanticism, but also affected on political conflict in Chile. Chileans in the Rio de la Plata brought with them a series a representations of exile, developed by Argentinian exiles, which would shape both their view of Chile and their participation in the conflicts between Buenos Aires and the Confederation. Furthermore, the effects of the encounter between Chilean and Argentinian exiles had repercussions in the founding texts, debates and historiography of both countries. Indeed, in part because of exile, the mid-century liberal nation-building projects of both countries were profoundly intertwined
Vuillaume, Jean. "Les La Vérendrye à la recherche de la "Mer de l'Ouest" par les rivières et les grandes plaines de l'Amérique septentionale (1728-1749) : mythes et réalités". Orléans, 2007. http://www.theses.fr/2007ORLE1089.
Texto completo da fonteAttrated by Far Eastern luxury reachable through the silk road open by the Mongols, Europeans wished to escape from greedy caravaneers. Vasco de Gama reached the Far East round the Cape of Good Hope, and Magellan reached it surrounding South America. The Dutch and The English sought the North-West road. The French thought about a transcontinental water way throught the "River of the West" and the "Western Sea", of which Verrazzano caught a glimpse, drawn by geographers among them Delisle. Cartier discovered the Saint-Lawrence River, Champlain extented the water way to the Great Lakes. Margry noticed Pierre de La Vérendrye (1685-1749) at the request of Lewis Cass. Margry was astonished by this bold man who dragged his family toward the "Western Sea", under informations picked of from Indians and from the map of Auchagah redrawn by Chaussegros ; building posts from Lake Superior to Lake Superior to Lake Manitoba, and on the Saskatchewan River, putting obstacles upon the Hudson Bay Indian's trade ; discovering the hydrographical net work of Lake Winnipeg and adjacent lakes, with rivers : Winnipic, Saskatchewan, Red from the North and its Assiniboin tributary swelled by the Qu'Appel and The Souris, which led to the Missouri River and the Mandans, and even to the Bighorn. He saw him suffer the worst hardships : defamation, little regards from his Minister, death of his nephew, and his first son and Father Aulneau slaughtered by the Sioux. After he was discharged, his appointement as captain and chevalier of the Saint-Louis Cross, and his restoration has commander to the "Western Sea" post, show recognition for his outstandingly gifted qualities. Historians consider him equal to : Champlain, Lewis and Clark. . .
Pons, Luce. "L'émancipation hispano-américaine à travers les agents secrets : 1625-1833". Paris 10, 1990. http://www.theses.fr/1990PA100081.
Texto completo da fonteFor these centuries, the spanish colonial empire was the theatre of uprising (see tables part i). The indians and creoles accused the government of bad management of the country. With the support of the english, the rebels in New Granada demanded independance in 1780. Spain repressed them; yet, confronted with the jesuit's power, the spanish authorities resorted to deportation. In order to thwart the english ambitions in South America. Spain helped north america to achieve independance. As soon as 1655, the english, that had set foot in Guatemala, had invaded Belize, then, in 1741, they attacked cartagena de indias. In 1767, d'aubarede, a Frenchman, after reaching an agreement with jesuits of Peru and Mexico, became the spokesman for independance. In 1770, the lexicans sent secret agents to new-england and to London in 1786, and, in 1783, the creoles of New Granada. The spanish authorities remained indifferent to aranda's 1783 scheme. Miranda, the head of a patriot network contributed to the setting up of a party for independance: in 1806, he prepared for the conquest of Venezuela; through the leander printing shop, declarations in favour of independance were issued in conformity with the cadiz and London freemasons' papers. Patriotic societies - some of which included free-mason nombers - laid plots against Spain all over the country. Bolivar and san martin declared war to the cortes of cadiz who obstinately strove to keep the colonies under control
Yonger, René. "Les projets de canal interocéanique préalables à celui de Panama". Paris 3, 2006. http://www.theses.fr/2006PA030052.
Texto completo da fonteThe idea to link the Atlantic and Pacific Oceans in the Northern hemisphere came about with the conquest of the New World. The different possible solutions were crossing Mexico, Central America and Colombia. There had always been keen interest in linking the two oceans through the American continent; interest justified by the continuous development of world trade and which started a process of studies, expeditions and negociations over the centuries. Even if, for a long time, all the projects failed due to technical, financial and political problems, the feasibility of the canal became possible in the XIXth century thanks to the progress accomplished in civil engineering. However, the intervention of a governmental authority was needed to ensure success. Eventually, the U. S. A. Took over the project started in 1880 by F. De Lesseps which favoured the route through Panama over the route through Nicaragua. The canal was finished in 1914. This study offers a historical presentation of the various projects prior to the Panama canal
Sioui, Georges E. "Pour une autohistoire amérindienne : essai sur les fondements d'une morale sociale proprement américaine". Master's thesis, Université Laval, 1987. http://hdl.handle.net/20.500.11794/29268.
Texto completo da fonteBenardi, Roberto. "Le voyage au Canada français et en Amérique du Nord, exotisme et modernité dans la France de la seconde moitié du XIXe siècle". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0017/NQ47593.pdf.
Texto completo da fonteSánchez, Escobar Cathalina. "Le rôle du juge en Amérique Latine au XIXe siècle : entre tradition latino-américaine et influences étrangères". Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM1062.
Texto completo da fonteThe nineteenth century in Latin America is characterized by the independence of the former Spanish colonies, the formation process of nation-state and the reconstruction of legal systems of the new states. Once the republican model adopted, it was necessary to create new legal institutions and a legal system to regulate the destiny of new societies according to the local reality and, above all, as different as possible from the old colonial regime. In all these transformations the jurists (lawyers, judges, jurists, bureaucrats) have played an important role. As owners of legal and politic knowledge, they were the ones suitable to organize the state. Among this organization task, structuring the justice was essential for the new states. To show the implication of judges in this consolidation process is one of the purposes of this work. Besides, the construction of Latin American legal imaginary was carried out under the influence of foreign legal models, like France, Britain and the United States. In a special legal classicism, the reception and transformation of these models has created a proper legal consciousness, innovative and very different from the original model, combining French exegesis with German conceptualism
En América Latina, el siglo XIX se caracteriza por la independencia de las antiguas colonias españolas, el proceso de formación de los Estados-Nación y la reconstrucción de los ordenamientos jurídicos de los nuevos Estados. Una vez adoptado el modelo republicano, fue necesario la creación de instituciones jurídicas nuevas y un sistema normativo que regulara el destino de las nuevas sociedades conforme a la realidad local y, sobre todo, lo más distante posible del antiguo régimen colonial. En todas estas transformaciones, los hombres de ley (abogados, jueces, juristas y burócratas) tuvieron un papel importante ; como proprietarios del saber jurídico y político, fueron los personajes idóneos para realizar la tarea de organización del Estado. Dentro de esa tarea, la estructuración de la justicia fue fundamental para los nuevos Estados. Una de las finalidades de este trabajo es demostrar la implicación de los jueces en ese proceso de consolidación. Además, la construcción del imaginario jurídico latinoamericano se llevó a cabo bajo la influencia de modelos jurídicos extranjeros dentro de los cuales se destacan Francia, Alemania y Estados Unidos. La recepción y tranformación de dichos modelos dentro de un clasicismo jurídico particular, que combinaba la exégesis francesa y el conceptualismo alemán, generó una conciencia jurídica local original y muy diferente del modelo inicial
Blouin, Genest Gabriel. "Politiques macroéconomiques et élections présidentielles : le cas latino-américain de 1980 à 2006". Thesis, Université Laval, 2008. http://www.theses.ulaval.ca/2008/25768/25768.pdf.
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