Literatura científica selecionada sobre o tema "Histoire des amériques"
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Artigos de revistas sobre o assunto "Histoire des amériques"
Petrella, Sara. "Seins pendants. Histoire d’une curiosité des Amériques entre allégorie et science". ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 15, n.º 1 (2020): 37–53. http://dx.doi.org/10.3406/asdi.2020.1177.
Texto completo da fonteCastagnet, Véronique. "BORNE (Dominique), FALAIZE Benoit (dir.), Religions et colonisation. Afrique – Asie – Océanie – Amériques XVIe-XXe siècle". Histoire de l'éducation, n.º 127 (1 de julho de 2010): 121–22. http://dx.doi.org/10.4000/histoire-education.2191.
Texto completo da fonteGardien, Ève. "Gildas Brégain, Pour une histoire du handicap au xxe siècle. Approches transnationales (Europe et Amériques)". Cahiers des Amériques latines, n.º 92 (30 de dezembro de 2019): 203–4. http://dx.doi.org/10.4000/cal.10186.
Texto completo da fonteChartier, Anne-Marie. "LÜSEBRINK (Hans-Jürgen), MIX (York-Gothart), MOLLIER (Jean-Yves), SOREL (Patricia). – Les lectures du peuple en Europe et dans les Amériques (xvii". Histoire de l'éducation, n.º 101 (1 de janeiro de 2004): 130–31. http://dx.doi.org/10.4000/histoire-education.787.
Texto completo da fonteRevel, Jacques. "Une condition marrane?" Annales. Histoire, Sciences Sociales 57, n.º 2 (abril de 2002): 335–45. http://dx.doi.org/10.3406/ahess.2002.280049.
Texto completo da fonteZygart, Stéphane. "Pour une histoire du handicap au XXe siècle : Approches transnationales (Europe et Amériques) par Gildas Brégain". Canadian Bulletin of Medical History 36, n.º 1 (abril de 2019): 229–31. http://dx.doi.org/10.3138/cbmh.269-062018.
Texto completo da fonteDelanoë, Nelcya. "L’Autre esclavage : la véritable histoire de l’asservissement des Indiens aux Amériques, Andrés Reséndez. Albin Michel, Paris, 2021, 537 p." Revue d’études autochtones 51, n.º 2-3 (2021): 171. http://dx.doi.org/10.7202/1097388ar.
Texto completo da fonteHébrard, Véronique. "Capdevila Luc et Langue Frédérique (dir.), Le Passé des émotions : d’une histoire à vif, Amérique latine et Espagne , Rennes, Presses universitaires de Rennes, « Des Amériques », 2014, 204 p., 19 €". Vingtième Siècle. Revue d'histoire N° 128, n.º 4 (1 de outubro de 2015): XLIII. http://dx.doi.org/10.3917/ving.128.0173bq.
Texto completo da fonteDeldicque, Timothée. "Marcela Efmertovà et André Grelon (dir.), avec la collaboration de Jan Mikes, Des ingénieurs pour un monde nouveau. Histoire des enseignements électrotechniques (Europe, Amériques)". Artefact, n.º 8 (6 de dezembro de 2018): 368–73. http://dx.doi.org/10.4000/artefact.2533.
Texto completo da fonteMailhot, José. "Louis-Jacques DORAIS : Les Tuvaalummiut. Histoire sociale des Inuit de Quaqtaq (Québec Arctique), coll. Signes des Amériques, Recherches amérindiennes au Québec, Montréal, 1984, 209 p., annexe." Anthropologie et Sociétés 10, n.º 1 (1986): 221. http://dx.doi.org/10.7202/006331ar.
Texto completo da fonteTeses / dissertações sobre o assunto "Histoire des amériques"
Veillette, Marie-Paule. "La représentation de la folie dans l'écriture féminine contemporaine des Amériques". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ57482.pdf.
Texto completo da fonteRamassamy, Diana Evita. "L'oralité créole : tradition, transmission, évolution chez les conteurs et conteuses contemporain(e)s des Amériques". Poitiers, 2007. http://www.theses.fr/2007POIT5045.
Texto completo da fonteThis thesis seeks to study the practice of story-telling in the Americas by focussing on the Creole story-tellers who have been forgotten by history and side-tracked by intellectuals, and who, for that matter, have been absent in university studies. The personality, the social, economic and religious environment of the men and women who transmit the traditions constitute pertinent details which have hitherto been neglected. If, foolowing Jean Pouillon, we postulate that traditions are "reinventions", then we need to adress the question of their historicity, their forms of production and the agents of production : the story-tellers. During the colonial period, the story-teller took part in structuring social time and memory as a survival strategy of the community and in the spirit of subversive resistance. In spite of the coercive system imposed by the slave masters, the story-tellers succeeded in making sense of the history of the Creoles by giving expression to their philosophy and world vision. The presentation and analysis of the trajectory of a selection of story-tellers will, hopefully, reveal the form and meaning of a practice which has hitherto been surrounded by negative representations. The option of a qualitative and reflective approach will afford a different perception, not only of the men and women who are the story-tellers, but also of Creole orality and its sakes in the "French" Americas
Labourey, Marion. "Les écritures de l’histoire dans le récit magico-réaliste des Amériques". Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL138.
Texto completo da fonteThe magical realistic narrative is deeply linked with the writing of history. Between the 1940’s and the 1980’s, throughout the entire America, has been developed and has evolved the magic realism which let the authors of such narratives to transcribe anthropological datas, coming from dominated populations of America (Natives, slaves or former slaves) in novels in which realism and magic can mix without tension. Then, by describing the past periods of the American continent, the authors of magic realism narratives have built a kind of fiction able to imitate, but not replace, the historical investigation : they can, with the help of the specific resources of fiction, give a voice to those who where kept in the dark for so long. We will study how the authors of magic realism narratives write history, et transcribe the representations of people who were not considered before. Such a literary phenomenon is fundamental in the building of an American literary filed. Our trilingual corpus gathers these nine authors : Miguel Ángel Asturias, Alejo Carpentier, Juan Rulfo, Toni Morrison, Wilson Harris, Toni Cade Bambara, Jean-Louis Baghio’o, Jacques Stephen Alexis et Maryse Condé
Plançon, Thomas. "Déplacements et entretemps : mobilités humaines et territoires de l’attente dans la littérature des Amériques (1880-2010)". Thesis, La Rochelle, 2018. http://www.theses.fr/2018LAROF004/document.
Texto completo da fonteThis thesis has the objective to understand the phenomena defined by Laurent Vidal as waiting territories, which are places where the wait is conceptualized and planned, or territories where the wait insinuates itself into the migration and modifies the perception of the people in movement. The chosen period, spreading from the end of the 19th century to the beginning of the 2010s, allows to analyze important migratory flows which intensified during these years. To analyze and understand these phenomena, we use literary sources from American novelists. Through the described events - sometimes lived by their authors -, these are human adventures, slices of land of everyday life which are offered to us. This thesis tends to describe at the same time individual experiences, but also collective ones. The pieces of work used throughout this analysis allows to identify the various times of the wait. By analyzing the various novels, two forms of territories of the wait that appear : the first one where the wait causes the mobility; the second one where the movement provokes periods of wait, forced or not. This thesis fits in with a study of the migration, but also in a cultural history through the migration literature, that is to say as a representation of the migration by authors who lived it, but also by authors external from this phenomena
Vettorato, Cyril. "Poésie moderne et oralité dans les « Amériques noires » : une étude comparée (Etats-Unis, Brésil, Cuba et Caraïbe anglophone)". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040196.
Texto completo da fonteFrom the early Twentieth Century on, a written poetry has been carrying in the entire Americas the voice of people of African descent; this phenomenon is distinctively modern, as far as such a voice had until then been unconceivable within a literary field conceived in terms that were hardly compatible with the very idea of a perspective proper to one particular social or ethnic group. From the “Harlem Renaissance” of the 1920s to the Cuban “negrismo”, from the Brazilian “Teatro Experimental do Negro” to the “Black Arts Movement” or the “Caribbean Artists Movement”, there have been numerous manifestations of this quest of a Black poetic voice. The poets’ appropriation of oral practices, in particular, played a dynamic role in the appearance of this transnational poetic community of discourse.. The aim of this work is to question the methodological benefits of comparative literature in the clarification of what is at stake literarily speaking in this modern poetry of the “Black Americas”
Marie, Joséphine. "Les Amériques caribéennes et hispano-américaines dans les narrations de Gertrudis Gómez de Avellaneda : de la vision romantique aux regards postcoloniaux". Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030121.
Texto completo da fonteThis study focuses on the three pillars of narrative art in the romantic era in the works of Cuban writer Gertrudis Gómez de Avellaneda (1814-1873) dealing with Hispanic-American and Caribbean colonies (Memorias, Sab, Guatimozín, El Cacique de Turmequé, El aura blanca). The images and narrative devices traditionally mobilized in Hispanic-American Romanticism – a literature strongly inspired by European artistic ideals, and yet driven by a desire for political and cultural independence – make it a literature pervaded by paradoxes. Although they tend to share this common feature, the authors’ narratives stand out and surprise. In the light of the evolution of the novelistic forms that followed Romanticism, including modernist writings, and postmodern and postcolonial poetics, these texts appear as already “modern”. The (de)construction of the characters – particularly the “Metis” – and places, together with the polyphonic effect of a myriad of different discourses, challenge many traditional representations concerning the re-writing of the History of the Americas. What emerges is a desire to find a new way to express the various forms of the “real” and to capture the cultural complexity of this geographical area. Without clearly defining any particular literary method or ars poetica, the author explores space, temporality and the interplay of voices, thus laying the bases for an ontological, memory-oriented mode of writing that questions identities. This mode of writing goes through a process of Creolization, as it gathers and recomposes disparate elements, multiplies its literary or oral sources, and makes new linguistic territories, or characters who elude types, materialize
Trudel, Benoît Jean-Marc. "L’énonciation non-rationnelle dans le roman francophone des Amériques. : Les stratégies socio-poétiques chez Jacques Ferron, Hubert Aquin, Édouard Glissant et Frankétienne". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030023.
Texto completo da fonteThis thesis proposes to analyse four Francophone novels from three different regions ofAmerica : La Lézarde by Édouard Glissant (1958; French Antilles), La nuit by Jacques Ferron (1965; Quebec), Prochain épisode by Hubert Aquin (1965; Quebec) and Mûr à crever by Frankétienne (1968; Haiti). Each of these novels brings about a shift in how novels are conceived in their respective literary traditions (Quebec, Haiti, French Antilles). A close reading of each work shows that the reading difficulties provoked are the result of a refusal to adhere to certain conventions, some of which are intrinsic to fictional narratives and others which determine all forms of linguistic communication. It can therefore be said that such narratives are “non-rational”. Following this close reading, the links between each text and its context are revealed. In Quebec, the novels of Aquin and Ferron, along with Nicole Brossard’s Désert mauve (1987), bear witness toa new type of literary engagement which favours illegibility. With Glissant, the fact that a literary text is not easily readable is meant to promote opacity which, in turn, aims at conceiving identity and history differently. With Frankétienne, the indeterminacy brought about by “non-rational enunciation” seeks a shift in the reader’s point of view.In each of the aforementioned works, enunciation carries a socio-aesthetic function whereby activism is carried not only by the story told, but also by the storytelling
Sylvanise, Vanessa. "Poétique de la dissimulation dans les œuvres de Toni Morrison et de Derek Walcott : différence et nouveauté dans la culture". Thesis, Paris 8, 2014. http://www.theses.fr/2014PA080033.
Texto completo da fonteToni Morrison and Derek Walcott, both English mother tongue writers from Afro-descendants, being part of the "black diaspora", are famous for the poetic analysis they propose about their history and their culture; the United States for Morrisson on the one hand, the Caribbean for Walcott on the other hand. However in their works, instead of the revelation and visibility standards, one can perceive a "no-power" to see culture along with a "no-power" to tell the history that gave birth to the cultural groups which are represented. Despite their poetic specificities, both give shape to the same poetics of dissimulation that puts the concept of culture into question submitting it to the secrets related to the history of slavery and colonialism that they both have in common. Shaking up the enonciation standards, using characters struck by the same ontological evil related to racial difference, both writings give shape poetically to the "black problem" enounced by Frantz Fanon and "say without saying while saying anyway" (Édouard Glissant) historical and cultural secrets that we share. As a performative poetics perturbing the linguistic and enunciative frontiers, the dissimulation produces the following questions: What does "black" mean, referring to a racial difference in English (black) as well as in French, but also in literature and within our context? How do we shift from a racial difference to a cultural difference? How is this difference produced? What does "diaspora" mean? How poetic works can renew culture when it appears problematic and negative from the very start?
Mollès, Devrig. "Triangle atlantique et triangle latin : l'Amérique latine et le système-monde maçonnique (1717-1921) : éléments pour une histoire des options publiques internationales". Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAA027.
Texto completo da fonteThis thesis investigates the birth and development of the Masonic world‐system, seen as a product and an agent of western modernity, as the prototype of international public opinion and as a tectonic plate of the géoculture of the modern world‐system. This text focuses on the first period of its development (1717‐1921). It fluctuates between a global perspective,an Atlantic perspective, and a Latin American anchorage, provided by the major oceanic powers of Latin America (Argentina, Brazil, and Mexico). What was the global evolution of the Masonic networks in the 19th and 20th centuries? What were their geopolitics and their géoculture? Is it possible to talk about an "international Masonic system"? What was the place of Latin America in this dynamic? How the American subcontinent became a part of the Masonic world‐system? In Latin America in the 19th and 20th centuries, were the Masonic networks a tectonic plate of géoculture and the vectors of cultural transfers? Did they contribute to the integration of the American sub‐continent in the Atlantic community? Did they contribute discreetly to the regional integration and to the Latin American empowerment ?
Jacotot, Sophie. "Entre deux guerres, entre deux rives, entre deux corps : imaginaires et appropiations des danses de société des Amériques à Paris (1919-1939)". Paris 1, 2008. http://www.theses.fr/2008PA010641.
Texto completo da fonteLivros sobre o assunto "Histoire des amériques"
Marc, Belissa, e Cottret Bernard, eds. Cosmopolitismes, patriotismes, Europe et Amériques, 1773-1802. Rennes: Perséides, 2005.
Encontre o texto completo da fonteMarc, Belissa, Cottret Bernard e Université de Paris X: Nanterre., eds. Cosmopolitismes, patriotismes: Europe et Amériques, 1773-1802. Rennes: Perséides, 2005.
Encontre o texto completo da fonteMarie-Cécile, Révauger, ed. Franc-maçonnerie et politique au siècle des lumières: Europe-Amériques. Pessac: PUB, 2006.
Encontre o texto completo da fonteCentre culturel international de Cerisy-la-Salle, ed. Espaces et littératures des Amériques: Mutation, complémentarité, partage. Québec]: Presses de l'Université Laval, 2018.
Encontre o texto completo da fonteCarlos, Martínez Shaw, ed. Séville XVIe siècle: De Colomb à Don Quichotte, entre Europe et Amériques, le coeur et les richesses du monde. Paris: Editions Autrement, 1992.
Encontre o texto completo da fonte(Organization), APFOM, ed. Sociétés marronnes des Amériques: Mémoires, patrimoines, identités et histoire du XVIIe au XXe siècles : actes du colloque, Saint-Laurent-du-Maroni, Guyane française (18-23 novembre 2013). Matoury: Ibis Rouge Editions, 2015.
Encontre o texto completo da fontePierre, Landry. Nous venons en paix--: Histoires des Amériques. Montréal: Musée d'art contemporain de Montréal, 2004.
Encontre o texto completo da fontePierre, Landry. Nous venons en paix--: Histoires des Amériques. Québec: Musée d'art contemporain de Montréal, 2004.
Encontre o texto completo da fonteV, Ligia Bolaños. Histoire littéraire en Amérique centrale et identité nationale. Lille: A.N.R.T, Université de Lille III, 1987.
Encontre o texto completo da fontePetrich, Perla. Histoire et mémoire des migrations en Amérique latine. Saint-Denis: Université Paris 8 Vincennes Saint-Denis, 2001.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Histoire des amériques"
Ilie, Paul. "Amérique hispanique". In Comparative History of Literatures in European Languages, 465. Budapest: Akadémiai Kiadó, 1986. http://dx.doi.org/10.1075/chlel.iv.69ili.
Texto completo da fonteWehrheim-Peuker, Monika, e Volker Gottowik. "Léry, Jean de: Histoire d'un voyage faict en la terre de Brésil, autrement dite Amérique". In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13771-1.
Texto completo da fonteTincq, Henri. "La conversion des Amériques". In La Grande Histoire du christianisme, 161–68. Éditions Sciences Humaines, 2019. http://dx.doi.org/10.3917/sh.testo.2019.01.0161.
Texto completo da fonteL’Haridon, Béatrice. "Histoire des Han (Hanshu)". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 756–59. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.25281.
Texto completo da fonteChevaleyre, Claude. "Histoire des Ming (Mingshi)". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 763–68. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.32873.
Texto completo da fonteHuayan, Wang. "Histoire des Yuan (L’) (Yuanshi)". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 769–79. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.25423.
Texto completo da fonteL’Haridon, Béatrice. "Histoire des Han postérieurs (Hou Hanshu)". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 760–62. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.25372.
Texto completo da fonteJankowski, Lyce. "Histoire de la monnaie en Asie orientale". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 738–55. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.25138.
Texto completo da fonte"Entre discours : littérature et histoire". In L’altérité amérindienne dans la fiction contemporaine des Amériques, 185–202. Les Presses de l’Université de Laval, 2015. http://dx.doi.org/10.1515/9782763725789-010.
Texto completo da fonteEven, Marie‑Dominique. "Histoire secrète des Mongols (Mongɣol‑un niɣuca tobciyan)". In Encyclopédie des historiographies : Afriques, Amériques, Asies, 780–84. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.25396.
Texto completo da fonte