Literatura científica selecionada sobre o tema "Histoire de l’exégèse moderne"
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Artigos de revistas sobre o assunto "Histoire de l’exégèse moderne"
Cacouros, Michel. "Littérature philosophique à Byzance et sa postérité à l’époque moderne". Annuaire de l'EPHE, section des Sciences historiques et philologiques (2022-2023) 155 (2024): 99–117. http://dx.doi.org/10.4000/11t4t.
Texto completo da fonteGibert, Pierre. "L’histoire de l’exégèse moderne (1455-2004…) : une impossible histoire ?" Revue des sciences religieuses, n.º 80/3 (1 de julho de 2006): 297–307. http://dx.doi.org/10.4000/rsr.1923.
Texto completo da fonteCuypers, Michel. "La Rhétorique Coranique et Sémitique Son Histoire, Sa Théorie". Traduction et Langues 19, n.º 2 (31 de dezembro de 2020): 8–33. http://dx.doi.org/10.52919/translang.v19i2.368.
Texto completo da fonteDelville, Jean-Pierre. "Histoire de l’exégèse aux temps modernes. Études générales parues en séries". Revue d'Histoire Ecclésiastique 105, n.º 2 (junho de 2010): 457–61. http://dx.doi.org/10.1484/j.rhe.3.237.
Texto completo da fonteDelville, Jean-Pierre. "Histoire de l’exégèse aux temps modernes. 2. Études générales parues isolément". Revue d'Histoire Ecclésiastique 105, n.º 3-4 (dezembro de 2010): 757–66. http://dx.doi.org/10.1484/j.rhe.3.246.
Texto completo da fonteDelville, Jean-Pierre. "Histoire de l’exégèse aux temps modernes. 3. Études sur le texte biblique". Revue d'Histoire Ecclésiastique 110, n.º 3-4 (julho de 2015): 902–13. http://dx.doi.org/10.1484/j.rhe.5.108499.
Texto completo da fonteDahan, Gilbert. "Histoire de l’exégèse chrétienne au Moyen Âge". École pratique des hautes études. Section des sciences religieuses, n.º 115 (1 de outubro de 2008): 255–61. http://dx.doi.org/10.4000/asr.274.
Texto completo da fonteDahan, Gilbert. "Histoire de l’exégèse chrétienne au Moyen Âge". École pratique des hautes études. Section des sciences religieuses, n.º 116 (30 de novembro de 2009): 243–47. http://dx.doi.org/10.4000/asr.512.
Texto completo da fonteGüdel, Niklaus Manuel. "Réception moderne de Giotto : l’artiste et l’exégèse, d’Ingres à Rothko". Sociétés & Représentations N° 51, n.º 1 (14 de junho de 2021): 15–33. http://dx.doi.org/10.3917/sr.051.0015.
Texto completo da fonteBenbassa, Esther. "Histoire du judaïsme moderne". École pratique des hautes études. Section des sciences religieuses, n.º 115 (1 de outubro de 2008): 131–32. http://dx.doi.org/10.4000/asr.212.
Texto completo da fonteTeses / dissertações sobre o assunto "Histoire de l’exégèse moderne"
Huiban, Arthur. "La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles)". Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.
Texto completo da fonteThe claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)
Rosanvallon, Pierre. "Guizot et la formation de l'intelligence politique moderne". Paris, EHESS, 1985. http://www.theses.fr/1985EHESA003.
Texto completo da fonteVitou, Elisabeth. "Gabriel Guevrekian, 1900-1970 : une autre architecture moderne". Paris, EHESS, 1985. http://www.theses.fr/1985EHESA017.
Texto completo da fonteRivard, Andrée. "L'enfantement dans un Québec moderne : générations, mémoires, histoire". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27368/27368.pdf.
Texto completo da fonteHotho-Jackson, Sabine. "Zwischen Tradition und Moderne : Geschichte bei Virginia Woolf /". Heidelberg : C. Winter, 1990. http://catalogue.bnf.fr/ark:/12148/cb355679021.
Texto completo da fonteLegill, Marianne. "Vers les débuts de l'oculistique moderne à Strasbourg : errance et sédentarité". Université Louis Pasteur (Strasbourg) (1971-2008), 1988. http://www.theses.fr/1988STR1M149.
Texto completo da fonteRoy, Émilie. "Les Médersas du Mali : l'influence arabe sur l'enseignement islamique moderne". Master's thesis, Université Laval, 2007. http://hdl.handle.net/20.500.11794/18783.
Texto completo da fonteShao, Baoqing. "La naissance du langage romanesque chinois moderne". Paris, INALCO, 2001. http://www.theses.fr/2001INAL0019.
Texto completo da fonteAkhavan, Bahram. "L'habitat rural et son architecture traditionnelle et moderne dans quelques regions iraniennes". Caen, 1987. http://www.theses.fr/1987CAEN1021.
Texto completo da fonteThis study is a detailed and global analysis of architectural trends and patterns in rural areas of iran. These trends and patterns vary essentially according to the physical environment, but also affected by socio-cultural, demographic and economic structures. After a general geographical overview of iran and of the main features of its rural settlements, three regions chosen on a climatic basis are successively analysed : - guilan, representative of the humid temperate zone; - yazd, representative of hot, arid or desert regions; - eastern azerbaidjan, representative of cold and mountainous regions. The study brings out the difficulties encountered during the field research phase of this work and then establishes a schematic comparison of rural architectural characteristics in the three selected regions. Finally, on the basis of the issues raised and remarks brought out in the work, concrete proposals for the development of rural settlements in iran are put forward
Rouffanche, Claudine. "L'avènement de la psychologie moderne : conditions epistémologiques et conséquences morales". Paris 4, 1986. http://www.theses.fr/1986PA040169.
Texto completo da fonteThis is a reflexive research by a practicing psychologist in the educational sphere, whose main care is to avert the dangers of both epistemological and technical alienation, and to be able to be answerable for what she is and what she does. Hence a questioning of modern psychology within its two major tendencies (called naturalistic and humanistic by D. Lagache) concerning : - the underlying epistemological conditions of its advent in the field of modern knowledge (section i) - the implicit philosophy of both tendencies and their limits from an epistemological point of view (sections ii et iii); a reflexion that enables us to define them in comparison with each other beyond superficial contradictions, and to conclude in favor of a radical alternative in both epistemological and metaphysical fields. - the meaning and implication of each with reference to the moral problem (section iv). The latter analysis leads us to conclude in favor of a certain unity in significance from an ethical point of view, which reminds us of the fact that both tendencies sprang from the Copernican revolution and broke off from traditional philosophy, in that each of them (although differently- establish the dissociation between the order of good and the order of truth. From this attempt to elucidate a misused concept, a chaotic discipline made of theories and practices that are not only distinct in their matter, method and purpose, but also sometimes irreconcilable and contradictory in their essence, it emerges that psychology - past or present - cannot be truly humanistic if aims at nothing but a mere phenomenist approach - whether objectivistic or subjectivistic - of its subject; that it must resume its connection with philosophy as a reflexive process so as to be able to come to self-awareness; that it must aim at coherence and re-establish the sense of wholeness, the sense of purpose, the sense of humanity not as a datum but as an aim. In short psychology must be restored to its metaphysical an ethical dimension, for neither metaphysics nor ethics can be avoided
Livros sobre o assunto "Histoire de l’exégèse moderne"
Roegiers, Patrick. Une histoire moderne. Nice: Théâtre de la photographie et de l'image, 2004.
Encontre o texto completo da fonteBarnavi, Élie. Une histoire moderne d'Israel. 2a ed. [Paris]: Flammarion, 1991.
Encontre o texto completo da fonteMédénouvo, Firmin. Histoire du Bénin moderne. Bénin]: Éditions Le Perroquet, 2009.
Encontre o texto completo da fonteBenevolo, Leonardo. Histoire de l'architecture moderne. Paris: Dunod, 1987.
Encontre o texto completo da fonteTourneau, Roger Le. Histoire du Maroc moderne. Aix-en-Provence: Université de Provence, 1992.
Encontre o texto completo da fonteJ, Singerman Alan, ed. Histoire d'une grecque moderne. Paris: Flamarion, 1990.
Encontre o texto completo da fonteBarnavi, Elie. Une histoire moderne d'Israël. [Paris]: Flammarion, 1988.
Encontre o texto completo da fonteCharles, Ford. Histoire moderne du cinéma. Alleur, Belgique: Marabout, 1987.
Encontre o texto completo da fontePrévost. Histoire d'une Grecque moderne. Grenoble: Presses universitaires de Grenoble, 1989.
Encontre o texto completo da fontePrévost. Histoire d'une grecque moderne. Paris: Flammarion, 1990.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Histoire de l’exégèse moderne"
Kittsteiner, Heinz Dieter. "Stufen der Moderne". In Histoire, 125–42. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-005.
Texto completo da fonteVoller, Christian. "Trauerarbeit in den Stufen der Moderne". In Histoire, 155–76. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-007.
Texto completo da fonteNoblesse‑Rocher, Annie. "L’exégèse chrétienne médiévale et moderne au LEM". In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 701–13. Turnhout: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.behe-eb.5.131306.
Texto completo da fonteWagner, Jannis. "Die Stufen der Moderne - Entwurf einer deutschen Gewissensgeschichte". In Histoire, 287–314. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-012.
Texto completo da fonteLandwehr, Achim. "Das Durcheinander im Nacheinander oder: Treppenwitze der gestuften Moderne". In Histoire, 101–24. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-004.
Texto completo da fonteLe Gall, Jean-Marie. "Catalogues et séries de vies d’évêque dans la France moderne. Lutte contre l’hérésie ou illustration de la patrie?" In Liber, Gesta, histoire, 367–405. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.stmh-eb.3.2511.
Texto completo da fonteSchlaudt, Oliver, e Anne-Francoise Schmid. "Cours 1905-1906: Histoire de la Logique formelle moderne". In Publications des Archives Henri Poincaré Publications of the Henri Poincaré Archives, 89–233. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84828-6_2.
Texto completo da fonteSaint-Martin, Isabelle. "Histoire de l'art religieux et approche anthropologique". In Historiographie de l'histoire de l'art religieux en France à l'époque moderne et contemporaine, 83–88. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.behe-eb.4.00822.
Texto completo da fonteBoone, Marc. "Châtier les villes: un plaidoyer pour une histoire urbaine comparée?" In Le châtiment des villes dans les espaces méditerranéens (Antiquité, Moyen Âge, Époque moderne), 397–408. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.seuh-eb.1.100708.
Texto completo da fonteTreffort, Cécile. "Rendez à César ce qui est à César... Contribution de l’exégèse carolingienne à une histoire monétaire du haut Moyen Âge". In Haut Moyen Âge, 131–45. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.hama-eb.1.100894.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Histoire de l’exégèse moderne"
Perrier, Guillaume. "Sade et Proust : éléments pour une histoire du roman allégorique moderne". In Sade en jeu. Fabula, 2018. http://dx.doi.org/10.58282/colloques.5866.
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