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Livros sobre o tema "Hebrew Parables"

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Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 26 de julho de 2024

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1

Yiśraʾel Yosef ben Mosheh Eliʻezer Bronshṭain. Mashal le-mah ha-davar domeh: Otsar meshalim be-derekh ha-Torah uve-netiv ha-midot. Yerushala[y]im: Yiśraʾel Bronshṭain, 2002.

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2

Almalem, Ofer. ha- Emet ha-metuḳah. Kefar Tavor: Shabtai Gal-On, 2001.

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3

Almalem, Ofer. ha-Emet ha-metuḳah. Kefar Tavor: Shabtai Gal-On, 2001.

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4

Meʼir, Ayali, ed. Emshol lekha mashal: Mivḥar meshalim ṿe-nimshelehem mi-sifrut ha-Talmud ṿeha-midrash, meḳorotehem u-maḳbilotehem. Tel-Aviv: Sifriyat poʻalim, 1988.

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5

1949-, Stern David, e Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. Philadelphia: Jewish Publication Society, 1990.

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6

Carlebach, Shlomo. Lev ha-shamayim: Pesaḥ : śiḥot ṿe-sipurim. Yerushalayim: Shemuʼel Ziṿan, 2005.

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7

Raḥel, Rozmarin, ed. Peninim mi-bet Ima =: Perl fun mayn mame's shṭub : amarot meḥankhot u-fitgamim maḥkimim la-bayit ha-Yehudi. Yerushalayim: Feldhaim, 1997.

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8

Ḥanokh. Sefer Ḥashavah le-ṭovah: Ṿe-liḳuṭim : osef divre Torah u-maʼamarim ʻal ha-Torah, moʻadim ṿe-liḳuṭim. Yerushalayim: Mosad ha-Rim Leṿin, 1990.

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9

Shalom, Lurya, e Lurya Daṿid, eds. Maʻaśiyot be-ḥaruzim. Yerushalayim: Karmel, 2004.

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10

Folklore and the Hebrew Bible. Minneapolis: Fortress Press, 1993.

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11

Sefer Shaʻare yeshuʻah: Ḥidushim niflaʼim ʻal ha-Torah ṿeha-Shas, midreshe Ḥazal u-maʻaśiyot ṿe-hagahot le-Sefer "ʻEts ha-ḥayim" ... uve-tosefet toldot ha-meḥaber hanhagotaṿ ṿe-orḥot ḥayaṿ. Yerushalayim: Yitsḥaḳ ʻAṭiyah, 2007.

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12

ʻAṭiyah, Yeshuʻah. Sefer Shaʻare Yeshuʻah. Yerushalayim: G. ʻAṭiyah, 1990.

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13

ʻAmir, Yitsḥaḳ Daṿid. Yomru ha-moshlim: Meshalim, sipurim ṿe-raʻayonot meḥurazim. Bene Beraḳ: Yitsḥaḳ Daṿid ʻAmir, 2002.

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14

Yaakov, Finkel Avraham, ed. Contemporary sages: The great Chasidic masters of the twentieth century. Northvale, N.J: J. Aronson, 1994.

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15

Friedman, Shelomoh Aharon. Seyfer Mare eysh: Ha-shalem : in Idish : ṿunderlikhe sipurim fun tsadikim ... Bruḳlin, Nu Yorḳ: Shimen Friedman, 2006.

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16

Finkel, Avraham Yaakov. The great Chasidic masters. Northvale, N.J: Jason Aronson Inc., 1996.

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17

The great Chasidic masters. Northvale, N.J: Jason Aronson Inc., 1992.

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18

Carlebach, Shlomo. Lev ha-shamayim: Rosh ha-shanah, Yom kipur, Sukot : śiḥot ṿe-sipurim. Mevaśeret Tsiyon: Hotsaʾat "Ḳol mevaśer", 2004.

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19

Carlebach, Shlomo. Lev ha-shamayim: Pesaḥ : śiḥot ṿe-sipurim. Yerushalayim: Shemuʾel Ziṿan, 2005.

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20

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. Yerushalayim: ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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21

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. Yerushalayim: ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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22

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. Yerushalayim: ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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23

Boruch, Heifetz, ed. Sefer ha-meshalim: Kelale ha-mitsṿot : shene ḥiburim ḥadashim mi-kit. y. Tsefat: B.A. Ḥefets, 1992.

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24

Gikatilla, Joseph ben Abraham. Sefer ha-meshalim: Kelale ha-mitsṿot : shene ḥiburim ḥadashim mi-kit. y. Tsefat: B.A. Ḥefets, 1992.

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25

The prophetical stories: The narratives about the prophets in the Hebrew Bible, their literary types and history. Jerusalem: Magnes Press, Hebrew University, 1988.

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26

Jeffrey, Allon, ed. Ten traditional Jewish children's stories. New York: Pitspopany Press, 2000.

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27

Goldreich, Gloria. Ten traditional Jewish children's stories. New York: Pitspopany, 1996.

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28

Carlebach, Shlomo. Lev ha-shamayim: Rosh ha-shanah, Yom kipur, Sukot : śiḥot ṿe-sipurim. Mevaśeret Tsiyon: Hotsaʼat "Ḳol mevaśer", 2004.

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29

Ṿalakh, Shalom Meʼir ben Mordekhai. Avotenu sipru lanu: Sipurim u-meshalim mi-moreshet Yahadut ha-Mizraḥ : ʻal zemirot Shabat u-Virkat ha-mazon. Bene Beraḳ: Hotsaʼat Tevunah, 2007.

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30

Modern midrash: The retelling of traditional Jewish narratives by twentieth-century Hebrew writers. Albany, N.Y: State University of New York Press, 1987.

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31

Seesengood, Robert Paul. Shifting Biblical Parables. Editado por Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.30.

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This chapter examines parables in both the Hebrew Bible and the New Testament. A review of the history of parable interpretation reveals how many complex issues surround even the identification, let alone the interpretation, of biblical parables. This essay briefly examines some modern readings of very popular biblical parables, noting how as scholars change or “shift” their methodologies, operating assumptions, or narrative focus, the central themes or “meaning” of the parable they are reading shifts, as well. Parables are deceptively complex narratives, and reading biblical parables involves a creative engagement with their complexity. Sifting through the questions and problems raised by biblical parables, and the shifting interpretive assumptions and interests as a result, creates awareness of the array what parables might “mean.” In the end, the meaning of a parable lies in the process of interpretation itself—in the affectual component of a parable—and transcends simple articulation.

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32

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. University of Cambridge ESOL Examinations, 2012.

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33

Parables and conflict in the Hebrew Bible. Cambridge: Cambridge University Press, 2009.

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34

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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35

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2007.

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36

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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37

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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38

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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39

1949-, Stern David, e Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. New Haven: Yale University Press, 1998.

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40

Niditch, Susan. Folklore and the Hebrew Bible. Wipf & Stock Publishers, 2004.

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41

Rabbinic Fantasies: Imaginative Narratives from Classical Hebrew Literature (Yale Judaica Series). Yale University Press, 1998.

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42

Finkel, Avraham Yaakov. Contemporary Sages: The Great Chasidic Masters of the Twentieth Century. Jason Aronson, 1994.

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43

Finkel, Avraham Yaakov. The Great Chasidic Masters. Jason Aronson, 2004.

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44

Matov, G. Tales of Tzaddikim Devarim. Artscroll, 1988.

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45

Jennings, Theodore W., e Tat-siong Benny Liew. Narrativizing Empire in the Biblical World. Editado por Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.44.

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The chapter will highlight the deep ambivalence toward empire to be found within biblical narratives. Through a sampling of different kinds of narrative materials—in terms of major literary corpora (such as the Torah and epistles) and minor narrative forms (such as hymns and parables)—from both the Hebrew Bible and the New Testament, it will argue that empire in biblical narratives may be summarized as a tale of two kinds of empire: one of unjust oppression and one of refuge, justice, and mercy. The chapter ends by suggesting how this biblical tale of ambivalence about empire is still relevant for contemporary thought about our world today

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46

Agnon, Shmuel Yosef. Parable and Its Lesson. Stanford University Press, 2014.

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47

Agnon, Shmuel Yosef. Parable and Its Lesson: A Novella. Stanford University Press, 2014.

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48

The Parable and Its Lesson Stanford Studies in Jewish History Culture Paperback. Stanford University Press, 2013.

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49

Eerdmans Commentary on the Bible. Wm. B. Eerdmans, 2003. http://dx.doi.org/10.5040/bci-001a.

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No one familiar with the Bible needs to be told that it is a truly remarkable work. But it takes help to understand this ancient collection of diverse forms of literature written by different people across many centuries. The Eerdmans Commentary on the Bible (The ECB) is the finest, most up-to-date single-volume Bible handbook now available. Written by world-class Bible scholars, The ECB encapsulates in non-technical language the best of modern scholarship on the sixty-six biblical books plus the Apocrypha. The only one-volume Bible commentary to cover all the texts (even including 1 Enoch) regarded by one or more Christian churches as canonical, The ECB provides reader-friendly treatments and succinct summaries of each section of the text that will be valuable to scholars, students and general readers alike. The primary objective of this work is to clarify the meaning of each section of the Bible. Rather than attempting a verse-by-verse analysis (virtually impossible in a one-volume work), The ECB focuses on principal units of meaning — narrative, parable, prophetic oracle, section of argument, and so on — highlighting their interconnectedness with the rest of the biblical text. The volume also addresses and answers major issues — including the range of possible interpretations — and refers readers to the best fuller discussions. Beyond providing reliable, informative commentary, this hefty volume also includes thirteen introductory and context-setting articles that do justice to the biblical documents both as historical sources and as scriptures. The sixty-seven contributors to The ECB come from a wide variety of backgrounds and are acknowledged leaders in the field of biblical studies. Their contributions stand out either for their fresh interpretations of the evidence, or for their way of asking new questions of the text, or for their new angles of approach. While the translation of choice is the New Revised Standard Version, many of the contributors offer their own vivid translations of the original Hebrew or Greek. Cutting-edge, comprehensive, and ecumenical, The ECB is both a fitting climax to the rich body of interconfessional work undertaken in the latter part of the twentieth century and a worthy launching pad for biblical study in the twenty-first.

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