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Bibliografias temáticas / Good and evil – Poetry / Livros

Livros sobre o tema "Good and evil – Poetry"

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Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 26 de julho de 2024

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1

Arthur, Symons. Images of good and evil. Poole: Woodstock Books, 1996.

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2

Symons, Arthur. Images of good and evil, 1899. New York: Woodstock Books, 1996.

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3

Kizer, Carolyn. Election day, 1984. [Port Townsend, Wash.]: Copper Canyon Press, 1996.

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4

Ekāḍemī, Oḍiśā Sāhitya, ed. Mātr̥muktimuktāvalī. Bhubaneśvara: Oḍiśā Sāhitya Ekāḍemī, 2001.

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5

King, Stephen. The dark man. Baltimore: Cemetery Dance Publications, 2013.

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6

Hill, Geoffrey. The triumph of love. Boston: Houghton Mifflin, 1998.

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7

Hill, Geoffrey. The triumph of love. Boston: Mariner Books, 2000.

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8

A, French Peter, Wettstein Howard K e LePore Ernest 1950-, eds. Philosophy and poetry. Boston: Blackwell Pub., 2010.

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9

Ọlásebikan, Ayọ̀ọlá Ìdòwú. Òréré ayé. Ibadan: Kunbam Nig. Ent., 2003.

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10

Neko je prošao ovim putem: Izabrani eseji. Beograd: Službeni glasnik, 2010.

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11

Igliński, Grzegorz. Ciernie ducha: Doświadczenie zła we wczesnej poezji Jana Kasprowicza. Olsztyn: Wyższa szkoła pedagogiczna, 1997.

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12

John, Milton. Milton's Paradise Lost. [Place of publication not identified]: Starling and Black Publications, 2014.

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13

Martinez, Alfredo Rosas. El sensual mordisco del demonio: La presencia del bien y del mal en la poesía de Gilberto Owen. Toluca, Estado de México: Universidad Autónoma del Estado de México, 2005.

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14

Allegories of war: Language and violence in Old English poetry. Ann Arbor: University of Michigan Press, 1989.

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15

Naser, Christian. "Der geistliche Streit": Synoptischer Abdruck der Fassungen A, C, B und D : Kommentar und Motivgeschichte. Würzburg: Königshausen & Neumann, 1995.

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16

Good and evil. Ipswich, Mass: Salem Press, 2012.

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17

Holladay, Tom. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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18

Holladay, Tom. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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19

Shar̋āwī, Muḥammad Mutawallī. Good and evil. London: Dar Al Taqwa, 1995.

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20

Danny, Bulanadi, ed. Good and evil. Pleasantville, Tenn: No Greater Joy Ministries, 2006.

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21

Holladay, Tom. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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22

Grant, Morrison. The Invisibles, kissing Mister Quimper. New York: DC Comics, 2000.

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23

Garrison, Keillor, ed. Good poems. New York: Viking, 2002.

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24

Keillor, Garrison. Good Poems. New York: Penguin USA, Inc., 2010.

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25

Christopher, Raschka, ed. Good sports. New York: Alfred A. Knopf, 2007.

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26

Hopkins, Lee Bennett. Good rhymes, good times: Original poems. New York: HarperCollins Publishers, 1995.

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27

Bennett, Hopkins Lee, e Stevenson Harvey ill, eds. Good books, good times! New York: Harper & Row, 1990.

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28

Jean-Claude, Bragard, ed. Evil. London: Weidenfeld and Nicolson in association with Channel Four and London Weekend Television, 1988.

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29

Babuta, Subniv. Evil. London: Weidenfeld and Nicolson in association with Channel Four Television and London Weekend Television, 1988.

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30

Beale, William. Good and Evil Poetry. Independently Published, 2019.

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31

Lewis, C. S. Poetry. Standard Ebooks, 2022.

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32

Blake, William. The Marriage of Heaven and Hell: Good is Heaven - Evil is Hell. CreateSpace Independent Publishing Platform, 2016.

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33

Nicholson, Melanie. Evil, Madness, and the Occult in Argentine Poetry. University Press of Florida, 2002.

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34

Chignell, Andrew P., ed. Evil. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199915453.001.0001.

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What, if anything, is evil? Is it just badness by another name? Is it the shadow side of good, or is it an active force opposed to the good in a Manichean/Star Wars kind of way? Does evil have its source in something personal—a malevolent, striving will that makes the universe tend not just to entropic winding-down but also to outbreaks of targeted hellishness? These are some of the main ontological questions that philosophers raise about evil. There are related epistemological questions: Can we really know evil? Does a victim know evil in a way that is entirely different from the way a perpetrator or witness knows it? Does a perpetrator know evil as evil at all? There are also psychological questions: what motivates people to perpetrate evil? Satan’s rebellion, Iago’s machinations, and Stalin’s gulags might be hard to grasp. But what about less remarkable evils: Can we make sense of how former vacuum oil salesman Adolf Eichmann could regard himself as an effective bureaucrat? And what about structural and symbolic evils—can they be explained in terms of actions on the part of individuals? In Evil: A History, 13original essays tell the story of the concept of evil in the west, starting with its origins in early Hebrew wisdom literature and ending with evolutionary theory and the Holocaust. 13 Reflections contextualize these developments by considering evil through the eyes of poets, mystics, witches, librettists, directors, livestock, and a Google product manager.

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35

Mcgough, Roger. Wicked Poems. Bloomsbury Publishing Plc, 2005.

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36

Romantic confusions of the good: Beauty as truth, truth beauty. Lanham, MD: Rowman & Littlefield Publishers, 1997.

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37

Croce, Benedetto. Shakespeare : Analysis and Critique: Personality, Poetry, the Longing for Romance, Practical Action, the Tragedy of Good and Evil, Justice and Indulgence, Art. Independently Published, 2017.

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38

Chaudhuri, Pramit. War with God: Theomachy in Roman Imperial Poetry. Oxford University Press, Incorporated, 2014.

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39

Chaudhuri, Pramit. The War with God: Theomachy in Roman Imperial Poetry. Oxford University Press, 2014.

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40

Wright, Almeda M. Does God Care? Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190664732.003.0005.

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This chapter relates the work of young Black spoken word poets with Black liberationist, humanist, and Womanist religious scholars. It is easier for many Black youth to have “no expectation” that God should work in their lives than to wrestle with theodicy. This disconnection is reflected in youth performances of spoken word poetry, which invites their interpretations of overwhelming and absurd experiences of evil and suffering. The voices of young people in the heart of urban communities (like, but also beyond Chicago) reflect a desire for change within their communities and a condemnation of the role of political or religious leaders—or even God—in bringing that change to fruition. The young poets advance fierce correctives to many African American religious and scholarly attempts at making sense of evil and suffering in the presence of God. Nonetheless, Christian communities have a role to play in helping youth counter fragmented spirituality.

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41

Wilson, Duquie. Colossal : Good and Evil: Good and Evil. Independently Published, 2019.

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42

Alcala, Ismael. Good Evil. Independently Published, 2019.

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43

Giacometti, Eric, Jacques Ravenne e Maren Baudet-Lackner. Good & Evil. Hodder & Stoughton, 2020.

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44

Reap, Jr Charles A. Good & Evil. Barnes & Noble Press, 2019.

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45

Jr, Reap Charles A. Good & Evil. Independently Published, 2019.

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46

Achwanya, Mr John Ambuli. This Evil World !!!: Poetry. Createspace Independent Publishing Platform, 2016.

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47

Lee, Dennis, e Qin Leng. Good Night, Good Night. HarperCollins Publishers, 2018.

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48

Lee, Dennis, e Qin Leng. Good Night, Good Night. HarperCollins Publishers, 2018.

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49

Hopkins, Lee Bennett. Good Rhymes, Good Times! HarperTrophy, 2000.

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50

Hopkins, Lee Bennett. Good Rhymes, Good Times! HarperTrophy, 2000.

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