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Artigos de revistas sobre o assunto "Globalization – Religious aspects – Orthodox Eastern Church"
1
Blagojevic, Mirko. "Current religious changes in Serbia and desecularization". Filozofija i drustvo, n.º 31 (2006): 239–53. http://dx.doi.org/10.2298/fid0631239b.
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For the contemporary Serbian sociology of religion it is evident that the process of desecularization has been present on the social scene of Serbia in the last fifteen years. Sociologists have provided arguments for this claim based on data gathered in Serbia during this period. The religious changes in question have been empirically recorded in all aspects of attachment to religion (mainly Eastern Orthodoxy) and the church (Serbian Orthodox Church), that is, in aspects of religious identification, doctrinal beliefs and religious behavior. Certain political subjects and social scientists feel that social life in Serbia is getting increasingly, and that religion and church are exerting influence within social fields they are not supposed to, if Serbia is to become a secular, democratic state. The paper analyzes some major conditions of the clericalization of the Serbian society.
2
Qu, Ziang, e Siqi Gao. "The evolution of the latinization of the Uniate Church and its causes". Социодинамика, n.º 3 (março de 2024): 15–27. http://dx.doi.org/10.25136/2409-7144.2024.3.69936.
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The object of the study is the Uniate church, founded by the Brest Union in 1596. Then the Orthodox bishops of the Polish-Lithuanian Commonwealth decided to unite with the Pope, provided that Eastern traditions were preserved. However, after the Brest Union, the practice of the Latin Church quickly began to blur the Eastern traditions of the Uniate Church, and the phenomenon of latinization appeared. The subject of the study is the processes and causes of latinization and Delatinization of the Uniate Church. The founding and development of the Uniate Church had strong political factors, since the article also considered its latinization from both religious and political aspects. The author pays special attention to the motives of the delatinization of the Uniate Church over the past 100 years, associated with the spread of the Catholic faith among Orthodox peoples. At the methodological level, the author combines the historical and political background to analyze the materials related to the research topic. The main conclusion of the study is that due to the contradiction between Roman Catholic teaching and Eastern traditions, the union with Rome is doomed to lead to the latinizaition of the Uniate Church. In addition, the latinization of the Uniate Church has a strong political influence. The author's special research contribution to the topic is that he noticed a contradiction in the Uniate Church. Russian Uniate Church is a tool used by the West to spread Catholicism in the Russian land and separate the people from the Russian Orthodox tradition. Latinization lead to the fact that the Uniate church lose its appeal to Orthodox people and affected its spread. However, without latinization, the Uniate Church would not be able to separate its believers from Orthodoxy and the Russian tradition, and would not be able to perform its political functions.
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Маркова, О. Н. "Religious Semantics in the Modern Monumental Landscape: All-Russian and Regional Aspects". Nasledie Vekov, n.º 4(28) (31 de dezembro de 2020): 85–102. http://dx.doi.org/10.36343/sb.2021.28.4.006.
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Проанализированы религиозные аспекты формирования современного монументального ландшафта в общероссийском и региональном масштабах. Источниками исследования послужили нормативно-правовые документы, материалы интернет-сайтов и результаты натурных исследований территорий исторических центров отдельных городов. Рассмотрен опыт монументальных практик, присущих постсоветскому периоду и современности, определены особенности воплощения сакральных текстов в монументальной архитектуре (религиозной по своей сущности) и монументальной скульптуре (являющейся проявлением светской культуры). Характеризуется взаимодействие государственной власти и церкви в вопросах монументальной политики и моделирования официальных практик памятования. Обозначены роли религиозного монументального искусства в культурных ландшафтах и в социально-культурной среде. Установлено, что монументы с религиозной символикой и церковная архитектура транслируют идеи устойчивости и непрерывности традиции в условиях глобализации. The article analyzes the religious aspects of the formation of a modern monumental landscape at a national and regional scale in the post-Soviet period. The author tried to characterize the representation of the religious component in the modern monumental landscape of the country. The main sources were regulatory documents, materials of Internet sites and the results of field studies of the territories of historical centers of southern Russian cities. The methodological basis of the research was historical-comparative, retrospective, typological methods, as well as the method of participatory observation, the use of which is due to the author’s many years of expert activity in the field of preserving cultural heritage. The author emphasizes that, in the context of the orientation towards traditionalism and religiosity made by the Russian authorities after the collapse of the USSR, the Orthodox Church acquired a leading role. The formation of the Orthodox monumental landscape is presented in the development over the course of three post-Soviet decades. The nature of the interaction between the state and church authorities in matters of modeling the official ideology and strengthening the social positions of the Russian Orthodox Church is considered. The importance of religious monumental rhetoric in the material embodiment of the ideas of national-Orthodox revival based on the “symphony of priesthood and kingdom”, in the visual sacralization of state power is determined. The significance of the recreated iconic pre-revolutionary churches as symbols of historical continuity and translators of religious and spiritual meanings (the Cathedral of Christ the Savior in Moscow, the Alexander Nevsky Cathedral in Krasnodar, etc.) is analyzed. Their place in the modern urban-planning space (architectural and urban-planning compositional accents and dominants) and in the sociocultural sphere (places of memory, social attraction, public spaces) is indicated. The contradictoriness of public perception of the church-architectural monumentalization of landscapes is shown. The predominant ideological function and lack of involvement in the church tradition of sculptural monuments on religious themes are emphasized. The most popular images of Orthodox saints and biblical heroes included in the processes of monumental commemoration (Alexander Nevsky, Sergius of Radonezh, Nicholas the Wonderworker, Peter and Fevronia, Saint George the Victorious, etc.) are highlighted. The author has established that monuments with religious symbols and church architecture convey the ideas of sustainability and continuity of tradition in the context of globalization.
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Bondarenko, Halyna. "New Aspects of Religious Life in Ukraine in the Conditions of the Social Challenges of the 21st Century". Folk art and ethnology, n.º 1 (28 de fevereiro de 2022): 9–17. http://dx.doi.org/10.15407/nte2022.01.009.
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The changes in religious life of Ukrainian society of the 21st century are analysed in the article. Problems of church-state relations transformation, significance of religious-cultural heritage, confessional diversity and religious influence on society remain relevant not only in Ukraine, but in Europe as a whole. The peculiarity of Ukrainian religious life of the time period studied consists in its denominational diversity provided by law. Connection between religious affiliation and national identity in Ukrainian society, documented by researchers, is not only found in Orthodox midst, but also in Catholic, Islamic and Jewish religious communities. The Revolution of Dignity has become a turning point in the activity of church organizations. Many Prayerful Maidans, held during that time in various Ukrainian cities, are ecumenical in nature. The concept of Maidan theology has appeared and become widely used. It is introduced by the theologian Kyrylo Hovorun. This process has confirmed the necessity for church to start work in the direction of dialogue with society. Civic attitude of church leaders and social doctrine of the church have experienced significant changes because of military events in the Eastern Ukraine. Interconfessional consolidation of religious communities and believers on the principles of patriotism has taken place in the conditions of threat of the state security loss. The religious landscape of the country has been changed because of the territories loss and migration processes: a number of Protestant and Muslim communities is decreased on the occupied territories. The representatives of various denominations provide humanitarian aid to the wounded, displaced persons and the residents of the so-called Grey Zone. Military chaplaincy has become widespread and established by law. Receiving of the Tomos in 2018 and creation of the Orthodox Church of Ukraine has become a significant geopolitical event, assessed by the public opinion as an act of justice restoring, restitution of its historical heritage to Ukrainian church. Covid-19 pandemia has corrected the development of the country’s religious life, influencing both the level of common religiosity of the population and social stability in general. The significance of digital technologies in churches’ activity has increased during this time. Virtual liturgies and public prayers have hundreds of thousands of views (especially on holidays), social media vaccine discussions, video addresses of religious leaders to the flock in connection with key social events testify the population interest in church issues and importance of the religious factor in modern Ukrainian society.
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Shukurov, D. L. "Russian Orthodox Spiritual Mission of Urmia (Review of Research Literature)". Solov’evskie issledovaniya, n.º 4 (28 de dezembro de 2022): 162–78. http://dx.doi.org/10.17588/2076-9210.2022.4.162-178.
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The work is devoted to the historical study of the experience of Russian Orthodox missionaries educational activities among the Assyrian Christians of the Persian province of Urmia in the late 19th – early 20th century and includes a comprehensive review of the research literature on the topic. The review is based on the material of scientific publications of domestic and foreign authors. The study uses a comparative-historical method that allows you to compare and summarize the results of scientific research in previous scientific papers. The paper considers the historical aspects of the activities of the Russian Orthodox Spiritual Mission in Urmia at the beginning of the 20th century, due to which there was a rapprochement (in some cases, jurisdictional connection) of the Eastern (pre-Chalcedonian) Orthodox Churches (Assyrian Church of the East, Syrian/Syro-Jacobite/Orthodox Church) with the Russian Orthodox Church. The study has a fundamental scientific significance, as it actualizes the issues of cultural rapprochement and international cooperation between Iran (Persia) and Russia on the basis of moral and religious values, cultural traditions, historical ties by filling in historical gaps in the scientific study of the works of the Urmian Orthodox Mission, established in 1898. The research focus of this article is the little-known and unknown facts of interaction between our countries, related to the experience of Orthodox missionary work in Persia, the study of which has unconditional scientific novelty. The study of the activities of the Russian Orthodox Spiritual Mission in Persian Urmia is an urgent task of modern humanities. The history of the Russian presence in Persia has become the subject of a few separate studies, but so far, no work based on an analysis of the entire set of published research works on the activities of the Urmian missionaries has been carried out. Carrying out such work ensures the acquisition and dissemination in society of new fundamental scientific knowledge on the topical issue of interfaith relations of the Russian Orthodox Church in the Middle East in the historical past and present.
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Arzumanov, I. A. "Ethno-Confessional and Geopolitical Aspects of Intercultural Communication in Eastern Siberia in the Late 20th and Early 21th Centurу: A Theoretical and Empirical Analysis". Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 99–108. http://dx.doi.org/10.26516/2073-3380.2021.38.99.
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The study is aimed at considering theoretical and empirical issues of intercultural communication in Eastern Siberia at the end of the 20–21 centuries in ethno-confessional and geopolitical aspects. To achieve this research task the author has considered theoreticalmethodological and structural-functional aspects of intercultural communication in the ethnoconfessional space of the East-Siberian region. The methodological correlation of the processes of intercultural communication and integration intentions of state policy in the ideological sphere of public relations has been analyzed. Their targets in macro-social communication processes are socio-political stability and minimization of deviations based on ethnic and confessional affiliation through the implementation of organizational and legal forms of state functions. The conclusions have been made about actualization and basic nature of the anthropocultural approach, when considering the functional relationship of state power and state policy in the field of religious space. On the basis of the missionary intentions of the Roman Catholic and Russian Orthodox Churches, the object-subject and subjective parameters of the structure of legal communication have been determined, taking into account the geopolitical characteristics of state control over the unity of the sociocultural space. Interfaith communication problems between the Russian Orthodox Church and Roman Catholicism in Russia have worsened due to the proselytizing activities of the Roman Catholic Church in the East Siberian and Far Eastern regions and the lack of an elaborate regulatory framework enabling the government to control ideological space
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Hubbes, László-Attila. "Social Media Discourses Concerning Pope Francis’ Visit to Csíksomlyó/Șumuleu Ciuc". Erdélyi Társadalom 20, n.º 1 (15 de março de 2022): 139–54. http://dx.doi.org/10.17177/77171.272.
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Szeklerland, at the south-easternmost part of historical Transylvania, an ethnic Hungarian enclave in the middle of Romania, lies on the borderline between cultures, on the crossroads of religious denominations where western Christianity meets eastern Orthodox Christianity. Șumuleu Ciuc (Csíksomlyó in Hungarian) is a major historical Roman Catholic – Marian – pilgrimage site of Szeklerland, which has grown into a national holy site of Hungarians from all over the world. This place was included into the official itinerary of Pope Francis’ 2019 visit in Romania. The aim of this article – as part of our interdisciplinary research project titled “Videmus Papam. Social, Economic Aspects of Pope Francis’ 2019 Visit to Șumuleu Ciuc in Szeklerland’s Regional and Wider Contexts” identifying, mapping, describing, and analyzing the socio-religious, socio-demographic, economic-touristic, and media-representation aspects of the papal visit – is to investigate the echoes of the papal visit, with special attention to the personality and the role of Pope Francis, the ethnic identity of Szekler-Hungarians, the significance of the Marian pilgrimage site, the historical importance of the special occasion, the inter-ethnic relations between majority Romanians and minority Hungarians, the role of the church in religious and secular discourses. The investigation focuses, based on key terms, om the public discourses around the papal visit unfolding from the digital media contents, opinions, public comments appearing in social media, but the data obtained from the online questionnaires and interviews performed during the research project offer important insights as well. The texts and auxiliary materials (photos, videos) have been processed through qualitative discourse analysis methods – corroborated with the work and results of the members of the research team.
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Drozdowski, Mariusz R. "Ruś – Ukraina, Białoruś w Pierwszej Rzeczypospolitej". Poznańskie Studia Slawistyczne, n.º 16 (14 de agosto de 2019): 341–55. http://dx.doi.org/10.14746/pss.2019.16.20.
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The reviewed book is the eleventh in the series devoted to the “Culture of the First Polish Republic in dialogue with Europe. Hermeneutics of values”. This series is the aftermath of an interesting research project, whose aim is both to comprehensively present the cultural relations of the Polish-Lithuanian Commonwealth with Europe, as well as to recognize the ways and forms of mutual communication of literary, aesthetic, political and religious values. In addition, it aims to present in a broad comparative context the structure of Early Modern culture of the Polish-Lithuanian Commonwealth. Apart from the introduction, the book contains the dissertations of 11 authors originating from various scientific centers in Poland and abroad (Toruń, Białystok, Vilnius, Venice, Padua, Cracow, Poznań, Rzeszów) and representing different research specialties: philology, history, and history of art. The general and primary goal of the text it is to analyze various aspects of the Ruthenian culture of the Polish-Lithuanian Commonwealth, both in its dynamic connection with the Polish-Latin culture and the processes occurring in Eastern European Orthodoxy after the fall of the Byzantine Empire and in connection with the strengthening of the Moscow state. The key issues developed in the volume relate essentially to: values of the Ruthenian culture, some of which coincide or are identical to those recognized by Western-Polish citizens of the Commonwealth, while depend on the centuries old tradition of Eastern-Christian culture.The articles focuses on the values displayed in the Orthodox and Uniate spheres and around the polemics between them, punching with axiological arguments. The most frequently and basic problems that were raised are: determinants of identity, faith (religion), language (languages), social status, origin; the policy of rulers, the problem of ecclesiastical jurisdiction; tradition and change in culture – biblical studies, patristics, liturgy, theology; printing, translations, education; apologetics and polemics, preaching, iconography; a renewal program for the clergy that was to become the vanguard of the renewal of the entire Eastern Church; Bazylian Uniate ( Greek- Catholic) clergy: the idea of cultural integration, education, translation and publishing.
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Iancu, Ana-Maria. "UDPR or “A Fictitious Reality”: the Lesser-Lnown Aspects of the History of the Union of Democratic Priests in Romania". Annales Universitatis Apulensis Series Historica 28, Special (15 de abril de 2024): 107–27. http://dx.doi.org/10.29302/auash.2024.28.2.7.
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The Union of Democratic Priests in Romania was a subordinate pro-Communist organisation created by the Romanian Communist Party in 1944 as part of the national front strategy imposed by the Soviets in occupied Eastern Europe. Its aim was to rally Romanian Orthodox clergy who, because of their strong traditional anti-communism, would not otherwise be willing to join the RCP or other pre-existing subordinate organisations. The RPC needed to “re-educate” and “politically mobilise” the priests rather than antagonise them until it was fully in power. Although the UDPR is mentioned in many studies of the establishment of the Communist regime in Romania (especially its first leader, Fr. Constantin Burducea, and its most famous manifestation, the General Congress of Priests, 16 and 17 October 1945), little is known about it. This dearth of information is partly because of the lack of historical evidence for other aspects of the UDPR’s existence and partly because historians probably regard the UDPR as inconclusive and uninteresting at a time of transition when a whole world was collapsing, and other events/political formations seemed more appealing. Be that as it may, there are still interesting aspects to be discovered about the UDPR, which we try to address in this study and which ultimately help us to better understand the changes in the relationship between church and state that began at that time and, more broadly, the turbulent period between 1944 and 1948. Based on Romanian and Soviet archival documents, newspapers of the time and published diaries, this study aims to shed light on some lesser-known aspects, such as the UDPR’s relationship with other pro-Communist organisations and with the ministry for religious denominations, the reason why the Soviets refused to send a delegation to the General Congress of Priests, the UDPR’s official newspaper and the involvement of two of its members (Constantin Burducea and Constantin Dolea) in the repression, namely in the first arrest of Father Arsenie Boca in 1945.
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Morariu, Iuliu-Marius. "Eastern Orthodox Churches and Ecumenism according to the Holy Pan-Orthodox Council of Crete (2016)". HTS Teologiese Studies / Theological Studies 74, n.º 4 (10 de setembro de 2018). http://dx.doi.org/10.4102/hts.v74i4.4954.
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Starting from the investigation of the documents issued by the Bishops who participated in the Holy Pan-Orthodox Council held in June 2016 in Crete, the author speaks in this research about the way in which ecumenism is understood from the perspective of this important event. The article tries to answer the question ‘How did the event influence the Orthodox attitude towards ecumenism?’ analysing documents, Mission of the Orthodox Church in Today’s World and Relations of the Orthodox Church with the Rest of the Christian World, he shows that the dialogue entailed by ecumenism is perceived nowadays, according to the documents of the World Council of Churches, like a pilgrimage of justice and peace, and he highlights the main topics of this perception. Therefore, he shows that, according to the documents, a real and fruitful dialogue with other Christian faiths must be based on the Trinitarian witness, the Bible, the Tradition, the Creed and the teaching of the Seven Councils and that, among its main topics, one must definitely mention the witness, love, dialogue, the fight against discrimination or the care for the future of the Earth. The relevance of the ecclesiological background and of its understanding for the future of this dialogue is also mentioned. The documents are investigated in a deductive and comparative-analytic way by the author. If before the Council there was no official general attitude of the Orthodox space regarding ecumenism, nor an official document on this topic – although between 1968 and 1998 (the year when the Georgian and Bulgarian Orthodox Churches withdrew from the WCC), all the Orthodox Churches were members of the WCC – after this event, there is an official position and a list of main topics that could be developed and principles that should be respected for a fruitful dialogue in the future, at least for the Churches that took part in the Council. By analysing the aforementioned topics, by correlating them with other texts dedicated to the Council of Crete, and also by emphasising the perception of the Orthodox Church about ecumenical dialogue and its developments starting from the aforementioned event, the research brings into attention a sensitive topic and highlights some of its important, but not enough highlighted, aspects.
Teses / dissertações sobre o assunto "Globalization – Religious aspects – Orthodox Eastern Church"
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Humphrey, Meredith. "Corporeal theology and the politics of pregnancy : abortion and the pregnant body in eastern Christian thought". Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112399.
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This thesis examines the theology of pregnancy within the Eastern Orthodox Church. In particular, it explores the understanding of the pregnant body as an image of the church, as well as the Orthodox view of biological pregnancy. Drawing upon some patristic sources, as well as the writings of contemporary Orthodox theologians including John Zizioulas, John Breck and Vigen Guroian, it reveals that, though the Orthodox Church opposes abortion, this opposition cannot be grounded in an appeal to the idea of the "rights of the foetus." This is because an emphasis upon the individual's "rights" undermines much of the Eastern Church's understanding of personhood. Rather, the Orthodox Church's opposition to abortion is grounded in a eucharistic approach to justice, and in its positive theology of pregnancy, wherein particular pregnancies within the church are contextualized by the pregnancy of Mary the mother of Christ, and therefore stand as an icon of the larger church body.
2
Liveris, Leonie B. "Patriarchy, authority and exclusion from full participation of women in the Orthodox Church". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1250.
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From 1948, when the Orthodox churches became members of the World Council of Churches, the "woman question" has been debated and researched through various assemblies, consultations and programmes. The general attitude of Orthodox Church hierarchs on the debate of the 'woman question' is that it is an imposition from the West and therefore any changes for the Church to be active in improving the status of women are not under serious consideration. The question of changing roles in the ministry of women is one of the most contentious issues in the ecumenical movement for the Orthodox Church. The Orthodox member churches have not implemented specific programmes for Orthodox women based on the work of the WCC. This thesis includes analysis of the archives of meetings and documents contributed by Orthodox theologians and historians to discern at what level the recommendations for change were acted upon or ignored. This thesis analyses patriarchy and authority within the Orthodox Church and the influences of culture and tradition upon the status and participation of women. The analysis focuses on data from ecumenical archives; national church documents and statements; traditional Orthodox church theology and history and sacramental practices of the Church. The thesis questions the present understanding that in order to be Orthodox, that is, for 'right thinking' and 'correct practice' in the faith of the Orthodox Church, Orthodox men have authority and spiritual leadership for both the sacramental and liturgical life of the church and in turn their rightful authority and headship in the family and community. This thesis focuses on both historical and contemporary elements of human sexuality, ministry and participation of women in the Orthodox Church with reference to selected teachings of the Church Fathers whose attitudes and perceptions were very often to the detriment of women. The Church Fathers continue as guide lines for the Church today with little reference to the context of their times und in contrast to contemporary issues and concerns for women and societal influences of society, imposed and absorbed, that have arisen in the twentieth century. The women's movement in the Orthodox Church is in the infancy stage and very few women have written or researched present day situations; contemporary Orthodox Church historians are not engaged in critical analysis of the liturgical, religious or cultural traditions that place women in gender specific subservient roles and have led to the exclusion and prohibition of women within the fullness of religious life of church communities. Specific contributions of Orthodox women, though not necessarily with a feminist agenda, are analysed in the context of a feminist framework of a 'hermeneutics of suspicion' in addition to references to the contemporary work of Catholic and Protestant feminist historians and theologians.
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Frank, Barbara 1951. "Respect for the autonomy of the elderly : an Orthodox perspective of theosis". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28050.
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This thesis will investigate the significance of the Eastern Orthodox perspective of theosis, for the bioethical principle of autonomy, specifically with regard to its respect for the elderly. Theosis is a central doctrine of the Orthodox Church which pertains to the salvation of human persons and their free and cooperative response to God's grace, and as such, has an intimate relationship with the Eastern Orthodox understanding of personhood.On the one hand there are a number of areas of mutual concern or overlap between the concept of respect for autonomy and the Orthodox understanding of personhood and the goal of theosis. There are, however, significant differences which prevent them from being viewed as synonymous or even as totally compatible.
There are complementary aspects, some of which will be identified in this initial study. It is hoped that such an investigation can help to further develop Eastern Orthodox thinking with regard to bioethical issues and be of value when dealing with the complex issues related to the elderly. This topic will also be of interest to a wider audience involved in bioethical reflection from both Christian and secular perspectives.
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Vujisic, Zoran. "The impact of Orthodox Christian neptic-psychotherapeutic interventions on self-reported depressive symptomatology and comorbid anxiety". Thesis, 2009. http://hdl.handle.net/10500/3192.
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Orthodox Christianity represents the oldest Christian tradition. However, the tragic schism between the Christian East and West has resulted in a lost cognizance of the East by the West (Chrysostomos, 2007). Ultimately, this loss, for the West, involves the loss of part of its own Christian heritage. As attempts at rapprochement are made, on the ecclesiastical, cultural, and international levels, it is important that the West begin to develop an understanding of human psychology from an Orthodox perspective, i.e., a psychology consistent with the cosmology and soteriology of Orthodoxy. Orthodox Christian Psychotherapy bridges the divide between mystical, neptic, and hesychastic teachings and the methods and goals of modern Western psychotherapy. It is the meeting of the transcendent and the secular, and of spirituality and psychotherapy, as they impact all those in need of inner healing from spiritual, behavioral, and / or psychological disorders and pathologies (St. John Climacus, 1979; Romanides, 2007).
This study in practical theology concretizes the above by examining the intensity of depressive symptomatology and comorbid anxiety before and after a twelve-week treatment plan using Orthodox Christian neptic-psychotherapeutic interventions and techniques. The results represent yet another step in disentangling the mystery of the relationship between spirituality, psychological treatment, and mental health. The findings, which confirm the efficacy of Orthodox Christian Psychotherapy, offer insight into the ways in which neptic-psychotherapeutic interventions may be applied at the pastoral and clinical level and utilized to treat and / or prevent depressive symptomatology and comorbid anxiety, and possibly other spiritual, behavioral, developmental, and / or psychological disorders and pathologies, in both the Orthodox and general populations.Practical Theology
D. Th. (Practical Theology)
Livros sobre o assunto "Globalization – Religious aspects – Orthodox Eastern Church"
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Anastasios. Facing the world: Orthodox Christian essays on global concerns. Crestwood, N.Y: St. Vladimir's Seminary Press, 2003.
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Anastasios. Facing the world: Orthodox Christian essays on global concerns. Geneva: WCC Publications, 2003.
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Panarin, A. S. Pravoslavnai︠a︡ t︠s︡ivilizat︠s︡ii︠a︡ v globalʹnom mire. Moskva: Algoritm, 2002.
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Irodotu, Stilii︠a︡nos. Pravoslavie i postmodernost. Sofii︠a︡: Paradigma, 2004.
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Adamcio, Matushka Melania. Orthodox baptismal names. Columbus, OH: St. Ignatius of Antioch, 1994.
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Zion, William Basil. Eros and transformation: Sexuality and marriage : an Eastern Orthodox perspective. Lanham, Md: University Press of America, 1992.
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Evdokimov, Paul. The sacrament of love: The nuptial mystery in the light of the Orthodox tradition. Crestwood, NY: St. Vladimir's Seminary Press, 1985.
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Chrysostomos. A guide to orthodox psychotherapy. Lanham, Md: University Press of America, 2007.
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Theokritoff, Elizabeth. Living in God's creation: Orthodox perspectives on ecology. Crestwood, N.Y: St. Vladimir's Seminary Press, 2009.
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God's child Andrew. Crestwood, N.Y: St. Vladimir's Seminary Press, 1998.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Globalization – Religious aspects – Orthodox Eastern Church"
1
Coates, Ruth. "Deification in the Greek Patristic Era". In Deification in Russian Religious Thought, 24–54. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836230.003.0001.
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Chapter 1 explores the meaning of deification in the Eastern Orthodox tradition as a metaphor for salvation, comparing this with the metaphor of redemption with which the ‘Western’ denominations are more familiar. Departing from the notion of the structural significance of deification for Orthodox theology, it sets out its importance for Greek patristic anthropology, Christology, and eschatology. Following Norman Russell (2004), it distinguishes between a ‘realistic’ approach to deification through participation, notably in the sacramental life of the church, and an ‘ethical’ approach, through imitation of Christ’s virtues. The two approaches are combined in contemplative monasticism, where mystical union comes to be understood as participation in the grace or energies of God. In conclusion, the chapter identifies aspects of Greek patristic deification that prove most important to Russian religious philosophers in the inter-revolutionary period.