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Bibliografias temáticas / German Funeral sermons

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Literatura científica selecionada sobre o tema "German Funeral sermons"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "German Funeral sermons"

1

Bepler, Jill. "WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE?" German Life and Letters 44, n.º 5 (outubro de 1991): 392–403. http://dx.doi.org/10.1111/j.1468-0483.1991.tb01290.x.

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2

Leibetseder, Mathis. "Across Europe: Educational Travelling of German Noblemen in a Comparative Perspective". Journal of Early Modern History 14, n.º 5 (2010): 417–49. http://dx.doi.org/10.1163/157006510x525274.

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AbstractIn recent years, cultural historians interested in the Grand Tour have written divided histories focusing on travelers from one particular nation or region. Drawing from what these researchers report on educational traveling as well as from primary sources, it is now possible to put the Grand Tour into a European perspective. As to travelers from Germany, there is a wide scope of source material at hand, comprising funeral sermons, university rolls, travelogues, travel accounts, and correspondence. As a comparative perspective clearly reveals, educational travelling was vital in shaping the identity of gentlemanly travelers. Though starting out as a transnational social practice common to most aristocrats from northern and eastern Europe and to a lesser degree also to the nobilities from Romance countries, it contributed to sharpen notions of “the own” and “the other” towards the end of the Early Modern Period.

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3

Tilley, Janette. "LEARNING FROM LAZARUS: THE SEVENTEENTH-CENTURY LUTHERAN ART OF DYING". Early Music History 28 (24 de agosto de 2009): 139–84. http://dx.doi.org/10.1017/s0261127909000345.

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The story of the Rich Man and Lazarus is the foundation upon which German composers of the seventeenth century experimented with longer musical forms. Composers interpolate new poetic material to a higher degree than with any other scriptural story, apart from the Passion. Additions to the story range from simple funeral songs for Lazarus to elaborate contrapuntal drinking songs for the Rich Man and his five brothers. We would expect the meaning imposed on the story in musical settings to be in line with local theology and exegesis. However, a close look at musical settings reveals how much they diverge from common theological explications. Onto the story of poverty, wealth, mercy and the fate of the soul are welded other topoi of Lutheran theology, including vanitas, penitence and the art of dying (Sterbekunst or ars moriendi), which effectively reinterpret the story in a direction not typically undertaken by writers of sermons and devotional volumes.

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4

Berezhnaya, Natalia. "Imperial Rhetoric in the Publicism of the Palatinate before the Bohemian Coronation of Elector Frederick V". ISTORIYA 14, n.º 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840027449-2.

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At the turn of the 16th — 17th centuries, the imperial discourse was changing, the new German princes were determined to protect the “true faith”, and they were not against revising the agreements reached by their predecessors. Confessional and imperial propaganda was on the increase in Germany. Did the publicism of the beginning of the 17th century reflect the religious social and political demarcation between the Catholic and Evangelical estate? In the Palatinate funeral sermons and speeches of professors of the University of Heidelberg, which were distributed among the subjects of the Palatinate and fellow Calvinists, the apology of the “true faith” came to the fore, and the place of the “imperial estate” was occupied by the Evangelical and Catholic estates, which were opposed to each other. However, in the writings that had spread throughout Germany, imperial rhetoric did not recede into the background, but was transformed along with the image of the Empire itself. This was evidenced by an anonymous text of 1618 of Palatinate origin on the reasons for the destruction by the troops of the Evangelical Union of the fortress of Udenheim, erected by the bishop of Speyer, a member of the Catholic League. In the 1570s — 1580s the Empire was presented as a common home for Protestants and Catholics, an assembly of estates headed by the emperor, and before the Thirty Years’ War the rhetoric of the texts of the Palatinate was increasingly moving towards understanding the Empire only as an elite community without a clear leader. This source allows us to speak about two motives of the Elector of the Palatinate Frederick V’s decision to demolish the Udenheim fortifications: the protection of the Empire and the protection of hereditary possessions, and both of these motives are indissoluble linked — the security of hereditary lands and subjects could only be ensured in the absence of threats to the Empire. Frederick V is shown in the text as one of the main persons responsible for the Holy Roman Empire of the German nation on the banks of the Rhine. The defense of the Empire for him meant the defense of his own corner of the imperial home — territories that had traditionally, since the 14th century, been under the influence of the Rhine palatine counts.

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5

Lazareva, Arina. "Martin Opitz (1597–1639), a Poet in the Diplomatic Service During the Thirty Years' War". Novaia i noveishaia istoriia, n.º 5 (2021): 34. http://dx.doi.org/10.31857/s013038640015030-1.

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The article is devoted to one of the greatest German poets of the Baroque era, Martin Opitz. Although during his lifetime he became one of the most honoured writers, poetry seldom brought him financial stability and independence, which he achieved thanks to his diplomatic service under various influential rulers of the Holy Roman Empire. M. Opitz never had a high diplomatic rank, usually holding the positions of an agent or a secretary, which, however, did not prevent him from often being in the thick of political events. Opitz's life spanned the years of the Thirty Years' War, which turned his life upside down. The article focuses on the problem of the influence of M. Opitz's diplomatic activity on the formation of his patriotic views and the development of the German national idea in his poetic works, thanks to which he became widely known. During his diplomatic trips, Opitz, by virtue of his pronounced artistic emotional perception of the events of the Thirty Years' War, tragic for the German lands, divided the world around him into “friends”, “Germans”, and “aliens”, i.e. enemies who sought, as the poet argued, “to enslave Germany.” The article evaluates the role of diplomatic activity in the life of Opitz in the formation of the specific phenomenon of German nationalism. The article is based on rare, only partially introduced into academic circulation historiography, where a special place is occupied by biographical materials, namely the private correspondence of M. Opitz, his first biography, compiled by a close friend Ch. Koeler, and the funeral sermon by the poet Jh. Rist.

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Livros sobre o assunto "German Funeral sermons"

1

Gerhard, Johann. Sämtliche Leichenpredigten. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2001.

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2

Heilman, Gerhard. Die doppelte Ehrenkrone des Aegidius Ruppersberger: Leichenpredigt und Epitaph auf einen hessischen Pfarrer der Barockzeit. Marburg: Universitätsbibliothek Marburg, 1989.

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3

Bibza, Gábor. Die deutschsprachige Leichenpredigt der fruhen Neuzeit in Ungarn (1571-1711). Berlin: Lit, 2010.

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4

Anselm, Steiger Johann, ed. Erklährung der Historien des Leidens vnnd Sterbens vnsers Herrn Christi Jesu: Nach den vier Evangelisten (1611). Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2002.

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5

Fulda, Johann Julius Christian. Otterwischer und Stockheimer Stammreihen und Leichenpredigten. Neustadt an der Aisch: Degener, 1987.

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6

Bill, I. E. The life of the departed: A sermon occasioned by the death of the Rev. Joseph Crandal, of Salsbury, preached in the Baptist chapel, Germain Street, city of St. John. [Saint John, N.B.?: s.n., 1993.

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7

Lücke, Monika. Katalog der Leichenpredigtensammlung der Stadtkirche Sankt Martini in Stolberg/Harz. Halle (Salle): Druck-Zuck, 1996.

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8

Rudolf, Lenz, e Oberlausitzische Bibliothek der Wissenschaften zu Görlitz (Germany), eds. Katalog der Leichenpredigten und sonstiger Trauerschriften in der Oberlausitzischen Bibliothek der Wissenschaften zu Görlitz. Stuttgart: Steiner, 2004.

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9

Evangelische Kirchengemeinde St. Peter und Paul zu Görlitz (Görlitz, Görlitz, Germany). Bibliothek, ed. Katalog der Leichenpredigten und sonstiger Trauerschriften in der Bibliothek der Evangelischen Kirchengemeinde St. Peter und Paul zu Görlitz. Stuttgart: J. Thorbecke Verlag, 2001.

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10

Pirna, Stadtarchiv, Fürstenschule St. Afra (Meissen, Saxony, Germany), Nikolaikirche (Leipzig Germany) Bibliothek, Thomaskirche (Leipzig Germany) Bibliothek e Kirchengemeinde St. Bartholomäus (Röhrsdorf, Germany). Bibliothek, eds. Katalog der Leichenpredigten und sonstiger Trauerschriften im Stadtarchiv Pirna, aus der ehemaligen Bibliothek der Fürstenschule St. Afra/Meissen sowie Nachträge zu den Beständen von St. Nikolai und St. Thomas/Leipzig und der Kirchenbibliothek Röhrsdorf. Stuttgart: Steiner, 2010.

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Capítulos de livros sobre o assunto "German Funeral sermons"

1

Bepler, Jill. "1: Practicing Piety: Representations of Women’s Dying in German Funeral Sermons of the Early Modern Period". In Women and Death 3, 12–30. Boydell and Brewer, 2010. http://dx.doi.org/10.1515/9781571137104-004.

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2

"Funeral Sermons and the Reformation: The British Isles and Germany". In A Companion to Death, Burial, and Remembrance in Late Medieval and Early Modern Europe, c. 1300–1700, 300–338. BRILL, 2020. http://dx.doi.org/10.1163/9789004443433_013.

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3

Seemann, Eva. "A Model Christian and “Child of God” : A German Court Dwarf and His Funeral Sermon". In Giants and Dwarfs in European Art and Culture, ca. 1350-1750. Amsterdam University Press, 2024. http://dx.doi.org/10.5117/9789463728850_ch06.

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This essay explores the history of court dwarfs especially in the Holy Roman Empire from a social and religious point of view. It centers around Justus Bertram, a “proportionate” dwarf in the retinue of Prince-Elector Johann Sigismund of Brandenburg (1572–1619), who was considered an “ideal miniature” by his contemporaries. His case is noteworthy because of a lengthy funeral sermon the elector commissioned in print after his death. While such an honor reflects the personal esteem in which the prince held his favorite, the sermon also provides a religious perspective on dwarfs and a theological justification for their presence at court. In addition, it gives rare insights into the social background of a dwarf at the beginning of the seventeenth century.

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4

Moore, Cornelia Niekus. "Stepfamilies and blended families in Protestant funeral sermons in early modern Germany". In Stepfamilies in Europe, 1400–1800, 125–45. Routledge, 2018. http://dx.doi.org/10.4324/9781351209076-8.

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5

Slenczka, Ruth. "Lucas Cranach the Younger’s Funeral Sermon as a Lutheran Treatise on Art". In Visual Acuity and the Arts of Communication in Early Modern Germany, 103–17. Routledge, 2017. http://dx.doi.org/10.4324/9781315084251-6.

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6

Seemann, Eva. "6. A Model Christian and “Child of God” : A German Court Dwarf and His Funeral Sermon". In Giants and Dwarfs in European Art and Culture, ca. 1350-1750, 211–38. Amsterdam University Press, 2024. http://dx.doi.org/10.1515/9789048554041-009.

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