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Livros sobre o tema "Genetic Translation Study"

Autor: Grafiati

Publicado: 19 de outubro de 2024

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1

Reyburn, William David. A handbook on Genesis. New York: United Bible Societies, 1997.

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2

1544-1595, Tasso Torquato, Tasso Torquato 1544-1595 e Tasso Torquato 1544-1595, eds. The genesis of Tasso's narrative theory: English translations of the early poetics and a comparative study of their significance. Detroit: Wayne State University Press, 1993.

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3

H.G. Bronn, Ernst Haeckel, and the origins of German Darwinism: A study in translation and transformation. Cambridge, Mass: MIT Press, 2008.

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4

Alter, Robert. Genesis: Translation and Commentary. W. W. Norton & Company, 1997.

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5

Alter, Robert. Genesis: Translation and Commentary. W. W. Norton & Company, 1997.

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6

Wallace, Naomi Ruth. Translation Chart: Genesis 1 Through 6. Lulu Press, Inc., 2006.

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7

Hamilton, Victor P. The Book of Genesis. Wm. B. Eerdmans Publishing Co., 1990. http://dx.doi.org/10.5040/bci-0092.

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Victor P. Hamilton makes a major contribution to the study of Genesis with this volume on the first 17 chapters. His extensive introduction discusses issues such as structure, composition, theology, and canonicity related to Genesis. The commentary derives from Hamilton’s own translation and thoroughly expounds the meaning of these foundational chapters. Further, each section concludes with a discussion of how the New Testament used material from the section discussed. Written from an evangelical perspective, Hamilton’s commentary will be valuable to those seeking an in-depth understanding of Genesis.

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8

Mathai, Varghese. Mahakavi K. V. Simon. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9781501388521.

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The first English study of poet K. V. Simon (1883-1944), with sample translations, including of his 12,000-line epic Vedaviharam, and a critical biography. Opening with the story of South Indian poet laureate (or mahakavi) K. V. Simon’s heroic life, this book escorts its global reader through the legendary Malabar Coast, transiting into the densely rich Simon verse in translation, and closing with a comparative reading of a rewarding range of texts from Simon and Milton. When Simon's epic Vedaviharam, a verse rendition of The Book of Genesis, appeared in the Malayalam language in 1931, The Guardian hailed the multifaceted Simon as “India’s veritable Milton.” Like Milton, Simon was a polymath, poet, hymnodist, composer, religious reformer and an educator. Like Milton, he was a man of immense learning, writing prose and verse with equal brilliance. As a result of his writings – in which he exhorted the Church of his era to seek scriptural literacy rather than uphold uncritical traditions – Simon was catapulted into public life as a reformer, apologist, and a nationally known prophetic figure. In Mahakavi K. V. Simon: The Milton of the East, translations of Simon’s works cover a range, from purpose-driven topic studies to interpretive Bible commentaries, poems, and hymns. Scholarship has so far placed Simon’s poetical work on par with the bhakti classics of Ezhuthachen, the Father of modern Malayalam, and of Poonthanam, a Hindu metaphysical poet, both household names in India. But in this study, Varghese Mathai shows how Simon distinguishes himself by his contributions to numerous knowledge fields that bridge him to world literature, modern history, colonial studies, religion, apologetics, rhetorical studies, and more.

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9

Kamesar, Adam. Jerome, Greek Scholarship, and the Hebrew Bible: A Study of the Quaestiones Hebraicae in Genesim. Oxford University Press, 1993.

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10

Jerome, Greek scholarship, and the Hebrew Bible: A study of the Quaestiones hebraicae in Genesim. Oxford: Clarendon Press, 1993.

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11

Admussen, Nick. Genre Occludes the Creation of Genre. Editado por Carlos Rojas e Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.30.

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This chapter argues that one of the strongest influences on contemporary Chinese prose poetry is Bing Xin’s 1955 translation of Rabindranath Tagore’s poetry collectionGitanjali. By declining to reproduce the music of Tagore’s Bengali original, and suppressing the Biblical diction of his English version, Bing Xin created a version of his odes to the “religion of man” that implicitly opposes his insistence on poetry’s untranslatability. Instead, she argues that rejecting culturally specific prosodies allows her to faithfully reproduce the content of Tagore’s poetry. This paradigm exalts prose as a transparent, modern, and realist way to write; when it is used to render the subjective, passionate occasions ofGitanjali, the result is a mode of writing that treats transcendental feelings as concretely as it does the objects of daily life. The chapter ends with a call to study generic origins outside the bounds of the genres in question.

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12

Coimbra, João. Torre de Babel e Monte Sinai: modelos de exegese do Antigo Testamento. Brazil Publishing, 2022. http://dx.doi.org/10.31012/978-65-5861-755-6.

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“Tower of Babel and Mount Sinai: Old Testament models of biblical exegesis” is an in-depth study in Genesis 11: 1-9 and Exodus 20: 1-6. An excellent tool for those who want to know and practice the principles of Bible interpretation. The exegesis model follows three fundamental principles: literary analysis, contextual analysis and theological analysis. In literary analysis we work with the delimitation, translation of the text, comparison of versions, the structure and literary genre. In the contextual analysis we emphasize the oral tradition, the literary context of Genesis and an analysis of the socio-historical context. Three approaches were made, regarding the literary formation process, about the environment in which the text was generated and regarding the socio-historical context. In the theological analysis, the study of the correlation of the text, the analysis of the theological content and the practical context for life were carried out. In the first part, we try to answer: To what extent can one accept the text of Genesis 11.1-9 literally? How to harmonize the text with the evident phases in the process of natural language, oral and written tradition? The origin of the languages occurs at the event recorded in Genesis 11? Can the biblical event of the “Tower of Babel” be indicated as the basis for the branching out of multiple languages? Can one defend a linguistic monogenism without considering religion as an included source? Among others. In the second part, the objective is to explain the origin and the importance of monotheism for Christianity based on the exegetical research of Exodus 20.1-6. The main issue is related to the literary, historical and theological relevance to the Christian faith.

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13

Mohite, Ragini. Modern Writers, Transnational Literatures. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979060.001.0001.

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Modern Writers, Transnational Literatures offers a fresh critical perspective on the work of Rabindranath Tagore and W. B. Yeats from the beginning of the twentieth century, the point at which their international collaborations most significantly influence the cross-border lives of their literature. This book foregrounds the Yeats-Tagore relationship, Yeats’s complex engagement with South Asia, the fraught beginning to Tagore’s international fame and the value of reading his English translations as independent products on the global stage. Exploring the thematic parallels and generic innovations in the two authors’ works allows us to recognize the significant moments of tension, intersections, and divergence in their oeuvres. Engaging with their works across genres, with particular attention to the socio-cultural and political backgrounds of the time, this comparative study examines the transnational lives of the texts and provides a timely perspective on how aesthetic and cultural dialogues carry national conversations across borders and into the present day.

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14

Charney, Dennis S., Eric J. Nestler, Pamela Sklar e Joseph D. Buxbaum, eds. Charney & Nestler's Neurobiology of Mental Illness. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190681425.001.0001.

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In the years following publication of the DSM-5, the field of psychiatry has seen vigorous debate between the DSM’s more traditional, diagnosis-oriented approach and the NIMH’s more biological, dimension-based RDoC approach. Charney & Nestler’s Neurobiology of Mental Illness is an authoritative foundation for translating information from the laboratory to clinical treatment, and this edition extends beyond its reference function to acknowledge and examine the controversies and thoughts on the future of psychiatric diagnosis. In this wider context, this book provides information from numerous levels of analysis including molecular biology and genetics, cellular physiology, neuroanatomy, neuropharmacology, epidemiology, and behavior. Section I, which reviews the methods used to examine the biological basis of mental illness in animal and cell models and in humans, has been expanded to reflect important technical advances in complex genetics, epigenetics, stem cell biology, optogenetics, neural circuit functioning, cognitive neuroscience, and brain imaging. These established and emerging methodologies offer groundbreaking advances in our ability to study the brain and breakthroughs in our therapeutic toolkit. Sections II through VII cover the neurobiology and genetics of major psychiatric disorders: psychoses, mood disorders, anxiety disorders, substance use disorders, dementias, and disorders of childhood onset. Also covered within these sections is a summary of current therapeutic approaches for these illnesses as well as the ways in which research advances are now guiding the search for new treatments. The last section, Section VIII, focuses on diagnostic schemes for mental illness. This includes an overview of the unique challenges that remain in diagnosing these disorders given our still limited knowledge of disease etiology and pathophysiology. The section then provides reviews of DSM-5 and RDoC. Also included are chapters on future efforts toward precision and computational psychiatry, which promise to someday align diagnosis with underlying biological abnormalities.

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15

McCance, Dawne. The Reproduction of Life Death. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283910.001.0001.

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During the 1975–76 academic year, Jacques Derrida delivered a seminar, La vie la mort, at the Paris ENS. Based on archival translations of this as-yet untapped seminar, McCance’s The Reproduction of Life Death offers an unprecedented study of Derrida’s engagement with molecular biology and genetics, particularly François Jacob’s interpretation of DNA reproduction in his 1970 book La Logique du vivant (The Logic of the Living). Structured on an itinerary of “three rings,” each departing from and coming back to Nietzsche, Derrida’s seminar ties Jacob’s logocentric account of reproduction to the reproductive program of teaching that characterizes the academic institution, challenging this mode of teaching as auto-reproduction along with the concept of academic freedom on which it is based. McCance’s The Reproduction of Life Death makes another decisive contribution in bringing together Derrida’s critique of Jacob’s theory of auto-reproduction with his reading of reproductivity, the tendency to repeat-reproduce, that is theorized and enacted in Freud’s “speculative” Beyond the Pleasure Principle. The book includes Derrida’s analyses of life death in relation to autobiography and the signature. The book will be of interest to all theorists and disciplines concerned with the question of life.

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16

(Editor), Roelof A. Janssen, e Theodore Haak (Translator), eds. The Dort Study Bible: I Genesis-Exodus: An English Translation of the Annotations to the Dutch Staten Bijbel of 1637 in Accordance With a Decree of the Synod of Dort, 1618-. Inheritance Publications, 2003.

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17

Sowerby, Tracey A., e Joanna Craigwood, eds. Cultures of Diplomacy and Literary Writing in the Early Modern World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835691.001.0001.

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This interdisciplinary volume explores core emerging themes in the study of early modern literary-diplomatic relations, developing essential methods of analysis and theoretical approaches that will shape future research in the field. Contributions focus on three intimately related areas: the impact of diplomatic protocol on literary production; the role of texts in diplomatic practice, particularly those that operated as ‘textual ambassadors’; and the impact of changes in the literary sphere on diplomatic culture. The literary sphere held such a central place because it gave diplomats the tools to negotiate the pervasive ambiguities of diplomacy; simultaneously literary depictions of diplomacy and international law provided genre-shaped places for cultural reflection on the rapidly changing and expanding diplomatic sphere. Translations exemplify the potential of literary texts both to provoke competition and to promote cultural convergence between political communities, revealing the existence of diplomatic third spaces in which ritual, symbolic, or written conventions and semantics converged despite particular oppositions and differences. The increasing public consumption of diplomatic material in Europe illuminates diplomatic and literary communities, and exposes the translocal, as well as the transnational, geographies of literary-diplomatic exchanges. Diplomatic texts possessed symbolic capital. They were produced, archived, and even redeployed in creative tension with the social and ceremonial worlds that produced them. Appreciating the generic conventions of specific types of diplomatic texts can radically reshape our interpretation of diplomatic encounters, just as exploring the afterlives of diplomatic records can transform our appreciation of the histories and literatures they inspired.

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18

Agostini, Domenico, Samuel Thrope, Shaul Shaked e Guy Stroumsa. The Bundahišn. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190879044.001.0001.

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The Bundahišn, meaning primal or foundational creation, is the central Zoroastrian account of creation, cosmology, and eschatology and one of the most important of the surviving testaments to Zoroastrian literature and pre-Islamic Iranian culture. Touching on geography, cosmogony, anthropology, zoology, astronomy, medicine, legend, and myth, the Bundahišn can be considered a concise compendium of Zoroastrian knowledge. The Bundahišn is well known in the field as an essential primary source for the study of ancient Iranian history, religions, literature, and languages. It is one of the most important texts composed in Zoroastrian Middle Persian, also known as Zoroastrian Book Pahlavi, in the centuries after the fall of the Sasanian Empire to the invading Arab and Islamic forces in the mid seventh century. The Bundahišn provides scholars with a particularly profitable window on Zoroastrianism’s intellectual and religious history at a crucial transitional moment: centuries after the composition of the Avesta, the Zoroastrian sacred scriptures, and before the transformation of Zoroastrianism into a minority religion within Iran and adherents’ dispersion throughout Central and South Asia. However, the Bundahišn is not only a scholarly tract. It is also a great work of literature in its own right and ranks alongside the creation myths of other ancient traditions: Genesis, the Babylonian Emunah Elish, Hesiod’s Theogony, and others. Informed by the latest research in Iranian Studies, this translation aims to bring to the fore the aesthetic quality, literary style, and complexity of this important work.

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19

Saint Basil of Caesarea and Armenian cosmology: A study of the Armenian version of Saint Basil's Hexaemeron and its influence on medieval Armenian views about the cosmos. Lovanii: In Aedibus Peeters, 2012.

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20

Society for Old Testament Study (Corporate Author), Oudtestamentisch Werkgezelschap in Nederland (Corporate Author) e Johannes C. De Moor (Editor), eds. Intertextuality in Ugarit and Israel: Papers Read at the Tenth Joint Meeting of the Society for Old Testament Study and Het Oudtestamentisch Werkgezelschap ... En Belgie (Oudtestamentische Studien). Brill Academic Publishers, 1998.

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