Bibliografias temáticas / Genealogy

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Literatura científica selecionada sobre o tema "Genealogy"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 9 de junho de 2025

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Artigos de revistas sobre o assunto "Genealogy"

1

Oliveira, José Eduardo Fonseca, and Ilma Vieira do Nascimento. "USOS E DESUSOS DA GENEALOGIA NAS PESQUISAS EM EDUCAÇÃO." Cadernos de Pesquisa 25, no. 3 (October 11, 2018): 205. http://dx.doi.org/10.18764/2178-2229.v25n3p205-222.

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Este estudo tem por objetivo perspectivar a genealogia pensada por Michel Foucault como uma ferramenta importante para pensar a história no universo da educação. A genealogia permite pensar a história de outra forma, partindo de uma acentuada crítica à metafísica que, por vezes, nutre muitas das matrizes de pesquisas no âmbito da história da educação. Esses modelos metafísicos concentram-se em uma incessante busca de um fundamento último e primeiro, bem como a busca pela essência das coisas. Dessa feita, o “método” genealógico questiona a si mesmo, como uma espécie de contra História, que aponta e faz circular o até então impensado na história oficial, e, nesse caso, da história oficial sobre a educação. Ressalta-se que a proposta da genealogia não visa interpretar o passado, e sim descrever e estabelecer uma rede de relações significativas que permitam aos enunciados expressar seu sentido e principalmente as mediações que estes produzem, possibilitando assim, que a descrição se torne explicativa.Observa-se quea genealogia vertida à história da educação permite um olhar distinto sobre rituais em sala de aula, documentos e registros escolares, práticas avaliativas, discursos pedagógicos, currículo dentre muitos outros, que este estudo tem como pretensão problematizar e elencar os caminhos de uma genealogia na educação, tendo como principal referencial a construção teórica de Michel Foucault. USES AND NON-USES OF GENEALOGY IN RESEARCH IN EDUCATIONAbstract: this article aims, perspective genealogy thought by Michel Foucault as an important tool to think about the history in the world of education. The genealogy, history would suggest otherwise, from a sharp critique of metaphysics that sometimes nurture many of the headquarters of research within the history of education. These metaphysical models focus on a constant search for a last and first plea, and the search for the essence of things. This time, the "method" genealogical questions himself as a kind of counter history, pointing and circulates the hitherto unthought in the official story, and in this case, the official story about education. It is emphasized that the proposal of the genealogy is not intended to interpret the past, but to describe and establish a network of meaningful relationships that allow statements expressing its meaning and especially the mediations they produce, thus enabling the description becomes explanatory. It is observed that the genealogy poured the history of education, allows a different look on rituals in the classroom, documents and school records, assessment practices, pedagogical discourse, curriculum among many others, this article intends to discuss and rank the ways of a genealogy in education, having as main reference the theoretical construction of Michel Foucault.Keywords: Education. Genealogy. History. USOS Y DESUSOS DE LA GENEALOGÍA EN LAS INVESTIGACIONES EN EDUCACIÓNResumen: Este estudio tiene por objetivo perspectivar la genealogía pensada por Michel Foucault como una herramienta importante para pensar la historia en el universo de la educación. La genealogía permite pensar la historia de otra forma, partiendo de una acentuada crítica a la metafísica que a veces nutren muchas de las matrices de investigaciones en el ámbito de la historia de la educación. Estos modelos metafísicos se concentran en una incesante búsqueda de un fundamento último y primero, así como la búsqueda de la esencia de las cosas. De esta forma, el "método" genealógico se cuestiona a sí mismo, como una especie de contra Historia, que apunta y hace circular el hasta entonces impensado en la historia oficial, y en ese caso de la historia oficial sobre la educación. Se resalta que la propuesta de la genealogía no pretende interpretar el pasado, sino describir y establecer una red de relaciones significativas que permitan a los enunciados expresar su sentido y principalmente las mediaciones que éstos producen, posibilitando así que la descripción se haga hace explicativa. Se observa que la genealogía vertida a la historia de la educación permite una mirada distinta sobre rituales en el aula, documentos y registros escolares, prácticas evaluativas, discursos pedagógicos, currículo entre muchos otros, que este estudio tiene como pretensión problematizar y enumerar los caminos de una genealogía en la educación, teniendo como principal referencial la construcción teórica de Michel Foucault.Palabras clave: Educación. Genealogía. Historia.
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2

Hefni, Wildani. "Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (July 31, 2018): 226–30. http://dx.doi.org/10.19105/al-lhkam.v13i1.1788.

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Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)
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3

Hatton, Stephen B. "History, Kinship, Identity, and Technology: Toward Answering the Question “What Is (Family) Genealogy?”." Genealogy 3, no. 1 (January 4, 2019): 2. http://dx.doi.org/10.3390/genealogy3010002.

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The article attempts to move beyond cursory definitions to explore the fundamental core and practice of genealogy. Some genealogical writers think that it is history or a subset of history. Others view it as a study of kinship, or relations, and identity. Though technology is increasingly used as a tool to do genealogy, it is not viewed as its essence. The article moves toward an answer to the question “what is genealogy?” through four interventions directed at these four concepts. It examines history, kinship, identity, and technology in relation to genealogy. It demonstrates key differences between history and genealogy. It discusses the use of the genealogical model in anthropology, and then relates how sociology views kinship as social. Four kinds of identity are relevant to genealogy, but none answers what genealogy is. The article argues that genealogy is a technology in the ancient Greek sense. Technē is primarily a kind of practical knowledge with characteristics congruent with genealogy’s project. Genealogy is a technē in its essence rather than history, a study of kinship, or a study of identity.
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4

Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (February 23, 2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.

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“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1
 Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo filósofo. Ao pensar os atos de problematização, esperamos fornecer uma posição acerca deles, e mostrar um modo particular do autor de moldar as noções centrais abordadas anteriormente.
 Palavras-Chave: Crítica. Genealogia. Atos de Fala. Filosofia. Problematização.
 1 Financiamento de pesquisa: CNPq
 Michel Foucault: “Happy positivist” or “Hyperactivist pessimist”? On its acts of problematization
 Abstract: Scrutinizing two main notions of Michel Foucault’s thinking – Critique and Genealogy -, this paper elucidates the concept of problematization, with an emphasis in its hypothetical performative aspect. Firstly, we build a perspective on the task of a critical thinker to, in a second moment, elucidate the difference between a history of solutions and a genealogy of problems. The provocative question mark in title refers to two attitudes alluded by Foucault. Reflecting about acts of problematization, we hope to offer a position about them, and show the particular way of this author to shape those central notions approached before.
 Keywords: Critique. Genealogy. Speech Acts. Philosophy. Problematization.
 ¿"Positivista feliz" o "hipermilitante pesimista"? Sobre los actos de problematización de Michel Foucault
 Resumen: Mediante el escrutinio de dos nociones centrales del pensamiento de Michel Foucault – crítica y genealogía – este texto elucida el concepto de problematización, enfatizando su posible carácter performativo. En la primera parte, construimos una perspectiva del que sería la tarea del pensador crítico, para en un secundo momento, elucidar la diferencia entre una historia de las soluciones e una genealogía de los problemas. La provocativa interrogación del título remite a dos actitudes de Foucault. Pensando los actos de problematización, nosotros intentamos fornecer una posición acerca de ellos, y mostrar un modo particular del autor de moldar las nociones centrales abordadas anteriormente.
 Palabras clave: Crítica. Genealogía. Actos del habla. Filosofía. Problematización.
 Data de registro: 03/10/2019 
 Data de aceite: 27/05/2020
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Wahid, Afifatul Munawiroh, and Mahmudah Mahmudah. "Genealogy of Economical Halal from Before and After be Appointed The Regulation of Halal Product." Rechtenstudent 3, no. 2 (August 31, 2022): 134–46. http://dx.doi.org/10.35719/rch.v3i2.165.

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This research is study based on library reseacrh. The grand theme of this research is Genealogy of Economical Halal from Before and After be appointed the Regulation of Halal Product. Three important questions in this research. Firstly,what is genealogy of economical halal? Secondly, how was the genealogy of economical halal before be appointed the regulation of halal product? Thirdly, how was the genealogy of economical halal after be appointed the regulation of halal product? With a content analysis approach to explain the meaning of halal genealogy economy. Meanwhile, to explain how how was the genealogy of economical halal before be appointed the regulation of halal product was explained by a historical approach. The result of research is the halal genealoggy in Indonesia has existed since Islam entered with traders through trade routes in the archipelago. This happened when Indonesia was also colonized by the Portuguese. In essence, the halal aspect of the economy from the colonial period to the reformation period didn’t change in terms of its essence. However, the concept of halal economy has changed in the aspect of trend which is able to aadapt to the pattern of development of the times.
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6

Camelo, Perdomo Diego Fernando. "Genealogía y colonialidad: Los usos de Foucault en el pensamiento de Santiago Castro-Gómez (1996-2009)." Dorsal. Revista de Estudios Foucaultianos, no. 9 (December 18, 2020): 11–32. https://doi.org/10.5281/zenodo.4323478.

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Resumen: En el siguiente artículo se presentará un análisis de los principales postulados que ha desarrollado el filósofo colombiano Santiago Castro-Gómez a partir de los cuales se evidencia el modo cómo opera su lectura de Michel Foucault alrededor de la genealogía al interior de su orden discursivo. Empezaré exponiendo los alcances metodológicos de la genealogía entendida como método de análisis dentro de la propuesta filosófica del colombiano. Luego, mostraré cuáles fueron las implicaciones genealógicas que influyeron en el giro decolonial dentro de esta propuesta. Y finalmente, explicaré los argumentos que soportan la apuesta investigativa denominada Genealogía de la colombianidad. Abstract: The following article will present an analysis of the main postulates developed by the Colombian philosopher Santiago Castro-Gómez from which it is evident how his reading of Michel Foucault operates around genealogy in its discursive order. I will begin by exposing the methodological limits of genealogy as a method of analysis within the philosophical proposal of the Colombian. Then, I will show which were the genealogical implications that influenced the decolonial turn within this proposal. And finally, I will explain the arguments that support the investigative bet called Genealogy of Colombianity.
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7

Dwoskin, Beth. "Genealogy in the Jewish Library: An Update." Judaica Librarianship 15, no. 1 (April 15, 2014): 13–24. http://dx.doi.org/10.14263/2330-2976.1044.

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In 1992, Judaica Librarianship featured an article by Zachary Baker, entitled “What We Owe the Genealogists: Genealogy and the Judaica Reference Librarian.” He followed it up in 2003 with an article in Slavic & East European Information Resources entitled “Resources on the Genealogy of Eastern European Jews.” The present article provides an update on the resources available to Jewish genealogists today, with particular emphasis on print and online resources that are recommended for the smaller Judaica library. It lists some of the sources in Baker’s article that have been updated and some that have gone online. It describes JewishGen, Routes to Roots, the Ackman & Ziff Family Genealogy Institute, the Family History Library, the International Tracing Service, and PERSI, the comprehensive index to genealogical serials. It emphasizes the importance of local genealogi- cal societies and their newsletters.
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8

Hoeve, Casey Daniel. "Finding a place for genealogy and family history in the digital humanities." Digital Library Perspectives 34, no. 3 (August 13, 2018): 215–26. http://dx.doi.org/10.1108/dlp-11-2017-0044.

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Purpose Despite its growing popularity, there is a noticeable absence of references to the inclusion of genealogy and family history studies within the field of digital humanities. New forms of inclusiveness, particularly in production-coding and cultural analysis, closely align genealogy and family history with the core tenants practiced among humanities computing and digital humanities. This paper aims to prove that genealogy as family history should be formally recognized within this cohort, as it can serve as a valuable and innovative partner for advocacy and technological advancement of the field. Design/methodology/approach By examining the literature, genealogy will be defined according to its use in the digital humanities, as well as its use in family history studies. The core tenants of humanities computing and digital humanities will be identified and compared against the research methodology and technological tools used in genealogy and family history research. The comparison will determine how closely the fields align, and if genealogy defined as family history should be used, and included within the field of digital humanities. Findings The progression of genealogy and family history from production to cultural analysis corresponds with the transition of production and coding (influenced by humanities computing) to the inclusion of experimental cultural research adopted by the digital humanities. Genealogy’s use of technological tools, such as databases, text encoding, data-text mining, graphic information systems and DNA mapping, demonstrates the use of coding and production. Cultural analysis through demographic study, crowdsourcing and establishing cultural connections illustrates new methods of scholarship, and connects coding and cultural criticism, serving as a bridge between digital humanities and the humanities at large. As genealogy continues to create new partnerships of a collaborative nature, it can, and will, continue to contribute to new areas of study within the field. As these practices continue to converge with the digital humanities, genealogy should be recognized as a partner and member in the digital humanities cohort. Originality/value Despite its growing popularity, there is a noticeable absence of references to the inclusion of genealogy and family history studies within the field of the digital humanities. The term genealogy resonates differently within the digital humanities, primarily articulating the history of the field over the study and research of family lineage. This study seeks to demonstrate how genealogy and family history can fit within the digital humanities, providing a new perspective that has not yet been articulated in the scholarly literature.
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Molina, Javier Rodríguez. "Ecos de Cardeña: un testimonio olvidado de la Genealogía del Cid." Zeitschrift für romanische Philologie 136, no. 2 (June 4, 2020): 416–44. http://dx.doi.org/10.1515/zrp-2020-0023.

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AbstractAt the end of the BNE MSS710806 manuscript an anonymous 16th-century hand copied a brief genealogy: in this paper I claim that this text is in fact a new attestation of the Genealogía del Cid, which only survives as an appendix to the Crónica particular del Cid (Burgos, 1512). This copy of the Genealogía reveals significant variants from the Burgos 1512 edition: it sets Cid’s death in July 1099 and it awards Alphonse X the Wise with the authorship of his epitaph. These historical facts were known to Berganza in the 18th century, who recorded them in his Antigüedades without revealing his sources. In this paper, along with the edition of the text, I suggest that this copy of the Genealogía was related to the monastery of Cardeña, with which Berganza was acquainted and which reveals new insights on the text genealogy.
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Usman, Muh Ilham, and Muhlis Latif. "SILSILAH DAN PERKEMBANGAN TAREKAT DI SULAWESI BARAT: STUDI KASUS TAREKAT KHALWATIYAH SAMMAN DAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TQN)." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (December 15, 2022): 80–95. http://dx.doi.org/10.15408/ushuluna.v8i2.25172.

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AbstrakArtikel ini bertujuan menggambarkan eksistensi dan jalur silsilah tarekat khalwatiyah Samman dan tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berkembang di Sulawesi Barat dan bertahan hingga detik ini. Tujuan penelitian ini untuk melengkapi penelitian-penelitian terdahulu tentang organisasi tarekat dalam mengembangkan ajaran Islam di Sulawesi Barat. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Sumber data diperoleh dari hasil wawancara para mursyid, khalifah dan juga dari unsur pengikut tarekat. Kemudian juga dilakukan pengumpulan data dengan melakukan focus group discussion (FGD). Hasil penelitian telah menemukan bahwa genealogi tarekat Khalwatiyah Samman di yang berpusat di Campalagian, Sulawesi Barat berbeda dengan silsilah tarekat Khalwatiyah Samman di Pattene’ dan Leppakomae, Sulawesi Selatan. Sedangkan genealogi tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berpusat di Mapilli berasal dari silsilah annangguru Adam yang diterima dari KH. Sutomo Syamsuddin al-Asrari (mursyid TQN di Makassar), yang juga diterima dari TQN di Suryalaya. Kata kunci: silsilah, tasawuf, tarekat, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah. AbstractThis article aims to describe the existence and lineage of the tarekat Khalwatiyah Samman and the tarekat Qadiriyah wa Naqsyabandiyah (TQN that developed in West Sulawesi and have survived to this day. The purpose of this study is to complement previous studies on tarekat organizations in developing Islamic teachings in West Sulawesi. This research is a field research with a qualitative approach. Sources of data were obtained from interviews with murshids, caliphs and also from followers. Then also carried out data collection by conducting focus group discussions (FGD). The results of the study have found that the genealogy of the tarekat Khalwatiyah Samman in which is based in Campalagian, West Sulawesi is different from the genealogy of the Khalwatiyah Samman in Pattene' and Leppakomae, South Sulawesi. While the genealogy of the tarekat Qadiriyah wa Naqsyabandiyah (TQN) which is based in Mapilli comes from the genealogy of annangguru Adam received from KH. Sutomo Syamsuddin al-Asrari (murshid of TQN in Makassar), who was also received from TQN in Suryalaya Keyword: genealogy, sufism, sufi order, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah.
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Mais fontes

Teses / dissertações sobre o assunto "Genealogy"

1

Colatosti, Jennifer M. "Genealogy." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1213029447.

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Frazier, Richard A. "Genealogy research, Internet research and genealogy tourism." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001frazierr.pdf.

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Riester, Markus. "Genealogy Reconstruction." Doctoral thesis, Universitätsbibliothek Leipzig, 2010. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-38656.

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Genealogy reconstruction is widely used in biology when relationships among entities are studied. Phylogenies, or evolutionary trees, show the differences between species. They are of profound importance because they help to obtain better understandings of evolutionary processes. Pedigrees, or family trees, on the other hand visualize the relatedness between individuals in a population. The reconstruction of pedigrees and the inference of parentage in general is now a cornerstone in molecular ecology. Applications include the direct infer- ence of gene flow, estimation of the effective population size and parameters describing the population’s mating behaviour such as rates of inbreeding. In the first part of this thesis, we construct genealogies of various types of cancer. Histopatho- logical classification of human tumors relies in part on the degree of differentiation of the tumor sample. To date, there is no objective systematic method to categorize tumor subtypes by maturation. We introduce a novel algorithm to rank tumor subtypes according to the dis- similarity of their gene expression from that of stem cells and fully differentiated tissue, and thereby construct a phylogenetic tree of cancer. We validate our methodology with expression data of leukemia and liposarcoma subtypes and then apply it to a broader group of sarcomas and of breast cancer subtypes. This ranking of tumor subtypes resulting from the application of our methodology allows the identification of genes correlated with differentiation and may help to identify novel therapeutic targets. Our algorithm represents the first phylogeny-based tool to analyze the differentiation status of human tumors. In contrast to asexually reproducing cancer cell populations, pedigrees of sexually reproduc- ing populations cannot be represented by phylogenetic trees. Pedigrees are directed acyclic graphs (DAGs) and therefore resemble more phylogenetic networks where reticulate events are indicated by vertices with two incoming arcs. We present a software package for pedigree reconstruction in natural populations using co-dominant genomic markers such as microsatel- lites and single nucleotide polymorphism (SNPs) in the second part of the thesis. If available, the algorithm makes use of prior information such as known relationships (sub-pedigrees) or the age and sex of individuals. Statistical confidence is estimated by Markov chain Monte Carlo (MCMC) sampling. The accuracy of the algorithm is demonstrated for simulated data as well as an empirical data set with known pedigree. The parentage inference is robust even in the presence of genotyping errors. We further demonstrate the accuracy of the algorithm on simulated clonal populations. We show that the joint estimation of parameters of inter- est such as the rate of self-fertilization or clonality is possible with high accuracy even with marker panels of moderate power. Classical methods can only assign a very limited number of statistically significant parentages in this case and would therefore fail. The method is implemented in a fast and easy to use open source software that scales to large datasets with many thousand individuals.
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Ozmetin, Yeliz. "Genealogy Of." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12610086/index.pdf.

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&ldquo<br>Place&rdquo<br>is a complex and contested term being exposed to various theorizations and positions in diverse fields. Aiming to get an understanding of what it may contribute to in the discourse of architecture, the thesis firstly offers a framework that helps to depict a genealogy of &ldquo<br>place&rdquo<br>through its itinerary in phenomenologically driven human geography where it originated as a conceptual term, and in architecture to which became an important issue of debate and theorization over the relation between building activity and the ground. Conveying an understanding of &ldquo<br>place&rdquo<br>as an ethical component in architecture&rsquo<br>s agenda, the thesis defines architecture as the &ldquo<br>identification of place&rdquo<br>, and comes up with ideas for a conceptual framework of &ldquo<br>gathering&rdquo<br>insight concerning the physical location/condition, namely &ldquo<br>place&rdquo<br>, through the study and understanding of its components, namely &ldquo<br>reading&rdquo<br>them. The significance of defining, listening to and interpreting physical location/condition for a more &ldquo<br>enriched mission of architecture&rdquo<br>within developing a notion of dialogue is addressed in this thesis.
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Berthold, Dana M. "A genealogy of purity /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181084.

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Thesis (Ph. D.)--University of Oregon, 2005.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 157-166). Also available for download via the World Wide Web; free to University of Oregon users.
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Galbraith, D. "A genealogy of law." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234064.

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Wisely, Colin David. "Genealogy of the needle." Thesis, Manchester Metropolitan University, 2014. http://e-space.mmu.ac.uk/332938/.

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The Foucault influenced Opium and the People (1981) has generated considerable interest in its dealing with the construction of the medico-legal persona of the addict and has come to dominate many different interdisciplinary areas of study. An important critique of this work can be found in Henry Bryan Spear’s response to criticisms of civil servant Sir Malcolm Delevigne. These points reveal the operation of the repressive hypothesis in drugs discourse. The limitations of Opium and the People call for a fuller genealogical analysis of the subject of addiction. Discipline and Punish (1991a) and History of Sexuality Part One (1998) are the publications closely associated with the genealogical period of Foucault’s thought. The earlier publication of History of Madness (2006a) and Foucault’s lecture series also enable further interesting insights into the hermeneutics of addiction. One minor area for Opium and the People is the emergence of injection drug use and this phenomenon represents the focus of this thesis. It is through the story of the hypodermic syringe that we can see with more detail how the hermeneutic processes that were intended to eradicate opium use for pleasure ultimately led to the spread of intravenous injection. Beginning with the structural elision of the pain controlling from the pleasure producing elements of opium we can see the unexpected consequences of utopianism in the form of an outbreak of intravenous knowledge in the 1920s New York City following the imposition of a total prohibition on opiates. Through the tale of the hypodermic we can see the creation of the modern day ‘Tom Thumb horror’, the influence of confessional technology and the importance of resistance to bio-technico power in the creation of the phenomenon of intravenous injection drug use. In Part One: ‘Self and Truths’ I outline the methodological project, the role of Friedrich Nietzsche’s thought upon Foucault’s idea of history. Here we will establish the core elements of Foucault’s genealogical method with a specific emphasis on the importance of the repressive hypothesis as outlined in The History of Sexuality Part One (1998) for the creation of the pejorative archetype of the junkie. In Part Two: ‘Structure, Monsters and Poets’ the importance of Descartes’ thought on the experimental enquiry into the control of pain are considered along with the inability to include the euphoria that opium induces. The importance of the History of Madness (2006a) is developed in this section as a key problem in our comprehension of the prohibitive response to the pleasures that are associated with opium. This section considers the importance of juridical process in the creation of the ‘Tom Thumb horror’, a process whereby legal case law is linked to broader medical and legal processes, thus enabling the creation of medico-legal persona that are related to specific jurisprudence. The importance of the creation of the idea of inebriety and the link developed between opium and alcohol enables us to observe this ongoing process. I consider the role of Thomas DeQuincey and Samuel Taylor Coleridge in the creation of the opium eater and the mysterious process whereby these musings became established as legal and medical facts. The significance of DeQuincey’s Stoic method of introspection and its impact on the creation of a new medical condition is developed. In Part Three: ‘The Needle, Inebriety and Resistance’, I explore the invention of the hypodermic and its spread across the globe. I look at the ongoing legal process that led to the abolition and the creation of an industry around a new medico-legal identity of the opium eater. The decline of the opium trade and the eventual prohibition are set against a paradoxical response of a small proportion of opium users that provides clear empirical evidence of a phenomenon that Foucault termed resistance. The importance of the relationship between hermeneutics, public policy and resistance in the creation of the conditions that led to the spread of the knowledge of intravenous injection forms the basis of the main conclusion of this study. In the final section I explore the implications of this study in the present-day and consider a Cynic alternative to the Stoic view of opium addiction.
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McGillivray, Glen. "Theatricality a critical genealogy /." Connect to full text, 2004. http://hdl.handle.net/2123/1428.

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Thesis (Ph. D.)--University of Sydney, 2004.<br>Title from title screen (viewed 25 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Performance Studies, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Bartelson, Jens. "A genealogy of sovereignty /." Stockholm : University of Stockholm, 1993. http://catalogue.bnf.fr/ark:/12148/cb35723554q.

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McGillivray, Glen James. "Theatricality: A critical genealogy." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/1428.

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ABSTRACT The notion of theatricality has, in recent years, emerged as a key term in the fields of Theatre and Performance Studies. Unlike most writings dealing with theatricality, this thesis presents theatricality as a rubric for a particular discourse. Beginning with a case-study of a theatre review, I read an anti-theatricalist bias in the writer’s genre distinctions of “theatre” and “performance”. I do not, however, test the truth of these claims; rather, by deploying Foucauldian discourse analysis, I interpret the review as a “statement” and analyse how the reviewer activates notions of “theatricality” and “performance” as objects created by an already existing discourse. Following this introduction, the body of thesis is divided into two parts. The first, “Mapping the Discursive Field”, begins by surveying a body of literature in which a struggle for interpretive dominance between contesting stakeholders in the fields of Theatre and Performance Studies is fought. Using Samuel Weber’s reframing of Derrida’s analysis of interpretation of interpretation, in Chapter 2, I argue that the discourse of the field is marked by the struggle between “nostalgic” and “affirmative” interpretation, and that in the discourse that emerges, certain inconsistencies arise. The disciplines of Theatre, and later, Performance Studies in the twentieth century are characterised, as Alan Woods (1989) notes, by a fetishisation of avant-gardist practices. It is not surprising, therefore, that the values and concerns of the avant-garde emerge in the discourse of Theatre and Performance Studies. In Chapter 3, I analyse how key avant-gardist themes—theatricality as “essence”, loss of faith in language and a valorisation of corporeality, theatricality as personally and politically emancipatory—are themselves imbricated in the wider discourse of modernism. In Chapter 4, I discuss the single English-language book, published to date, which critically engages with theatricality as a concept: Elizabeth Burns’s Theatricality: A Study of Convention in the Theatre and Social Life (1972). As I have demonstrated with my analysis of the discursive field and genealogy of avant-gardist thematics, I argue that implicit theories of theatricality inform contemporary discourses; theories that, in fact, deny this genealogy. Approaching her topic through the two instruments of sociology and theatre history, Burns explores how social and theatrical conventions of behaviour, and the interpretations of that behaviour, interact. Burns’s key insight is that theatricality is a spectator operation: it depends upon a spectator, who is both culturally competent to interpret and who chooses to do so, thereby deciding (or not) that something in the world is like something in the theatre. Part Two, “The Heritage of Theatricality”, delves further, chronologically, into the genealogy of the term. This part explores Burns’s association of theatricality with an idea of theatre by paraphrasing a question asked by Joseph Roach (after Foucault): what did people in the sixteenth century mean by “theatre” if it did not exist as we define today? This question threads through Chapters 5 to 7 which each explore various interpretations of theatricality not necessarily related to the art form understood by us as theatre. I begin by examining the genealogy of the theatrical metaphor, a key trope of the Renaissance, and one that has been consistently invoked in a range of circumstances ever since. In Chapter 5 explore the structural and thematic elements of the theatrical metaphor, including its foundations, primarily, in Stoic and Satiric philosophies, and this provides the ground for the final two chapters. In Chapter 6 I examine certain aspects of Renaissance theories of the self and how these, then, related to public magnificence—the spectacular stagings of royal and civic power that reached new heights during the Renaissance. Finally, in Chapter 7, I show how the paradigm shift from a medieval sense of being to a modern sense of being, captured through the metaphor of a world view, manifested in a theatricalised epistemology that emphasised a relationship between knowing and seeing. The human spectator thus came to occupy the dual positions of being on the stage of the world and, through his or her spectatorship, making the world a stage.
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Livros sobre o assunto "Genealogy"

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Lutonský, Boleslav. Základy genealogie: Soubor přednášek pro laické genealogy. Praha: B. Lutonský, 1999.

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Nurick, Carl J. Genealogy. [United States?]: C.J. Nurick, 1998.

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3

Schultz, Kathy Lou. Genealogy. San Francisco, CA: A+bend Press, 1999.

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Society, Warren Co Genealogical, ed. Genealogy. Lebanon, OH: Warren County Genealogical Society, 1998.

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5

America, Boy Scouts of, ed. Genealogy. Irving, Tex: Boy Scouts of America, 2005.

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6

Doane, Alfred A. Kenney genealogy. Rutland, VT: Tuttle Antiquarian Books, 1985.

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7

King, Jane Gunderman. Gunderman genealogy. [S.l: s.n.], 1998.

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Bennett, Richard H. Bennett genealogy. [Cape Coral, Fl.] (922 SW 48th Terr., Apt. 215, Cape Coral, 33914): R.H. Bennett, 1991.

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Dube, Linda. Bouchard genealogy. [Maine: s.n., 1990.

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10

Barnum, Patrick Warren. Barnum genealogy. Zapopan, Jalisco, Mexico: P.W. Barnum, 2011.

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Capítulos de livros sobre o assunto "Genealogy"

1

Hicks, Stephen. "Genealogy." In Lesbian, Gay and Queer Parenting, 1–26. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230348592_1.

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Eng, Michael. "Genealogy." In Rethinking Women's and Gender Studies Volume 2, 135–45. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003454427-16.

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Turner, Peter. "Genealogy." In Found Footage Horror Films, 38–53. London; New York: Routledge, 2018. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429425486-2.

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Allday, Jonathan. "Genealogy." In Quantum Reality, 233–35. 2nd ed. Boca Raton: CRC Press, 2022. http://dx.doi.org/10.1201/9781003225997-19.

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Martin, Marcienne. "Genealogy." In Encyclopedia of Big Data, 503–6. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-32010-6_101.

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Martin, Marcienne. "Genealogy." In Encyclopedia of Big Data, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-32001-4_101-1.

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Billow, Richard M. "Genealogy." In Psychoanalytic Group Psychotherapy, 16–35. London: Routledge, 2025. https://doi.org/10.4324/9781032703251-4.

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Pittman, Riitta H. "Woland’s Genealogy." In The Writer’s Divided Self in Bulgakov’s The Master and Margarita, 28–43. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21733-5_2.

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Viazzo, Pier Paolo. "Generation/Genealogy." In Lecture Notes in Morphogenesis, 215–16. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51324-5_46.

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Nehamas, Alexander. "The Genealogy of Genealogy:." In Nietzsche, Genealogy, Morality, 269–83. University of California Press, 2023. http://dx.doi.org/10.2307/jj.2711657.21.

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Trabalhos de conferências sobre o assunto "Genealogy"

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Dirgahayu, Teduh. "Pattern-Based Graph Modeling of Genealogy." In 2024 IEEE Region 10 Symposium (TENSYMP), 1–7. IEEE, 2024. http://dx.doi.org/10.1109/tensymp61132.2024.10752135.

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Bose, Anurita, Smruthi BT, and Trisha Jain. "Dynastic Nexus: A Hierarchical Genealogy Platform with Network Analysis and Dynamic Visualization." In 2023 IEEE International Conference on Cloud Computing in Emerging Markets (CCEM), 1–8. IEEE, 2023. http://dx.doi.org/10.1109/ccem60455.2023.00009.

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Park, Jin Wan, and Gyuwan Choe. "Visual Genealogy." In ACM SIGGRAPH 2009 Art Gallery. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1667265.1667309.

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Shaparenko, Benyah, and Thorsten Joachims. "Information genealogy." In the 13th ACM SIGKDD international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1281192.1281259.

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Park, Jin Wan, and June Seok Seo. "Visual genealogy." In SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280242.

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Jiang, Peng, Yingrui Yang, Gann Bierner, Fengjie Alex Li, Ruhan Wang, and Azadeh Moghtaderi. "Ranking in Genealogy." In KDD '19: The 25th ACM SIGKDD Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3292500.3330772.

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Bae, Duck-Ho, Se-Mi Hwang, Sang-Wook Kim, and Christos Faloutsos. "Constructing seminal paper genealogy." In the 20th ACM international conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063576.2063900.

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Verma, Shivam, Adithya Parthasarathy, and Daniel L. Chen. "The genealogy of ideology." In ICAIL '17: Sixteenth International Conference on Artificial Intelligence and Law. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3086512.3086544.

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Wu, Xindong, Tingting Jiang, Yi Zhu, and Chenyang Bu. "Knowledge Graph for China’s Genealogy." In 2020 IEEE International Conference on Knowledge Graph (ICKG). IEEE, 2020. http://dx.doi.org/10.1109/icbk50248.2020.00080.

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Agustina, Noor Qomaria. "The Genealogy of Digital Literacy." In 4th International Conference on Sustainable Innovation 2020–Social, Humanity, and Education (ICoSIHESS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210120.144.

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Relatórios de organizações sobre o assunto "Genealogy"

1

ARMY RESEARCH LAB ABERDEEN PROVING GROUND MD. The Genealogy of ARL. Fort Belvoir, VA: Defense Technical Information Center, May 1997. http://dx.doi.org/10.21236/ada383226.

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Chang, Kuo C. Distributed Fusion in Sensor Networks with Information Genealogy. Fort Belvoir, VA: Defense Technical Information Center, June 2011. http://dx.doi.org/10.21236/ada545649.

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Szołtysek, Mikołaj. The genealogy of Eastern European difference: an insider’s view. Rostock: Max Planck Institute for Demographic Research, August 2011. http://dx.doi.org/10.4054/mpidr-wp-2011-014.

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Buckles, Kasey, Adrian Haws, Joseph Price, and Haley E. B. Wilbert. Breakthroughs in Historical Record Linking Using Genealogy Data: The Census Tree Project. Cambridge, MA: National Bureau of Economic Research, September 2023. http://dx.doi.org/10.3386/w31671.

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Los, Josyp. Панорама сенсів: аргументи авторитетів світоглядної публіцистики. Ivan Franko National University of Lviv, березень 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11731.

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The article deals with the problem of the meaningfulness (essence) of the worldview journalism in the context of the argumentative resources of the work of influentive authors, for which the missionary role of the word is decisive. The search for meaning has been debated for centuries by orators, philosophers, psychologists, writers, sociologists, historians, journalists, and so on. In addition to other factors, a combination of the principles of worldview journalism and conceptual humanitarianism gives effective results. The author explores the acute problem of the effectiveness of a journalistic text through the prism of knowing the truth, meaning, since this is precisely where the source of wisdom is found; we are talking about spirituality, culture, historical memory. As influental authors proved with their arguments, the collection of facts is not enough, it is important to find the meaning of the existence of the individual, communities, and humanity. A number of examples show how the speakers of worldview journalism use all texts, not only from the archives: we are talking about poetry, art, in general, about literature, which revealed the most truth. Figuratively speaking, it is not only about the world of borders, it is important to consider horizons. Turning information into a commodity, focusing on “seasonal” interest based on the materialism of facts, or the inadequacy of many concepts and categories, the faking of media, relativity, obscurity of texts, anti-culture, in other words, the revolution of nihilism inevitably relativizes the very essence of journalism. If creative life is a manifestation of the freedom of the spirit, based on authentic truth, then we should strive to achieve the “extension of vision”, to master combinatorial (combinative) thinking. The ability to think in this way differs from ordinary logic in which the main universal thing remains in the center of attention, and the personality is not lost in individual details. Consequently, we can build a genealogy of ordered things and concepts, feel their inner relationship. Key words: meaning, worldview, journalism, argument, influence, moral principles, creativity.
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DONIS EBRI, JORGE, and Marcos García-Diez. Vivere Aude: La agonía de la Posmodernidad. Fundación Avanza, May 2023. http://dx.doi.org/10.60096/fundacionavanza/2102022.

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Dammert, Lucia, Maria Isabel Gutiérrez M., Norma Peña, Rafael Paternain, and Gerard Martin. ¿Qué observan los que observan el delito?: Pasado, presente y futuro de los observatorios del crimen y la violencia en América Latina y el Caribe. Inter-American Development Bank, October 2014. http://dx.doi.org/10.18235/0007173.

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La creación de observatorios del crimen y la violencia en América Latina y el Caribe, que se inició a principios de los años noventa, se ha acelerado en los últimos años. Existe, sin embargo, más consenso político que evidencia técnica sobre la utilidad de estas instituciones. Para contribuir a la reducción de esa brecha de conocimiento, este estudio indaga sobre la genealogía histórica y conceptual de los observatorios de América Latina y el Caribe; describe y cuantifica sus características y tendencias actuales mediante el mapeo sistemático de 66 observatorios ubicados en 18 países de la región y dos estudios de caso (Panamá y Quito); y, a partir de esos insumos, ofrece un conjunto de recomendaciones y orientaciones para su mejor diseño, monitoreo y evaluabilidad, incluyendo una propuesta de modelo analítico de maduración de observatorios y un conjunto de preguntas claves para ayudar a definir indicadores de resultado e impacto.
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