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Kelly, Maura, e Gordon Gauchat. "Feminist Identity, Feminist Politics". Sociological Perspectives 59, n.º 4 (3 de agosto de 2016): 855–72. http://dx.doi.org/10.1177/0731121415594281.
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Feminist scholars and activists have endorsed a broad and intersectional political agenda that addresses multiple dimensions of inequality, such as gender, sexuality, race/ethnicity, and class. We examine whether or not this perspective is also held by self-identified feminists in the general public. Drawing on public opinion polls from 2007 to 2009, we assess self-identified feminists’ attitudes toward a range of social policies. We find that after controlling for sociodemographic factors and political ideology, feminist identity is associated with progressive attitudes on policies related to gender and sexuality (e.g., abortion) as well as policies related to other social justice issues (e.g., immigration, health care). We also find some interactions between feminist identity and gender, age, education, and political ideology, suggesting some heterogeneity in feminists’ political attitudes. Overall, these findings suggest that feminists in the general public support an intersectional social justice agenda rather than a narrow focus on gender issues.
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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas". Latin American Perspectives 48, n.º 5 (17 de junho de 2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.
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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of political identities in building coalitions reveals that it expands the agenda of popular feminism in its relationship to historical feminist agendas and intersectional feminisms and in its coalition politics with men and the left. A Marcha das Margaridas é uma mobilização de massa no Brasil liderada por organismos de mulheres dentro de sindicatos rurais em aliança com outros movimentos sociais e organizações não governamentais (ONGs), incluindo parceiros transnacionais como a Marcha Mundial das Mulheres. Os principais sujeitos políticos são as mulheres trabalhadoras rurais, uma identidade política que articula as desigualdades de gênero, classe e urbano-rurais. Estes são fundamentais para o feminismo popular da Marcha. Um estudo da Marcha das Margaridas guiado por uma discussão teórica do feminismo pós-estrutural e do feminismo pós-colonial sobre o papel das identidades políticas na construção de coalizões revela que ela expande a agenda do feminismo popular em sua relação com agendas feministas históricas e feminismos intersetoriais, como também em sua coalizão política com os homens e a esquerda.
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Fowlkes, Diane L. "Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza". Hypatia 12, n.º 2 (1997): 105–24. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00021.x.
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Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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Redford, Liz, Jennifer L. Howell, Maartje H. J. Meijs e Kate A. Ratliff. "Implicit and explicit evaluations of feminist prototypes predict feminist identity and behavior". Group Processes & Intergroup Relations 21, n.º 1 (24 de fevereiro de 2016): 3–18. http://dx.doi.org/10.1177/1368430216630193.
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Many people who endorse gender equality do not personally identify as feminists. The present research offers a novel explanation for this disconnect by examining people’s attitudes toward feminist prototypes—the central, representative feminist that comes to mind when they think of feminists as a group. Results from two samples support the hypothesis that both implicit and explicit attitudes toward feminist prototypes predict unique variance in feminist identity beyond gender-equality attitudes. Results from a second study show feminist identity to mediate between implicit prototypes and self-reported willingness to engage in feminist behaviors. Lastly, a third study shows feminist identity to mediate between implicit prototypes and actual feminist behavior. This is the first study to specifically examine the role of implicit attitudes and prototype favorability in understanding feminist identity and behavior, and the results suggest that promoting positive prototypes of feminists may be an effective route to encouraging feminist identity.
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Frederick, Jennifer K., e Abigail J. Stewart. "“I Became a Lioness”". Psychology of Women Quarterly 42, n.º 3 (2 de maio de 2018): 263–78. http://dx.doi.org/10.1177/0361684318771326.
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Feminist identity is a powerful predictor of activism on behalf of women. However, little is known about how feminist identity develops worldwide, either in terms of social identity theory or the stage model of feminist identity development. Moreover, some women’s movement advocates view feminism with suspicion, as focused only on concerns of a narrow group of women. For this study, 45 women’s movement activists from China, India, Nicaragua, Poland, and the United States were interviewed as part of the Global Feminisms Project. Participants’ personal narratives were examined to identify themes activists used to describe their own feminist identity development. The six themes that emerged were education, social relationships, gender-based injustice, violence, activism, and emotion. Alternating least squares analysis of the concurrence of these themes revealed four pathways to feminist identity: (1) education, (2) social relationships and gender-based injustice, (3) violence, and (4) activism and emotion. These findings suggest that individuals come to feminist identity in different ways. Instructors aiming to encourage understanding of women’s movement activism should point to these different pathways, and feminist activists seeking to promote feminist identity development should consider different approaches to successfully engaging people. Online slides and a podcast for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index
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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism". Sociologija 52, n.º 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.
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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.
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Calder-Dawe, Octavia, e Nicola Gavey. "Authentic feminist? Authenticity and feminist identity in teenage feminists’ talk". British Journal of Social Psychology 56, n.º 4 (17 de junho de 2017): 782–98. http://dx.doi.org/10.1111/bjso.12207.
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Szymanski, Dawn M. "Feminist Identity and Theories as Correlates of Feminist Supervision Practices". Counseling Psychologist 33, n.º 5 (setembro de 2005): 729–47. http://dx.doi.org/10.1177/0011000005278408.
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Although feminist supervision approaches have been advanced in the literature as alternatives or adjuncts to traditional supervision models, little is known about those who utilize feminist supervision practices. This study was designed to examine if feminist supervision practices were related to one’s own feminist identity and various beliefs regarding feminism in general in a sample of 135 clinical supervisors. Results revealed that feminist supervision was significantly negatively correlated with passive acceptance of traditional gender roles and positively correlated with feelings of anger over sexism, connection with women’s communities, commitment to feminist activism, and beliefs that are consistent with five prominent feminist philosophies. Multiple regression analysis found that greater use of feminist supervision practices was uniquely related to being a woman; being lesbian, gay, or bisexual; and having a greater commitment to feminist activism. Research and practice implications are discussed.
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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada". FEMERIS: Revista Multidisciplinar de Estudios de Género 2, n.º 2 (31 de julho de 2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.
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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fictionist Leila Aboulela’s work— ‘Minaret’. Aboulela’s heroine, Najwa, reinvents herself from liberalism towards Islam. She does not set out to defend Islam from a Western perspective that has come to characterise popular narratives about identity and the clash of cultures in Britain. Instead, she relates to an inside experience of connecting with Islamic network of customs and beliefs for spiritual appease. The key concern of the study is to examine the way this transformation takes place—stimulus and modalities. At times her version of bondage with Islam justifies and reinforces patriarchy rather than combating it. In that, she appears to be standing on the wrong side of notion of gender egalitarianism in Islam. Incongruously, Anwar, the male protagonist emerges as a profeminist portraying liberal feminist values. The denouement is that we need to tolerate diversity of feminist cause within Islamic circles and beyond with a progressive spiritKeywords: Islam, Gender, Islamic feminism, Middle Eastern, Women Fiction, Minaret.Resumen. Se alega que el feminismo ha marginalizado y objetivizado a las comunidades no occidentales. Las mujeres desde estos segmentos marginalizados (étnicos, religiosos y culturales) ahora inician movimientos para convertir a la causa en plural con el fin de que los feminismos sean representados en todo el planeta. El feminismo islámico y/o feminismo musulmán, no necesariamente defendido por musulmanes, es una de las facetas feministas que enriquecen el concepto de feminismo, el cual presenta al islam como una fe que se dirige hacia la liberación de la mujer. Este estudio, entre otras cuestiones, se compromete con las expresiones de la feminidad y no con el feminismo.Palabras clave Islam, género, feminismo islámico, Medio Este, mujeres de ficción, Minarete
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Enns, Carolyn Zerbe. "Locational feminisms and feminist social identity analysis." Professional Psychology: Research and Practice 41, n.º 4 (2010): 333–39. http://dx.doi.org/10.1037/a0020260.
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Elliot, Patricia. "Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism". Hypatia 10, n.º 2 (1995): 41–55. http://dx.doi.org/10.1111/j.1527-2001.1995.tb01368.x.
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This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist conceptions are useful and deserve our consideration.
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Hyde, Janet Shibley. "Feminist Identity Development". Counseling Psychologist 30, n.º 1 (janeiro de 2002): 105–10. http://dx.doi.org/10.1177/0011000002301007.
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A review of the three articles on feminist identity development in this issue indicates that (a) the Feminist Identity Development Scale (FIDS) and the Feminist Identity Composite (FIC) perform similarly and acceptably in psychometric analyses, (b) no research has properly tested whether there are true stages of feminist identity development, and (c) existing scales do not specify scoring that permits the classification of an individual into a stage. Caution is urged in using the Downing and Roush model in practice, pending the accumulation of longitudinal evidence that true stages exist.
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Gerstmann, Elena A., e Deirdre A. Kramer. "Feminist identity development: Psychometric analyses of two feminist identity scales". Sex Roles 36, n.º 5-6 (março de 1997): 327–48. http://dx.doi.org/10.1007/bf02766651.
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Rubchak, Marian J. "Engendering a Feminist Identity: Women's Movement to Feminism". Journal of Women's History 12, n.º 2 (2000): 212–14. http://dx.doi.org/10.1353/jowh.2000.0045.
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González, María Martínez. "Feminist Praxis Challenges the Identity Question: Toward New Collective Identity Metaphors". Hypatia 23, n.º 3 (setembro de 2008): 22–38. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01203.x.
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The analysis of difference and identity questions brought Iris Marion Young to develop a metaphor of collective identity, the city, which included the diversity that characterizes all human groups. This article honors Iris Marion Young by challenging the question of identity in contemporary feminism and social sciences. María Martínez González argues that we need new identity and collective identity metaphors in order to understand the complexity of contemporary feminist praxis.
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Lee, Jaeeun, e Jennifer L. Wessel. "Is Feminist Identity Beneficial for Women’s Career Aspirations? Examining Feminist Identity Profiles". Psychology of Women Quarterly 46, n.º 1 (25 de janeiro de 2022): 27–49. http://dx.doi.org/10.1177/03616843211055445.
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Using latent profile analysis, we examined whether different feminist identity profiles are differentially related to career-related cognitions among women. We identified profiles of feminist identity based on feminist attitudes, feminist self-identification, and participation in feminist activism. In addition, we examined whether the profiles are differentially related to women’s career aspirations, anticipated family-interference-with-work, and willingness to compromise career for family. In Study 1, three profiles of feminist identity (Non-labeler, Passive feminist, and Active feminist) emerged from responses of 282 female undergraduate and graduate students ( Mage = 20.47). In Study 2, three profiles of feminist identity (Non-feminist, Non-labeler, and Active feminist) emerged from responses of 490 adults recruited from Mechanical Turk ( Mage = 38.62). Results showed that the profiles characterized by stronger feminist self-identification were more positively related to women’s career-related cognitions than the profiles characterized by weaker feminist self-identification. Moreover, the profiles characterized by stronger participation in feminist activism were more positively associated with career-related cognitions. These findings suggest a potential benefit of feminist identity and participation in feminist activism for women’s career aspirations.
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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista". FEMERIS: Revista Multidisciplinar de Estudios de Género 4, n.º 1 (29 de janeiro de 2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.
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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, in relation with the theoretical positions of postcolonial feminism. In order to do so, I have engaged critically with Rosi Braidotti’s thought, putting it in dialogue with the critiques advanced by postcolonial feminist thinkers. After the analysis and the definition of new materialist feminism in the first section, and postcolonial feminism in the second, I then proceeded by envisaging a common ground for the two theories. The importance of this intercommunication is based on the idea that there can be no effective politics for new materialism if this theory doesn’t develop its ability to be transdisciplinar and intersectional. It also has to become capable of accounting for the dynamics of power at all levels and with different prospective, as a way to create new politics of identity and resistance. To answer to the challenges and paradoxes of our contemporary era the creation of a space for transnational actions is more effective than ever, as I want to attest.Palabras clave: Postcolonial Feminism, Neo-materialism, Feminist Philosophical thinking, New Methodological Perspectives in Gender Studies. Resumen. El siguiente artículo es un intento de establecer un diálogo constructivo entre dos de las principales teorías filosóficas feministas de nuestro tiempo, el nuevo feminismo materialista y el feminismo poscolonial. A pesar del hecho de que el nuevo feminismo materialista ha afirmado compartir las mismas preocupaciones de los feminismos poscoloniales, este paradigma en algunos casos no se aprecia en el campo poscolonial, aunque las dos teorías realmente tienen algunos puntos de vista comunes, como quiero demostrar. Por lo tanto, el objetivo de este artículo es destacar los principales puntos de vista del nuevo feminismo materialista, en relación con las posiciones teóricas del feminismo poscolonial. Para hacerlo, me he comprometido críticamente con el pensamiento de Rosi Braidotti, poniéndolo en diálogo con las críticas formuladas por las pensadoras feministas poscoloniales. Después del análisis y la definición del nuevo feminismo materialista en la primera sección, y del feminismo poscolonial en la segunda, procedí a prever un terreno común para las dos teorías. La importancia de esta intercomunicación se basa en la idea de que no puede haber políticas efectivas para el nuevo materialismo si esta teoría no desarrolla su capacidad de ser transdisciplinar e interseccional. También debe ser capaz de explicar la dinámica del poder en todos los niveles y con diferentes perspectivas, como una forma de crear nuevas políticas de identidad y resistencia. Para responder a los desafíos y las paradojas de nuestra era contemporánea, la creación de un espacio para acciones transnacionales es más efectiva que nunca, como quiero afirmar.Palabras clave: Feminismo poscolonial, neomaterialismo, pensamiento filosófico feminista, nuevas perspectivas metodológicas en los estudios de género.
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Freedman, Lucy. "A ‘Beautiful half hour of being a mere woman’: The Feminist Subject and Temporary Solidarity". Historical Materialism 26, n.º 2 (30 de julho de 2018): 221–41. http://dx.doi.org/10.1163/1569206x-00001631.
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Abstract Taking Mina Loy’s articulation of femininity in her poem ‘One O’Clock at Night’ as a point of departure, I examine a false dichotomy facing contemporary feminism: should we identify with or reject the gender imposed upon us? In conjunction with a materialist analysis which posits women as a class, this paper argues that Loy’s discussion of gender could provide a useful framework with which to critique the ‘soft abolitionist’ approach trending today; a largely online movement which assumes that the individual can permanently sever themselves from the confines of gender and construct an autonomous political subjectivity from this shared (and often openly traumatised) ‘non-identity’. I discuss criticisms by trans theorists of the notion that liberation can be located from within gender, and explore ways in which the identification- versus-rejection question has been engaged with in historical feminisms. This includes Monique Wittig’s partial rejection of the term ‘woman’, and a strand of 1970s radical feminism termed (by its critics) ‘the anti-woman line’. In its conclusion, this paper looks to the present – using the feminist-activist group Sisters Uncut as a case study. It asks whether a dialectical praxis, looking to the conversations around ‘identity’ had within historical feminist movements, could inject contemporary feminisms and struggles with a politics of solidarity or political subjecthood, cutting through debates based on narrow understandings of identity and non-identity.
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Flávio Schmitt, Tiago Dias de Souza,. "Hermenêutica bíblica cristã: abordagem e implicações a partir da teologia feminista". REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, n.º 19 (26 de junho de 2018): 87. http://dx.doi.org/10.20890/reflexus.v12i19.723.
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O presente texto aborda alguns aspectos referentes à hermenêutica bíblica cristã a partir da perspectiva da Teologia Feminista. Percebemos que dentro desta temática existem uma diversidade de perspectivas e uma multiplicidade de correntes que transitam dentro do tema. Não dá para falar de Teologia Feminista sem levar em consideração todos os pressupostos existentes, bem como sua atual composição. Assim, a Teologia Feminista nos convida a repensar as próprias crenças e fazer uma releitura que esteja de acordo com as necessidades de diversos grupos sociais. Embora paulatinamente tenha surgindo algumas linhas de pensamento dentro desta teologia, estas linhas de pensamento são correntes e/ou vertentes que contribuem para o fortalecimento do pensamento de que é preciso refletir/desconstruir a identidade feminina, pois esta identidade construída ao logo dos tempos não passa de uma construção patriarcal.The present text addresses some aspects related to Christian biblical hermeneutics from the perspective of Feminist Theology. We realize that within this theme there are a diversity of perspectives and a multiplicity of currents that move within the theme. We can’t speak of Feminist Theology without taking into account all the existing presuppositions, as well as its present composition. Thus, Feminist Theology invites us to rethink our own beliefs and rethink the needs of different social groups. Although some lines of thought have gradually emerged within this theology, these lines of thought are currents and/or strands which contribute to the strengthening of the thought that it is necessary to reflect/deconstruct the Feminine identity, since this identity built over the times is nothing more than a patriarchal construction.
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Oliver, Kelly. "Julia Kristeva's Feminist Revolutions". Hypatia 8, n.º 3 (1993): 94–114. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00038.x.
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Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
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Nehere, Kalpana. "The Feminist Views: A Review". Feminist Research 1, n.º 1 (junho de 2016): 3–20. http://dx.doi.org/10.21523/gcj2.16010101.
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The first wave of feminism emphasised on women’s emancipation and equality, whereas the second wave focused on female oppressions and struggled for their liberation. The third wave stressed the individual empowerment. 1) The Marxist feminism confined to united struggle for women’s rights. 2) The socialist feminism exposed the gender aspects of welfare state. 3) The liberal feminists struggled for the empowerment and public participation of women, 4)The individual feminism aimed at personal abilities of woman, 5) The career feminism inspired women to free in the ‘World of Men’, 6) The global feminism insisted the boundary breaking activities for women’s empowerment and reorder the rules, 7) The radical feminists bounded to entire change in social structure for equality, 8) The lesbian feminists denied the need of men for existence of women, 9) The black feminists struggled for equality within the races and Dalit within castes, 10) The womanism supported the self-identity and -respect, 11) The cultural feminists and literature explained the cultural roots of discriminations and exploitations of women, 12) The eco-feminists focused on environmental aspects and resources related to women. However, 13) The existentialists are conscious about interdependence. The feministic analyses are active, challenging and important for social welfare.
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Molina, Irene. "Is there a non-socialist Swedish feminism?" European Journal of Women's Studies 27, n.º 3 (9 de junho de 2020): 301–9. http://dx.doi.org/10.1177/1350506820930671.
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Based on a narrative of the recent history of postcolonial feminism within and outside the Swedish academic world, this article discusses the controversial relationship between feminism and politics. Installing a socialist inspired perspective on intersectionality in Swedish feminist debates and in gender research has been a hard task for postcolonial feminists in a society whose self-imagination excludes the recognition of racism as a fundamental component of the national identity. Moreover, as the country moves rapidly towards a neoliberalization of the former Keynesian Swedish welfare state, racism and homo-nationalism spreads out and permeates the political sphere and state institutions. The author emphasizes the importance for postcolonial feminists to continuously highlight the chasm that exists between neoliberal understandings of gender equality, which are not meant to eradicate structural class, gender, racial or other social inequalities, and those emanating from socialist and anti-racist feministic ontologies.
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Lister, Ruth. "Being Feminist". Government and Opposition 40, n.º 3 (2005): 442–63. http://dx.doi.org/10.1111/j.1477-7053.2005.00159.x.
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AbstractThe article starts by locating both the author and men in relation to feminism as an identity, which cuts across the public–private divide. It then attempts to illuminate the meaning of ‘being feminist’ by addressing three, tightly interwoven, issues. First is the question: what is the ‘woman’ who is the subject of feminism? The second section discusses the nature of feminism in its various guises, focusing mainly on feminism in Britain since the late 1960s. It engages with the notions of ‘post-feminism’, ‘global sisterhood’ and a ‘third wave’. Finally, the article analyses critically feminism's uneasy relationship with identity politics.
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Maitra, Keya. "The Questions of Identity and Agency in Feminism without Borders: A Mindful Response". Hypatia 28, n.º 2 (2013): 360–76. http://dx.doi.org/10.1111/hypa.12017.
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Chandra Mohanty, in introducing the phrase “feminism without borders,” acknowledges that she is influenced by the image of “doctors without borders” and wants to highlight the multiplicity of voices and viewpoints within the feminist coalition. So the question of agency assumes primary significance here. But answering the question of agency becomes harder once we try to accommodate this multiplicity. Take, for example, the practice of veiling among certain Muslim women. As many third‐world feminists have pointed out, although veiling can't simply be perceived as an expression of women's oppression, it can't be perceived as an expression of “free agency” either since what is required for true feminist agency is women's ability to “formulate choices” and not simply to make choices. In this paper I argue that this ability includes two related abilities: first, to develop a perspective of self that acknowledges and accepts its own grounding in its given intersectionalities; second, to realize that its interdependencies and interconnectivities enable a sense of continuity and solidarity that works collaboratively toward consensus without sacrificing or stifling all differences. My main argument is that feminist self‐consciousness informed by Buddhist mindfulness gives us opportunities to articulate clearly and to cultivate both of these abilities.
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Whaley, Diane E. "Feminist Methods and Methodologies in Sport and Exercise Psychology: Issues of Identity and Difference". Sport Psychologist 15, n.º 4 (dezembro de 2001): 419–30. http://dx.doi.org/10.1123/tsp.15.4.419.
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Feminist methodologies are as varied as the individuals who conduct research using a feminist perspective. This article highlights some of the issues pertinent to feminist analyses in sport and exercise psychology. The underlying frameworks feminists employ (methodologies and epistemologies), as well as methodological questions important to feminist researchers, are discussed. Specific epistemologies evident in psychology and sport psychology are reviewed, and underused methods applicable to the sport and exercise context are offered as alternatives to existing methods. Finally, complexities and current tensions evident in feminist methodologies are discussed, and the particular issue of employing quantitative methods from a feminist perspective is debated. Particular attention is paid throughout the article to issues not only of gender but of age, ethnicity, race, and other differences.
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Moradi, Bonnie, e Linda Mezydlo Subich. "Feminist Identity Development Measures". Counseling Psychologist 30, n.º 1 (janeiro de 2002): 66–86. http://dx.doi.org/10.1177/0011000002301004.
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Reliability and validity of three current instruments (Feminist Identity Scale [FIS], Feminist Identity Development Scale [FIDS]J Feminist Identity Composite [FIC]) used to operationalize Downing and Roush's model of feminist identity development were compared. A sample of 245 women completed all three instruments, and a separate sample of 35 women repeated them over a 2-week interval. Only the FIC had acceptable internal consistency reliability for all subscales. Subscale stability for all instruments generally was moderate, except for Active Commitment. Subscale relations with perceived sexist events, self-esteem, social desirability, and preference for a male or female therapist generally were supportive of discriminant and convergent validity for all instruments. Content validity based on three judges' item evaluations suggested the FIDS fared best overall Finally, confirmatory factor analysis procedures did not support definitively the structural validity of any of the instruments, but trends suggested the FIC, and perhaps the FIDS, were superior to the FIS.
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DeBlaere, Cirleen, Caleb N. Chadwick, David G. Zelaya, Jhodi-Ann Bowie, Melanie F. Bass e Zoeann Finzi-Smith. "The Feminist Identity Composite". Psychology of Women Quarterly 41, n.º 1 (2 de dezembro de 2016): 20–31. http://dx.doi.org/10.1177/0361684316676046.
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Nefnouf, Ahmed Seif Eddine. "Gender Identity in Toni Morrison’s Tar Baby". IJOHMN (International Journal online of Humanities) 5, n.º 3 (7 de junho de 2019): 64–76. http://dx.doi.org/10.24113/ijohmn.v5i3.101.
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In this paper, I am going to conduct a feminist reading of Tar Baby by using feminist theory. We are going to look at the issues of gender identity according to feminist’s ideologies and principles in term of oppression against black in general and black women specifically. In addition to that, we are going to use one of the main principles of feminism, which is the patriarchy system between gender and origin. This analysis based on the actions, thoughts and behaviors of the major characters in Toni Morrison’s Tar Baby to gain their identity, also to understand the nature of gender inequality and examining women's social roles, experience and interests
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VARNEY, DENISE. "Identity Politics in Australian Context". Theatre Research International 37, n.º 1 (26 de janeiro de 2012): 71–73. http://dx.doi.org/10.1017/s0307883311000794.
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Identity mobilises feminist politics in Australia and shapes discursive and theatrical practices. Energised by the affirmative politics of hope, celebration and unity, Australian feminism is also motivated by injustice, prejudice and loss, particularly among Indigenous women and minorities. During the 1970s, when feminist theatre opened up creative spaces on the margins of Australian theatre, women identified with each other on the basis of an unproblematized gender identity, a commitment to socialist collectivism and theatre as a mode of self-representation. The emphasis on shared experience, collectivism and gender unity gave way in the 1980s to a more nuanced critical awareness of inequalities and divisions among women based on sexuality, class, race and ethnicity. My discussion spans broadly the period from the 1970s to the present and concludes with some commentary on recent twists and turns in identity politics.
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Lucia, Renata Andrea de Lucia Santana, e João Paulo Baliscei. "VAGINA DA ARTISTA - PERFORMANCE FEMINISTA EM POÉTICAS DE DUAS ARTISTAS MULHERES". POLÊM!CA 20, n.º 3 (16 de novembro de 2021): 163–82. http://dx.doi.org/10.12957/polemica.2020.63491.
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Resumo: O artigo tem como objetivo problematizar a performance enquanto prática artística que promove a resistência, a pluralidade e a diferença, discutindo como ela pode favorecer aspectos educativos. Apresenta o conceito de performance em seus aspectos históricos, antropológicos e artísticos, bem como a performance autobiográfica, que possibilita o resgate de experiências pessoais, memórias coletivas e, no recorte apontado aqui, o exercício do ativismo feminista. Aborda aspectos do movimento feminista e analisa performances de duas artistas mulheres e feministas: a artista norte-americana Carolee Schneemann e a artista brasileira Panmela Castro. Por fim, avalia o caminho evocado pela performance como viável ao estabelecimento de estratégias de resistência e sensibilização por meio da experiência artística compartilhada entre performer e espectadoras. Ademais, aponta a performance como alternativa para instigar o pensamento crítico, a liberdade e a criação de possibilidades de transformações no âmbito pessoal e coletivo, por meio de ações que abordam temáticas identitárias que refletem as lutas de movimentos sociais, como o movimento feminista, movimento negro e movimento LGBTQI+.Palavras-chave: Arte contemporânea. Performance. Performance autobiográfica. Feminismo. Mulheres artistas. Abstract: The article aims to problematize performance as an artistic practice that promotes resistance, plurality and difference, discussing how it (the performance) can favor educational aspects. This paper presents the concept of performance in its historical, anthropological and artistic aspects, as well as the autobiographical performance, which enables the recovery of personal experiences, collective memories, and, in the clipping pointed here, the exercise of feminist activism. The article also addresses aspects of the feminist movement and analyzes the performances of two women and feminist artists: US artist Carolee Schneemann and Brazilian artist Pammela Castro. Finally, it evaluates the path evoked by the performance as feasible for the establishment of resistance and sensitization strategies through the shared artistic experience between performer and spectators. In addition, the article points to performance as an alternative to instigate critical thinking, freedom, and the creation of possibilities for transformations at both the personal and collective levels, through actions that address identity themes which reflect the struggles of social movements, such as the feminist movement, the black movement, and the “LGBTQI+” movement.Keywords: Contemporary art. Performance. Autobiographical Performance. Feminism. Women Artists.
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DIAMOND, ELIN, NOBUKO ANAN, DENISE VARNEY, KATRIN SIEG, BISHNUPRIYA DUTT e TIINA ROSENBERG. "Identity Politics Forum". Theatre Research International 37, n.º 1 (26 de janeiro de 2012): 63. http://dx.doi.org/10.1017/s030788331100085x.
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Introduced, compiled and edited by Elin Diamond, this forum brings together feminist theatre/performance scholars to revisit the question of identity politics. Does it still have currency? Does it still matter for feminists today? In what theatre and performance contexts do we still discuss identity politics? Following an overview (from a US perspective) of past and present concerns by Elin Diamond, the forum voices a range of international views as contributors consider identity politics, theatre and performance in their countries of origin: Nobuko Anan (Japan), Denise Varney (Australia), Katrin Sieg (Germany), Bishnupriya Dutt (India) and Tiina Rosenberg (Sweden).
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Dombrovskis, Aivis. "Feminist Identity: The Feministic Identity Development Scale, psychometrical and adaption in environment of Latvia". SOCIETY, INTEGRATION, EDUCATION. Proceedings of the International Scientific Conference 3 (17 de maio de 2015): 300. http://dx.doi.org/10.17770/sie2015vol3.361.
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<p><em>The feminism is becoming more popular in Latvia now, but it’s impossible to find some psichological instrument which is adapted in latvian language and which is useabled for measuring the charecteristic’s of feminist identity. In this article are displayed the Feministic Identity Development Scale (FIAS- in latvian) </em><em>(the origional inquiry :Feministic Identity Development Scale (FIDS), Bargad & Hyde, 1991), thous diferent versions of their adaption and also versions of their modifications; Cronbach’s Alpha from 0.5 to 0.8, and their version in latvian language.</em></p><p><em>The adaptation of FIAS took part in three stages, the sample of the research consists only from women. The first sample consists form 330 women in age from 18 to 27 (M=18,75; SD=1,06) years old. The second and third sample consist form 501 women from 18 to 27 (M=20,33; SD=1,94) years old. The sample of Test- retest: 30 respondents. </em></p><p><em>In the course of the instrument adaptation in the psychometrical analysis was appointed: the summary of FIAS factorial modification version, the factorial validity, the analysis of the affirmatory factors, the convergential and divergential validity of FIAS.The results gained in the course of inguiry the factorial modification version of FIAS- are acknowledged to be acceptable and instruments of the inguiry of the identity crisis – approved to be useful for futher usage in investigation and can be practically used for psychological researches in Latvia.</em></p><p> </p>
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Shi, Xin, e Yong Zheng. "Perception and Tolerance of Sexual Harassment: An Examination of Feminist Identity, Sexism, and Gender Roles in a Sample of Chinese Working Women". Psychology of Women Quarterly 44, n.º 2 (junho de 2020): 217–33. http://dx.doi.org/10.1177/0361684320903683.
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In East Asian culture, where sex is a sensitive subject, many women still have a high recognition threshold when it comes to sexual harassment, as well as a high tolerance for it. Previous research has shown that feminist identity is effective in promoting women’s physical and mental health and buffering against the negative effects of sexual harassment, thus, it is important to clarify the role that feminist identity plays in the perception of sexual harassment. In this study, we examined whether feminist identity is related to the perception and tolerance of sexual harassment and whether feminist identity mediates the relations between sexism, gender roles, and sexual harassment perception and tolerance among Chinese working women. In a survey of 507 participants, we found that active commitment to feminism was positively correlated with women’s perception of sexual harassment, while passive acceptance of traditional gender roles was positively correlated with tolerance of sexual harassment. Mediation analysis showed that active commitment to feminism mediated the relations between sexism, gender roles, and sexual harassment perception, while passive acceptance of traditional gender roles mediated the relations between sexism and femininity with sexual harassment tolerance. We assert that feminist identity has the potential to enable women to be more perceptive and less tolerant of sexual harassment behaviors, and as such, feminist ideology should be incorporated into education for Chinese women.
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Rodó-Zárate, Maria. "Gender, Nation, and Situated Intersectionality: The Case of Catalan Pro-independence Feminism". Politics & Gender 16, n.º 2 (7 de junho de 2019): 608–36. http://dx.doi.org/10.1017/s1743923x19000035.
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AbstractDebates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspective, which may challenge hegemonic genealogies of intersectionality and general assumptions about the relation between nationalism and gender. Focusing on developments made by feminist activists from past and present times, I argue that women are key agents in national construction and that situated intersectional frameworks may provide new insights into relations among axes of inequalities beyond the Anglocentric perspective.
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S, Banumathi. "Feminist Development in Kaniyazhi Magazine". International Research Journal of Tamil 4, S-8 (9 de agosto de 2022): 350–57. http://dx.doi.org/10.34256/irjt22s850.
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In a society where men and women live together, equality for women is often not seen. The condition of women has been like this since time immemorial. While trying to investigate this, this research has been carried out on the topic of Feminist Development through Kaniyazhi magazine from 2000 to 2005. In this study, the origin of Kaniyazhi magazine, the purpose for which the magazine was started, the literary development of Kaniyazhi magazine etc. are mentioned. About feminism rhetoric, the way feminism developed in western countries, the way women's rights were said in Kaniyazhi's works, how women's paintings have been depicted in artworks over time, and how women's paintings express feminist ideas by feminists today have been investigated in Kaniyazhi magazine. Regarding the status of women in society, the importance given to female education, how the words for women are handled in the language in the society, and whether there are words with a unique identity have been investigated. In the conference of women writers held in Hyderabad, it was discussed how the thoughts and pride of women should be sown in the works of women writers. This article examines the manner in which the above feminist ideas have been dealt with in the creation of Kaniyazhi magazine.
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Fraser, Nancy. "Recognition without Ethics?" Theory, Culture & Society 18, n.º 2-3 (junho de 2001): 21–42. http://dx.doi.org/10.1177/02632760122051760.
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In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as those rooted in the cultural turn. I also propose a correspondingly broad conception of justice, capable of encompassing both distribution and recognition, and a non-identitarian account of recognition, capable of synergizing with redistribution. I conclude by examining some practical problems that arise when we try to envision institutional reforms that could redress gender maldistribution and gender misrecognition simultaneously.
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Glick, Peter, Mariah Wilkerson e Marshall Cuffe. "Masculine Identity, Ambivalent Sexism, and Attitudes Toward Gender Subtypes". Social Psychology 46, n.º 4 (agosto de 2015): 210–17. http://dx.doi.org/10.1027/1864-9335/a000228.
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Abstract. We investigated how men’s masculine identification and ambivalent sexism relate to evaluations of male and female subtypes. Masculine identification correlated with positive attitudes toward male and female types that conform to traditional gender norms (i.e., masculine men, feminine women), but negative attitudes toward feminine men. However, masculine identification was not associated with negative evaluations toward other nontraditional male (stay-at-home fathers, feminist men) or with nontraditional female (masculine women, career women, and feminist women) subtypes. By contrast, hostile sexism consistently predicted negative evaluations of nontraditional female and male types, whereas benevolent sexism predicted positive evaluations of traditional female types. We suggest that masculine identification generally promotes favoritism toward traditional male and (like benevolent sexism) traditional female subtypes, rather than (as hostile sexism does) derogation toward nontraditional subtypes.
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Bacigalupo, Ana Mariella. "Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile". Hypatia 18, n.º 2 (2003): 32–57. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00800.x.
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I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism and Womanism.
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Champagne, John. "A Feminist Pirandello: Female Agency in As You Desire Me". Forum Italicum: A Journal of Italian Studies 39, n.º 1 (março de 2005): 49–72. http://dx.doi.org/10.1177/001458580503900103.
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Given that Luigi Pirandello's 1930 Come tu mi vuoi (As You Desire Me) is about a woman's attempt to determine her identity, one would think that the play would be praised by feminists. In fact, some critics argue that it simply reinforces traditional gender norms. This essay offers a different feminist interpretation of the play, one that foregrounds the question of female agency, L'Ignota is the only character who may know the truth of her identity. That she withholds this truth from both the other characters and the audience is evidence of the play's feminism. The character retains the right to her self, placing both the other characters and the audience in the position of “lack” and not the plenitude associated with male authority and subjectivity. The unmasking of that plenitude as illusory is for some theorists at least a feminist gesture par excellence. By the conclusion of “As You Desire Me,” both characters and audience are confronted with a woman who refuses the usual rules of the game. The essay concludes by examining an earlier work of Pirandello's that also takes up the question of the identity of a woman. This suggests that perhaps a feminist re-evaluation of Pirandello's work is in order.
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Juntunen, Cindy L., Donald R. Atkinson, Carla Reyes e Maria Gutierrez. "Feminist identity and feminist therapy behaviors of women psychotherapists." Psychotherapy: Theory, Research, Practice, Training 31, n.º 2 (1994): 327–33. http://dx.doi.org/10.1037/h0090229.
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McNAMARA, KATHLEEN, e KATHRYN M. RICKARD. "Feminist Identity Development: Implications for Feminist Therapy With Women". Journal of Counseling & Development 68, n.º 2 (12 de novembro de 1989): 184–89. http://dx.doi.org/10.1002/j.1556-6676.1989.tb01354.x.
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Morris, Bethany. "Loud Ladies: Deterritorialising Femininity through Becoming-Animal". Deleuze and Guattari Studies 12, n.º 4 (novembro de 2018): 505–21. http://dx.doi.org/10.3366/dlgs.2018.0327.
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Modern feminist movements run the risk of being appropriated by capitalist agenda and commodified for mass appeal, thus stripping them of their revolutionary potential. I would propose that in order for feminism to challenge this, movements may want to consider the subversion of subjectivity. Deleuze and Guattari's notions of becoming-animal and becoming-woman emphasise a subjectivity not confined by rigid identity, such as man/woman. However, feminists have challenged this theory, suggesting it is difficult to both fight for and dispel the very same notion, that is, woman. I argue that in first considering the feminine subject via the Lacanian understanding of ‘Woman’, it can be argued that feminine subjects can engage with becoming-animal to destabilise the notion of ‘Woman’. Riot Grrls, FEMEN and Pussy Riot all demonstrate tactics which could be said to utilise becoming-animal and have had varying success in avoiding commodification.
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Hansen, Nancy Downing. "Reflections on Feminist Identity Development". Counseling Psychologist 30, n.º 1 (janeiro de 2002): 87–95. http://dx.doi.org/10.1177/0011000002301005.
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One of the original authors of the feminist identity model reflects on the 16 subsequent years of work in the field as described in this major contribution. The original model is clarified and measurement issues are examined, particularly in relation to the Synthesis and Active Commitment subscales. The author also evaluates existing research and provides suggestions for future research.
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Manago, Adriana M., Christia Spears Brown e Campbell Leaper. "Feminist Identity Among Latina Adolescents". Journal of Adolescent Research 24, n.º 6 (24 de julho de 2009): 750–76. http://dx.doi.org/10.1177/0743558409341079.
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Orser, Barbara J., Catherine Elliott e Joanne Leck. "Feminist attributes and entrepreneurial identity". Gender in Management: An International Journal 26, n.º 8 (8 de novembro de 2011): 561–89. http://dx.doi.org/10.1108/17542411111183884.
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Brunsdon, Charlotte. "Identity in Feminist Television Criticism". Media, Culture & Society 15, n.º 2 (abril de 1993): 309–20. http://dx.doi.org/10.1177/0163443793015002012.
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Anjum, Gulnaz. "Women’s Activism in Pakistan: Role of Religious Nationalism and Feminist Ideology Among Self-Identified Conservatives and Liberals". Open Cultural Studies 4, n.º 1 (27 de fevereiro de 2020): 36–49. http://dx.doi.org/10.1515/culture-2020-0004.
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AbstractThis paper explores women’s activism and political engagement in contemporary Pakistan. In this exploration with self-identified liberal and conservative groups of women, emerged their experiences and narratives about Feminism and Nationalism with a common moderator being religious affiliations. In this qualitative and phenomenological exploration, the informants belonged to various self-identified liberal and conservative women-led organizations. To this end, 20 women (age-range 23-48 years) were interviewed. Results indicated that gender roles and feminism were seen very differently between the two groups; gender and national identity were closely associated with Islamic values and there was a negative association between nationalism and feminist ideology. Women from liberal organizations, mostly feminists, emphasized pro-public-sphere engagement of women, rebelling against religious fundamentalism. On the contrary, many self-reported conservative women proclaimed nationalist, anti-feminists (they did not identify as Islamic feminists) and pro-private-sphere engagement of women. Many of the liberal informants complained about Pakistan’s misogynistic society and hurdles they faced in demanding equal opportunities for women. This research has implications for gender equality and female identity in the context of nationalism, women’s mobility and entitlement to the public sphere. The study also has applied significance for prejudices and stereotypes that make it difficult for women, to break away from fixed categories of gender role expectations. This paper informs academics and practitioners on socially and politically engaged Pakistani women’s views regarding these narratives. The study concluded that women’s activism is influenced by their religious views and their religious interpretation of feminism and nationalism in Pakistani society.
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Raphael, Melissa. "Goddess Religion, Postmodern Jewish Feminism, and the Complexity of Alternative Religious Identities". Nova Religio 1, n.º 2 (1 de abril de 1998): 198–215. http://dx.doi.org/10.1525/nr.1998.1.2.198.
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ABSTRACT: This paper argues that Jewish Goddess feminism illustrates the complexity of alternative religious identities and their fluid, ambiguous, and sometimes intimate historical, cultural, and religious connections to mainstream religious identities.1 While Jewish Goddess feminists find contemporary Judaism theologically and politically problematic, thealogy (feminist discourse on the Goddess and the divinity of femaleness) can offer them precisely the sacralization of female generativity that mainstream Judaism cannot. And yet the distinctions between present/former, alternative/mainstream religious identities are surely ambiguous where the celebration of the Goddess can at once reconstruct Jewish identity and deconstruct the notion of religious identity as a single or successive affiliation. It would seem that Jewish Goddess feminism epitomizes how late or postmodern religious identity may be plural and inclusive, shifting according to the subject's context and mood and according to the ideological perspective of the observer.
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Marshall, Jill. "Giving birth but refusing motherhood: inauthentic choice or self-determining identity?" International Journal of Law in Context 4, n.º 2 (junho de 2008): 169–85. http://dx.doi.org/10.1017/s174455230800205x.
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AbstractIssues of what personal autonomy and identity means are investigated in the context of the European Court of Human Rights’ development of Article 8’s right to respect one’s private life into a right to personal autonomy, identity and integrity with particular reference to French anonymous birthing as explored by that court in Odièvre v France and feminist literature on mothering and autonomy. Although much critiqued by feminists, personal autonomy has been reconceptualised to mean something of worth to women. Yet, this version of autonomy can diverge into two directions in terms of individual identity as evidenced in Odièvre and in feminist literature: self-determination or self-realisation/authenticity. Conclusions are reached that making autonomy dependent on claims to ‘authenticity’ restricts personal freedom and thus ultimately identity.
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Ilmonen, Kaisa. "Identity politics revisited: On Audre Lorde, intersectionality, and mobilizing writing styles". European Journal of Women's Studies 26, n.º 1 (8 de abril de 2017): 7–22. http://dx.doi.org/10.1177/1350506817702410.
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‘Intersectionality’ has taken on a complex position in the field of feminist scholarship over the last decade. Debate on the concept has swung back and forth, from buzzword to harsh critique. Amid these discussions, many feminist scholars have thought about Audre Lorde and the role of her writings in the debates over intersectionality. Lorde’s radical literary feminism has often been seen both as reflecting a politics of identity, on the one hand, and as shifting and situational, on the other. Intersectionality has also been claimed either to be recycling the ideas of identity politics or to be forging new ways to grasp decentered identity positions and power structures. This article aims to tell a story about the roots of intersectionality through – and alongside – the legacy of Lorde’s feminism, by revisiting certain identity-political ideas. The radical nature of Lorde’s thinking is in many ways connected to politicized writing styles and rebellious literary forms. The main focus in this article is therefore extended to cover the role and implications of radical writing styles for intersectionality. The article argues that the oeuvre of telling the story of intersectionality through Lorde’s feminism opens up a new perspective on the genealogy of intersectionality.