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1
Collins, Denise. "Feminist Identity." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/27300.
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Establishing a sense of identity is a central task in human development. This research pursued questions about how adult, self-identified feminist women conceptualize their identity, the role of feminism in that conceptualization, and the interaction of feminism with race and sexual orientation.</p>
Forty women in five geographic regions across the United States were interviewed. The participants were faculty, administrators, classified staff, and graduate students affiliated with a university in the region. The interviews were completed during a week-long visit to each location; each interview lasted from 45 to 75 minutes. Interviews followed a semi-structured format, using a standard protocol. Questions in the interviews asked about the importance of feminism, occupation, relationships, religion, politics, race/ethnicity, and sexual orientation in the women's identities. The connection of feminism to each of the other identity areas was also asked of the participants.</p>
The women in this study conceptualized identity as consisting of multiple elements, organized in one of two ways: (a) a whole with multiple parts and (b) a collection of multiple parts. The first is an integrated identity, where all elements are connected to each of the other elements, and the second is a contextual identity, where the connection of elements can depend on situational variables. The multiple identities include traditional categories of occupation, relationships, religion, politics, race, and sexual orientation, but also add other areas such as age, socioeconomic class, avocational interests, and feminism. </p>
Women identify themselves as having multiple identities. The way participants in this study view feminism as an identity is organized in four categories: a set of values, a process to make meaning, a contextual identity, and an underlying construct. The categories of feminism vary in the degree to which feminism is connected with other identity elements. Women who view feminism as a set of values speak of it as a set of beliefs or an ideology that may or may not influence other identity areas. The participants who view feminism as a process to make meaning have either an interconnected or contextual view of feminism, with the added element of seeing feminism as a way to understand, interpret, and make decisions about experiences. Feminism as a contextual identity is connected with some parts of identity but not with all elements. For those whose view of feminism is as an underlying construct, feminism is interconnected and interactive with all of the other identity elements. </p>
This study adds to the literature about feminism and feminist identity in three ways. First, it suggests that for women who identify themselves as feminists, feminism is not only an ideology but also an important element of their identity. Second, it asserts that a shared definition of feminism is not critical to determining its role in identity. Third, this study's findings challenge the Downing and Roush (1985) model of feminist identity as the principal model. The Downing and Roush model focuses on feminist consciousness rather than identity; it employs a singular, liberal definition of feminism; it ignores multiple identities and their interactions; and it hinges its highest achievement on activist participation. Each of these assumptions of the Downing and Roush model are contradicted by the findings of this research.</p>
This study adds to the previous literature about identity in two ways. First, it expands the knowledge about adult women's identity by proposing a definition that takes into account the multiple identities that women have. Second, the findings challenge the limited areas by which identity has been traditionally defined. This study challenges the notion that identity is a singular, core construct based on traditional elements. Individuals must be allowed to identify the elements that make up their own identities. The results of this study also suggest that multiple identities, including race/ethnicity and sexual orientation, are mutually influencing and interconnected rather than independent or singular. Identity is constructed of multiple elements that must be examined together to understand the individual's own definition of self.<br>Ph. D.
2
Trier-Bieniek, Adrienne M. "To Be or Not To Be a Feminist: A Qualitative Study." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/32517.
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This research examined definitions of feminists and the relationship between self-identification as a feminist and willingness to engage in action to reduce inequality between men and women. Two focus groups were held to discuss these issues with undergraduate women. All but one of the members self-identified as feminists. Group members aligned themselves with one of two definitions of feminist. Some women defined feminists as those who desire equality for women. This group distanced themselves from radical feminists. The other women asserted that feminists were concerned with human rights for both men and women. The women emphasized that men as well as women could be feminists. Consistent with social identity theory that posits that important identities are associated with action, the women participated in two types of activities that were related to reducing gender inequality. One type of action was individualist, such as responding to sexist remarks. The other type was involvement with groups and organizations that collectively worked to reduce inequality. The one group member who rejected the label of feminist held views and engaged in behavior consistent with a cultural definition of feminist.<br>Master of Science
3
Wilson, Elizabeth Ann. "What happens when a feminist falls in love? Romantic relationship ideals and feminist identity." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133566314.
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Thesis (M.A.)--Miami University, Dept. of Communication, 2005.<br>Title from first page of PDF document. Document formatted into pages; contains [1], vii, 82 p. Includes bibliographical references (p. 77-82).
4
Truong, Minhtri. "Identity diversity and feminist identification." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ57631.pdf.
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5
Truong, Minhtri Carleton University Dissertation Psychology. "Identity diversity and feminist identification." Ottawa, 2000.
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6
Spears, Stephanie. "The paradox of feminist identification : role-identity and the reluctance to assume a feminist identity /." Connect to resource, 1995. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243605243.
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Allen, Diane F. "MFK Fisher : food and feminist identity /." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/AllenDF2004.pdf.
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Swart, Marthane. "Piecing the puzzle : the development of feminist identity." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019/1345.
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9
Purdy, Shelby R. "Spaces of Visibility and Identity." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/honors/346.
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“Spaces of Visibility and Identity” is an exploration on how being immersed in constant visibility has an effect on an individual’s identity. Visibility is not a narrow term meant to signify solely observation; rather, visibility is the state of existing within a world that does not allow for total isolation. To exist within the world is to be visible to others, and this visibility is inescapable. Visibility can be seen as a presentation or a disclosure of oneself to other beings. Existing within the world inevitably implies that one is presenting oneself to others, whether or not the presentation is deliberate. I will be going over two different spaces of visibility throughout this paper: “space of surveillance” and “space of appearance.” The “space of surveillance,” discussed by Michel Foucault, is the space where normative standards of identity are created through discursive acts. This space is meant to control, coerce, and normalize. The “space of surveillance” is important for an exploration of identity formation, because it cannot be ignored that each individual is disclosing themselves in the context of a pre-existing world. This ‘pre-existing world’ is full of normative standards that affect identity formation, but it does not have to ultimately determine an identity. The “space of appearance,” as articulated by Hannah Arendt, is meant to be a supplement to the dogmatic normative standards created within a “space of surveillance.” The “space of appearance” gives those that do not, or do not want to, adhere to the normative standards created by the “space of surveillance” a space to disclose an identity that can challenge and rearticulate what is consider normal or culturally intelligible in the first place. The “space of appearance” is not meant to replace the “space of surveillance;” rather, it has the “space of surveillance” as a contextual background that can be challenged. I have found that both spaces of visibility are necessary for an exploration on identity formation, and I have used gender identity as a concrete example to exemplify both spaces.
10
Brownlow, Elizabeth Ryan. "Am I a Bad Feminist? Moments of Reflection and Negotiation in Contemporary Feminist Identity." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1594398482655803.
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Anderson, Linda. "Authority, identity, and writing, a feminist perspective." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0030/NQ64496.pdf.
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Anderson, Linda 1942. "Authority, identity, and writing : a feminist perspective." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35558.
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Although more and more women are present in university, feminist scholars contend that we have been and often still are viewed as "other" in this context. This position of "outsider" can problematize academic discourse for women writers. This qualitative study explores the search for authority as academic writers among twelve re-entry women graduate students. This quest is explored as a social process within the university setting. The study argues that re-entry graduate women encounter the problem of "authority" at several levels: in their experience of self as academics; in their experience of the academic milieu; and in their relation to texts (their own and others). The data show that the lived experience of graduate studies confers on re-entry women an identity of not belonging and thus undermines their sense of authority as academics which they seek. Thus authority and identity, like writing itself, are revealed as social processes.<br>This study tells the story of the re-entry women's academic experiences, of their anticipation and disappointment, indeed devastation when they encountered sexism, ageism and racism. Although the study highlights the difficulties these women have in university, it also shows how positive social relations with professors and other colleagues can have a profound impact on re-entry women. It makes clear that these women thrive on social support, that they value the professor who affirms their identity as becoming academics, who helps them achieve not only the knowledge of an expert but also the stance and the voice---in short, to develop their sense of authority.
13
Dye, April K. "Why Does Everyone Think I Hate Men? The Stigma Of Feminism And Developing a Feminist Identity." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133535707.
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Thesis (M.A.)--Miami University, Dept. of Psychology, 2005.<br>Title from first page of PDF document. Document formatted into pages; contains [1], ii, 37 p. : ill. Includes bibliographical references (p. 30-31).
14
Idema, Mathilde Reinou. "A feminist perspective on young women's identity development." Thesis, Cardiff University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334445.
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Whittier, Nancy Elaine. "Feminists in the "post-feminist" age : collective identity and the persistence of the women's movement." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1240665565.
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Whittier, Nancy. "Feminists in the "post-feminist" age : collective identity and the persistence of the women's movement /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487759436327303.
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Kale, Nulufer. "The Politicization Of Gender: From Identity Politics To Post-identity." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613815/index.pdf.
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The aim of this thesis study is to understand the significance of today&rsquo<br>s feminist politics in Turkey for post-identity politics. When it is considered that identity politics is being widely practiced today, whereas there is still much vagueness regarding the ways of doing post-identity politics, in order to achieve the aim of this study it becomes necessary to make a critique of identity politics and to reveal post-identitarian tendencies through this critique of identity-based political mobilization. In this study, feminist identity politics is analyzed and criticized from the perspective of Judith Butler, who is a poststructuralist feminist questioning identity and its relation to gender politics. These issues are questioned through qualitative research method and semi-structured in-depth interviews are used as the data gathering technique. Five in-depth interviews were conducted with women who consider themselves feminist. The interviews aim at providing individual narrations of the participants to be exposed to deconstruction later on through the analysis process. Therefore, participants are not asked direct and categorical questions about their ideas on specific issues<br>instead, they are encouraged to talk about how they perceive the gendered world around them and how they respond to it and how these ideas are transferred to the political arena. It was found that the participants perceived sex, gender and sexuality in a dualistic framework to a certain extent and this relative fluidity enables them to realize the importance of doing post-identity politics, but they do not have a tendency to transfer this to the political arena in the near future.
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González, María Carmen. "Toward a feminist identity : contemporary Mexican-American women novelists /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu148769438939502.
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King, Portia Jane. "Shake it hard feminist identity and the burly-Q /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5798.
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Thesis (M.A.)--University of Missouri-Columbia, 2008.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 12, 2009) Includes bibliographical references.
20
Crist, Rachel Lee. "What's New Pussyhat? Men, Feminism, and Social Identity." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4477.
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Current understandings of feminism do not seek to dissuade men from feminism as a movement; moreover, men's inclusion in the feminist movement is seen as paramount to achieving equality and dismantling all forms of hegemonic power. Past research has shown that identification with a social movement is a strong predictor for participation in social change, more so than belonging to a disadvantaged social category. Despite this, there is nascent literature on how men define, identify as, and practice feminism. This study draws from a thematic analysis of three focus groups of self-identified males to investigate their self-identification as feminist. Using social identity theory, the analysis reveals the varied and nuanced ways participants define and understand feminism. The analysis further reveals how men construct their role in feminism and feel they can participate in the feminist movement. Participants expressed feeling excluded from feminism, despite noting that current articulations of feminism aim to include men. Additionally, participants expressed they could enact a feminist practice without identifying as a feminist. Overall, these findings illuminate some of the ways men possibly identify with the feminist movement and negotiate identifying as a feminist. This study illustrates that men's relationship to feminism is influenced not only by their own identities, but also by the perception of others. This study also raises the question of how well social identity theory captures the effect of perceived acceptance by prototypical group members.
21
Sperry, Heather A. "An Exploration of Feminist Identity in Straight and Sexual Minority Women." University of Akron / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=akron1436367837.
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Purnell, LaTayna M. "I think I am a feminist a study of feminist identity development of undergraduate college women /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274238.
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Thesis (Ph.D.)--Indiana University, School of Education, 2006.<br>Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2850. Title from dissertation home page (viewed Mar. 28, 2008). Adviser: Mary Howard-Hamilton.
23
Arcieri, Amanda. "The Stigma of the Feminist Label and its Reduction." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/18084.
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Across four studies, this thesis establishes that there is a stigma towards the feminist label, and utilizes vicarious contact to reduce this stigma. In the first and second studies, it was found that the stigma is perpetuated by non-feminists, and the anti-male ("manhating") stereotype is perceived as the most damaging to the feminist label. In the third study, it was found that a feminist who is less stereotypical in appearance is more likely to change attitudes towards the feminist label. In the final study, it was found that vicarious contact between a less-stereotypically appearing feminist and a non-feminist did not change attitudes towards the feminist label; however, the vicarious interaction between a more stereotypically appearing feminist and a non-feminist significantly increased identification with the feminist label.
24
Hague, Ros. "Conceptualising identity for ourselves : political and feminist theories of autonomy." Thesis, University of Leicester, 2007. http://hdl.handle.net/2381/30698.
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There has been much academic work on autonomy and on identity in both political theory and feminist theory. Although this work provides valuable insights, there is arguably less theory that considers both. In part, this is the result of the predominance of a particular liberal position on autonomy depicting an isolated individual. Both communitarians and feminists seek to correct this and argue for a different view of autonomy that takes into account the situated self, but there is little discussion of the identity of this self. Also, feminist theory on identity has mostly been concerned with exposing the extent to which identity is tainted by power and by patriarchy. Inevitably there is little discussion of autonomy. These theorists seek to show the lengths to which autonomy, as a means of liberation, is an illusion. However, this thesis seeks to pursue a different approach. It combines some of the issues raised by feminist theory and contemporary political theory around questions of identity and autonomy with the application of the history of political thought to these questions. The concept of autonomy and identity constructed here hopes to go some way to avoiding the imposition of rigid identities and instead suggests that identity is better understood as changing, multiple, but also something we need to take control of ourselves. In order to support this version of identity there needs to be a concept of autonomy which denotes self-direction to control our identity. As well as control this thesis puts forward a notion of autonomy as a process which means that we have degrees of autonomy, it uses the notion of recognition, it considers the impact of a 'masculine' approach to autonomy and it emphasises autonomy as dynamic.
25
Ayers, Michael D. "CollectiveIdentity.org: Collective Identity in Online and Offline Feminist Activist Groups." Thesis, Virginia Tech, 2001. http://hdl.handle.net/10919/33518.
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This study examines collective identity, a concept that is used in social movement theory to understand why people are motivated to participate in social movements and social movement groups. Collective identity is a social-psychological process that links the individual to the group through a series of group interactions that revolve around social movement activity. This is a qualitative study that examines collective identity in an online social movement group and an offline social movement group. Reports from the two groups are compared to see what variation exists between these two different groups. This research is one of the first examinations of collective identity outside of conventional face-to-face group settings. The research presented in this thesis demonstrates the difficulty a social movement group that exists online might have in generating a collective identity because of an absence of face-to-face interaction.<br>Master of Science
26
Hush, Egerton Anna. "Across the borderlines - Coalitional feminist politics beyond identity and difference." Thesis, Department of Philosophy, 2017. http://hdl.handle.net/2123/18822.
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First lines of the Introduction (as abstract not provided): Class and identity politics have long had a vexed relationship. Proponents of purist class politics have dismissed movements based on gender, race, and sexuality as needlessly divisive, or as anathema to class solidarity. For their part, feminists, critical race theorists and queer theorists have critiqued this form of class politics as unable to give voice to the multidimensional forms of oppression experienced by various social groups. While this debate has been raging for decades in both political groups and theoretical spaces, a resolution or compromise between these two extreme positions has not been established. However, to my mind, the problem is more pressing now than ever, as we reach a global point of unprecedented economic, environmental and humanitarian crises that demand of us novel and coordinated political responses. As Eleanor Robertson writes in the Spring 2017 issue of Australian literary journal Meanjin: Neoliberalism is running into its historical limits, exhausting its ability to stabilise capitalism and pacify those to whom it has doled out poverty and misery. An identity politics that is detached from material and historical questions cannot help us now; neither can faithfully repeating the left tactics of the twentieth century. The process of reconstituting something new, something that addresses the unique situation in which we find ourselves, has begun (Robertson 2017, 69). Robertson identifies the need for a new way of mediating between the polarities of class and identity. This can also be understood in a philosophical sense as a question about subjectivity - what is the relationship between politics and individual subjects' locations or experiences? What aspects of subjectivity should politics take into account? Where identity politics focuses on membership to social groups and the dynamics of power and oppression arising from such group memberships, Marxist politics provides a more material approach to thinking about the subject and her location vis-a'-vis the means of production. There is, ostensibly, a particular tension between the dominant feminist conception of identity - that espoused in theories of intersectional feminism - and a material approach to the subject of class politics. This subject resists assimilation into an intersectional framework, which treats class as only one element of oppression amongst many, and similarly into postmodern frameworks, which tend to prioritise the discursive or normative aspects of power over the material.
27
Malekan, Mozhgan. "Who is the Ideal Woman? A Phenomenological Study of Female and Feminist Identities among Iranian Muslim Immigrant Women." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1459439317.
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Volschenk, Jacolien. "Fusions of the feminine and technology : exploring the cyborg as subversive tool for feminist reconstructions of identity." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2013.
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Thesis (MA (English))--University of Stellenbosch, 2009.<br>In this dissertation the dominant metaphor for the fusion between the feminine and
technology, the cyborg, will be examined through various texts to assess the value the
cyborg has for feminism as a tool to exposes the constructedness of boundaries of identity
and gender, thereby enabling a reconstruction of a new feminine identity in a subversive
and transgressive space. The main themes which will be addressed are those that often
feature in feminist science fiction: reproduction, sexuality, the construction of identity
and gender through science, culture and ideology, and the power relations between men
and women. Other related concepts which will be dealt with are language, self and
Other, representation and perspective. Feminist science fiction and theory attempt to
destabilise conventional boundaries concerned with gender and identity and the texts
which this dissertation deals with are all, to varying degrees, concerned with this
destabilisation, each offering a unique perspective on feminine identity and the attempted
transformation of current gender categories which will be explored in detailed analysis.
29
Morais, Adenilda Bertoldo Alves de. "Institucionalização dos estudos de gênero na UFMA: uma análise da identidade feminista a partir da narrativa de vida." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8747.
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Previous issue date: 2016-02-26<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The feminist movement has generated feminist and gender studies undertaken by academic women in the universities of the western world from the decade of 1970. The objective of this research is to analyze, through the life stories of three academic, the relationship between "the personal" and "the institutional" in their narratives, highlighting their contributions to the institutionalization of gender studies. Narrative interviews were conducted (autobiographical) with three lecturer of the Federal University of Maranhão and built their biographies. They were used as analysis categories: Institution (Cornelius Castoriadis), feminist identity based on ManuelCastells, narrative (Sandra Jovchelovitch and Martin Bauer) and gender (Ana Coling). The analysis shows that even though they have won recognition from the academic community and society, the issue still remains in the ghetto in UFMA although institutionalized in the research groups.<br>O movimento feminista gerou os estudos feministas e de gênero empreendidos por mulheres acadêmicas, nas universidades do mundo ocidental a partir da década de 1970. O objetivo desta pesquisa consiste em analisar, através das histórias de vida de três acadêmicas, a articulação entre “o pessoal” e “o institucional” em suas narrativas, destacando suas contribuições para a institucionalização dos estudos de gênero. Foram realizadas entrevistas narrativas (auto-biográficas) com três professoras da Universidade Federal do Maranhão e construídas suas biografias. Utilizaram-se como categorias de análise: Instituição (Cornelius Castoriadis), identidade feminista com base em Manuel Castells, narrativa (Sandra Jovchelovitch e Martin Bauer) e gênero (Ana Coling). A análise evidencia que ainda que elas tenham conquistado reconhecimento da comunidade acadêmica e da sociedade, a temática ainda permanece no gueto na UFMA, embora institucionalizada nos grupos de pesquisa.
30
Pritchett, Megan. "“I’m a Jesus feminist”: Understandings of Faith, Gender, and Feminism Among Christian Women." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/459.
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The emergence of the Christian Right and the feminist movement in the mid-to-late 20th century have had a significant impact on the political, psychological, and social landscape of the U.S., and this is especially true for Christian women who sit at the cross-roads of these movements. To understand the context surrounding this group, I examine different areas of sociological literature: the primacy of gender and religion in identity formation, Christian marriage and gender roles, the “culture wars” of the Christian Right, and a brief overview of feminist theory. Utilizing qualitative research methods, I interviewed 13 self-identified Christian women to learn how they understood their female and Christian identities, as well as how they negotiated gender roles. Participants were also asked to share their definition and identification with feminism (or lack of identification). A short quantitative survey followed the interview. Themes that emerged from this research include idealized understandings of faith and self, complex and contradictory practice, and rejection of labels. Through self-definition, participants were able to navigate away from stereotypes and communicate their beliefs as they related to their experience.
31
Smith, Tara E. "A multileveled feminist examination of gender identity in emerging adult women /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2005. http://uclibs.org/PID/11984.
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VanLandingham, Alisa Marie. "A test of objectification theory and its relationship to feminist identity." Texas A&M University, 2006. http://hdl.handle.net/1969.1/4809.
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The purpose of this study was to investigate the validity of a sociocultural theory
of objectification with a population of older women. Specifically, the study sought to
determine if level of self-objectification influenced psychological well-being, disordered
eating, and sexual dysfunction. Additional goals of this study included determining if
older women self-objectify like their younger counterparts and if level of selfobjectification
was influenced by oneâÂÂs feminist identity. Participants were 128
randomly selected women living in a small city in the southwest recruited through a
local seniors fair and organizations. Participants completed a take-home survey which
included a demographic questionnaire, the Feminist Identity Development Scale, the
Objectified Body Consciousness Scale, the Scales of Psychological Well-Being Short
Form, the Eating Attitudes Test, and the Brief Index of Sexual Functioning for Women.
Participants returned surveys in postage pre-paid envelopes. The data was analyzed
using structural equation modeling methods and the final model fit the data well.
Results indicate that older women do self-objectify but this level of self-objectification is
not influenced by their level of feminist identity. In addition, level of self-objectification is negatively related to psychological well-being and positively related to disordered
eating; however, no relationship exists between self-objectification and sexual
dysfunction. Implications for clinical practice and further research are discussed.
33
Greenberg, Phyllis A. Jr. "The Outsider Within: Sense of Self in Jewish Feminist Women." Diss., Virginia Tech, 1997. http://hdl.handle.net/10919/30648.
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Both Judaism and feminism encompass a wide range of practices and beliefs. Both are often misunderstood in popular media and educational settings. Outcomes of these misrepresentations can vary from social slights to dangerous anti-semitic and sexist behaviors, all of which have potential of interfering with development among Jewish and feminist people.
Because religion, culture, and ideology contribute to adult identity in important ways, and because Judaism and feminism are poorly understood within the general population, research on the experience and meaning of Judaism and feminism is warranted.
In this study I explored the development of Jewish and feminist identity among a sample of adult women residing in an area with small Jewish and feminist populations. Participants discussed how they negotiated the patriarchal hierarchy found in Judaism and in society at large, and they assessed the influence of residing in their community on their Jewish and feminist identities.
Feminist standpoint theory guided development of the interview questions and procedures. This approach brings women, who have often been at the margins of research, to a central focus. Jewish feminist women are often outsiders within the Jewish community, the feminist community, and the general community. They share the usual concerns of patriarchy noted by other feminists, but also must contend with patriarchy within Judaism and anti-semitism within the feminist and general communities. Feminist standpoint theory focuses attention on these intersecting elements of infuence on identity.
The results of this study reveal variation in the meaning of Judaism and feminism in women's lives. Although all of the participants used Jewish as a cultural identity, some also used it as an ethnic, racial, spiritual, or religious designation.
Participants in this study found that their Jewish and feminist ideologies, for the most part, coexisted well. Any conflict between the two ideologies was generally resolved by reframing the Jewish perspective.
All of the participants reported that living in an ideologically conservative and predominantly Christian environment influenced their sense of self. For most of the women the influence contributed to a clearer definition of and stronger identification with both Jewish and feminist ideologies.<br>Ph. D.
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Lalanne, Demetrius A. "Whose Identity? An Argument for Granting Authority of Identity to the Individual." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1022.
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Who are you? And did you have any say in choosing who you are? Identity is a complicated issue, it is both individualistic and necessarily relies on your environment and peers. I believe that as it stands, your identity may be a result of both solitary and societal thinking. However, I think that society and government act as the sole authenticators of an individual’s identity. I do not believe this is how an individual’s life ought to be treated. Thus, I am arguing in this thesis that the individual has the capacity to choose their own identity, and that society and government ought to authenticate the decisions made by individuals.
In order to prove my claim I will first specify the types of identity I will be discussing in this thesis. I will then explore the theories of three philosophers: Anthony Appiah, Ian Hacking, and Charles Taylor. In chapters 2 & 3, I will first analyze Anthony Appiah, who in arguing against the existence of race posits several ideas about identity including a theory of identity. Second, in chapter 4, I will analyze Ian Hacking, who presents a theory of identity creation, named labeling theory, and then presents a counter-theory of identity creation. Third, in chapter 5, I will analyze Charles Taylor’s claims about the effect recognition has on identity formation. Continuing to analyze Taylor in chapter 5, I will also analyze the importance of championing the politics of difference both to the individual and towards my claim. I will then provide examples of how my claim may be actualized in chapter 6, alongside counterarguments to my claims. Last, I will conclude my thesis in chapter 7.
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Granville, Gillian. "Developing a mature identity : a feminist exploration of the meaning of menopause." Thesis, Keele University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327699.
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Pollot, Elena Linda Maria. "Virtues of the self : ethics and the critique of feminist identity politics." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9874.
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This thesis is situated at the intersection of feminist political theory, identity politics and moral philosophy. Its broader aim is to show the positive consequences of returning the self and its inner activity to the ethical domain for feminist identity politics. To this end, it brings feminist identity politics into dialogue with contemporary developments in virtue ethics, in particular Christine Swanton’s pluralistic virtue ethics. As its starting point, it takes issue with the tendency to reduce the complexity of identity to issues of category. The first part of the thesis problematises this tendency and argues for a reconsideration of the question of identity politics by shifting the focus away from identity per se and towards a more complex picture of the self that is reflective of the constitutive relation between the self and identifications, commitments and values. The work of the post-modern feminists Wendy Brown and Judith Butlers are read as proposing just such a shift away from the identitarian engagement of identity politics of ‘who am I?’ towards a more ethically imbued engagement that centres a complex self with inner depths. Part Two of the thesis extends this reconceptualisation of the problematic of identity politics and elaborates on what it could mean to undertake such a shift and how such a project could be conceived. Drawing on both Michael Sandel’s and Michel Foucault’s formulations of the self, identity and its relation to the good, the thesis develops the argument that the problematic of identity politics, articulated in ethical language, enables the formulation of an argument for giving an account of the good life and that this entails developing a subject imbued with a full inner life. Part Three of the thesis argues that contemporary work in virtue ethics offers the best way to take this project forward, suggesting that it represents a positive development in conceptions of the self and that a complex picture of the person emerges that provides the basis for a richer approach to the ethical concerns raised in identity politics. The thesis concludes by illustrating the potential value of taking those feminist insights into the constructed nature of identity into dialogue with a pluralistic virtue ethical account of the self and suggests that this approach provides new opportunities for understanding and discussing the collective dimension of identity politics in situations of diversity and inequality.
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Oldale, Frances. "From fragmentation to a new wave : identity and citizenship in feminist theory." Thesis, University of Stirling, 2000. http://hdl.handle.net/1893/2622.
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This thesis will argue that feminism is at the edge of a new wave brought about by the fragmentation of the feminist political movement and the rise of postmodern theory. It contends that postmodern theories have been used by feminists as a 'critical strategy' to understand why the movement fragmented and to move towards the acceptance of more strategic and conventional politics. Thus many feminists are now prepared to leave behind the utopian and separatist legacies of the second wave. These feminists are willing to consider how a future feminist movement can be built that will account for the differences between women, and realise that there will thus need to be a painful and precarious process of alliance-building. It is argued that given the precarious nature of the alliance, feminists in a new wave must also re-conceive democratic models of citizenship to ensure that women and feminists' concerns are met in the wider political sphere. This second concern also makes sure that they have institutional and procedural support should fragmentation recur. The thesis considers three such models of citizenship: Seyla Benhabib's deliberative model, Iris Young's communicative model and Chantal Mouffe's agonal one. It contends that these models only partly address the concerns of new wave feminism, because they are based on transformative and participatory models of politics. These models undermine the importance of feminists finding legitimate political relationships that respect the multiplicity of their demands as feminists, as women and as citizens. This thesis concludes that representative models of democracy are more suited to feminist concerns in a new wave. Such models have distinctive characteristics that allow women to be politically included in terms of a range of political concerns and identities. Representative models of democracy, moreover, make it clear that the political relationship is one of formal authorisation and not one of personal identity recognition and transformation.
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Lucas, Sarah Drews. "The Primacy of Narrative Agency: A Feminist Theory of the Self." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15896.
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Current debates in feminist theory struggle to retain a robust concept of agency in light of the rejection of an independent and sovereign subject. The purpose of my project is to articulate a feminist concept of agency for a self that is relational and non-sovereign (i.e. one that does not equate agency with autonomy) and yet one that remains committed to a conception of the self as both powerful and unique. Narrative agency, which I understand as the capacity to say 'I' over time and in relation to others, meets the challenge of attending to both the inter-relational and the individually empowering aspects of action. The identity of the ‘I’ is a fleeting configuration of narratives that differs from moment to moment; but the capacity to say ‘I’ is constant. This definition of agency is able to account for the extent to which a subject may be constituted by power relations but is still invested in the subject’s unlimited emancipatory potential. In other words, a subject, even at the most basic level, may not be free to choose the content of certain identity-determining narratives, such as gender narratives; however, she always has the capacity to confront and change those narratives. This project draws on the work of Hannah Arendt to provide a feminist politics based on this account of narrative agency. Arendt’s political theory is chiefly concerned with appearance: agency, for Arendt, involves appearing to another member of a plurality through speech or action. This basic schematic is relevant to the analysis of several key aspects of a feminist theory of narrative agency: especially identity, mutual recognition, solidarity, and judgment. For Arendt, identity is not reducible to a series of markers such as race or gender but is, instead, indefinite—composed of a mutable set of interests, or narratives. A subject is constantly negotiating the articulation of these interests, and yet she appears to, and is recognised by, others as a unique being. Solidarity, by these lights, arises not through pre-determined similarities but, rather, interests actively held in common. Conversations about these shared interests allow individual agents to articulate and negotiate judgments and opinions. Bringing together these resources from Arendt and reading them alongside problems of contemporary feminism allows me to endorse mutual recognition, solidarity, and conversation as vital attributes of an emancipatory feminist politics.«br /» «br /»
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Linnebach, Daniela. "Culture's not so great expectations does feminist identity moderate women's experiences with sexism and body image dissatisfaction? /." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1087512310.
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Thesis (Ph. D.)--Ohio State University, 2004.<br>Title from first page of PDF file. Document formatted into pages; contains xiii, 125 p.; also includes graphics (some col.) Includes bibliographical references (p. 105-110). Available online via OhioLINK's ETD Center
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Scarborough, Janna L., and Rebekah Byrd. "LGB Identity Development and Skills." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/1300.
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Michaelin, M. Anyanwu Rose. "Migration and Identity in Buchi Emecheta’s Second Class Citizen : A Black Feminist Perspective." Thesis, Högskolan Dalarna, Engelska, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-29612.
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Oates, Caroline Jane. "Rereading women's magazines : the feminist identity of Best, Bella and Take a Break." Thesis, University of Sheffield, 1997. http://etheses.whiterose.ac.uk/12776/.
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In this thesis the attraction of women's weekly magazines to their readers was explored. Three bestselling titles in Britain, Best, Bella and Take a Break, were analysed for their production, content and reception using Hall's (1980) encoding/decoding model as a theoretical framework. The production of the magazines was addressed via interviews with the three editors and documentary sources, all placed within an environment of postfeminism which characterised the magazines' launches. The editors claimed their publications were intended to act as more than entertainment to the readers and identified Best, Bella and Take a Break as incorporating feminist elements. This feminism was interpreted as an attempt to support working class women in their struggles with everyday life via two distinct approaches: first, to offer advice, reassurance and information in the editorial (for example health, articles on employment and finance) and second, to give women a voice in the true life stories from which other readers could draw strength. The editors' intentions for Best, Bella and Take a Break were realised (although with different results for each magazine) in the content, which was analysed using both qualitative and quantitative methods. It was found that despite the potential ambiguity of certain content, the magazines nevertheless incorporated a supportive feminist agenda, but this was not always recognised by the readers. Over one hundred women were interviewed individually or in focus groups and it was found that they interpreted the magazines in a number of ways. This finding expanded on Hall's original three decoding positions of accept, negotiate and oppose. Although readers did not necessarily decode the magazines as intended by the editors, further evidence for the supportive feminism was apparent in the community ethos generated by the sharing of magazines amongst readers. It was also found that the trust and mediated interaction between a reader and her magazine further encouraged a sense of community. It was concluded that Best, Bella and Take a Break were offering a supportive feminist agenda to their readers, some of whom recognised and used this content in their everyday lives.
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Macdonald, Lindsey Marie. "Identity, Ethos, and Community: Rhetorical Dimensions of Secular Mommy Blogs." Thesis, Virginia Tech, 2015. http://hdl.handle.net/10919/73601.
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This study examines secular mommy bloggers, a group of women who blog about the difficulties of being a nonbeliever parent in a predominantly religious society. In this study, I explore the rhetorical dimensions of four separate blogs by investigating how each mother builds identity within her personal blog and how her sense of identity enables her to construct individual ethos. Furthermore, I illustrate how the individual ethos of each blogger contributes to a group ethos representing the entire secular parenting community. Ultimately, I show how these mothers rhetorically set themselves apart from other nonbeliever/secular groups.<br>Master of Arts
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Mihindou, Piekielele Eugenia Tankiso. "The African Renaissance and gender : finding the feminist voice /." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1113.
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Williams, Carolyn. "Identity, difference and the other : a genealogical investigation of lesbian feminism, the 'sex wars' and beyond." Thesis, View thesis, 1996. http://handle.uws.edu.au:8081/1959.7/187.
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This thesis is an investigation into lesbian, and its primary focus is an analysis of the discursive conditions of the ?sex wars?: a moment in feminist politics in which contestations over sexuality became the central focus of feminist debate. In particular, the question is asked how it was possible for lesbian sadomasochism to be problematized as an ?anti-feminist? sexual practice. Lesbian feminism was committed to a modernist logic which compelled the production of ?regimes of truth?, which promoted a certain construction of ?lesbian? as a privileged form of feminist while problematizing lesbian sadomasochism. This problematization is traced to Enlightenment and humanist logics and precepts operative within feminist, lesbian feminist and gay liberationist discourses. The tendency of modernist discourses to produce singular, exclusionary identity categories and a hierarchical ordering of subject positions is also found to be present within the discourse of contemporary ?queer? theory. It is the contention of this thesis that the work of lesbian writers like Judith Butler, Shane Phelan and Teresa de Lauretis disrupts the modernist logic of the ?one? operative in both lesbian feminism and ?queer? theory and points to the theoretical and political work that needs to be done. The most urgent task facing current lesbian, gay and ?queer? theorists is the elaboration of an ethico-politics of difference, one that is attentive to the mutually constitutive multiple differences within and between subjects.
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Cunningham, Stephanie J. "An Investigation of the Relationship between Feminist Traits and Personal Empowerment for Young Women." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1345938471.
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Arteaga, Loarte Carmen del Pilar. "El uso del lenguaje cinematográfico para representar la feminidad en el cine asiático." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/653167.
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El cine asiático, puede tomarse como un tipo de paradigma que se ha tratado de alejar del establecido por la casi monopólica industria del cine hollywoodense. Este cine se ha etiquetado eurocéntricamente como “cine periférico”, todo esto a causa de la simplificación a la que a veces se somete a estas cinematografías, desdibujando su rica diversidad. A veces un cine cargado de sensualidad cinematográfica pero no explícita necesariamente, sino más bien sutil. Desarrollan tramas no tan complejas, o en ocasiones si, pero que emplean un ritmo cinematográfico lánguido con elementos visuales y auditivos que atraen al público a comprometerse con el encuentro en la sala de cine. Expresando la figura de la mujer alejada de la idea falocentrista y del constructo estereotipado de: la buena (la virgen y la madre) y la mala (la prostituta y la femme fatal), la virtuosa (la acompañante fiel) y la viciosa (quien aparece como presa fácil de cualquier hombre). Todo lo que en occidente ha sido tratado desde la perspectiva del hombre, en su papel de guionista, director de cine, productor o crítico.<br>Asian cinema can be taken as a type of paradigm that has tried to move away from the one established by the almost monopolistic Hollywood film industry. This cinema has been labeled Eurocentrically as "peripheral cinema", because of the simplification that these cinematography’s are sometimes subjected to, deleting their rich diversity. Sometimes this type of cinema is loaded with cinematographic sensuality not necessarily explicit, but rather subtle. They develop plots that are not so complex, or sometimes they are, but totally inversed in a languid cinematographic rhythm that uses visuals and sounds elements that try to make the public committed with the experience of their movies. This cinema also, show us the figure of a woman far away from the phallocentric idea and the stereotypical construct of: the good woman (the virgin and the mother) and the bad woman (the prostitute and the femme fatal), the virtuous (the faithful partner) and the vicious (who appears as easy prey to any man). Everything that in the West has been telled from the perspective of man, in his role as screenwriter, film director, producer or critic.<br>Trabajo de investigación
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Klotzman, Jill R. "THE IMPACT OF FEMINIST IDENTITY DEVELOPMENT ON THE INTERNALIZATION OF SOCIOCULTURAL PRESSURES AND BODY DISSATISFACTION." Wright State University Professional Psychology Program / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wsupsych1530201473669287.
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Meeker, Carolyn. "Negotiating Self: An Exploration of Women's Perceptions of Their Feminist and Submissive Identities." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3690.
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As women navigate the intersecting meanings of feminism and submission, some struggle to reconcile their feminist politics and submissive practice (i.e., belief in equality and desire to yield authority). Bondage/discipline, dominance/submission, and sadism/masochism (BDSM) has been examined through diverse feminist lenses, including radical feminism, postcolonial world-travelling, and a sex-critical approach. However, scant empirical research focuses on the intersection of feminist and submissive identities. The purpose of this collected papers dissertation was to better understand the identity navigation of women in the BDSM community who identify as feminist and submissive. Two studies were conducted to explore this gap.
Study #1, a structured literature review of BDSM, examined how feminism and submission are discussed related to women who are feminist and submissive. Data were collected through a library database search, Google Scholar, reference scans, and Google Scholar Cited by. Important segments of data were identified and analyzed. Four themes emerged: feminism in the context of BDSM, normalization of BDSM, navigating identities, and power as transgressive. Implications focus on three areas: the importance of consent, transgression, and diversity; helping women understand and navigate identities; and reducing stigma through education.
Study #2, a phenomenological study, explored how 23 women in the BDSM community perceive and navigate their feminist and submissive identities. Data were collected through interviews. Inductive analysis revealed six themes: feminist identity as distinct from feminist values, the complexity of submissive identity, women learn to accept their submissive identity in different ways, BDSM community perceived as generally accepting of feminist identity, feminist community perceived as not very accepting of submissive identity, and being out as feminist and as submissive. Implications focus on four areas: exploring how women challenge oppressions; understanding how women understand and negotiate consent; learning about how individuals learn about, develop, and engage in BDSM D/s relationships; and examining how college women experience these identities, feminism, submission, consent, and abuse while they develop as individuals.
The findings can apply to counseling, feminism, sex education, higher education, adult education, and human resource development through incorporation into curriculum, training, and policies. Research and practice can be enhanced through exploring how consent is understood, operationalized, and violated; broadening discussions about identity development; and increasing awareness of how adults learn.
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Benson, Kristen Edith. "Gender Identity and the Family Story: A Critical Analysis." Diss., Virginia Tech, 2008. http://hdl.handle.net/10919/27443.
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This research explored how transgender people and their partners experience the process of disclosing their gender identity, experiences of mental health, and how couple and family therapists can be helpful to relationships involving transgender people. The purpose of this study was to better understand transgender relationships to prepare couple and family therapists to work with this population. Participants were seven self-identified transgender people and three of their partners. In-depth interviews were used to explore experiences of transgender peopleâ s relationships. Nine themes were identified: decision to disclose, the road to acceptance, perceptions of sexual orientation, change, delineating between purposes for seeking mental health services, belief that therapists are not well-informed about transgender issues, value of well-informed therapists, couple and family therapists should be well-informed, and loved ones understanding of gender identity. This study provides insight into transgender peopleâ s relational issues relevant to couple and family therapy. Phenomenological, narrative and feminist lenses provide frameworks to view these findings. Implications for future research and clinical practice are discussed.<br>Ph. D.