Artigos de revistas: "Fathers and sons – Biography"

1

Redman, C. Martin. "Sons Writing Fathers in Auto/Biography". a/b: Auto/Biography Studies 19, n.º 1-2 (janeiro de 2004): 129–36. http://dx.doi.org/10.1080/08989575.2004.10815324.

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2

Wang, Yufeng. "Hemingway’s Reminiscence of Nature: An Eco-critical Study of “Fathers and Sons”". Theory and Practice in Language Studies 8, n.º 9 (1 de setembro de 2018): 1176. http://dx.doi.org/10.17507/tpls.0809.10.

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“Fathers and Sons” is the final tale in Ernest Hemingway’s Winner Take Nothing and last published Nick Adams Story. This article employs ecocriticism to explore the ecological consciousness in the short story. It introduces the definition of ecocriticism and briefly describes the natural world in Hemingway’s biography, then focuses on the exploration of Hemingway’s reminiscence of the lost natural beauty in “Fathers and Sons”. The study holds that Hemingway artistically associated Nick Adams’ reminiscence of his beloved father with the loss of ecological beauty in the Michigan State. Through the portrayal of Nick’s memories, Hemingway exposed human being’s ruin of nature and showed his sympathy for the destroyed ecology. The story actually reflects the Hemingway’s yearning towards the lost beauty of nature.

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Abukov, Sergey Navilyevich. "Ilya Yaroslavich - the forgotten son of Yaroslav the Wise". Samara Journal of Science 11, n.º 1 (1 de março de 2022): 220–24. http://dx.doi.org/10.55355/snv2022111210.

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The paper is devoted to the circumstances of the biography of the eldest son of Yaroslav the Wise Ilya, the origin and burial place of his mother. The author is convinced of the reality of the existence of this prince, despite his single mentions in the sources and the doubt of a number of researchers in this matter. His historicity, as well as additional details of his biography, stand on the basis of indirect data, thanks to which this eldest son of Yaroslav the Wise acquires specific features. Ilya Yaroslavich was the prince of Novgorod during his fathers struggle for Kiev. At the same time, it seems that Ilya Yaroslavich died very young and therefore could not marry. His supposed wife, the sister of Knud the Great, was married to one of Vladimir Svyatoslavichs sons. As for Ilyas mother, it is difficult to establish her origin, as well as the place of her burial. The remains recognized in the XV century in the Novgorod St. Sophia Cathedral hardly belong to the first wife of Yaroslav the Wise. At least she wasnt an old woman and died long before the cathedral was built. In general, there is an obvious confusion with some burials in this cathedral, which makes it difficult to identify them. The fact of the subsequent silencing of Ilya Yaroslavich in the sources follows from the origin of this prince from his fathers first marriage, unlike all other sons who were born from the second wife of Yaroslav the Wise. The second reason for the actual exclusion of the prince from the Rurikids was the early death of Ilya in the north of Rus.

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ČORNOVOL, Ihor. "Fathers, Sons, and Identity in the Galicia. Mykola Hankevyč and Henryk Wereszycki". Ukraine-Poland: Historical Heritage and Public Consciousness 11 (2018): 73–77. http://dx.doi.org/10.33402/up.2018-11-73-77.

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The author approached the problem of national identity – the most popular topic among Ukrainian scholars still – in the terms of relativism. Despite the ancestry, a person might choose other identity in Ukraine. The article focuses on biography of Henryk Wereszycki (1898–1990), a Polish historian. His natural father Mykola Hankevyč was a leader of the Ukrainian Social-Democratic Party, mother was Rosa Altenberg, a daughter of a Jewish book trader. Contrary to his parents, Henryk became neither Ukrainian, nor Jewish but a prominent Polish historian. After graduating from the Faculty of History of Lviv University, H. Vereshytskyi taught history at Lviv gymnasiums. In 1930 was published his first book «Austria and the 1863 Uprising». For the last four pre-war summers he worked as a librarian at the Pilsudski Institute in Warsaw. In September 1939, H. Vereshytskyi participated in the fighting for Warsaw, was captured and spent five years in fascist concentration camps. His mother, brother and sister were died in captivity. In the postwar period G. Vereshytsky continued his career as a historian.From 1945 to 1947 he worked in the Institute of National Memory, 1947–1956 – docent of Wroclaw University, 1956–1969 – Professor, later is a Doctor of Jagiellonian University. The entire edition of his first book «The Political History of Poland. 1864–1918» (1948) was destroyed by censorship. This book (first reprinted in Poland in 1990), as well as his «History of Austria» and «Under the Habsburgs» were included in the gold fund of Polish historiography. Keywords socialism in Galicia, Polish historiography, Rozalia Altenberg, Mykola Hankevych, Henryk Vereshytskyi.

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5

Haberkorn, Tyrell. "Dictatorship, Monarchy, and Freedom of Expression in Thailand". Journal of Asian Studies 77, n.º 4 (novembro de 2018): 935–43. http://dx.doi.org/10.1017/s0021911818002528.

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On December 4, 2016, Jatupat Boonpattararaksa, known by his nickname “Pai,” then a law student at Khon Kaen University in northeastern Thailand, was arrested and accused of violating Article 112 of the Thai Criminal Code, or defaming, insulting, or threatening the king, queen, heir-apparent, or regent. Two days prior, he had shared to Facebook a biography of the new king, Maha Vajiralongkorn, or Rama X, who became king following the death of his father, Bhumipol Adulyadej, Rama IX, on October 13, 2016. The BBC Thai biography was candid and highlighted Vajiralongkorn's string of wives, his four abandoned sons, and his conferral of a military rank on his pet dog, as well as his recent bike rides for charity (BBC Thai 2016). Over 2,600 people shared the BBC Thai link, but Pai was the only person to be arrested in December 2016 and the only person to be prosecuted to date (TLHR 2017a). The complaint that led to Pai's arrest was filed by Lieutenant Colonel Phitakphon Chusri, a Khon Kaen–based soldier who has followed him closely.

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Inna A., Kazharova. "The image of the father in the autobiographical prose of A.P. Keshokov". Kavkazologiya 2022, n.º 3 (30 de setembro de 2022): 376–90. http://dx.doi.org/10.31143/2542-212x-2022-3-376-390.

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The subject of analysis in the present article is the ways of depicting the father in the autobio-graphical works of A.P. Keshokov - in the story «View from the White Mountain» and the story «Whose stirrup we held». The goal is to trace how the ways of displaying a particular personality inform about its value orientations, and how the differences in the ways of its depiction on differ-ent artistic canvases show a change in the value orientations of the artist himself. The compari-sons made allow us to say that in the story «View from the White Mountain» the author touches upon the events from the biography of Pshemakho Keshokov only tangentially. Having presented a detailed exposition of his father’s life in the chapter «Surname», the author deviates from it only once. In contrast to the story, a short biographical segment, recreated in the story «Whose stirrup we held», rearranges several value accents in the father’s story, to show the tragedy of his life. In the story, the «Islamic» theme sounds differently, the picture of Pshemakho Keshokov’s old age appears differently, his fate fits into a different value range - where the names of Pshikan She-kikhachev, Tuta Borukaev, Ibragim Tligurov sound. The years of publication of both works give grounds for conclusions about the value orientations of the writer.

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7

Herbillon, Marie. "Rewriting Dostoevsky: J. M. Coetzee’s The Master of Petersburg and the perverted truths of biographical fiction". Journal of Commonwealth Literature 55, n.º 3 (19 de fevereiro de 2019): 391–405. http://dx.doi.org/10.1177/0021989418823829.

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In The Master of Petersburg, J. M. Coetzee gives pride of place to a tutelary figure of the Western novel, Fyodor Dostoevsky, opening up a dialogue with the latter’s life and work. If many aspects of Dostoevsky’s life are recognizable, Coetzee deliberately departs from biographical fact in important regards. He also engages with well-known Dostoevskian narratives, in particular The Possessed, a censored section of which is reworked in his own novel. This article examines how The Master of Petersburg can be read not only as a reflection on biological and literary filiation, but also as a critique of censorship and as a meditation on writing conceived as a liminal space that tends to erode the boundary line between the private and the public. Intimate though it may be, the act of writing is indeed likely to involve a betrayal of privacy — a necessary perversion of auto/biography seeking to achieve superior forms of truth through imaginative literature. This essay also argues that the conception of history Coetzee deploys may be influenced by his status as a postcolonial writer. Just as The Possessed was intended as an attack on those aiming for the radical destruction of old world orders and other historical legacies, so The Master of Petersburg can be approached as Coetzee’s own manifesto against nihilism and as a plea for a view of history as a transformative process — one that transcends binary oppositions in order to produce integrative discourses and epistemologies, instead of positing fathers against sons as foes in endless generational and colonial conflicts.

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Gibson, Andy, e Allan Bell. "Performing Pasifika English in New Zealand". English World-Wide 31, n.º 3 (11 de outubro de 2010): 231–51. http://dx.doi.org/10.1075/eww.31.3.01gib.

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bro’Town is a popular animated comedy whose language is that of stylized performance. It deals with the adventures of a group of five teenage Pasifika boys growing up in Auckland, New Zealand, and showcases performances of the Englishes spoken by Polynesian immigrants and their descendants. A range of varieties are performed on the show by a handful of actors. We analyzed several linguistic variables in the speech of three of the main characters — the 14-year-old twins Vale and Valea, and their father Pepelo. Pepelo produces high levels of the vernacular features of DH-stopping and TH-fronting, consistent with his biography as a second-language speaker whose pronunciation is influenced by his native language, Samoan. His sons, as second-generation speakers, have these features too but at lower frequencies. The twins also differ from each other, with the streetwise Valea, who is more aligned with Pasifika youth culture, producing higher levels of the variables than the studious Vale. Pepelo produces unaspirated initial /p/s, again a Pasifika language feature, while his sons do not. Linking-/r/, however, appears to index a youth identity but not adult immigrant status. We conclude that performed varieties can reflect the linguistic production of a community in their selection of specific features. The quantitative patterns can be quite variable, but here succeed in indexing salient identities for their audiences.

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9

Rendall, Jane. "The Reputation of William Cullen (1710 – 1790): Family, Politics, and the Biography of an ‘Ornate Physician’". Scottish Historical Review 93, n.º 2 (outubro de 2014): 262–85. http://dx.doi.org/10.3366/shr.2014.0219.

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Recent work by medical historians has demonstrated how John Thomson and his sons wrote their biography of William Cullen in the light of nineteenth-century medical concerns, though that biography remained silent on Cullen's personal life. A deliberate decision was made by John Thomson and the Cullen family to obscure the painful aftermath of Cullen's death. In spite of his distinction and his substantial income from books, teaching, and consultations, Cullen died virtually bankrupt, leaving his daughters without financial support. In March 1791, a case was brought in the Court of Session against William Cullen's eldest son, Robert by the rest of the family, for the return of money due by him to their father's estate, as a result of debts held jointly. The case was finally unravelled, and William Cullen's debts paid, only after Robert's death in 1810. These financial conflicts were accompanied by fundamental social and political differences between the two sides of the family. This history reveals different aspects of William Cullen's own later years. On the one hand, he was ambitious to join a landed elite whose patronage he valued and sought for his family, and within whose polite lifestyle a culture of debt was accepted. Yet he also respected professionalism, domesticity and frugality. Future biographies of this major figure of the Scottish Enlightenment will require the integration of his personal, social and political context with his medical ideas and achievements.

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10

Khapizov, Sh M., e M. G. Shekhmagomedov. "EPITAFIES OF THE RELATIVES OF HADJI IBRAHIM AL-URADI AS A SOURCE ON THE BIOGRAPHY OF THE SCIENTIST AND ON THE HISTORY OF GIDATL". History, Archeology and Ethnography of the Caucasus 13, n.º 4 (15 de dezembro de 2017): 13–21. http://dx.doi.org/10.32653/ch13413-21.

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The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.

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11

Dalton, Kathleen M., e Stuart Feder. "Charles Ives: "My Father's Song"; A Psychoanalytic Biography." American Historical Review 98, n.º 3 (junho de 1993): 960. http://dx.doi.org/10.2307/2167724.

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12

Tischler, Barbara L., e Stuart Feder. "Charles Ives, "My Father's Song": A Psychoanalytic Biography." Journal of American History 80, n.º 2 (setembro de 1993): 711. http://dx.doi.org/10.2307/2079973.

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13

Mandel, Alan, e Stuart Feder. "Charles Ives: "My Father's Song": A Psychoanalytical Biography". American Music 12, n.º 3 (1994): 320. http://dx.doi.org/10.2307/3052277.

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14

Tick, Judith, e Stuart Feder. "Charles Ives: "My Father's Song": A Psychoanalytic Biography". New England Quarterly 67, n.º 3 (setembro de 1994): 520. http://dx.doi.org/10.2307/366157.

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15

FROSCH, WILLIAM A. "Charles Ives: "My Father's Song": A Psychoanalytic Biography". American Journal of Psychiatry 149, n.º 12 (dezembro de 1992): 1741–42. http://dx.doi.org/10.1176/ajp.149.12.1741.

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16

Whittall, Arnold, Peter Bartok e Charles M. Joseph. "Fathers & Sons". Musical Times 143, n.º 1881 (2002): 79. http://dx.doi.org/10.2307/1004452.

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17

DELANEY. "FATHERS AND SONS". Princeton University Library Chronicle 47, n.º 3 (1986): 357. http://dx.doi.org/10.2307/26404363.

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18

Launer, J. "Fathers and sons". QJM 97, n.º 9 (18 de agosto de 2004): 635–36. http://dx.doi.org/10.1093/qjmed/hch102.

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19

Sparkes, Andrew C. "Fathers and Sons". Qualitative Inquiry 18, n.º 2 (5 de janeiro de 2012): 174–85. http://dx.doi.org/10.1177/1077800411429095.

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20

Rosielle, Drew A. "Fathers and Sons". Journal of Palliative Medicine 11, n.º 1 (janeiro de 2008): 107–8. http://dx.doi.org/10.1089/jpm.2007.0162.

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21

Fischer, Norman. "Fathers and Sons". Philosophy in the Contemporary World 13, n.º 2 (2006): 24–31. http://dx.doi.org/10.5840/pcw200613214.

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22

Clarfield, A. Mark. "Fathers and Sons". Journal of the American Geriatrics Society 54, n.º 2 (fevereiro de 2006): 365–66. http://dx.doi.org/10.1111/j.1532-5415.2005.00591.x.

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23

Elam, Harry J. "Fathers and Sons". TDR/The Drama Review 52, n.º 2 (junho de 2008): 2–3. http://dx.doi.org/10.1162/dram.2008.52.2.2.

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24

Bochner, Arthur P. "Fathers and Sons". Qualitative Inquiry 14, n.º 7 (outubro de 2008): 1321–28. http://dx.doi.org/10.1177/1077800408322682.

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25

Rubinstein, Annette T. "Fathers and Sons". Monthly Review 52, n.º 4 (5 de setembro de 2000): 48. http://dx.doi.org/10.14452/mr-052-04-2000-08_5.

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26

McMahon, Ted. "Fathers and Sons". JAMA 310, n.º 15 (16 de outubro de 2013): 1628. http://dx.doi.org/10.1001/jama.2013.7184.

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27

Kirby, Roger. "Fathers and sons". Trends in Urology & Men's Health 3, n.º 6 (novembro de 2012): 5. http://dx.doi.org/10.1002/tre.292.

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28

Doležal, Joshua. "Fathers & Sons". Missouri Review 45, n.º 4 (dezembro de 2022): 118–29. http://dx.doi.org/10.1353/mis.2022.0054.

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29

Gerharz, Elmar W. "Fathers and Sons". Uro-News 28, n.º 4 (abril de 2024): 60–63. http://dx.doi.org/10.1007/s00092-024-6281-6.

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30

Mendelson, John. "Fathers, Sons, and Science". Alcoholism: Clinical and Experimental Research 32, n.º 5 (maio de 2008): 718. http://dx.doi.org/10.1111/j.1530-0277.2008.00641.x.

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31

Mayers, Ozzie. "Crazy Fathers, Sane Sons". Journal of Men's Studies 1, n.º 2 (1 de novembro de 1992): 157–61. http://dx.doi.org/10.3149/jms.0102.157.

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32

Rice, James L., e James Woodward. "Turgenev's Fathers and Sons". Slavic and East European Journal 41, n.º 1 (1997): 154. http://dx.doi.org/10.2307/309519.

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Rattigan, Neil, e Thomas P. Mcmanus. "Fathers, Sons, and Brothers". Journal of Popular Film and Television 20, n.º 1 (janeiro de 1992): 15–23. http://dx.doi.org/10.1080/01956051.1992.9943959.

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Buijsen, Edwin, e Harm Nijboer. "New biographical data on Adriaen van de Venne (1590-1662) and his family". Oud Holland – Journal for Art of the Low Countries 136, n.º 1 (12 de maio de 2023): 1–16. http://dx.doi.org/10.1163/18750176-13601001.

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In his biography of Adriaen Pietersz van de Venne in Het gulden cabinet van de edel vry schilderconst (1661-1662) Cornelis de Bie devotes a few lines to the painter’s early years. Until recently, this was all the information we had regarding the origins, childhood and training of this versatile artist. Fresh biographical data for Adriaen van de Venne and his family, however, has recently become available from the digitized archival records of Delft, Leiden, Rotterdam and Zeeland indexed in the online Ecartico database, an initiative of the University of Amsterdam. Combining these archival discoveries enhances our understanding of the milieu in which Adriaen grew up and of his family network. He is highly likely to have been born in 1590 (rather than 1589 as hitherto assumed) and baptized in the church in ’t Woudt, near Delft. His parents were migrants from the Southern Netherlands: the stocking maker Pieter van de Venne from Lier and Jannetgen Beuvincx from Tournai. Adriaen’s father died before his birth and his mother remarried in Delft in 1594 to the Mechelen weaver Laurens Wittocx. This second marriage produced a son called Salomon Lourens, who became a ‘coarse painter’ and bricklayer in Rotterdam. Adriaen remained in contact with this half-brother for his whole life. Adriaen relied heavily at first on his older brother Jan, who probably arranged an apprenticeship for him with Simon de Valck, a goldsmith friend in Leiden. He later followed his brother to Middelburg, where they set up a successful printing, publishing and art dealing firm. Shortly before Jan’s death in 1625, Adriaen moved to The Hague, from where he kept in contact with his half-brother Salomon Lourens in Rotterdam. They acted as joint guardians of their nephew Pieter (one of Jan’s sons), who also lived in Rotterdam and worked there as a parchment maker. Archive documents from Rotterdam testify to the close links that persisted between the branches of the family in Rotterdam and The Hague. Adriaen possibly used his Rotterdam family connections to sell his paintings in this city.

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Mariam, Iis, e Rewindinar. "Communication Gap in Impression Management by Fathers on Their Adolescent Sons". Journal of Education, Society and Behavioural Science 36, n.º 10 (25 de agosto de 2023): 1–10. http://dx.doi.org/10.9734/jesbs/2023/v36i101262.

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Objectives: Fatherlessness, which refers to the distant relationship between fathers and their children, is a prevalent issue in modern society. Fathers focus more on their roles outside the home to fulfill their responsibilities. Thus fathers have limited time to interact with their children compared to mothers. In addition, as the heads of the family, fathers must maintain their figures, especially with their adolescent sons who are starting to get to know the wider environment. This study aims to investigate how fathers use impression management in their interactions with their adolescent sons. Study design: A study with a subjective interpretation approach was carried out to understand in depth how impression management by fathers is a form of communication that can build interpersonal relationships with their adolescent sons. Place and Duration of Study: This study was carried out in Indonesia, from December 2022 to June 2023. Methodology: In-depth interviews were conducted with 7 pairs of fathers (aged 38 to 50 years) and sons (aged 12 to 15 years) who each attended private schools in 7 major cities in Indonesia. Results: Fathers do impression management when interacting with their adolescent sons to maintain their self-image. Fathers manage self-impression as a figure that must be respected through creating a respected image, having similar interests in gender and role models. The implication is that fathers when communicating with their adolescent sons, tend to maintain a quiet condition and create an atmosphere where their adolescent sons should have the same attitude as them. This causes discomfort for their adolescent sons so they prefer to communicate with other people rather than with their fathers. Conclusion: Impression management becomes a communication gap, which in turn creates a distance in father-son relationships.

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Domansky, V. A. "I.S. TURGENEV IN A MODERN SCHOOL". Education & Pedagogy Journal, n.º 1(1) (6 de julho de 2021): 87–103. http://dx.doi.org/10.23951/2782-2575-2021-1-87-103.

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Introduction. The article’s relevance is determined by the need to find new ways to study Russian classics in a modern school setting. As studies show, students’ quality of classics perception decreases every year, explained by socio-cultural conditions and methodological aspects. This problem requires special attention in connection with the past and upcoming 200th anniversaries of the most significant canonical writers: I.A. Goncharov, M.Yu. Lermontov, I.S. Turgenev, A.A. Fet, N.A. Nekrasov, A.N. Ostrovsky, F.M. Dostoevsky, L.N. Tolstoy. The author believes that literary anniversaries are a good incentive to revive the most influential classical literature and include students in their country’s cultural life. And the literature teacher might benefit from knowing the anniversaries mentioned above and whether there are any events dedicated to these anniversaries. Teachers should also contribute to a philological environment in the school and continuously improve literary and methodological competence. The study is based on the biography and works by Turgenev, whose 200th anniversary was widely celebrated in 2018. We want to share the experience of teaching the creative heritage of an outstanding Russian writer in a modern school; we identified the difficulties that literature teachers face and outlined productive ways to overcome psychological and pedagogical contradictions in the theory and practice of literary education, which happens primarily due to the gap between the scientific and pedagogical studies of Turgenev’s works. Materials and methods. The study hypothetically formulated the problem, which was confirmed during the analysis of scientific and methodological works and while evaluating students’ residual knowledge. Results and discussion. Stereotypes of students’ perception of the writer’s personality and his creative work are revealed. Productive ways and forms of acquaintance with the author’s personality, new genres of creating a biographical sketch are considered. Particular attention is paid to Turgenev’s concept of nature and love, their aesthetic and philosophical essence. New methods of enhancing the reading activity are proposed, particularly methods to create intertextuality (based on the appeal to the landscapes by the artists from the Barbizon school). The ways of acquainting students with the writer’s manor texts in the context of the Russian manor culture are presented. Specific recommendations are given to include the “Home of the Gentry” novel in the 10th-grade literature class. New approaches to the study of the “Fathers and Sons” novel are revealed, the comparison teaching method of the television series based on the writer’s work “Bazarov’s Mistake” by Avdotya Smirnova is proposed. Conclusion. To actualize the students’ perception of Turgenev’s novel, a model of a lesson dialogue is developed with the involvement of works of modern Literature (Vera Tchaikovskaya’s remake “New under the Sun”). In general, the study showed that it is possible to teach further methodological improvement of Turgenev’s creative work at school by relying on established traditions and using new forms and methods of the reading activity organization, and by increasing the philological competence of the literature teacher.

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Andrew Buchman. "Charles Ives, "My Father's Song": A Psychoanalytic Biography (review)". Biography 17, n.º 2 (1994): 187–91. http://dx.doi.org/10.1353/bio.2010.0046.

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Mann, Chris. "Prodigal Sons, The Fathers and Sons Cricket Match". English Academy Review 26, n.º 2 (outubro de 2009): 90–93. http://dx.doi.org/10.1080/10131750903336189.

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Tjandra, Katherine Paramitha, e Debora Basaria. "POLA ASUH AYAH TERHADAP ANAK PEREMPUAN DAN ANAK LAKI-LAKI KELUARGA PATRILINEAL". Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 2, n.º 1 (1 de junho de 2018): 127. http://dx.doi.org/10.24912/jmishumsen.v2i1.1749.

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In Indonesia, there are 1128 ethnic groups that can be divided into 2 according to lineage system, that is matrilineal and patrilineal. In patrilineal families, family name, property and others are passed down through sons. The characteristics of patrilineal families showed bias and favor towards sons. The goal of this research is to provide a description of father’s parenting style towards daughters and sons in patrilineal families. This research used a descriptive research method with Baumrind’s parenting style as the grand theory. The data collection process starts from April till May to 201 fathers using a parenting style questionnaire from Tarumanagara University’s Department of Psychology. The result of this research shows that 84.6% of the total fathers applied the same kind of parenting style towards their sons and daughters. These fathers no longer differentiate between daughters and sons. 92.9% of these fathers applied authoritative parenting styles to both daughters and sons. A small portion of the participant, 15.4% of 201 participants applied different parenting style towards their daughters and sons. These fathers applied authoritative parenting style towards their daughters and permissive parenting style towards their sons.

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KRZYŻANOWSKA, MONIKA, e C. G. NICHOLAS MASCIE-TAYLOR. "IMPACT OF SOCIAL MOBILITY AND GEOGRAPHICAL MIGRATION ON VARIATION IN MALE HEIGHT, WEIGHT AND BODY MASS INDEX IN A BRITISH COHORT". Journal of Biosocial Science 44, n.º 2 (8 de dezembro de 2011): 221–28. http://dx.doi.org/10.1017/s0021932011000551.

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SummaryUsing a sample of 2090 British father and son pairs the relationships between social and geographical intra- and inter-generational mobility were examined in relation to height, weight and body mass index (BMI). There was much more social mobility than geographical (regional) migration. Social mobility and geographical migration were not independent: socially non-mobile fathers and sons were more likely to be geographical non-migrants, and upwardly socially mobile fathers and sons were more likely to be regional migrants. Upwardly socially mobile fathers and sons were, on average, taller and had a lower BMI than non-mobile and downwardly mobile fathers and sons. In general, no significant associations were found between geographical migration and height or weight. Migrating fathers had a lower BMI than sedentes, as did their sons who migrated between 1965 and 1991. There was no significant interaction that indicated that social mobility and geographical migration were acting in a simple additive way on height, weight and BMI.

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Cantarella, Eva. "Fathers and Sons in Rome". Classical World 96, n.º 3 (2003): 281. http://dx.doi.org/10.2307/4352762.

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Wedell, N., e T. Tregenza. "Successful Fathers Sire Successful Sons". Evolution 53, n.º 2 (abril de 1999): 620. http://dx.doi.org/10.2307/2640798.

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Neil Cartlidge. "Wayward Sons and Failing Fathers:". Chaucer Review 47, n.º 2 (2012): 134. http://dx.doi.org/10.5325/chaucerrev.47.2.0134.

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Allister, M. "Upstream: Sons, Fathers, and Rivers". Interdisciplinary Studies in Literature and Environment 14, n.º 2 (1 de julho de 2007): 265–66. http://dx.doi.org/10.1093/isle/14.2.265.

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Ogletree, Mark D., Randall M. Jones e Diana D. Coyl. "Fathers and Their Adolescent Sons". Journal of Adolescent Research 17, n.º 4 (julho de 2002): 418–24. http://dx.doi.org/10.1177/07458402017004006.

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Whitaker, Jennifer Seymour, e Sara S. Berry. "Fathers Work for Their Sons". Foreign Affairs 63, n.º 5 (1985): 1134. http://dx.doi.org/10.2307/20042454.

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Wedell, N., e T. Tregenza. "SUCCESSFUL FATHERS SIRE SUCCESSFUL SONS". Evolution 53, n.º 2 (abril de 1999): 620–25. http://dx.doi.org/10.1111/j.1558-5646.1999.tb03797.x.

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MOTT, FRANK L. "Sons, Daughters and Fathers' Absence:". Journal of Family Issues 15, n.º 1 (março de 1994): 97–128. http://dx.doi.org/10.1177/019251394015001005.

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Using data from the National Longitudinal Survey of Youth, this research examines the extent to which the presence or absence of biological fathers from the home is associated with gender differences in the presence or absence of children and gender differences in the home environment encountered by children. For a large national sample of children between the ages of 5 and 9, the results suggest that for White families: (a) fathers are more likely to be present in the home if the child is male; and (b) home environmental advantages that boys appear to have in two-parent households are not apparent in female-headed households. For White families, White single parenthood is clearly linked with a poorer quality environment; nonetheless, it is more equalitarian in terms of boys and girls being similarly socialized. The results for Black children are less systematic, although there is some suggestion that girls lose a modest relative advantage in home environment that they have over boys in father-present homes.

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Mabbs-Zeno, Carl C. "Fathers work for their sons". Journal of Development Economics 18, n.º 2-3 (agosto de 1985): 589–90. http://dx.doi.org/10.1016/0304-3878(85)90083-5.

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Morris, Paul W., Arthur M. Home, John C. Jessell, J. Laurence Passmore, John M. Walker e Thomas V. Sayger. "Behavioral and Cognitive Characteristics of Fathers of Aggressive and Weil-Behaved Boys". Journal of Cognitive Psychotherapy 2, n.º 4 (janeiro de 1988): 251–65. http://dx.doi.org/10.1891/0889-8391.2.4.251.

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This study sought to determine if fathers of aggressive boys differed from fathers of well-behaved boys in (a) problem-solving efficiency, (b) family relationships, (c) behavioral interactions with sons, and (d) cognitions about these interactions. The sample consisted of 17 fathers of aggressive boys and 12 fathers of well-behaved boys whose sons were nominated by their classroom teacher.

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