Teses / dissertações sobre o tema "Evangelicalism – history"
Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos
Veja os 50 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Evangelicalism – history".
Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.
Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.
Veja as teses / dissertações das mais diversas áreas científicas e compile uma bibliografia correta.
Raitila, Jyrki. "History of evangelicalism and the present spiritual situation in Estonia". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26822.pdf.
Texto completo da fonteErnst, Timothy John. "A critical examination of contemporary Canadian evangelicalism in light of Luther's theology of the cross". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43862.pdf.
Texto completo da fonteWatanabe, Mutsuo Liefeld Walter L. "A Japanese translation of Interpreting the Book of Acts by Dr. Walter L. Liefeld". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Texto completo da fonteDickson, Neil T. R. "The history of the Open Brethren in Scotland 1838-1999". Thesis, University of Stirling, 2000. http://hdl.handle.net/1893/1949.
Texto completo da fonteBrencher, John Frederick. "David Martyn Lloyd-Jones 1899-1981 and twentieth-century evangelicalism". Thesis, University of Sheffield, 1998. http://etheses.whiterose.ac.uk/3450/.
Texto completo da fonteBrown, Ralph Stuart. "Evangelicalism, cultural influences and theological change : considered with special reference to the thought of Thomas Rawson Birks (1810-1883)". Thesis, n.p, 1996. http://ethos.bl.uk/.
Texto completo da fonteCurrie, David Alan. "The growth of evangelicalism in the Church of Scotland, 1793-1843". Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/2787.
Texto completo da fonteCueva, Samuel. "Partnership in mission in creative tension : an analysis of the relationships in mission within the Evangelical Movement with special reference to Peru and Britain 1987-2006". Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683024.
Texto completo da fontePlaxton, David W. R. "A whole gospel for a whole nation, the cultures of tradition and change in the United Church of Canada and its antecedents, 1900-1950". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq20580.pdf.
Texto completo da fonteMcDonald, Jeffrey Stephen. "John Gerstner and the renewal of Reformed evangelicalism in modern America". Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21157.
Texto completo da fonteSchneider, Bryan A. "Catherine Robertson McCartney's reformed Presbyterian identity| Dissenting Presbyterianism's struggle for identity in the midst of transatlantic Victorian Evangelicalism". Thesis, Trinity International University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1587428.
Texto completo da fonteThis thesis uses the diaries of Catherine Robertson McCartney (1838-1922) to define the distinctive characteristics of the Reformed Presbyterian Church in Scotland and America between 1856 and 1881. It gives a window into the history of the denomination during the mid-nineteenth century, using cultural, ethnographic, institutional, and gender analyses. The thesis explores the logocentric heritage of the tradition and shows how the denomination as a whole, and Catherine particularly, continued to define their identity in the Victorian and Evangelical milieu of the period.
Reformed Presbyterian institutional identity had begun to shift away from political dissent due partly to a continued interaction with the broader Evangelical tradition of the time. As a result, the historic logocentric forms of worship, developed largely during the Scottish Reformation, became key to Reformed Presbyterian identity. This logocentricsm and shared commitment with other Evangelicals to revivals, Scripture, evangelism, atonement, and conversion provided Catherine access into the broader religious culture of her time. Yet, the separateness that the dissenters had historically practiced, displayed in the testimonies, meant Catherine and other Reformed Presbyterians were indeed within the category of Evangelicalism, but could never be wholly a part of, nor formally identify as Evangelicals.
Dochuk, Darren T. "Redeeming the time, conservative evangelical thought and social reform in Central Canada, 1885-1915". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ28191.pdf.
Texto completo da fonteAbbott, Sherry L. "My Mother Could Send up the Most Powerful Prayer: The Role of African American Slave Women in Evangelical Christianity". Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/AbbottSL2003.pdf.
Texto completo da fonteSchmidt, Darren W. "Reviving the past : eighteenth-century evangelical interpretations of church history". Thesis, St Andrews, 2009. http://hdl.handle.net/10023/829.
Texto completo da fonteKrygsman, Hubert Richard. "Freedom and grace, mainline Protestant thought in Canada, 1900-1960". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ26857.pdf.
Texto completo da fonteHentschel, Jason Ashley. "Evangelicals, Inerrancy, and the Quest for Certainty: Making Sense of Our Battles for the Bible". University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1446479845.
Texto completo da fonteMelander, Veronica. "The Hour of God? : People in Guatemala Confronting Political Evangelicalism and Counterinsurgency (1976-1990)". Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-742.
Texto completo da fonteBurkinshaw, Robert Kenneth. "Strangers and pilgrims in Lotus Land : conservative Protestantism in British Columbia, 1917-1981". Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28631.
Texto completo da fonteArts, Faculty of
History, Department of
Graduate
Van, Dyke Ian E. "Rapture and Realignment: The New Christian Right and American Conservative Views of Israel". Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1461590612.
Texto completo da fonteD'Elia, John A. "A place at the table : George Eldon Ladd and the rehabilitation of evangelical scholarship in America". Thesis, University of Stirling, 2005. http://hdl.handle.net/1893/1969.
Texto completo da fonteDotterweich, Martin Holt. "The emergence of evangelical theology in Scotland to 1550". Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/9423.
Texto completo da fonteScisco, Logan Michael. "Vanguard of the Right: The Department of Education Battle, 1978-1979". TopSCHOLAR®, 2014. http://digitalcommons.wku.edu/theses/1364.
Texto completo da fonteField, David Nugent. "The new Westminster theology and South African evangelicalism : a critical evaluation of John Frame's methodology and epistemology with a view towards the development of a contextual evangelical theology". Master's thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/14960.
Texto completo da fonteThis dissertation attempts to answer the question "Do the methodological and epistemological proposals of John M. Frame have anything to contribute to the construction of a contextual evangelical theology in South Africa - a theology which is both faithful to its evangelical roots and yet radically engaged with the contemporary context?" This question is dealt with in four stages. Firstly, Frame's theology is expounded against the background of its context in America. Secondly, four aspects of Frame's theology are critically evaluated. They are perspectivalism, theology as application, hermeneutics, and the relationship between theology and praxis. This evaluation has three dimensions. It investigates the relationship between Frame's theology and the historic Reformed tradition. It examines the use that is made of Frame's theology by other theologians related to the Westminster Seminaries, in particular, the work of Harvie M. Conn and Vern S. Poythress. Finally, the evaluation seeks to examine the usefulness of Frame's theology in the South African context. This analysis results in the identification of certain weaknesses in Frame's methodological proposals. The conclusion of this dissertation is that Frame's theology provides certain methodological tools which can be employed in the construction of a contextual South African theology which is both radically engaged with its context, and faithful to the core of the evangelical tradition. For this to be possible it is proposed that certain modifications need to be made to overcome the weaknesses of Frame's theology. These modifications are the following: the integration of a strongly christological approach to Frame's concept of lordship with particular reference to a theology of the cross; the affirmation that God is, in a particular way, the God of the poor and oppressed; an understanding of the accommodated and context-relatedness of biblical revelation, and the incorporation of perspectives from the sociology of knowledge.
Cross, Thomas C. (Thomas Clinton). "The Life and Works of Charlotte Elizabeth Tonna: Anglican Evangelical Progressive". Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278033/.
Texto completo da fonteYoung, F. Lionel. "The transition from the Africa Inland Mission to the Africa Inland Church in Kenya, 1939-1975". Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/25975.
Texto completo da fonteLenz, Darin Duane. "“Strengthening the faith of the children of God": Pietism, print, and prayer in the making of a world evangelical hero, George Müller of Bristol (1805-1898)". Diss., Kansas State University, 2010. http://hdl.handle.net/2097/3880.
Texto completo da fonteDepartment of History
Robert D. Linder
George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller’s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. His use of prayer to provide for the orphans made his name a “household word the world round.” This dissertation is a study of Müller’s influence on evangelicals that analyzes Müller’s enduring legacy as a hero of the faith among evangelicals around the world. For evangelicals Müller was an exemplary Christian—a Protestant saint—who embodied a simple but pure form of biblical piety. To explore his influence from the nineteenth century through the twentieth century, this study, as a social biography, investigates how evangelicals remember individuals and how that memory, in this case Müller, influenced the practice of prayer in evangelical piety. The dissertation affirms a link between evangelicals and eighteenth-century German Pietism, while also showing that evangelicals used publications to celebrate and to informally canonize individuals esteemed for their piety. The dissertation, ultimately, is concerned with how evangelicals identified heroes of the faith and why these heroes were and are widely used as models for edification and for emulation in everyday life.
Meldrum, Patricia. "Evangelical Episcopalians in nineteenth-century Scotland". Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/1943.
Texto completo da fontePrice, Matthew Hunter. "Methodism and Social Capital on the Southern Frontier, 1760-1830". The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408796401.
Texto completo da fonteRitchie, Samuel Gordon Gardiner. "'[T]he sound of the bell amidst the wilds' : evangelical perceptions of northern Aotearoa/New Zealand Māori and the aboriginal peoples of Port Phillip, Australia, c.1820s-1840s : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts History /". ResearchArchive@Victoria e-Thesis, 2009. http://researcharchive.vuw.ac.nz/handle/10063/928.
Texto completo da fonteJones, Todd R. "The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827". UKnowledge, 2017. http://uknowledge.uky.edu/music_etds/83.
Texto completo da fontePuzynin, Andrei. "The tradition of the Gospel Christians : a study of their identity and theology during the Russian, Soviet and Post-Soviet periods". Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683103.
Texto completo da fonteYeager, Jonathan M. "John Erskine (1721-1803) : disseminator of enlightened evangelical Calvinism". Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/1424.
Texto completo da fonteRiso, Mary. "The good death : expectations concerning death and the afterlife among evangelical Nonconformists in England 1830-1880". Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19976.
Texto completo da fonteRoush, Edward W. (Edward Wesley). "The Emergence of Christian Television: the First Decade, 1949-1959". Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc504286/.
Texto completo da fonteThompson, William Keene. "Local Reception of Religious Change under Henry VIII and Edward VI: Evidence from Four Suffolk Parishes". PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/803.
Texto completo da fonteWilson, Q. "Richard Conyers in retrospect : a study in ecclesiastical biography". Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683013.
Texto completo da fonteGreenberg, David Brett. "Highway Religion: Truckstop Chapels, Evangelism, and Lived Religion on the Road". Oberlin College Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1315764530.
Texto completo da fonteSmith, Robin L. "John R. Rice, The Sword of the Lord, and the Fundamentalist Conversation: Comparisons with J. Frank Norris's The Fundamentalist and Carl McIntire's The Christian Beacon". Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1385413673.
Texto completo da fonteNewby, Alison Michelle. "'Women's sphere' and religious activity in America, 1800-1860 : dynamic negotiation of reality and meaning in a time of cultural distortion". Thesis, University of Manchester, 1992. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:230201.
Texto completo da fonteClark, Cullen T. "Congregational polity and associational authority : the evolution of Nonconformity in Britain, 1765-1865". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/23091.
Texto completo da fonteBlack, Gary Elbert. "Returning to protoevangelical faith : the theology and praxis of Dr. Dallas Willard". Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3521.
Texto completo da fonteYoung, Kyla Morgan. "Out at the Barrel: The Search for Citizenship at Cracker Barrel Old Country Store". The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366281032.
Texto completo da fonteMcVicar, Michael Joseph. "Reconstructing America: Religion, American Conservatism, and the Political Theology of Rousas John Rushdoony". The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1284987530.
Texto completo da fonteMcGowin, Emily Hunter. "As for Me and My House: The Theology of the Family in the American Quiverfull Movement". University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1449662940.
Texto completo da fonteTooley, W. Andrew. "Reinventing redemption : the Methodist doctrine of atonement in Britain and America in the 'long nineteenth century'". Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20230.
Texto completo da fonteWilliamson, Benjamin Wayne. "Coming Home: The Jesus People Movement In the Midwest And Their Attempts To Escape Fundamentalism". University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1619794567166103.
Texto completo da fonteCarson, Penelope Susan Elizabeth. "Soldiers of Christ : evangelicals and India, 1784-1833". Thesis, King's College London (University of London), 1988. https://kclpure.kcl.ac.uk/portal/en/theses/soldiers-of-christ--evangelicals-and-india-17841833(5ec52b67-cfca-4189-880c-76449de92157).html.
Texto completo da fonteBurton, Zachary T. "Servants to the Lender: The History of Faith-Based Business in Four Case Studies". Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499366069449044.
Texto completo da fonteDi, Giacomo Michael. "Les pentecôtistes québécois, 1966-1995 : histoire d'un réveil". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/NQ47564.pdf.
Texto completo da fonteSim?es, Eduardo Vagner Santos. "Evangelicalismo Latino-americano: uma perspectiva hist?rica". Pontif?cia Universidade Cat?lica de Campinas, 2016. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/964.
Texto completo da fonteMade available in DSpace on 2017-06-28T13:20:21Z (GMT). No. of bitstreams: 1 EDUARDO VAGNER SANTOS SIM?ES.pdf: 1060941 bytes, checksum: ede4642d189ecc1b55282336c6853d25 (MD5) Previous issue date: 2016-12-16
The present research deals with the problematic of Latin American evangelical identity built from its historical issues in the second half of the 20th century. First, it shows the difficulties of the theme such as the semantic issue related to the term evangelical and the transdenominationality concerning the charismatic ways of living the Christian faith. It also briefly overviews the academic studies about protestantism and evangelicalism in which it fits. Then, it presents ways of dealing with the specific problematic of this research. In a second moment, this research faces the question regarding the political and religious field where Latin American evangelicalism develops its identity, presenting its major formative characters: Catholicism, ecumenism and fundamentalism. Last, it makes a discursive analysis of the final documents of the most important Latin American evangelical congresses, conferences, and the Lausanne Congress (1974). So Evangelicalism is seen like a historical product in close connection with the political, social and religious context of the studied decades. It is both fruit of fundamentalism, from which it develops its antiecumenism, as of the ecumenism, from which it inherits questions about the missiological praxis.
A presente pesquisa lida com a problem?tica da forma??o da identidade evangelical latino-americana a partir de seus contingentes hist?ricos na segunda metade do s?culo XX. Primeiro, exp?e as dificuldades relativas ao tema, tais como o problema sem?ntico ligado ? palavra evang?lico e a transdenominacionalidade ligada ?s formas carism?ticas de viv?ncia da f? crist?. Tamb?m faz um breve retrospecto do estudo acad?mico do protestantismo e do evangelicalismo no qual esta se insere. Ent?o apresenta caminhos para se tratar da problem?tica espec?fica desta pesquisa. Num segundo momento, trabalha com a quest?o do campo pol?tico-religioso no qual o evangelicalismo latino-americano desenvolve sua identidade, apresentando seus principais agentes informativos: o catolicismo, ecumenismo e fundamentalismo. Por fim, faz uma an?lise discursiva dos documentos finais dos principais congressos e confer?ncias evang?licas latino-americanas e do Congresso de Lausanne (1974). Assim, o Evangelicalismo ? visto como um produto hist?rico em ?ntima rela??o com o contexto pol?tico, social e religioso das d?cadas estudadas. ? fruto tanto fundamentalismo de onde desenvolve seu anti-ecumenismo, quando do ecumenismo do qual herda alguns questionamentos quanto ? pr?tica missiol?gica.