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1

Godwin, William. An Enquiry Concerning Political Justice. Oxford, England: Oxford University Press, 2013.

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2

Godwin, William. An enquiry concerning political justice. Oxford: Woodstock Books, 1992.

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3

Godwin, William. An enquiry concerning political justice. Oxford: Woodstock Books, 1992.

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4

Benjamin, Constant. De la justice politique (1798-1800) d'après l'"Enquiry concerning political justice" de William Godwin. Tübingen: Niemeyer, 1998.

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5

Benjamin, Constant. De la justice politique (1798-1800) d'après l'"Enquiry concerning political justice" de William Godwin. Tübingen: Niemeyer, 1998.

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6

Philp, Mark. Godwin's Political justice. Ithaca, N.Y: Cornell University Press, 1986.

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7

Philp, Mark. Godwin's Political justice. London: Duckworth, 1986.

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8

Benjamin, Constant. De la justice politique (1798-1800): D'après l'Enquiry Concerning Political Justice de William Godwin. Tübingen: Max Niemeyer, 1998.

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9

Omacini, Lucia, e Étienne Hofmann, eds. De la Justice politique (1798–1800), d'aprés l'"Enyuiry Concerning Political Justice" de William Godwin. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110932812.

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10

Godwin, William. Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness, by William Godwin. in Two Volumes... . of 2; Volume 2. Creative Media Partners, LLC, 2018.

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11

Godwin, William. An Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness, by William Godwin. in Two Volumes. ... of 2; Volume 1. Gale Ecco, Print Editions, 2018.

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12

Godwin, William. Enquiry Concerning Political Justice, and Its Influence on Morals and Happiness. by William Godwin. the Third Edition Corrected. in Two Volumes. ... of 2; Volume 1. Gale Ecco, Print Editions, 2018.

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13

Godwin, William. Enquiry Concerning Political Justice, and Its Influence on Morals and Happiness. by William Godwin. in Two Volumes. Vol. I[-II]. First American ... London Edition Corrected. of 2; Volume 2. Gale Ecco, Print Editions, 2018.

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14

Milbank, Alison. Paradoxes of the Heart. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.003.0006.

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Brockden Brown is linked to British rational dissenters such as the Aikins and William Godwin in Chapter 5. Their positive theological anthropology, which denies human fallenness, is evidenced in Godwin’s Enquiry Concerning Political Justice in which familial and social bonds are denied in favour of a utilitarian social benefit. This leads to a difficulty in imagining what Mrs Barabauld called ‘the paradox of the heart’. Godwin’s novel, Caleb Williams, begins to admit an inner duality in the subject. Brockden Brown’s Wieland further questions political Whig secularized Providentialism and the utopian anthropology of rational dissent. The elder Wieland spontaneously combusts in a seemingly supernatural fashion. His ‘enlightened’ children are haunted by unexplained voices, causing the son to kill his family. Although the voices are revealed as natural, events begin to open a fissure in the modern, atomized, and buffered self and the possibility of a more paradoxical account of the subject.
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15

Language and Revolution in Burke, Wollstonecraft, Paine, and Godwin. Ashgate Pub Co, 2007.

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16

Language and Revolution in Burke, Wollstonecraft, Paine, and Godwin. Taylor & Francis Group, 2017.

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17

Godwin, William. An Enquiry Concerning Political Justice. Editado por Mark Philp. Oxford University Press, 2013. http://dx.doi.org/10.1093/owc/9780199642625.001.0001.

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‘To a rational being there can be but one rule of conduct, justice, and one mode of ascertaining that rule, the exercise of his understanding.’ Godwin’s Political Justice is the founding text of philosophical anarchism. Written in the immediate aftermath of the French Revolution, it exemplifies the political optimism felt by many writers and intellectuals. Godwin drew on enlightenment ideas and his background in religious dissent for the principles of justice, utility, and the sanctity of individual judgement that drove his powerful critique of all forms of secular and religious authority. He predicts the triumph of justice and equality over injustice, and of mind over matter, and the eventual vanquishing of human frailty and mortality. He also foresees the gradual elimination of practices governing property, punishment, law, and marriage and the displacement of politics by an expanded personal morality resulting from reasoned argument and candid discussion. Political Justice raises deep philosophical questions about the nature of our duty to others that remain central to modern debates on ethics and politics. This edition reprints the first-edition text of 1793, and examines Godwin’s evolving philosophy in the context of his life and work.
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18

Hofmann, Étienne, e Lucia Omacini. De la Justice Politique (1798-1800), d'aprés l'«Enyuiry Concerning Political Justice» de William Godwin. de Gruyter GmbH, Walter, 2017.

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19

Hofmann, Étienne, e Lucia Omacini. De la Justice Politique (1798-1800), d'aprés l'«Enyuiry Concerning Political Justice» de William Godwin. Verlag Max Niemeyer, 1999.

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