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1

Cartwright, Kent. "Early Modern English Literature withoutHamlet:The Cambridge History of Early Modern English Literature". Huntington Library Quarterly 67, n.º 4 (dezembro de 2004): 633–49. http://dx.doi.org/10.1525/hlq.2004.67.4.633.

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2

Held, Joshua R. "Conscience in Early Modern English Literature". European Legacy 25, n.º 4 (15 de agosto de 2019): 486–88. http://dx.doi.org/10.1080/10848770.2019.1653723.

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3

Goodland, Giles. "Reading Early Modern literature through OED3". English Text Construction 6, n.º 1 (5 de abril de 2013): 17–39. http://dx.doi.org/10.1075/etc.6.1.02goo.

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We may think we know what a neologism is, but it is hard to isolate the nature of the moment in which neologizing occurs. In literature sometimes this moment is enacted for effects that may not belong to the discourses of normal communication, and these effects are compounded when it is a loan-neologism. The Early Modern period was one of increasing contact between the languages of Europe, and literature responded to this in a variety of ways. This paper looks at neologistic borrowings into English literature, using a selection of canonical authors as refracted through the Oxford English Dictionary, to see if they can tell us something about the porousness of literary language in this period. Keywords: Oxford English Dictionary; Shakespeare; Jonson; Dryden; Skelton; loan word; neologism
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4

Breeze, Andrew, e Anne Cotterill. "Digressive Voices in Early Modern English Literature". Modern Language Review 101, n.º 4 (1 de outubro de 2006): 1087. http://dx.doi.org/10.2307/20467048.

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5

Graham, Kenneth J. E., e Hannibal Hamlin. "Psalm Culture and Early Modern English Literature". Sixteenth Century Journal 36, n.º 3 (1 de outubro de 2005): 862. http://dx.doi.org/10.2307/20477518.

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6

Donaldson, Meredith J., e Paul Cefalu. "Moral Identity in Early Modern English Literature". Sixteenth Century Journal 37, n.º 3 (1 de outubro de 2006): 803. http://dx.doi.org/10.2307/20478019.

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7

Willis, Deborah. "Jason Scott-Warren, Early Modern English Literature". Ben Jonson Journal 14, n.º 2 (novembro de 2007): 294–98. http://dx.doi.org/10.3366/bjj.2007.14.2.294.

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8

Iyengar, Sujata, e Mary Beth Rose. "Gender and Heroism in Early Modern English Literature". Sixteenth Century Journal 35, n.º 1 (1 de abril de 2004): 297. http://dx.doi.org/10.2307/20476920.

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9

Oh, Seiwoong, David Lowenstein e Janel Mueller. "The Cambridge History of Early Modern English Literature". Sixteenth Century Journal 35, n.º 2 (1 de julho de 2004): 542. http://dx.doi.org/10.2307/20476971.

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10

Uman, Deborah. "Gender and Heroism in Early Modern English Literature". English Language Notes 42, n.º 2 (1 de dezembro de 2004): 79–82. http://dx.doi.org/10.1215/00138282-42.2.79.

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11

Williams, G. "Lovesickness and Gender in Early Modern English Literature". Social History of Medicine 22, n.º 2 (28 de maio de 2009): 389–91. http://dx.doi.org/10.1093/shm/hkp014.

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12

Sharpe, K. "The Cambridge History of Early Modern English Literature". English Historical Review 119, n.º 482 (1 de junho de 2004): 718–20. http://dx.doi.org/10.1093/ehr/119.482.718.

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13

Eaton, Scott. "Witchcraft and deformity in early modern English literature". Seventeenth Century 35, n.º 6 (14 de setembro de 2020): 815–28. http://dx.doi.org/10.1080/0268117x.2020.1819394.

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14

Brennan, M. G. "Review: Psalm Culture and Early Modern English Literature". Notes and Queries 52, n.º 1 (1 de março de 2005): 115–17. http://dx.doi.org/10.1093/notesj/gji155.

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15

Estok, S. C. "Ecocriticism and Early Modern English Literature: Green Pastures". Interdisciplinary Studies in Literature and Environment 19, n.º 1 (3 de fevereiro de 2012): 198–200. http://dx.doi.org/10.1093/isle/isr113.

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16

B�kken, Bj�rg. "Inversion in Early Modern English". English Studies 81, n.º 5 (1 de outubro de 2000): 393–421. http://dx.doi.org/10.1076/0013-838x(200009)81:5;1-8:ft393.

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17

Culpeper, Jonathan. "Affirmatives in Early Modern English". Journal of Historical Pragmatics 19, n.º 2 (31 de dezembro de 2018): 243–64. http://dx.doi.org/10.1075/jhp.00021.cul.

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Abstract This study examines the affirmatives yes, yea and ay in Early Modern English, more specifically in the period 1560 to 1760. Affirmatives have an obvious role as responses to yes/no questions in dialogues, and so this study demanded the kind of dialogical material provided by the Corpus of English Dialogues 1560–1760. I examine the meanings and contexts of usage of each affirmative: their distribution across time and text-types, their collocates and their occurrence after positive and negative questions. The results challenge a number of issues and claims in the literature, including when the “Germanic pattern” (involving yes and yea after positive or negative questions) dissolved, whether yea or ay were dialectal, and the timing of the rise of ay and the fall of yea.
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18

David Sharpe, J. "Early Modern Drama and the Bible: Contexts and Readings, 1570-1625 * The Oxford Handbook of the Early Modern Sermon". English 62, n.º 239 (22 de outubro de 2013): 409–11. http://dx.doi.org/10.1093/english/eft052.

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19

Walker, Katherine. "Immateriality and Early Modern English Literature: Shakespeare, Donne, Herbert". Reformation 26, n.º 1 (2 de janeiro de 2021): 100–102. http://dx.doi.org/10.1080/13574175.2021.1898238.

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20

Swann, Marjorie. "The Politics of Fairylore in Early Modern English Literature*". Renaissance Quarterly 53, n.º 2 (2000): 449–73. http://dx.doi.org/10.2307/2901875.

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This essay argues that Stuart fairy poetry, rooted in Shakespeare's innovative representation of tiny, consumeristic fairies, attempts to indigenize new forms of elite material display. Rather than the fairies of popular tradition or courtly mythography, Stuart poets depict miniaturized Mabs and Oberons who are notable for their wardrobes, banquets, coaches, and the decor of their palaces. The fairy poetry of William Browne, Michael Drayton, and Robert Herrick must be interpreted not as playful escapism, but as a self-consciously politicized literary mode which reveals these writers’ deep ambivalence toward elite culture — and toward their own artistic role within that culture.
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21

Breen, Dan, David Loewenstein e John Marshall. "Heresy, Literature and Politics in Early Modern English Culture". Sixteenth Century Journal 39, n.º 3 (1 de outubro de 2008): 792. http://dx.doi.org/10.2307/20479029.

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22

Robbins, R. H. "Review: The Cambridge History of Early Modern English Literature". Review of English Studies 55, n.º 219 (1 de abril de 2004): 266–68. http://dx.doi.org/10.1093/res/55.219.266.

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23

Shell, A. "Review: Gender and Heroism in Early Modern English Literature". Review of English Studies 55, n.º 220 (1 de junho de 2004): 459–61. http://dx.doi.org/10.1093/res/55.220.459.

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24

Pigman, G. W. "Excess and the Mean in Early Modern English Literature". Modern Language Quarterly 65, n.º 4 (1 de dezembro de 2004): 618–21. http://dx.doi.org/10.1215/00267929-65-4-618.

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25

Quitslund, Beth. "Psalm Culture and Early Modern English Literature ? Hannibal Hamlin". Milton Quarterly 40, n.º 3 (outubro de 2006): 250–51. http://dx.doi.org/10.1111/j.1094-348x.2006.00146.x.

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26

Mottram, Stewart. "The Concept of Nature in Early Modern English Literature". Seventeenth Century 34, n.º 5 (10 de maio de 2019): 679–81. http://dx.doi.org/10.1080/0268117x.2019.1615540.

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27

Achinstein, S. "Heresy, Literature and Politics in Early Modern English Culture". English Historical Review CXXV, n.º 516 (15 de julho de 2010): 1243–45. http://dx.doi.org/10.1093/ehr/ceq186.

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28

Lowenstein (book editor), David, John Marshall (book editor) e Jonathan Wright (review author). "Heresy, Literature and Politics in Early Modern English Culture". Renaissance and Reformation 32, n.º 1 (1 de janeiro de 2009): 139–41. http://dx.doi.org/10.33137/rr.v32i1.9602.

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29

Huttar, Charles A. "Book Review: Psalm Culture and Early Modern English Literature". Christianity & Literature 54, n.º 4 (setembro de 2005): 609–11. http://dx.doi.org/10.1177/014833310505400409.

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30

Fretz, Claude. "Book review: The Imagination in Early Modern English Literature". Cahiers Élisabéthains: A Journal of English Renaissance Studies 95, n.º 1 (abril de 2018): 126–29. http://dx.doi.org/10.1177/0184767817752380b.

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31

Smyth, Adam, e Joshua Scodel. "Excess and the Mean in Early Modern English Literature". Modern Language Review 99, n.º 3 (julho de 2004): 738. http://dx.doi.org/10.2307/3739006.

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32

Johnson, Heather G. S. "Moral Identity in Early Modern English Literature ? Paul Cefalu". Religious Studies Review 32, n.º 4 (outubro de 2006): 252–53. http://dx.doi.org/10.1111/j.1748-0922.2006.00113_6.x.

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33

Smith, Nigel. "Literature and Church Discipline in Early Modern England". Studies in Church History 43 (2007): 317–30. http://dx.doi.org/10.1017/s0424208400003302.

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That English literature is suffused with religion is news to no one; the English language is throughout history part of the structure of the Church or churches. But there is a way in which Church history and English literature have been missing each other for a good many years. This is in part because, until recently, religion in literature has been the preserve of relatively small groups of enthusiasts with partisan views. Their work has appeared unattractive or irrelevant to a largely secular mainstream that has been preoccupied with the ‘political’ (as opposed to the religious) in early modern literary studies (this is especially so with regard to the drama). But we now have an account of Church history that is more sophisticated and variegated, more attuned to confessional variety and its politics, local and national. This is crying out for engagement with literary studies in ways that literary scholars would find compelling, not least in offering many solutions to the kinds of questions they have come to ask. To some extent the dialogue has already begun, and indeed several exemplary studies are cited in what follows. Nonetheless, we are at the beginning of what may well be a long and extremely fruitful interdisciplinary encounter.
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34

Posse, Elena Seoane. "Impersonalising Strategies in Early Modern English". English Studies 81, n.º 2 (1 de abril de 2000): 102–16. http://dx.doi.org/10.1076/0013-838x(200003)81:2;1-t;ft102.

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35

Nardizzi, V. "Green Desire: Imagining Early Modern English Gardens". Modern Language Quarterly 66, n.º 3 (1 de setembro de 2005): 393–96. http://dx.doi.org/10.1215/00267929-66-3-393.

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36

Schendl, Herbert. "Code-switching in early English literature". Language and Literature: International Journal of Stylistics 24, n.º 3 (agosto de 2015): 233–48. http://dx.doi.org/10.1177/0963947015585245.

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Code-switching has been a frequent feature of literary texts from the beginning of English literary tradition to the present time. The medieval period, in particular, with its complex multilingual situation, has provided a fruitful background for multilingual texts, and will be the focus of the present article. After looking at the linguistic background of the period and some specifics of medieval literature and of historical code-switching, the article discusses the main functions of code-switching in medieval poetry and drama, especially in regard to the different but changing status of the three main languages of literacy: Latin, French and English. This functional-pragmatic approach is complemented by a section on syntactic aspects of medieval literary code-switching, which also contains a brief comparison with modern spoken code-switching and shows some important similarities and differences between the two sets of data.
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37

McKeon, Sarah, e Elisabeth Salter. "Dialogic: Theoretical and Methodological Approaches from Medieval and Early Modern Literature and Culture". English: Journal of the English Association 67, n.º 257 (2018): 91–96. http://dx.doi.org/10.1093/english/efy024.

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38

Streete, Adrian. "The Johannine Renaissance in Early Modern English Literature and Theology. By Paul Cefalu". English: Journal of the English Association 68, n.º 261 (2019): 206–8. http://dx.doi.org/10.1093/english/efz008.

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39

Adams, Michael. "Early Modern English Lexicography. Jürgen Schäfer". Modern Philology 90, n.º 2 (novembro de 1992): 251–54. http://dx.doi.org/10.1086/392061.

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40

Ivic (book editor), Christopher, Grant Williams (book editor) e Alison A. Chapman (review author). "Forgetting in Early Modern English Literature and Culture: Lethe's Legacies". Renaissance and Reformation 40, n.º 1 (1 de janeiro de 2004): 111–13. http://dx.doi.org/10.33137/rr.v40i1.8956.

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41

Geck, John A., e Michelle O'Callaghan. "The English Wits: Literature and Sociability in Early Modern England". Sixteenth Century Journal 39, n.º 4 (1 de dezembro de 2008): 1145. http://dx.doi.org/10.2307/20479164.

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42

Todd, Richard. "Psalm Culture and Early Modern English Literature by Hannibal Hamlin". Modern Language Review 101, n.º 3 (2006): 817–18. http://dx.doi.org/10.1353/mlr.2006.0011.

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43

Breeze, Andrew. "Digressive Voices in Early Modern English Literature by Anne Cotterill". Modern Language Review 101, n.º 4 (2006): 1087–88. http://dx.doi.org/10.1353/mlr.2006.0197.

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44

Zarnowiecki, Matthew. "Rachel Stenner. The Typographic Imaginary in Early Modern English Literature". Review of English Studies 70, n.º 297 (17 de junho de 2019): 959–61. http://dx.doi.org/10.1093/res/hgz056.

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45

Chancellor, Harry. "London, Repentance, and Early Modern English Literature, c. 1590–1600". London Journal 45, n.º 3 (6 de dezembro de 2019): 318–34. http://dx.doi.org/10.1080/03058034.2019.1694856.

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46

MacCulloch, Diarmaid. "Heresy, Literature, and Politics in Early Modern English Culture (review)". Catholic Historical Review 94, n.º 1 (2008): 159–61. http://dx.doi.org/10.1353/cat.2008.0018.

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47

Lee, J. Seth. "The Johannine Renaissance in Early Modern English Literature and Theology". English Studies 100, n.º 2 (17 de fevereiro de 2019): 242–44. http://dx.doi.org/10.1080/0013838x.2019.1566850.

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48

Gaskell, R. "Visual Rhetoric and Early Modern English Literature. By KATHERINE ACHESON." Library 15, n.º 3 (1 de setembro de 2014): 357–59. http://dx.doi.org/10.1093/library/15.3.357.

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49

O’Brien, Fiona M. "Visual Rhetoric and Early Modern English Literature by Katherine Acheson". Parergon 31, n.º 1 (2014): 175–77. http://dx.doi.org/10.1353/pgn.2014.0072.

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50

Knellwolf King, Christa. "Pain and Compassion in Early Modern English Literature and Culture". European Journal of English Studies 18, n.º 2 (4 de maio de 2014): 226–28. http://dx.doi.org/10.1080/13825577.2014.895095.

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