Bibliografias temáticas / English Catechism

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Literatura científica selecionada sobre o tema "English Catechism"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "English Catechism"

Scott, Geoffrey. "The Poor Man’s Catechism." Recusant History 27, no. 3 (2005): 373–82. http://dx.doi.org/10.1017/s0034193200031502.

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Catechisms in the vernacular for the Catholic community in England appeared surprisingly early after the break with Rome, and were published continuously from the 1560s by English and continental presses, although many have not survived. Catechetical material is also often found within books dealing primarily with apologetical, educational, devotional and liturgical subjects. From the beginning, there seems to have been types of catechism written for particular groups such as teachers, children or the illiterate. Laurence Vaux, who taught English exiles’ children in Louvain in the 1560s, publi

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McQuade, Paula. "How Christiana Learned Her Catechism: Catechisms, Family Religion, and Lay Literacy in Seventeenth-Century England." English: Journal of the English Association 67, no. 257 (2018): 147–62. http://dx.doi.org/10.1093/english/efy026.

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Eballo, Arvin Dineros. "Gamay at Hiyang: Reconstructing Fray Juan de Oliver’s Declaracion de la Doctrina Christiana en Idioma Tagalog as a Catechetical Paradigm." Religions 13, no. 9 (2022): 832. http://dx.doi.org/10.3390/rel13090832.

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During the American annexation of the Philippines, a classic English catechism designed in a question-and-answer format known as the Baltimore catechism became popular. Apparently, that said catechism served as the standard Catholic catechetical text (lingua franca) in the country from 1900 to the late 1960s. There is no single best method and approach in the ministry of catechesis. However, cultural appreciation of the people is essential to realize purposeful and meaningful catechesis. In the celebration of the Quincentenario of the arrival of Catholicism in the Philippines, it is a fitting

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Zakharov, Sergey A. "So-called “Lollardsʼs Catechism”. The translation of part from middle English to Russian with commentary and introduction article". Russian Journal of Church History 1, № 2 (2020): 77–89. http://dx.doi.org/10.15829/2686-973x-2020-2-23.

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Publication of the Russian translation of part of so-called “Lollardsʼs Catechism”, which was written by anonymous author in 14th century England. The title “Lollardsʼs Catechism” was given by first editors in the early 20th century, because the text wasnʼt originally entitled. The text is an expanded version of official Catechism, written by ordered archbishop of York John de Thoresby (died 1373). In comparison with the original, anonymous author focused on the ethos of clergy. For some time, researchers believed that the author of the text was John Wycliffe (1320-1384), but now this point of

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Shuhang, Hu, Shen Huijia, and Chen Jiangyu. "A Survey Study of a Catechism Course in Academic English Writing." Education Quarterly Reviews 6, no. 3 (2023): 161–72. https://doi.org/10.31014/aior.1993.06.03.771.

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This article conducted an investigation on the data associated with the academic English writing course offered through Massive Open Online Courses (MOOCs). This article was to gain initial insights into the development of the course. Employing a case study methodology. This article conducted a sample survey to evaluate students' perceptions of the course. Building upon these findings. This article undertook a comprehensive literature review and integrated the proposed teaching ideas of several experts to develop a MOOC teaching model for academic English writing. This article optimizes te

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Gunawan, Freddy. "Meneropong Teks dalam Konteks: Katekimus Heidelberg P/J 53." Veritas : Jurnal Teologi dan Pelayanan 16, no. 1 (2017): 91–102. http://dx.doi.org/10.36421/veritas.v16i1.12.

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Katekismus Heidelberg merupakan salah satu warisan tradisi iman Reformed yang memuat pengajaran yang begitu kaya dan limpah mengenai doktrin Allah Roh Kudus. Secara eksplisit, pengajaran tentang doktrin Allah Roh Kudus dalam Katekismus Heidelberg memang hanya terdapat dalam P/J 53. Namun, hal ini tidak berarti bahwa pengajaran doktrin Allah Roh Kudus dalam Katekismus Heidelberg hanya termaktub di dalam bagian ini saja. Tulisan ini mencoba menganalisis kekayaan doktrin Allah Roh Kudus, secara khusus P/J 53, dalam tiga konteks: konteks masa lalu yang menjadi latar belakang terbentuknya Katekismu

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Green, Ian. "‘For Children in Yeeres and Children in Understanding‘: The Emergence of the English Catechism under Elizabeth and the Early Stuarts." Journal of Ecclesiastical History 37, no. 3 (1986): 397–425. http://dx.doi.org/10.1017/s0022046900021473.

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When Immanuel Bourne published his larger catechism in 1646, he prefaced it with an unusually full account of the history of catechising. He was not the first author of the period to trace the practice back to the examples of religious instruction in both Old and New Testaments, or to cite the works of Pantaenus, Clement of Alexandria and Origen as proof of the existence of religious education in the early Church. Nor was he alone in praising the efforts of those continental reformers of the sixteenth and early seventeenth centuries who thought they had revived the characteristic form of instr

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Zając, Marian. "Four Decades of the Catechism of the Catholic Church and its Significance for Polish Catechesis." Roczniki Teologiczne 69, no. 11EV (2023): 43–58. http://dx.doi.org/10.18290/rt2269003.

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English translation. The original article can be found here This year we are celebrating the fortieth anniversary of the publication of the Catechism of the Catholic Church. The document, awaited many years by believers, contained a popularly outlined interpretation of the most important principles of faith, morals, worship and prayer. The purpose of this article is to analyse the significance of this document for the catechetical activities of the Catholic Church in Poland over the past four decades since its publication. The previous Roman Catechism served the Church for more than 400

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Walsham, Alexandra. "Wholesome milk and strong meat: Peter Canisius’s catechisms and the conversion of Protestant Britain." British Catholic History 32, no. 3 (2015): 293–314. http://dx.doi.org/10.1017/bch.2015.3.

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AbstractThis article examines the vernacular translations of the famous catechisms prepared by the Dutch Jesuit Peter Canisius which circulated in sixteenth- and seventeenth-century Britain. The various editions and adaptations of Canisius produced for English, Scottish, Welsh and Irish readers are texts in which anti-Protestant identity formation converges with the task of basic indoctrination. These include Laurence Vaux’s popular catechism of 1567, the traditionalist character of which is reassessed. Shedding light on the reception and domestication of the literature of the European Counter

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Mason, Margaret J. "The Blue Nuns in Norwich: 1800–1805." Recusant History 24, no. 1 (1998): 89–122. http://dx.doi.org/10.1017/s0034193200005860.

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The last years of the English Conceptionist nuns, the Blue Nuns, were spent in a large corner house in Magdalen Street, Norwich, from which the cheerful abbess, Mother Bernard Green, wrote notes to their benefactress, Lady Jerningham, at Cossey. This community had for 140 years lived near the Bastille in Paris. It had seen the Duchess of Cleveland quête in its church, Mary of Modena at a profession; it had taught girls who grew up to be notable English Catholic ladies, including Lady Jerningham herself. It had suffered the deaths of too many of its small community during and after the Revoluti

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Teses / dissertações sobre o assunto "English Catechism"

Greig, Pamela L. C. "The "Lay Folks' Catechism" : an edition." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/53204/.

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This thesis presents the first critical edition of the Lay Folks’ Catechism using the previously unpublished Oxford, Bodleian MS Don.c.13 as the base text. The list of extant witnesses is revised and includes the newly discovered Chetham Library fragment. The edition presents detailed manuscript descriptions, variants from all 26 witnesses, notes on the text and a comprehensive glossary. The introduction considers the roles of Archbishop Thoresby and the Benedictine John de Gaitrik in commissioning and composing the Catechism, and its sources and orthodoxy are confirmed. Scribal presentation o

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Robson, Elaine M. "A Christian catechism in Tibetan : an English translation and study of Ippolito Desideri's Tibetan manuscript." Thesis, University of Bristol, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.665461.

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This thesis is a translation and study of the Italian Jesuit, Ippolito Desideri's Tibetan manuscript The Essence of the Christian Faith which he wrote towards the end of his five year stay in Tibet (1716-1721). It is the first of his Tibetan works to be translated into English. Desideri's intention in writing was twofold: Firstly, to explain to Tibetan Buddhist readers why their denial of an intrinsically existent God (rang grub dkon mchog) leads to nihilism. Secondly, he wrote to express in the Tibetan language (in the form of a catechism) something of the nature and character of the triune G

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Cheung, Bernice. "Historical catechisms in the modern church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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MacLean, Donald John. "Reformed thought and the free offer of the Gospel, with special reference to the Westminster Confession of Faith and James Durham (1622-1658)." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683061.

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Tapscott, Elizabeth L. "Propaganda and persuasion in the early Scottish Reformation, c.1527-1557." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4115.

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The decades before the Scottish Reformation Parliament of 1560 witnessed the unprecedented use of a range of different media to disseminate the Protestant message and to shape beliefs and attitudes. By placing these works within their historical context, this thesis explores the ways in which various media – academic discourse, courtly entertainments, printed poetry, public performances, preaching and pedagogical tools – were employed by evangelical and Protestant reformers to persuade and/or educate different audiences within sixteenth-century Scottish society. The thematic approach examines

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Bailey, Fischer Valerie. "A Review of the Role of Luther's Small Catechism in the Development of the Continental and the English Reformations." Thesis, 2009. https://hdl.handle.net/2144/1326.

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Livros sobre o assunto "English Catechism"

Paul, Daughters of St, ed. Basic catechism. 7th ed. Pauline Books & Media, 1999.

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Luther, Martin. Luther's Small catechism. Edited by Nelson Jeffrey S and Drotning Elizabeth. Augsburg Fortress, 2001.

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Watts, Isaac. [Watt's first catechism]. s.n., 1994.

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Hardon, John A. Basic Catholic catechism: Fundamentals of Catholic doctrine for catechists. Catholic Voice of America, 1987.

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Publications, Liguori, and Libreria Editrice Vaticana. Catechism of the Catholic Church/English. United States Catholic Conference & Libreria Editrice Vaticana, 1994.

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Luther, Martin. Luther's Small catechism, with explanation. Concordia Pub. House, 2005.

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Comerford, Lawler Thomas, and Lawler Ronald David 1926-, eds. The Catholic catechism. Our Sunday Visitor Pub. Division, Our Sunday Visitor, 1986.

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Luther, Martin. The large catechism. Fortress Press, 1994.

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(1643-1652), Westminster Assembly. The Larger Catechism. Dodd & Rumsey, 1985.

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United Church of England and Ireland,, ed. Sermon and catechism for children. s.n.], 1994.

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Capítulos de livros sobre o assunto "English Catechism"

Engel, William E. "Renovating the Catechism (1553) and Metrical Psalms (1562)." In The Printer as Author in Early Modern English Book History. Routledge, 2022. http://dx.doi.org/10.4324/9780429032431-3.

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Salter, Elisabeth. "Miscellaneity in Practice. A Further Look at the English Text Known As the Lay Folks’ Catechism." In The Medieval Translator. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.tmt-eb.5.133067.

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Sauer, Hans. "A didactic dialogue in Old and Middle English versions: the prose Solomon and Saturn and the Master of Oxford’s Catechism." In Textes et Etudes du Moyen Âge. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.tema-eb.3.4189.

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Salezy Jezierski, Fr Franciszek. "Catechism of the Secrets of the Polish Government as Written about the Year 1735 by the Esteemed Mr. Sterne in the English Language, Later Translated into French, and Now Finally into Polish (1790)." In Stranger in Our Midst, edited by Harold B. Segel. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501718298-006.

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"catechism, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7497792562.

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Watson, Foster. "The Catechism." In The English Grammar Schools to 1660. Routledge, 2019. http://dx.doi.org/10.4324/9780429402081-5.

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Bierma, Lyle D. "Baptismal Efficacy in the Reformed Confessions." In Font of Pardon and New Life. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197553879.003.0008.

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Chapter Abstract: To round out the narrative of this book, this chapter examines the impact of Calvin’s doctrine of baptismal efficacy on the codification of Reformed theology in eight major statements of faith. Six are from the era of the great national confessions (c. 1555–70), which straddled the death of Calvin in 1564: the French [Gallican] Confession (1559), the Scots Confession (1560), the Belgic Confession (1561), the Heidelberg Catechism (1563), the Second Helvetic Confession (1566), and the Thirty-Nine Articles (1571). The other two are a well-known pair of English doctrinal statemen

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Haigh, Christopher. "Evangelists in Action." In English Reformations. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198221630.003.0018.

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Abstract IN 1574 the earl of Huntingdon appointed Peter Eckershall curate of Measham, a mining village in the archdeaconry of Derby. The new curate was the parish’s first Protestant minister, and, as villagers soon admitted, ‘at his coming to them they were ignorant and obstinate papists’. Eckershall began a campaign of Protestant evangelism, preaching sermons, holding catechism classes for the young, and teaching the adults the essentials of the faith. Within two years all communicants could recite a basic Protestant confession, and some had been led ‘to a comfortable feeling of their salvati

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Haigh, Christopher. "Edward’s Reformation, 1547–1553." In English Reformations. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198221630.003.0012.

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Abstract IT is easy to suppose that, with Hertford’s seizure of power, the Reformation was all over bar the Marian burnings. On 31 January 1547 the regency Council named Hertford protector of the realm and governor of the young king; on 12 March he was commissioned as virtual regent with near-sovereign powers. Then there was a clockwork Reformation. In 1547 there were new reformist Injunctions and new evangelical Homilies;endowed prayers were suppressed, and the laity allowed communion in both bread and wine. In 1548 church images were pulled down, and an Order of Communion introduced English

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Haigh, Christopher. "From Resentment to Recusancy." In English Reformations. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198221630.003.0017.

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Abstract IN July 1578 the churchwardens of Weaverham in Cheshire compiled their report for the archbishop of York’s visitation. We do not know what they concealed; what they admitted was a catalogue of disobedience and omission. The church did not have the Book of Common Prayer for services, or a Bible, or a copy of the Homilies; there was no cloth for the communion table, and no chest for the parish register. An altar in the church had not been demolished, and crosses still stood in the churchyard. The parishioners would not join the Rogation tide perambulations, or send their children to cat

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