Bibliografias temáticas / England – Religion – 16th century

Literatura científica selecionada sobre o tema "England – Religion – 16th century"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 26 de julho de 2024

Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos

Selecione um tipo de fonte:

Consulte a lista de atuais artigos, livros, teses, anais de congressos e outras fontes científicas relevantes para o tema "England – Religion – 16th century".

Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.

Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.

Artigos de revistas sobre o assunto "England – Religion – 16th century"

Gavrilov, Sergey N., e Alexandra A. Krivorotova. "Textual Means of Spreading Reformation Ideas in the Society of England in the Middle of the 16th Century". IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, n.º 1 (217) (31 de março de 2023): 56–62. http://dx.doi.org/10.18522/2687-0770-2023-1-56-62.

Texto completo da fonte

Resumo:

The death of Henry VIII in January 1547 entailed a departure from a rather rigid line in religious policy, which, in turn, led to a freer dissemination of ideas in the field of religion. This spread was characterized not only by the increased number of published texts, but also by the boldness of the authors' statements, the brightness of the images they used. The article is devoted to the study of textual means of spreading of reformation ideas in the society of England in the middle of the 16th century. The object of the study is genrediverse works: the sermon “About the plow”, written by Hugh Latimer, one of the leaders of the promotion of religious transformations in England, and the satirical work “Doctor Double Ale”, published by the London doctor Luke Shepherd. Sermons and satirical works of the middle of the 16th century, given the rather large literacy of the population of the foggy Albion, should have found a warm response from those to whom the writings were addressed. However, despite the fact that these works were created in line with the official policy of religious transformations, it is quite difficult to talk about the degree of their direct influence on its implementation.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Fadeyev, Ivan. "Confessional (Self-)Identification of the Church of England and Calvinism". ISTORIYA 12, n.º 12-2 (110) (2021): 0. http://dx.doi.org/10.18254/s207987840018211-1.

Texto completo da fonte

Resumo:

The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Articles of Religion, or liturgical, like the Book of Common Prayer and the Ordinal, in nature, but are neither discursive nor analytical in character. In this article, the author attempts to verify and falsify the validity of the claim that the Church of England’s hamartiology and soteriology are fundamentally Calvinistic. To achieve that goal, he turns to “Of the Laws of Ecclesiastical Polity” by Richard Hooker, a prominent 16th-century English theologian, who played a pivotal role as the primary apologist of the “Elizabethan settlement” and a “Founding Father” of the Church of England’s orthodoxy, in order to analyse his hamartiological and soteriological views. Taking into consideration Richard Hooker’s “place of honour” in the political and religious history of the reformed English Church, the author concludes that the doctrine of the Established Church in England used by the Crown as a litmus test of political loyalty, was not Calvinistic either in its form or content, but preserving continuity with the pre-Reformation Latin theology, on the one hand, and, in the spirit of Christian Humanism, receiving and adopting Eastern Christian theological thought, on the other, it, somewhat unsuccessfully, tended towards a via media between Roman Catholicism, Eastern Orthodox, and radical reformers, i.e. was used as a negative identification tool marking the Christians of England along the “us — them” line.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Uvarov, Pavel. "Historical Research and Directions of French Royal Expansion in 16th — 17th Centuries". ISTORIYA 12, n.º 7 (105) (2021): 0. http://dx.doi.org/10.18254/s207987840015333-5.

Texto completo da fonte

Resumo:

In the seventeenth century, the search for the “forgotten” rights of the king were an important aid in organizing French expansion, mainly in the eastern and northeastern directions. At the sovereign courts of Lorraine, Alsace and Franche-Comté “chambers of annexations” (chambres d’annexion) were created in 1680 to organize search for archival documents supporting royal claims to neighboring lands. The idea of creating special institutions engaged in the search for documents revealing the precedents of relations with other countries and forgotten rights, that French king had supposedly enjoyed in those parts, was expressed back during the reign of Henry II. In 1556, Raoul Spifame, a lawyer at the Paris Parliament, published a book consisting of fictitious royal decrees, of which many would be implemented in the future. Among other things he ordered, on behalf of the king, the creation of thirty chambers, each specializing in the search for documents in the “treasury of charters” relating to a particular province. He had determined the composition of these chambers, the procedure for work and the form of reporting, — all this in order to arm the king with knowledge of his forgotten rights and the content of antique treaties and agreements. The nomenclature of “provincial chambers” is especially interesting, from the Chambers of Scotland and England to the Chamber of Tunisia and Africa, as well as the Chamber of Portugal and the New Lands. Much more attention was attracted by those lands to which a century later the French expansion would be directed: Franche-Comté, Artois and Flanders, Lorraine, the Duchy of Cleves. But more than half of chambers specialized in the Italian lands. This is not surprising, since in the 1550s France was entering the climax of the Italian Wars. Under Henry II (1547—1559) one of the four secretaries of state, Jean du Thier, was the person responsible for the southwestern direction of French policy. There is reason to believe that Spifame was associated with du Thier or with other members of the king’s “reform headquarters”. The large-scale transformations already at work were interrupted by the unexpected death of Henry II and the subsequent Wars of Religion. But continuity was inherent in the “spirit of the laws” of the Ancien Régime, so Spifame was able to predict future developments, including the creation of “chambers of annexation”.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Nishikawa, Sugiko. "Protestant Propaganda in a Cold War of Religion: From the Hartlib Circle to the Society for Promoting Christian Knowledge". Lithuanian Historical Studies 16, n.º 1 (28 de dezembro de 2011): 51–59. http://dx.doi.org/10.30965/25386565-01601004.

Texto completo da fonte

Resumo:

This article considers how, impelled by confessional divisions caused by the Reformation, a general sense of pan-Protestant community grew across Europe, and its members launched a long battle against Roman Catholicism far beyond the 16th century. Indeed, it continued into the mid-18th century, the so-called Age of Reason. If it cannot necessarily be described as an open war of religion like the Thirty Years War, it was at least a cold war. From their points of view, the Protestant minorities threatened by the Roman Catholic Counter Reformation, such as the Waldensians in northern Italy and the Lithuanian Calvinists, stood on the front line in this war. Thus, financial support was regularly offered by the Protestant churches in Great Britain and Ireland to their distressed brethren across the continent, university scholarships were set up for students from Catholicdominated areas, and plans were drafted for a Protestant union in Europe, from a military level to an ecclesiastical one. It is in this context that we must understand how apparently strange a phenomenon as British support for the translation of the Bible into Lithuanian developed. The author sees Chylinski’s activities in the tradition of learning and charity exhibited in the 1650s by the three leading members of the Hartlib philosophical circle, namely, Samuel Hartlib (originally from Elbing), Jan Amos Comenius (from Moravia), and John Dury (born in Edinburgh, he spent his early life in various places in northern Europe), who were, in a sense, Protestant refugees to England from north-central Europe. After Chylinski, British support for Lithuanian Protestants did not end. She traces the work of Robert Boyle and the foundation of the Society for Promoting Christian Knowledge (1699), which organised relief for Žemaitijan Calvinists in the early 1730s.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Closel, Régis Augustus Bar. "Fictional Remembrances of Sir Thomas More: Part I - The Sixteenth Century". Moreana 53 (Number 203-, n.º 1-2 (junho de 2016): 171–204. http://dx.doi.org/10.3366/more.2016.53.1-2.8.

Texto completo da fonte

Resumo:

This article focuses on how literary works such as plays in 16th–17th century England dealt with the fictional presence of Sir Thomas More. Among Tudor statesmen, Thomas More had a special appeal as a topic of thought during the Elizabethan–Jacobean period, quite apart from his opposition to the marriage which led to the reign of Queen Elizabeth. The Marian, Elizabethan and Jacobean periods cover the range of the selected works. They compose a heterogeneous and intriguing group in which every piece has its own particular way of remembering Thomas More. Six works are presented here: the dialogue Il Moro (1556), by Ellis Heywood; a late morality play, The Longer Thou Livest the More Fool Thou Art (1569), by William Wager; a novel, The Unfortunate Traveller (1594), by Thomas Nashe; and three plays, Cromwell (1602), by an unknown dramatist, Sir Thomas More (1600–1603/4), by five different dramatists, and Henry VIII (1613), by William Shakespeare and John Fletcher. Due to the scope of this research, the article is written in two parts. This part explores the first three sixteenth century fictional works by Wager, Heywood and Nashe.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Mancel, François. "Raphaël Hythlodée et l’utopique Cité des Anges". Moreana 49 (Number 187-, n.º 1-2 (junho de 2012): 183–205. http://dx.doi.org/10.3366/more.2012.49.1-2.10.

Texto completo da fonte

Resumo:

This article wishes to elucidate two capital mysteries of Thomas More’s Utopia, which have remained unsolved nearly five hundred years after its publication: who hides behind the fictional portrait of Raphael Hythloday? And can we discover a plausible model of the island of Utopia somewhere on earth, in Thomas More’s time? This study shows that the never really abandoned thesis of recognizing Erasmus in Hythloday, is today reinforced by new suggestions, even if Erasmus is to share the embodiment of Hythloday with a Portuguese adventurer-writer. Besides, and although Thomas More asserts that Raphael is back from the Southern hemisphere, this essay also wishes to point out the surprising similarities between the Utopian island, with its capital Amaurot, and 16th century Siam, a land which, in Hythloday’s view, offered a reversed image of England.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Gatiss, Lee. "The Anglican Doctrine of the Visible Church". Evangelical Quarterly 91, n.º 1 (26 de abril de 2020): 25–49. http://dx.doi.org/10.1163/27725472-09101002.

Texto completo da fonte

Resumo:

This article examines what the Church of England’s historic Thirty-nine Articles of Religion actually mean in context when they define the visible church as ‘a congregation of faithful men in which the pure Word of God is preached, and the sacraments be duly ministered according to Christ’s ordinance in all those things that of necessity are requisite to the same.’ The article clarifies the meaning of the words ‘a congregation’ here in their historical and polemical context during the Reformation, giving this significant attention for the first time in print, in order to correct common evangelical mis-readings and misappropriations of Article 19. It also unpacks the Anglican view of the marks of the church against the confessional divides of the 16th century, to locate this Article in its Reformed Protestant context against Rome. It outlines ten challenges which a properly understood Anglican ecclesiology presents for evangelicals today.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Bars Closel, Régis Augustus. "Fictional Remembrances of Sir Thomas More: Part II/II– Early Seventeenth Century". Moreana 53 (Number 205-, n.º 3-4 (dezembro de 2016): 143–78. http://dx.doi.org/10.3366/more.2016.53.3-4.10.

Texto completo da fonte

Resumo:

This article focuses on how artistic works such as plays and literature in 16th and 17th-century England dealt with the fictional presence of Sir Thomas More. Among Tudor statesmen, Thomas More had a special appeal as a topic of thought during the Elizabethan–Jacobean period, quite apart from his opposition to the marriage which led to the reign of Queen Elizabeth. The range of works considered covers the Marian, Elizabethan and Jacobean periods. These works compose a heterogeneous and intriguing group in which every piece has its own particular way of remembering Thomas More. Six works are presented here: the dialogue Il Moro (1556) by Ellis Heywood; a late morality play, The Longer Thou Livest the More Fool Thou Art (1569), by William Wager; a novel, The Unfortunate Traveller (1594), by Thomas Nashe; and three plays, Cromwell (1602), by an unknown dramatist, Sir Thomas More (1600–1603/4), by five different dramatists, and Henry VIII (1613), by William Shakespeare and John Fletcher. Due to the scope of this research, the article is written in two parts. This part explores the last three seventeenth-century fictional works by John Fletcher and Shakespeare, an anonymous play and the collaborative play by Anthony Munday, Henry Chettle, with additions by Thomas Heywood, Thomas Dekker and William Shakespeare.

Estilos ABNT, Harvard, Vancouver, APA, etc.

BURKE, PETER. "Introduction". European Review 14, n.º 1 (3 de janeiro de 2006): 99–103. http://dx.doi.org/10.1017/s1062798706000081.

Texto completo da fonte

Resumo:

A preoccupation with hybridity is natural in a period like ours marked by increasingly frequent and intense cultural encounters. Globalization encourages hybridization. However we react to it, the globalizing trend is impossible to miss, from curry and chips – recently voted the favourite dish in Britain – to Thai saunas, Zen Judaism, Nigerian Kung Fu or ‘Bollywood’ films. The process is particularly obvious in the domain of music, in the case of such hybrid forms and genres as jazz, reggae, salsa or, more recently, Afro-Celtic rock. New technology (including, appropriately enough, the ‘mixer’), has obviously facilitated this kind of hybridization.It is no wonder then that a group of theorists of hybridity have made their appearance, themselves often of double or mixed cultural identity. Homi Bhabha for instance, is an Indian who has taught in England and is now in the USA. Stuart Hall, who was born in Jamaica of mixed parentage, has lived most of his life in England and describes himself as ‘a mongrel culturally, the absolute cultural hybrid’. Ien Ang describes herself as ‘an ethnic Chinese, Indonesian-born and European-educated academic who now lives and works in Australia’. The late Edward Said was a Palestinian who grew up in Egypt, taught in the USA and described himself as ‘out of place’ wherever he was located.The work of these and other theorists has attracted growing interest in a number of disciplines, from anthropology to literature, from geography to art history, and from musicology to religious studies. In this issue, the contributions discuss Africa, Japan and the Americas as well as Europe and range from the 16th century to the 21st, from religion to architecture and from clothing to the cinema.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Cottret, Bernard. "Peter Lake, Maria Dowling éds, Protestantism and the National Church in 16th Century England, Londres, Croom Helm, 1987, 232 p. - Christopher Hill, Collected Essays, vol. 2, Religion and Politics in 17th Century England, Brighton, The Harvester Press, 1986, 356 p." Annales. Histoire, Sciences Sociales 44, n.º 5 (outubro de 1989): 1277–78. http://dx.doi.org/10.1017/s039526490006978x.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Mais fontes

Teses / dissertações sobre o assunto "England – Religion – 16th century"

Roberts, Dunstan Clement David. "Readers' annotations in sixteenth-century religious books". Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Barnes, Teresa L. "A nun's life : Barking Abbey in the late-medieval and early modern periods". PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/948.

Texto completo da fonte

Resumo:

The purpose of this project is to gain an understanding of the daily lives of nuns in an English nunnery by examining a particular prominent abbey. This study also attempts to update the history of the abbey by incorporating methods and theories used by recent historians of women's monasticism, as well as recent archaeological evidence found at the abbey site. By including specific examinations of Barking Abbey's last nuns, as well as the nuns' artistic and cultural pursuits, this thesis expands the scholarship of the abbey's history into areas previously unexplored. This thesis begins with a look at the nuns of Barking Abbey. the social status of their secular families, and how that status may have defined life in the abbey. It also looks at how Barking fit into the larger context of English women's monasticism based on the social provenance of its nuns. The analysis then turns to the nuns' daily temporal and spiritual responsibilities, focusing on the nuns' liturgical lives as well as the work required for the efficient maintenance of the house. Also covered is the relationship the abbey and its nuns had with their local lay community. This is followed by an examination of cultural activity at the abbey with discussion of books and manuscripts, music, singing, procession, and various other art forms. The final chapter examines the abbey's dissolution in 1539 under Henry VIII's religious reforms, including the dissolution's effect on some of the abbey's last nuns.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Litzenberger, Caroline J. "The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575". PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3983.

Texto completo da fonte

Resumo:

The term, Elizabethan Settlement, when applied solely to the adoption of the Prayer Book in 1559 or the Thirty-nine Articles in 1563, is misleading. The final form of the Settlement was the result of a creative struggle which involved Elizabeth and her advisers, together with the bishops and the local populace. The bishops introduced the Settlement in their dioceses and began a process of change which involved the laity and the local clergy. Through the ensuing implementation process the ultimate form of religion in England was defined.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Dana Trombley. "Music, church, and Henry VIII's Reformation". Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Padley, Kenneth. "A reception history of the Letter to the Hebrews in England, 1547-1685". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee8a6b13-fd4d-4a81-ab76-f682e4faa431.

Texto completo da fonte

Resumo:

The interpretation of the letter to the Hebrews made a distinctive contribution to doctrinal construction, polemical controversy, and evolution of scripture-critical technique in the early modern period. This was because many of its themes and passages were considered significant to contemporary theological debates. Hebrews therefore offers an important case study for biblical reception history. This thesis adopts a diachronic approach, highlighting the priorities and worries of English Hebrews exegetes between the reigns of Edward VI and Charles II, and asks how these shifts catalysed hermeneutical advances towards higher biblical criticism. Calvin interpreted Hebrews' theology of sacrifice as an antidote to Catholic christology, soteriology, and beliefs about the mass. His thinking was adopted by Elizabethan Protestant readers, popularised through public documents like the Reformation Bibles (chapter one), and analysed in detail by sermons and lectures (chapter two). The reception of Hebrews also illustrates established historiography about the break-down of Reformed hegemony in England. Chapter three demonstrates how the use of the epistle by anti-puritans clashed with the censored Reformed exegete William Jones. Scholars of the seventeenth century have largely ignored how Hebrews' latent supersessionism promoted innovation in Church and society. Chapter four explores the way in which civil war Socinians expounded Christ's priesthood in terms of heavenly expiation, while radicals seized on the epistle's potential to support their vision of politico-religious liberation. Initially the Reformed countered by defending the trinity and Chalcedonian christology, as shown from mid-century exegesis in chapter five. However, two writers realised the underlying challenge of supersessionism and wrote Hebrews commentaries which served as systematic rebuttals. William Gouge deployed typology and Ramism to rebind the two dispensations (chapter six), and John Owen revised received expressions of the covenant in order to permit more development within God's plan while retaining unity of purpose before and after Jesus (chapter seven).

Estilos ABNT, Harvard, Vancouver, APA, etc.

Tsakiropoulou, Ioanna Zoe. "The piety and charity of London's female elite, c.1580-1630 : the wives and widows of the aldermen of the City of London". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:1b933cc5-905a-4be0-b10b-a20aec49997a.

Texto completo da fonte

Resumo:

Why was an ideal of elite women's virtue promoted in London c. 1580-1630, and why was it based on their reformed piety and charity? To what extent can elite women's piety and charity reveal their religious identity, among an elite characterised as 'puritan' by contemporaries and historians? How did women practise piety and charity in a worldly City, and did they share a civic ethos? This thesis engages with historiographies of urban history, the history of charity and hospitality, and gender history. It concerns over 400 wives and widows of the 331 aldermen elected 1540-1630, and uses 78 widows' wills. Women's wills are analysed qualitatively save to consider widows' public charitable bequests. From preambles to exceptionally diffuse bequests, wills are an intimate source for studying women's religious identity through their piety and charity. They reveal women's understanding of their gender in a patriarchal society that fostered an attitude of sorority that is particularly evident in women's charity and hospitality. To study the piety and charity of aldermen's wives extra-testamentary personal evidence complements the wills. Sources written by women themselves include a household book used to reconstruct a woman's charity and hospitality, portraits, devotional works and letters. Sources of praise and abuse authored by men including Stow's Survay, funeral sermons, verse libel and verbal abuse are used to reconstruct ideals and antitypes of elite female virtue and hypocrisy, and are read critically in comparison with other sources to furnish evidence of female piety and social conduct. Chapter II-VII focus on the conforming female elite, comparing contemporary discussion of female piety, charity and religious identity to women's lives and practice in the household and the community, and Chapter VIII considers three Catholic women to ask to what extent the civic ethos shared by reformed City women could accommodate even their recusant kinswomen.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Winters, Jennifer. "The English provincial book trade : bookseller stock-lists, c.1520-1640". Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3449.

Texto completo da fonte

Resumo:

The book world of sixteenth-century England was heavily focused on London. London's publishers wholly dominated the production of books, and with Oxford and Cambridge the booksellers of the capital also played the largest role in the supplying and distribution of books imported from Continental Europe. Nevertheless, by the end of the sixteenth century a considerable network of booksellers had been established in England's provincial towns. This dissertation uses scattered surviving evidence from book lists and inventories to investigate the development and character of provincial bookselling in the period between 1520 and 1640. It draws on information from most of England's larger cities, including York, Norwich and Exeter, as well as much smaller places, such as Kirkby Lonsdale and Ormskirk. It demonstrates that, despite the competition from the metropolis, local booksellers played an important role in supplying customers with a considerable range and variety of books, and that these bookshops became larger and more ambitious in their services to customers through this period. The result should be a significant contribution to understanding the book world of early modern England. The dissertation is accompanied by an appendix, listing and identifying the books documented in nine separate lists, each of which, where possible, has been matched to surviving editions.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Cucuzzella, Jean Moore. "The Destruction of the Imagery of Saint Thomas Becket". Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278647/.

Texto completo da fonte

Resumo:

This thesis analyzes the destruction of imagery dedicated to Saint Thomas Becket in order to investigate the nature of sixteenth-century iconoclasm in Reformation England. In doing so, it also considers the veneration of images during the late Middle Ages and the Renaissance. Research involved examining medieval and sixteenth-century historical studies concerning Becket's life and cult, anti-Becket sentiment prior to the sixteenth century, and the political circumstances in England that led to the destruction of shrines and imagery. This study provides insight into the ways in which religious images could carry multifaceted, ideological significance that represented diversified ideas for varying social strata--royal, ecclesiastical and lay.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Bishop, Jennifer Jane. "Precious metals, coinage, and 'commonwealth' in mid-Tudor England". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708796.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Crawford, David John. "Courts of conscience : English Archdeacons' courts at the time of the Reformation, c.1515-1558". Phd thesis, Faculty of Arts, 1987. http://hdl.handle.net/2123/9735.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Mais fontes

Livros sobre o assunto "England – Religion – 16th century"

David, Cressy, e Ferrell Lori Anne 1957-, eds. Religion and society in early modern England: A sourcebook. London: Routledge, 1996.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Loades, D. M. Revolution in religion: The English Reformation, 1530-1570. Cardiff: University of Wales Press, 1992.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Cressy, David. Religion and Society in Early Modern England. London: Taylor & Francis Inc, 2004.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Kirby, W. J. Torrance. Persuasion and conversion: Essays on religion, politics, and the public sphere in early modern England. Leiden: Brill, 2013.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

A, Hicks M., ed. Profit, piety, and the professions in later medieval England. Gloucester: A. Sutton, 1990.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Questier, Michael C. Conversion, politics, and religion in England, 1580-1625. Cambridge: Cambridge University Press, 1996.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

B, Hamilton Donna, e Strier Richard, eds. Religion, literature, and politics in post-Reformation England, 1540-1688. Cambridge: Cambridge University Press, 1996.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

C, McClendon Muriel, Ward Joseph P. 1965- e MacDonald Michael 1945-, eds. Protestant identities: Religion, society, and self-fashioning in post-Reformation England. Stanford, Calif: Stanford University Press, 1999.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Shagan, Ethan H. The rule of moderation: Violence, religion, and the politics of restraint in early modern England. Cambridge: Cambridge University Press, 2011.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Keith, Thomas. Religion and the decline of magic: Studies in popular beliefs in sixteenth and seventeenth century England. London: Weidenfeld & Nicolson, 1997.

Encontre o texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Mais fontes

Capítulos de livros sobre o assunto "England – Religion – 16th century"

Cherchi, Paolo. "“Errori popolari:” How a Medical Notion Became an Aesthetic One". In Errors, False Opinions and Defective Knowledge in Early Modern Europe, 41–65. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0266-4.05.

Texto completo da fonte

Resumo:

The notion and the linguistic coinage of “errore popolare” is not as old as it is commonly believed, but comes from the history of medicine when in the late 16th Century, the Sorbonne’s professors labelled as “erreur populaire” the paracelsian therapies. The definition became common in Italy and England. Another area where the idea of “errore popolare” was widespread is that of religion, where the notion of “error” borders with that of heresy, superstition and magic. However, the “scientific revolution” did not identify the mistakes with a social class or discipline but in the way knowledge was acquired: only the criteria of proof and evidence dispelled erroneous notions. Thus the “scientific knowledge” discredited the beliefs of the ancients, considered to be their major source, and confined them the sphere of imagination which was to be highly appreciated in the Romantic age. Such a change in perception and evaluation was favored by the new vision of the popular culture, folklore, seen as an autonomous cultural system.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Doran, Susan. "Religion". In England and Europe in the Sixteenth Century, 80–101. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-26990-7_4.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Chattopadhyay, Amrita. "Perfumes in 16th–18th Century India". In Religion, Landscape and Material Culture in Pre-modern South Asia, 53–77. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003095651-5.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Greeves, Tom. "Tinworking in south-west England in the 16th century". In Georgius Agricola, 500 Jahre, 341–50. Basel: Birkhäuser Basel, 1994. http://dx.doi.org/10.1007/978-3-0348-7159-4_36.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Bach, Ulrich. "Wills and Will-Making in 16th and 17th Century England". In Historical Pragmatics, 125. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/pbns.35.10bac.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Christopher. "Introduction". In Popular Religion in Sixteenth-Century England, 1–26. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26740-8_1.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Christopher. "Layfolk within the Church". In Popular Religion in Sixteenth-Century England, 27–95. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26740-8_2.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Christopher. "Layfolk Alongside the Church". In Popular Religion in Sixteenth-Century England, 96–154. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26740-8_3.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Christopher. "Layfolk beyond the Church". In Popular Religion in Sixteenth-Century England, 155–96. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26740-8_4.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Marsh, Christopher. "Conclusions: The Compliance Conundrum". In Popular Religion in Sixteenth-Century England, 197–219. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26740-8_5.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

Trabalhos de conferências sobre o assunto "England – Religion – 16th century"

Maddaluno, Raffaella. "THE DISCOVERY OF THE TOLFA MINES AND THE REORGANISATION OF TERRITORY AND OF THE FINANCIAL FLOWS". In International Urban Planning Research Seminar. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2024. http://dx.doi.org/10.5821/siiu.12726.

Texto completo da fonte

Resumo:

This paper will analyse the characteristics and relationship between market dynamics, financial flows, geography and urban space throughout the 15th century and into the 16th after the discovering of the Tolfa mines. These relationships will be strengthened and justified by the account of several important merchants and banker families that animated the Italian and international landscape during this period. Siena and its environs will be addressed first. By the 13th century, Siena had already evolved into the centre of operations for large business corporations whose activities expanded out internationally. These included the Bonsignori, Salimbeni, Tolomei and Piccolomini families. They partnered with the Roman Curia, fairs of Champagne, and merchant circuits of England, Languedoc, Flanders and western Germany in their financial operations. Europe’s economic geography changed. Business interests shifted to the financial and commercial centres of Bruges, London, Lisbon, Seville. Palabras clave: Tolfa mines, Siena, Roma, Renaissance

Estilos ABNT, Harvard, Vancouver, APA, etc.

Oferecemos descontos em todos os planos premium para autores cujas obras estão incluídas em seleções literárias temáticas. Contate-nos para obter um código promocional único!