Literatura científica selecionada sobre o tema "Égyptologue"
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Artigos de revistas sobre o assunto "Égyptologue"
Leclant, Jean. "Un égyptologue : Gaston Maspero (1846-1916)". Comptes-rendus des séances de l année - Académie des inscriptions et belles-lettres 142, n.º 4 (1998): 1074–91. http://dx.doi.org/10.3406/crai.1998.15937.
Texto completo da fonteLe Quellec, Jean-Loïc. "Jean Leclant : un égyptologue au Sahara". Archéo-Nil. Revue de la société pour l'étude des cultures prépharaoniques de la vallée du Nil 23, n.º 1 (2013): 25–32. http://dx.doi.org/10.3406/arnil.2013.1056.
Texto completo da fonteChadefaud, Catherine. "Égyptologie - Hommage à Christiane Desroches-Noblecourt, novembre 1913-Juin 2011 Une femme égyptologue qui s'imposa au Musée du Louvre et dans le monde archéologique arabe". Diplômées 239, n.º 1 (2011): 234–36. http://dx.doi.org/10.3406/femdi.2011.9527.
Texto completo da fonteGrimal, Nicolas. "Exposition, Daressy : un égyptologue et ses archives à l’honneur au Collège de France". La lettre du Collège de France, n.º 42-43 (1 de julho de 2018): 44–45. http://dx.doi.org/10.4000/lettre-cdf.3985.
Texto completo da fonteVoss, Susanne. "La représentation égyptologique allemande en Égypte et sa perception par les égyptologues français du xixe au milieu du xxe siècle1". Revue germanique internationale, n.º 16 (29 de novembro de 2012): 171–92. http://dx.doi.org/10.4000/rgi.1351.
Texto completo da fonteLeclant, Jean. "Égyptologie, 1979-1990". L’annuaire du Collège de France, n.º 108 (1 de dezembro de 2008): 873–74. http://dx.doi.org/10.4000/annuaire-cdf.439.
Texto completo da fonteDraï, Raphaël. "Égyptologues ou biblioclastes ?" Pardès 38, n.º 1 (2005): 153. http://dx.doi.org/10.3917/parde.038.0151.
Texto completo da fonteHartog, François. "Les Grecs égyptologues". Annales. Histoire, Sciences Sociales 41, n.º 5 (outubro de 1986): 953–67. http://dx.doi.org/10.3406/ahess.1986.283326.
Texto completo da fonteSomet, Yoporeka. "Légyptologie dans la décolonisation des Humanités". Présence Africaine N°197, n.º 1 (2018): 215. http://dx.doi.org/10.3917/presa.197.0215.
Texto completo da fonteDupont, Frédéric, e Cyril Malouet. "Interprétation du « convolvulus » des égyptologues parCynanchum acutumL. (Asclepiadaceae)". Acta Botanica Gallica 150, n.º 4 (dezembro de 2003): 383–99. http://dx.doi.org/10.1080/12538078.2003.10516007.
Texto completo da fonteTeses / dissertações sobre o assunto "Égyptologue"
Gady, Eric. "Le pharaon, l'égyptologue et le diplomate : les égyptologues français du voyage de Champollion à la crise de Suez (1828-1956)". Paris 4, 2005. http://www.theses.fr/2005PA040038.
Texto completo da fonteBecause Bonaparte's expedition rediscovered ancient Egypt, because Champollion was the first Westerner to decipher the hieroglyphs, and also because Mariette founded the Egyptian Antiquities Service, the French wanted or believed that they possessed, if not a monopoly, at least the first place in Egyptology. For decades, the French Republic supported its scholars in Egypt, both financially, by the creation of the IFAO, and diplomatically, notably by reserving the direction of the Antiquities Service to one of its countrymen during the Entente Cordiale agreement. A real policy of “cultural diplomacy” was progressively set up to save this egyptological legacy, first against the British, then, after 1922, against the Egyptians anxious to conquest their past. This action directly fits in with an imperialist policy : the French who, after 1882, felt themselves frustrated to see their British rivals control contemporary Egypt, transferred theirs pretensions to ancient Egypt. Maintaining this scholarly presence allowed the continuation of French influence along the Nil. So, it is the notion of scientific imperialism which is presented in this thesis
Wolff, Esther. "Enquête sur les Egyptologies parallèles et leur rapport avec la recherche". Strasbourg 2, 2005. http://www.theses.fr/2005STR20012.
Texto completo da fonteThe subject of this thesis treats of fantasies about the egyptian civilization, fantasies which are becoming the truth for a large audience. If some of these fantasies seem amusing (the extraterrestrial origin of the ancient Egyptians), others are frightening as it is shown with the utilisation of the egyptian civilization by afrocentrim or neo-nazism groups. It seemed to us essential to expose these fantasies and to understand their origins and their propagation. Our intention is to inform egyptologists of their existence and the audience of their danger. We named these fantasies " fakes egyptologies " and defined their authors as " parallelists ". The expression " fakes egyptologists " shows how these authors want to expound their ideas as an alternative to egyptologic science by supporting a twisted vision of the history of the egyptian civilization for ideologic or financial purposes. These fakes egyptologies are very diverse. There are subjects as different as Atlantis, Extraterrestrials, Aryans, etc. Even psychoanalysis is interested in ancient Egypt and gives an analytical explanation of the character of the pharaoh Akhnaton. There is a theme which is always constant in fakes egyptologies : the quest of the origins. The fake egyptologies are almost always in conflict with the research in egyptology. Either they use the results of the research and distort them to adapt them to their thesis, or they claim that the results of the " officiel " egyptology are wrong and misleading. Finally, fakes egyptologies are symptomatic of the diffusion of pseudo-sciences in a large audience and we question ourselves on the place of egyptology in the fight against these pseudo-sciences
Duhard, Arnault. "La reine Tiyi de la XVIIIeme dynastie : catalogue des documents-commentaires et étude critique". Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30043/document.
Texto completo da fonteQueen Tiye of the XVIIIth Egyptian dynasty is well known as great wife of king Amenhotep III, mother of king Amenhotep IV/Akhenaten and, at least, grandmother of king Tutankhamun. She is very often mentioned in books or articles related to these reigns. However, the complete catalogue of objects and mentions concerning this queen which has been constituted for the present work — with more than 800 artefacts, inscriptions, depictions, etc. — reveals that she was a prominent actress of the Egyptian History and that she was simultaneously the highest-ranked of all the queens of the dynasty, and perhaps of the entire New Kingdom. Lastly, it is possible to claim now that - as it was often presumed - Tiye was not “merely” a queen among others. Our investigation establishes clearly that she played an important role close to her husband and that she can be considered as an actual "female counterpart" of the king, and specially during the sed-festivals at the end of the reign. The present work aims to figure out an exhaustive balance-sheet of what is actually known about the queen Tiye, in order to serve as a basis for future studies concerning this period of the Egyptian History
Gobeil, Cédric. "Modes et domaines d'expression de la joie au quotidien en Égypte ancienne". Paris 4, 2008. http://www.theses.fr/2008PA040259.
Texto completo da fonteThe main purpose of this doctoral study is of socio-historic order : to identify and to explain how, in the ancient Egypt daily life, the demonstrations of joy were translated (modes) and to see in which contexts they intervened (domains). This question thus aims at giving the most precise image as possible of the vision which this population had of joy. From the rich vocabulary related to joy that has been attested by the Egyptian texts, this thesis attempted furthermore to refine its translation. This first study was then completed by an examination of the contexts in which the terms of joy appeared, as well as by an analysis of the figurative representations and the hieroglyphic signs, the Egyptian language being by definition iconic. These observations showed that for each joyful event Egyptians had brought a particular linguistic and iconographic answer. It was then possible to draw a typology of joy pointing out that if certain demonstrations of joy were universally shared, some others were culturally related to this ancient society, as for the bearing of the "festal branch" for example, one of the most typical demonstrations of joy in that civilization
Vernus, Pascal. "Edfou, du début de la XIIe dynastie au début de la XVIIIe dynastie". Paris 4, 1987. http://www.theses.fr/1987PA040032.
Texto completo da fontePhilological study and translation of 141 Edfu monuments, mainly funerary monuments stelae, statues, offering tables, naos, belonging to private people. Classification and chronology based on various clues: grouping the monuments belonging to the same person, to the same workshop - with considerations on the concept of workshop; morphological, stylistical, epigraphic criteria; opposition between "ideological" tradition and "executive" tradition in the written records; definition of the periods; grammar of the graphical deviations. Studies on phraseology: divinities invoked in the offering formulae; special formulae. Autobiography and its repertoire: individual studies of the "cliches"; Edfu autobiography within Egyptian autobiography. Prosopography of Edfu people: army executives; clergy and temple staff. Sociology: position of the woman in the society. The monuments of the corpus are the monuments of the leading class. , the class of people who can afford written funerary objects: the supremacy of the leading class is based on literacy. Sharing-out of the offices within families: hereditary conveyance; collaterals; connections outside the family. History of Edfu; "feudal" survivals in the beginning of dynasty 12; impoverishment of provincial elite in the second half of dynasty 12; raising of this elite in dynasty 13; Edfu as a member of the Theban nationalist coalition in the second intermediate period; involvement in the recovery of national unity; fruits of the victory; falling back into line after Amenophis I. Annex : list of private monuments of provincial sites of the Said
Rabolt, Marie-Caroline. "Louis Lortet (1836-1909), un médecin naturaliste en Orient". Thesis, Lyon 1, 2013. http://www.theses.fr/2013LYO10087/document.
Texto completo da fonteLouis Lortet is a scientist from Lyon who accumulated knowledge and administrative responsibilities. Between 1873 and 1909, he obtains from the ministry of the State Education several missions in Orient, in particular in Syria and Egypt. The works related to these travels not only testify on his background as a doctor and naturalist, but also concern other disciplines besides, such as archaeology and anthropology. This study suggests tracing Lortet’s itinerary by emphasizing diverse biographic aspects in order to better understand his orientalist work. The first part links Lortet’s vision of East to the "orientalist" movement of this period. The second part focuses on the life of the scientist, and more particularly on his career. The last part presents a descriptive and analytical study of Lortet’s main work in Middle East
OUM, NDIGI. "Les basa du cameroun et l'antiquite pharaonique egypto-nubienne : recherche historique et linguistique comparative sur leurs rapports culturels a la lumiere de l'egyptologie". Lyon 2, 1997. http://www.theses.fr/1997LYO20096.
Texto completo da fonteLike c. A. Diop's scientific works devoted to the reconstruction of african peoples'history, the thesis defends the reality of close and multi-faceted historical relations, a common cultural foundation and continuum and genetic linguistic relationship between the basa people, a bantu group of southern cameroon, and the ancient pharaonic civilization of egypt and nubia, in terms of common homeland rather than diffusion. As a result of a multi-disciplinary approach, this argument is based on a large body of concordant proof and evidence such as striking cultural and linguistic features provided by various sources, ethnonymy, toponymy, oral traditions, comparative mythology, history, comparative linguistics, archaeology, saharan prehistorical art, textual criticism and egyptology. The study is divided into three parts. Firstly, the history and geography of contacts which reveal populations on the move, both within the general framework of the peopling of the nile valley and subsaharan africa and the special one of bantu migrations. Secondly, comparative linguistics where the author, first of all, avails himself of the writings of some precursors, linguists and egyptologists (k. Meinhof, j. Capart, r. Cottevieille-giraudet, h. P. Blok, f. Daumas, etc. ), but hardly mentioned in literature, to justify the comparison between ancient egyptian and modern african languages and then, makes clear his method, quite different from th. Obenga's and j. Greenberg's, which combines direct and indirect comparison (through proto-bantu data) while establishing regular correspondences from a large corpus consisting of basic, cultural and special vocabularies. The convincing results achieved (both lexical and grammatical) turn out to be far more important than those usually referred to for a close egyptian-semitic relationship, and consequently question the pertinence of the so-called afro-asiatic family as well as the alleged absence of vowels in hieroglyphic writing. Thirdly, civilization features and ways of thinking (techniques, institutions, leisure, etc. ) where numerous parallels are drawn and close relationships put forward (common queen's name in meroitic and basa : kandake / kindak, iron metallurgy, health care, political and legal systems, coronation rites, cosmovision, with characteristic symbolic figures such as the human-headed bird and the falcon-headed lion
Chadefaud, Catherine. "Le climat dans l'Égypte antique des premières dynasties à l'époque romaine : contribution de l'histoire de la végétation à la géographie historique". Paris 4, 1991. http://www.theses.fr/1987PA040341.
Texto completo da fonteStudy of climate in ancient Egypt is considered during the pharaonic period (the thirty dynasties), Grecian (Ptolemaic) and roman, that is the chronological period from 2200 bc to the fifth century ad. The attempts of climate reconstitution are considered in the limits of historical geography. Written sources (from hieroglyphical inscriptions to informations given by classic authors), iconographical sources (reliefs, paintings) and archeological sources (botanical remains from archeological sites research) are analyzed. The research is based on the following items: a) the Nile, the flood (different water levels) and the landscape. Pharaonical epigraphy and lanscape vocabulary. B) Vegetation of the ancient Egypt (botanical strata, man-made plan…
Haguet, Lucile. "Aegyptus, de l'Égypte de l'Occident : concept et représentation de l'Égypte dans la cartographie occidentale du XVe au XVIIIe siècle". Paris 4, 2007. http://www.theses.fr/2007PA040181.
Texto completo da fonteBecause its Latin termination insists on its foreign origin, "Aegyptus", largely employed in modern time cartography, seemed the adequate term to name the concept of western Egypt and to distinguish it from true Egypt. The analysis is worked out here from a corpus of maps. Because of its encyclopaedic purpose, cartography appeared as a relevant documentation to define western Egypt because it synthesizes and deals on a hierarchical basis with its various aspects. This thesis describes the stages of the construction of a knowledge database on Egypt, then evaluates the degree of acknowledgment of the maps, for a better understanding of what "Aegyptus" meant to the inquisitive onlookers of the time, and finally brings up the instrumentation of the concept by the political and religious powers. This study thus hopes to light up differently the western imaginary of Egypt which would no longer be perceived as a restricted and shattered list from pyramids to episodes of the Exodus, but as a one piece compact concept that would not forget less known commonplaces, such as the marvellous islands of the Nile or the Christian hermits of the deserts
Venturini, Isabelle. "Recherches sur les exercices scolaires sur ostraca et tablettes hiéroglyphiques et hiératiques dans l'Égypte pharaonique". Montpellier 3, 2007. http://www.theses.fr/2007MON30034.
Texto completo da fonteStudent exercises of ancien Egypt, written in hieroglyphic and hieratic on ostraca and wooden tablets, can be divided into ten categories : written form, onomastic, copy, lexical, those concerning royal and divine names, numbers and dates. This study also includes some pertinent copies of Kemyt. After having defined several criteria that should enable to identify student exercises, documents were replaced in the context in which they were created, historical as welle as geographical. This has enabled to go over the main points of the different didactic institutions that appear from the Old to New Kingdoms, as well as the question of defining and locating schools in situ. The protagonists of the educational world have been then studied within the framework of the social context, first of all that of the pupils and students, then that of the masters. This was also the occasion to see which part of the population was concerned by instruction. Finally, on the basis of the documentary corpus, the teaching practices in ancient Egypt have been learned about, particulary which teaching methods were used in school (copy, dictation, recitation), all this while respecting a firm discipline. The didactic theories, which show through the documentary corpus, have been then observed, by replacing exercises within the framework of the two levels of the school programme : school itself ( collective) and apprenticeship (with a master). This study has enabled to see in wich order the disciplines were studied, as well as the different languages and writings
Livros sobre o assunto "Égyptologue"
Desroches-Noblecourt, Christiane. La Grande Nubiade, ou, Le parcours d'une égyptologue. Paris: Stock/Pernoud, 1992.
Encontre o texto completo da fonteSomaglino, Claire. Du Sinaï au Soudan: Itinéraires d'une égyptologue : mélanges offerts au professeur Dominique Valbelle. Paris: Éditions De Boccard, 2017.
Encontre o texto completo da fonteBerchem, Denis van. L' égyptologue genevois Edouard Naville: Années d'études et premiers voyages en Egypte, 1862-1870. Genève: Journal de Genève et Georg Editeur, 1989.
Encontre o texto completo da fonteJean, Leclant, e Fondation Singer-Polignac, eds. Au fil du Nil: Le parcours d'un égyptologue : colloque de la Fondation Singer-Polignac en l'honneur de Jean Leclant, Paris, 12 novembre 2001. Paris: Académie des inscriptions et belles-lettres, 2002.
Encontre o texto completo da fonteLamy, Florimond. L' égyptologie avant Champollion. Louvain-la-Neuve: Versant Sud, 2005.
Encontre o texto completo da fonteMarie-Cécile, Bruwier, ed. L' égyptologie avant Champollion. Louvain-la-Neuve: Versant Sud, 2005.
Encontre o texto completo da fonte(Firm), Rossini. Art tribal IV: Amérique précolombienne, bassin méditerranéen, égyptologie, Afrique - Océanie, Indonésie - Himalaya. Paris: Rossini, 2002.
Encontre o texto completo da fonteEgyptologists, International Association of. Annual Egyptological bibliography = Bibliographie égyptologique annuelle = Jährliche ägyptologischen Bibliographie: 1986. Leiden: International Association of Egyptologists in cooperation with the Nederlands Instituut voor het Nabije Oosten, 1991.
Encontre o texto completo da fonteEgyptologists, International Association of. Annual Egyptological bibliography = Bibliographie égyptologique annuelle = Jährliche ägyptologischen Bibliographie: 1983. Leiden: International Association of Egyptologists in cooperation with the Nederlands Instituut voor het Nabije Oosten, 1987.
Encontre o texto completo da fonteEgyptologists, International Association of. Annual Egyptological bibliography = Bibliographie égyptologique annuelle = Jährliche ägyptologischen Bibliographie: 1987. Leiden: International Association of Egyptologists in cooperation with the Nederlands Instituut voor het Nabije Oosten, 1993.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Égyptologue"
Cannuyer, Christian. "La religion d’Akhénaton: monothéisme ou autre chose? Histoire et actualité d’un débat égyptologique". In Deus Unicus, 77–117. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.hr-eb.4.00144.
Texto completo da fonte"Front Matter". In Du Sinaï au Soudan : itinéraires d'une égyptologue, I—IV. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.1.
Texto completo da fonteCoulon, Laurent. "LA CHAPELLE D’OSIRIS QUI PRÉSIDE AUX OCCIDENTAUX CONNUE PAR UNE SÉRIE DE BLOCS DÉCOUVERTS À MÉDAMOUD". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 63–74. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.10.
Texto completo da fonteDavies, W. Vivian. "STATUES OF SENWOSRET III IN THE SUDAN NATIONAL MUSEUM, KHARTOUM". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 75–86. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.11.
Texto completo da fonteDefernez, Catherine, Séverine Marchi e Giorgio Nogara. "CUISINE ET DÉPENDANCES À L’OMBRE DU PALAIS". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 87–100. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.12.
Texto completo da fonteDemarée, Robert. "NEW INFORMATION ON THE MINING EXPEDITION TO THE WADI HAMMAMAT IN YEAR 3 OF RAMESSES IV". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 101–6. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.13.
Texto completo da fonteFavry, Nathalie. "BRAS-DROIT, SUBSTITUT, ADJOINT, ASSISTANT …". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 107–22. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.14.
Texto completo da fonteForgeau, Annie. "NECTANÉBO AUX PORTES DE LA NUBIE". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 123–30. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.15.
Texto completo da fonteHaikal, Faiza. "DE LA NATTE AU TAPIS ROUGE :". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 131–38. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.16.
Texto completo da fonteMahfouz, El-Sayed. "LES SOLDATS DE L’EMPIRE DANS LE DÉSERT ORIENTAL". In Du Sinaï au Soudan : itinéraires d'une égyptologue, 139–48. Editions de Boccard, 2017. http://dx.doi.org/10.2307/j.ctvbqs6k2.17.
Texto completo da fonte