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Livros sobre o tema "Edinburgh Bible Society. Committee"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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1

Society, American Bible, ed. Jubilee memorial of the American Bible Society: Being a review of its first fifty years' work : prepared by appointment of the Anniversary Committee, and preached in parts, 6th May, 1866, in Presbyterian Church corner 19th Street and Fifth Avenue. New York: American Bible Society, 1986.

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2

Anglicanus. View of the Character, Position, and Prospects, of the Edinburgh Bible Society, 7 Letters [Ed. by H. Grey]. Palala Press, 2016.

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3

Giessler, Phillip B. God's Word to the Nations: The New Testament Luther Bible Society Revision Committee Staff. Editado por Phillip B. Giessler. Net Pub, 1988.

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4

Torah and Tradition: Papers Read at the Sixteenth Joint Meeting of the Society for Old Testament Study and the Oudtestamentisch Werkgezelschap, Edinburgh 2015. BRILL, 2017.

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5

First Day Sabbath Not of Divine Appointment, with the Opinions of Calvin, Luther [and Others]: A Letter to the Committee of the Edinburgh Emancipation Society. Franklin Classics, 2018.

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6

Wright, Henry Clarke, e Edinburgh Emancipation Society. First Day Sabbath Not of Divine Appointment, with the Opinions of Calvin, Luther [and Others]: A Letter to the Committee of the Edinburgh Emancipation Society. Franklin Classics Trade Press, 2018.

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7

Wright, Henry Clarke, e Edinburgh Emancipation Society. First Day Sabbath Not of Divine Appointment, with the Opinions of Calvin, Luther [and Others]: A Letter to the Committee of the Edinburgh Emancipation Society. Creative Media Partners, LLC, 2018.

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8

Wright, Henry Clarke, e Edinburgh Emancipation Society. First Day Sabbath Not of Divine Appointment, with the Opinions of Calvin, Luther [and Others]: A Letter to the Committee of the Edinburgh Emancipation Society. Franklin Classics Trade Press, 2018.

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9

Prize sermons on the Sabbath: Being the twenty sermons awarded a prize of ten pounds each by the committee of the Lord's Day Observance Society, in accordance with the report of the adjudicators. London: S.W. Partridge, 1988.

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10

Browne, George. History of the British and Foreign Bible Society : From Its Institution in 1804, to the Close of Its Jubilee in 1854: Compiled at the Request of the Jubilee Committee. Creative Media Partners, LLC, 2018.

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11

Browne, George. History of the British and Foreign Bible Society : From Its Institution in 1804, to the Close of Its Jubilee in 1854: Compiled at the Request of the Jubilee Committee. Creative Media Partners, LLC, 2018.

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12

History of the British and Foreign Bible Society : From Its Institution in 1804, to the Close of Its Jubilee in 1854: Compiled at the Request of the Jubilee Committee. Creative Media Partners, LLC, 2022.

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13

Browne, George. The History of the British and Foreign Bible Society : From Its Institution in 1804, to the Close of Its Jubilee in 1854: Compiled at the Request of the Jubilee Committee. Franklin Classics Trade Press, 2018.

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14

History of the British and Foreign Bible Society : From Its Institution in 1804, to the Close of Its Jubilee in 1854: Compiled at the Request of the Jubilee Committee; Volume 2. Creative Media Partners, LLC, 2023.

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15

Ferris, Isaac 1798-1873. Jubilee Memorial of the American Bible Society : Being a Review of Its First Fifty Years' Work: Prepared by Appointment of the Anniversary Committee, and Preached in Parts, 6th May, 1866, in Presbyterian Church Corner 19th Street and Fifth Avenue. Creative Media Partners, LLC, 2021.

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16

Meschonnic, Henri. The Henri Meschonnic Reader. Editado por Marko Pajevic. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445962.001.0001.

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Henri Meschonnic was a linguist, poet, translator of the Bible and one of the most original French thinkers of his generation. He strove throughout his career to reform the understanding of language and all that depends on it. His work has had a shaping influence in various fields and its importance is growing. Here, for the first time, some of the key texts are made available in English for a new generation of scholars in the humanities. By introducing key works of Henri Meschonnic, this Reader will enrich, enhance and challenge your understanding of language. This book includes fourteen key texts which cover the core concepts and topics of Meschonnic’s theory. It explores his key ideas on poetics, the poem, rhythm, discourse and his critique of the sign. Meschonnic’s vast oeuvre was continuously preoccupied with the question of a poetics of society; he constantly connected the theory of language to its practice in various fields and interrogated what that means for the individual and society. In exploring this fundamental question, this book is central to the study and philosophy of language, with rich repercussions in fields such as translation studies, poetics and literary studies, and in redefining notions such as rhythm, modernity, the poem and the subject. The Reader is accompanied by introductory texts to Meschonnic, his key concepts and his poetics of society, as well as by a glossary, index and bibliography.

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17

de Gay, Jane. Virginia Woolf and Christian Culture. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474415637.001.0001.

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This wide-ranging study demonstrates that Woolf, despite her agnostic upbringing, was profoundly interested in, and knowledgeable about, Christianity as a faith and a socio-political movement. Jane de Gay provides a strongly contextual approach, first revealing the extent of the Christian influences on Woolf’s upbringing, including an analysis of the far-reaching influence of the Clapham Sect, and then drawing attention to the importance of Christianity among Woolf’s friends and associates. It shows that Woolf’s awareness of the ongoing influence of Christian ideas and institutions informed her feminist critique of society in Three Guineas. The book sheds new light on works including Mrs Dalloway, To the Lighthouse and The Waves by revealing her fascination with the clergy, the Madonna, churches and cathedrals; her interest in the Bible as artefact and literary text; and her wrestling with questions about salvation and the nature of God.

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18

Randall, Ian. Baptists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0003.

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Early in the nineteenth century, British Quakers broke through a century-long hedge of Quietism which had gripped their Religious Society since the death of their founding prophet, George Fox. After 1800, the majority of Friends in England and Ireland gradually embraced the evangelical revival, based on the biblical principle of Jesus Christ’s atoning sacrifice as the effective source of salvation. This evangelical vision contradicted early Quakerism’s central religious principle, the saving quality of the Light of Christ Within (Inward Light) which led human beings from sinful darkness into saving Light. The subsequent, sometimes bitter struggles among British Quakers turned on the question of whether the infallible Bible or leadings from the Light should be the primary means for guiding Friends to eternal salvation. Three of the most significant upheavals originated in Manchester. In 1835 Isaac Crewdson, a weighty Manchester Friend, published A Beacon to the Society of Friends which questioned the authority of the Inward Light and the entire content of traditional Quaker ministry as devoid of biblical truth. The ensuing row ended with Crewdson and his followers separating from the Friends. Following this Beacon Separation, however, British Quakerism was increasingly dominated by evangelical principles. Although influenced by J.S. Rowntree’s Quakerism, Past and Present, Friends agreed to modify their Discipline, a cautious compromise with the modern world. During the 1860s a new encounter with modernity brought a second upheaval in Manchester. An influential thinker as well as a Friend by marriage, David Duncan embraced, among other advanced ideas, higher criticism of biblical texts. Evangelical Friends were not pleased and Duncan was disowned by a special committee investigating his views. Duncan died suddenly before he could take his fight to London Yearly Meeting, but his message had been heard by younger British Friends. The anti-intellectual atmosphere of British Quakerism, presided over by evangelical leader J.B. Braithwaite, seemed to be steering Friends towards mainstream Protestantism. This tendency was challenged in a widely read tract entitled A Reasonable Faith, which replaced the angry God of the atonement with a kinder, gentler, more loving Deity. A clear sign of changing sentiments among British Friends was London Yearly Meeting’s rejection of the Richmond Declaration (1887), an American evangelical manifesto mainly written by J.B. Braithwaite. But the decisive blow against evangelical dominance among Friends was the Manchester Conference of 1895 during which John Wilhelm Rowntree emerged as leader of a Quaker Renaissance emphasizing the centrality of the Inward Light, the value of social action, and the revival of long-dormant Friends’ Peace Testimony. Before his premature death in 1905, J.W. Rowntree and his associates began a transformation of British Quakerism, opening its collective mind to modern religious, social, and scientific thought as the means of fulfilling Friends’ historic mission to work for the Kingdom of God on earth. During the course of the nineteenth century, British Quakerism was gradually transformed from a tiny, self-isolated body of peculiar people into a spiritually riven, socially active community of believers. This still Dissenting Society entered the twentieth century strongly liberal in its religious practices and passionately confident of its mission ‘to make all humanity a society of Friends’.

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