Literatura científica selecionada sobre o tema "Droits des indigènes"
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Artigos de revistas sobre o assunto "Droits des indigènes"
Daes, Erica-Irene. "Native People's Rights". Les droits des autochtones 27, n.º 1 (12 de abril de 2005): 123–33. http://dx.doi.org/10.7202/042728ar.
Texto completo da fonteLaffaille, Franck. "Nature et Constitution. La Pacha Mama et le juge constitutionnel équatorien". DIRITTO COSTITUZIONALE, n.º 3 (outubro de 2020): 39–66. http://dx.doi.org/10.3280/dc2020-003003.
Texto completo da fonteSantos, Catarina Madeira. "Entre deux droits: les Lumières en Angola (1750-v. 1800)". Annales. Histoire, Sciences Sociales 60, n.º 4 (agosto de 2005): 817–48. http://dx.doi.org/10.1017/s0395264900018680.
Texto completo da fonteDick, Caroline. "“Culture and the Courts” Revisited: Group-Rights Scholarship and the Evolution of s.35(1)". Canadian Journal of Political Science 42, n.º 4 (dezembro de 2009): 957–79. http://dx.doi.org/10.1017/s0008423909990655.
Texto completo da fonteBuchillet, Dominique. "La question des droits indigènes au Brésil". Journal de la Société des Américanistes 74, n.º 1 (1988): 195–205. http://dx.doi.org/10.3406/jsa.1988.2438.
Texto completo da fonteSibeud, Emmanuelle. "La cause des indigènes". Revue d'histoire contemporaine de l'Afrique, n.º 3 (14 de abril de 2022): 61–74. http://dx.doi.org/10.51185/journals/rhca.2022.0305.
Texto completo da fonteZan, Vitor. "Faire et défaire les frontières indigènes: Terres et Corumbiara / Doing and undoing indigenous borders: Terres and Corumbiara". Revista Polis e Psique 5, n.º 1 (20 de fevereiro de 2015): 154. http://dx.doi.org/10.22456/2238-152x.53666.
Texto completo da fonteBuchillet, Dominique. "Droits indigènes, militarisation et violence contre les indiens au Brésil". Journal de la Société des Américanistes 80, n.º 1 (1994): 243–50. http://dx.doi.org/10.3406/jsa.1994.2772.
Texto completo da fonteRallu, Jean-Louis. "Les catégories statistiques utilisées dans les DOM-TOM depuis le début de la présence française". Population Vol. 53, n.º 3 (1 de março de 1998): 589–608. http://dx.doi.org/10.3917/popu.p1998.53n3.0608.
Texto completo da fonteTanner, Adrian. "Le pouvoir et les peuples du quart monde". Anthropologie et Sociétés 16, n.º 3 (10 de setembro de 2003): 17–35. http://dx.doi.org/10.7202/015231ar.
Texto completo da fonteTeses / dissertações sobre o assunto "Droits des indigènes"
Truffin, Barbara. "Représentations et pratiques du "Droit" en Amazonie équatorienne: la garantie constitutionnelle des droits des peuples indigènes en contexte". Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211099.
Texto completo da fonteBlanco, Santiago Valme. "Les Mayas du Guatemala et la reconnaissance de leurs droits : un difficile parcours". Thesis, Clermont-Ferrand 1, 2014. http://www.theses.fr/2014CLF10437/document.
Texto completo da fonteThis study explores the legal context concerning the situation of the indigenous peoples of Guatemala since the arrival of the Spanish in the New World and the segregation of these peoples into separate legal categories created for them by indiano law. In particular, we have paid close attention to the movement from the status of slave to that of free vassal of the Spanish crown beginning with the promulgation of the New Laws of the Indies in 1542. After the Latin-American War of Independence, the legislation of the new Nation-States starts to become adjusted to the needs of farm owners who, just as during the colonial period, require indigenous labourers. Our study argues that in a difficult political context, the indigenous peoples of Guatemala, and especially the Mayas, managed to re-appropriate internal law and international law in defence of their interests. This was made possible by the fact that, despite violent assimilation and slavery policies, they were able to preserve the use of customary law. We wish to show that it was by preserving this law that they were able to organise themselves as a legal people subject to rights and obligations. Thus, our study proves that when the political opportunities were presented, the indigenous peoples were already organised and ready to exploit these opportunities as a basis upon which they were able to demand their rights as indigenous peoples in accordance with international law
Mbodj, Hamady Hamidou. "L'organisation de la justice pénale en Afrique occidentale française : le cas du Sénégal de 1887 à l'aube des indépendances (1887-1960)". Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR0012/document.
Texto completo da fonteThe period going from 1887 to the independences (1960) allows us to approach the question of the justice in French West Africa by highlighting the transformation of rules and the exercise of the justice, as well as the meeting between the Western system and the local legal pluralism. In Senegal as in the other territories of the French West Africa, the legal and judicial evolution reveals the opposition between two trends: that of the assimilation and that of the adaptation. Within the framework of this confrontation, jurisdictions that are unknown in the mainland France are created in the colonies in order to remedy with the lack of staff and with the financial means of the jurisdictions. For these same reasons the collegiality remains very rare and the justice is often organized around only one judge who is in charge of the pursuit, the investigation and the judgement. The organisation of the native penal justice set up in 1903, practically meets with the will of keeping the native institutions. However, the desire of assimilation leads to achieve around it reforms which tend to weaken the native institutions
Merino, Bénigno. "Education populaire et autodétermination politique des peuples indigènes en Equateur : analyse d'un processus d'institutionnalisation". Paris 8, 1999. http://www.theses.fr/1999PA081749.
Texto completo da fonteOspina, Diaz Diana. "S'approprier le droit. Ethnographie du processus de construction du "Peuple Indigène Misak" (Cauca, Colombie)". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0120.
Texto completo da fonteThis Phd research deals with the construction process of the “Misak Indigenous People”. The possibility of the production and actualization of ethnic difference in Colombia is due to the appropriation of law by different actors. During my fieldwork, the law that concerns indigenous people in Colombia evolved within multiculturalism legal framework, which started with the Constitution of 1991. Nevertheless, specific rights had been acknowledged to indigenous people since the colonial epoch. In this Phd dissertation I analyze the way in which the appropriation of Colombian law at different periods of time has participated to create the conditions of possibility for the production and actualization of the “Misak Indigenous People”. I also analyze the way in which such appropriations of law shaped political, social and land organization of the “Misak Indigenous People” at the moment of my fieldwork. In consequence, law occupies a central place in this dissertation.In this dissertation I describe the construction process of the “Misak Indigenous People” using a historical and ethnographical approach. I study the way in which the people involved in this process - indigenous, intellectuals, activists, State agents, etc. - had appropriated law in daily life and at different historical times. This appropriation of law takes place in different contexts (familial, social, political and economical) that I reconstitute using the fieldwork material that I have collected between 2015 and 2017. Using observations, interviews, archives and bibliographical supports, I show how the “Misak Indigenous People” is constructed by the actual practices of people who make decisions in regard of the constraints, resources and frames of reference of the historical periods in which they live
Renucci, Florence. "Le statut personnel des indigènes : comparaison entre les politiques juridiques française et italienne en Algérie et en Libye (1919-1943)". Aix-Marseille 3, 2005. http://www.theses.fr/2005AIX32024.
Texto completo da fonteThe indigenous personal status had a particular post in french and italian colonial rights because was respected ; in fact french authorities have an assimilationnist politic
Flórez, López Jesus Alfonso. "Spiritualité, identité et autodétermination des peuples indigènes : le cas du Choco en Colombie". Paris 8, 2005. http://www.theses.fr/2005PA082530.
Texto completo da fonteThe social movement of the colombian indian community has had a control porpuse to afirming the right to “autodetermination”, leading from the defense of their territories and the reafirmation of their cultural identities. Therefore the present abstract pretens to identify the logics that have been and that are present in the reconstruction of the ethnic identity process; where there are three consecutive concepts to reflect: autodetermination, identity and spirituality through them the process of the construction and application concept is analited through out. The first twenty one years of the regional indian organization existance OREWA, as an extrategy in the reconstruction of these indian communities (towns), facing the effects of the diverse states of colonialisim that they have been subjugated since the european conquest to the internal colonialism from the state – nation. To afirm the autodetermination it begins from de subject´s autodetermination of such rigth it´s to say the notion of town due to this motive a historic revision on the existance of these towns and their autodefinition has been conducted starting from the premise of it´s mythical body and its political practice
Garcia, Anaïs. "Ligatures : la reproduction des femmes indigènes au Guatemala, entre contrôles et résistances". Thesis, Toulouse 2, 2018. http://www.theses.fr/2018TOU20093.
Texto completo da fonteIn 1996, the government of Guatemala put an end to 36 years of civil war by signing the peace accords. This war specifically affected the country’s indigenous populations. The two Truth commissions concluded that the army and paramilitaries carried out acts of genocide against the Mayan populations, in part because of the widespread use of sexual violence against women. Over the next two decades, many development projects led by the State as well as various foundations and NGOs sought to alleviate the extreme poverty affecting rural indigenous populations. One of these projects is the dissemination of family planning programs. It is Indigenous women who are the main targets of the medical and educational devices that are implemented in this context. Their objective is to drastically reduce these women’s fertility, through sustainable and permanent methods such as female sterilization. This objective is accompanied by the establishment of a set of standards of good maternal and reproductive practices. The medico-social staff that is mobilized towards the integration of these standards sometimes goes so far as to use violence in order to ensure that the indigenous women comply with them. In the exercise of their mission, the medical staff believes to be working for the common good not only of the nation but of those women as well. However, the constraints faced by women in managing family planning make it difficult for them to fully access reproductive rights. In addition, many women liken the violence and discrimination they experience in these programs to the violence of war and the violence that they experience in other social spaces. The poverty the live in and the oppression and multiple forms of violence they face are particularly related to neoliberal policies.The aim of this thesis is to decipher certain issues around the promotion of targeted sterilization of indigenous women, in a post-conflict context where renewed violence against these women is developing. The research work conducted with institutions and medical staff in family planning programs, as well as with women from several indigenous communities, reveals the complex relationships that exist between indigenous women and different actors: institutional, professional, community and family. These relationships, which reveal the hierarchical positions of gender, ethnicity and class at local, national and international levels, have impacts on reproductive trajectories, and by extension on life trajectories. At the intersection of these many issues of power, the thesis will show how indigenous women find themselves at the heart of a tense reproductive issue, with which they must deal in order to negotiate their status as citizens
Gadea, Elise. "Le pluralisme juridique à l'épreuve des pratiques communautaires en Bolivie. Politiques d’administration de la "justice indigène originaire paysanne"". Thesis, Paris 3, 2020. http://www.theses.fr/2020PA030005.
Texto completo da fonteOver the last few decades in Latin America the struggles of indigenous peoples for the acceptance and recognition of their own cultures have turned to political and legal demands. The role of political allies of these peoples in the emergence of these claims has been decisive.The example of Bolivia is an exemplary case of the struggles of native peoples because of the proportion of the national population belonging to ethnic groups and the rise to power of Evo MORALES. The Political Constitution of the Plurinational State of Bolivia, approved in 2009, values collective and cultural rights and promotes the recognition of indigenous traditions and knowledge, particularly in the application of justice. Nevertheless, the constitutional precepts promulgated in 2009 relating to native indigenous peasant justice are contradicted by the Jurisdictional "Deslinde" Law, promulgated barely a year later. As we will see this has led to an ambivalent and nebulous implementation of the plural justice system.In the absence of debate and negotiation on the new standards of plural justice, we will see how lynchings played a central role in the homogenizing construction of a new institution, operated by the native authorities of indigenous communities, according to their ancestral norms and customs.Ethnological observation in several rural Andean communities has enabled us to qualify this conception as well as to analyze the numerous petitions of indigenous people to the Plurinational Constitutional Court and state judges. The increase in conflicts, but also the impasse that ensues when these legal claims develop, creates a difficult situation for {indigenous and union] community authorities between, on the one hand, community members who destabilize their role as arbitrator and on the other, the state justice that exercises increasing pressure over them
Gutierrez, Quevedo Marcela. "Les Wayuu, l'Etat de droit et le pluralisme juridique en Colombie". Thesis, Artois, 2010. http://www.theses.fr/2010ARTO0301/document.
Texto completo da fonteThis thesis through a case study ist devoted to describing and analyzing the problems of legal pluralism in Colombia. The first part presents the historical, geographical and social colombian basic features of social structure and culture of an indigenous group: the Wayuu. At multiple points of view that people have different canons of Western culture. They seized on this example, the diversity of human worlds and the need for the right to integrate the fact of pluralism. This issue is developed in our second part. We show the crisis of legal monism and classical concepts of criminal law. In the concrete example of the traditional mode of conflict resolution among the Wayuu, we highlighted the need for the rule of law to admit a legal and cultural pluralism of society that really has always existed. This opennes to difference is secured to an abandonment of legal concepts and essentialist a priori especially in criminal law. This is the price that we can understand the ongoing reconstruction require that concepts such as crime, offenders and punishment. Our latest developments are dealing with decisions of the Colombian Constitutional Court, which recognized cultural diversity as a fundamental right to basic dignity of many communities existing in Colombia. We show how, over the last decade of the twentieth century the constitutional power has been in our nation a protector of human rights. The debate remains open between universal human rights and human rights culturally constructed, for its part, the Constitutional Court decides on a case by case, without generalizing its decisions, it is important to make into reality the legal pluralism which the Colombian society is cultural and juridical rich and is in its legal and factual context
Livros sobre o assunto "Droits des indigènes"
Martinat, Françoise. La reconnaissance des peuples indigènes entre droit et politique. Villeneuve d'Ascq: Presses universitaires du Septentrion, 2005.
Encontre o texto completo da fonteProject to Promote ILO Policy on Indigenous and Tribal Peoples e International Programme on the Elimination of Child Labour, eds. Directrices para combatir el trabajo infantil entre los pueblos indígenas y tribales. Ginebra: Organización Internacional del Trabajo, 2007.
Encontre o texto completo da fonteGeflochtenes Süßgras: Die Weisheit der Planzen. 8a ed. Aufbau Verlag, 2021.
Encontre o texto completo da fonteBraiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Minneapolis, Minnesota, USA: Milkweed Editions, 2013.
Encontre o texto completo da fonteKimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Milkweed Editions, 2020.
Encontre o texto completo da fonteBRAIDING SWEETGRASS. Milkweed, 2013.
Encontre o texto completo da fonteKimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Penguin Books, Limited, 2020.
Encontre o texto completo da fonteKimmerer, Robin Wall. Braiding Sweetgrass / una Trenza de Hierba Sagrada: Saber Indígena, Conocimiento Científico y Las Enseñanzas de Las Plantas. HarperCollins Español, 2024.
Encontre o texto completo da fonteKimmerer, Robin Wall. Tresser les herbes sacrées: Sagesse ancestrale, science et enseignements des plantes. LOTUS ELEPHANT, 2021.
Encontre o texto completo da fonteKimmerer, Robin Wall. Braiding Sweetgrass / una Trenza de Hierba Sagrada: Saber Indígena, Conocimiento Científico y Las Enseñanzas de Las Plantas. HarperCollins Español, 2024.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Droits des indigènes"
Gutierrez, Marcela. "Les libertés économiques, obstacle au développement durable et à la diversité culturelle. Les peuples indigènes de Colombie". In Libertés économiques et droits de l’homme, 119–31. Presses universitaires de Paris Nanterre, 2011. http://dx.doi.org/10.4000/books.pupo.22075.
Texto completo da fonteCañabate Pérez, Josep. "La colonisation juridictionnelle franco-espagnole au Maroc (1912-1956) : protection des indigènes versus application des droits de l’homme". In Droit et politique, 413–23. Presses universitaires de Grenoble, 2014. http://dx.doi.org/10.3917/pug.frome.2014.01.0413.
Texto completo da fonteBraillon, Charlotte. "Nouvelles perspectives sur le droit judiciaire du Congo belge et les acteurs de la justice coloniale : la procédure d’annulation des jugements indigènes". In Droit et Justice en Afrique coloniale, 143–63. Presses de l'Université Saint-Louis, 2014. http://dx.doi.org/10.4000/books.pusl.3938.
Texto completo da fonteBrunet-La Ruche, Bénédicte, e Laurent Manière. "De l’« exception » et du « droit commun » en situation coloniale : l’impossible transition du code de l’indigénat vers la justice indigène en AOF". In Droit et Justice en Afrique coloniale, 117–41. Presses de l'Université Saint-Louis, 2014. http://dx.doi.org/10.4000/books.pusl.3929.
Texto completo da fontePhéline, Christian. "Les avocats « indigènes » dans l’Alger coloniale : du déni du droit d’exercer aux défis de l’indépendance (1881-1962)". In Défis démocratiques et affirmation nationale, 141–57. Chihab Éditions, 2016. http://dx.doi.org/10.3917/chihab.berer.2016.01.0141.
Texto completo da fonte