Teses / dissertações sobre o tema "Drama – social aspects – history"
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彭文慧 e M. W. Petti Pang. "The image of physics and physicists in modern drama: portraits and social implications". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31225056.
Texto completo da fonte岑金倩 e Kam-sin Shum. "A study of female characters in modern Chinese historicaldrama (1911-1949)". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31214605.
Texto completo da fonteNtsane, Ntsane Steve. "The dual world metaphor and the 'struggle' in selected South African and African films (1948 to 1996)". Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53628.
Texto completo da fonteENGLISH ABSTRACT: The terminology used in segregationist discourse that South Africa is a combination of 'first world' and 'third world' elements has been appropriated from an international discourse about problems of world-wide socio-economic development. The terms are used to describe the sophisticated metropolitan areas inhabited by highly developed whites and simple, backward, isolated, rural regions occupied by undeveloped or underdeveloped blacks. However, in South Africa this dual world metaphor, which has socio-political implications that have brought great misfortune to blacks, was institutionalised by apartheid, with the consequences that blacks have expressed their resistance in what became known as the 'struggle' against the dualist system. Selected South African and African films whose themes have a bearing on such a socio-economic system are explored in this thesis. A supplementary exploration of films dealing with the theme of the 'struggle', which has become a metaphor for the 'generations of resistance', has been undertaken by means ofa detailed analysis. The interpretation of 'development' in this thesis finds a link betweeen the dualist paradigm, the perpetuation of poverty and the migratory labour system. The peculiar relationship which the 'struggle' has had with the cultures of black people, in which there is a mutual influence between the 'struggle' and the nature of these cultures, is explored in the relevant films. However, this thesis offers no solutions, but exposes a VICIOUS system which IS threatening to gain world ascendency.
AFRIKAANSE OPSOMMING: Die terminologie gebruik in die segregasie-diskoers tot die effek dat Suid-Afrika 'n kombinasie van 'Eerste Wêreld' en 'Derde Wêreld' elemente is, is oorgeneem uit 'n internasionale diskoers wat handeloor wêreld-wye sosio-ekonomiese ontwikkeling. Dié terme word gebruik om die gesofistikeerde metropolitaanse areas bewoon deur hoogsontwikkelde blankes en eenvoudige, agterlike, geïsoleerde, landelike streke beset deur onder- of on-ontwikkelde swartes te beskryf. Maar in Suid-Afrika is hierdie dubbelwêreld metafoor - met die sosio-politiese implikasies daarvan wat tot groot ellende vir swartes aanleiding gegee het - deur Apartheid geïnstitusionaliseer, met die gevolg dat swartes hul weerstand uitgedruk het in wat bekend geword het as die 'struggle' teen dierdie dualistiese sisteem. 'n Keur van films uit Suid-Afrika en die res van Afrika, die tema's waarvan betrekking het op hierdie sosio-ekonomiese sisteem, word ondersoek in hierdie skripsie. 'n Bykomstige ondersoek na films wat handeloor die tematiek van die 'struggle', wat metafories geword het vir die 'generasie van weerstand', is by wyse van 'n meer gedetaileerde analise uitgevoer. Die interpretasie van 'ontwikkeling' in hierdie skripsie ontbloot 'n verband tussen die dualistiese sisteem, die voortsetting van armoede en die sisteem van trekardbeid. Die besonderse manier wat die 'struggle' met die kulture van swart mense verhou, waarin daar 'n wedersydse beïnvloeding tussen die 'struggle' en die aard van die kulture plaasvind, word ondersoek in die relevante films. Hierdie skripsie bied egter geen oplossings nie, maar ontmasker eerder 'n wrede sisteem wat dreig tot wêreld-oorheersing.
Li, Ran. "Culture, gender and identity in American and Chinese television drama". Thesis, University of Macau, 2017. http://umaclib3.umac.mo/record=b3690706.
Texto completo da fonteBotha, Estelle. "Where dance and drama meet again : aspects of the expressive body in the 20th century". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1704.
Texto completo da fonteAcknowledging theatrical styles such as physical theatre, Tanztheater and poor theatre as forms of ‘total theatre’, and recognizing that there has been a prolonged process of development to reach such a point, the first chapter investigates the historical divide between dramatic dance and drama as starting point. Subsequently, in considering the body as expressive medium, the impact of content and form on the training of the performers’ body for the theatrical context is also evaluated.
Hunter, Jesse. "The virtual stage : play, drama, and agency in communications". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42057.
Texto completo da fonteIn this dissertation, virtual reality is treated not as a single technology or corpus of machines, but following conventions established in recent telepresence research as an experience which can obtain in varying degrees by means of a host of communications media.
Several complementary approaches are proposed and examined as a provisional framework for the study of emerging contemporary discourses of virtuality. Issues of virtuality are discussed from the perspective of historical cases which invite comparison and suggest a palimpsest of earlier technological modes of communication within contemporary situations. The social construction of technology approach is introduced following recent suggestions for marrying this approach to the Canadian tradition of socio-historical study of communication technology. Finally, play and dramaturgical theory are offered as a model for understanding how community and individual identity are constructed and maintained in some forms of computer mediated communication (video games, MUDs, and IRC) while allowing for potentially plausible notions of human agency.
Park, Choon-Keun. "Identity, society, and history in modern Korean plays three aspects of three modern Korean plays; Moonlight play, Material man, and Terrorists /". Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1145642426.
Texto completo da fonteAronson, Shari Gay 1966. "La carpa: A descriptive model for teaching history through drama in education". Thesis, The University of Arizona, 1995. http://hdl.handle.net/10150/278492.
Texto completo da fonteAhn, Dohyun. "Does tragic drama have hedonic value? the social aspects of hedonic motivations and media enjoyment /". Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/2126.
Texto completo da fonteHollowell, Steven. "Aspects of Northamptonshire inclosure : social and economic motives and movements". Thesis, University of Nottingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243662.
Texto completo da fonteManossa, Geraldine, e University of Lethbridge Faculty of Arts and Science. "The roots of Cree drama". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2002, 2002. http://hdl.handle.net/10133/227.
Texto completo da fontev, 107 leaves ; 28 cm.
Ingham, Michael Anthony. "Theatre of storytelling : the prose fiction stage adaptation as social allegory in contemporary British drama /". Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20275961.
Texto completo da fontePotter, Christopher Thomas. "An exploration of social and cultural aspects of motorcycling during the interwar period". Thesis, Northumbria University, 2007. http://nrl.northumbria.ac.uk/2509/.
Texto completo da fonteGuha, Roy Shyamal Chandra. "Study of some aspects of the history of Kamata-Koch Bihar". Thesis, University of North Bengal, 1985. http://ir.nbu.ac.in/handle/123456789/5097.
Texto completo da fonteLaughton, Jane. "Aspects of the social and economic history of late medieval Chester, 1350-c.1500". Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/273128.
Texto completo da fonteKondowe, Zandile Ziyanda. "Ukuzotywa kwabalinganiswa abafunzele ukuzibulala kwimidlalo ekhethiweyo yesiXhosa". Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/536.
Texto completo da fontePeacock, Dave. "Morals, rituals, and gender : aspects of social relations in the Diocese of Norwich, 1660-1703". Thesis, University of York, 1996. http://etheses.whiterose.ac.uk/2452/.
Texto completo da fonteNicholls, Paul. "The social expectations of Anglican clergy in England and Australia, 1850-1910". Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:52828db5-d273-41db-8516-c873e1e7a91a.
Texto completo da fonteDavies, J. D. "The seagoing personnel of the navy, 1660-1689 : Political, religious and social aspects". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375859.
Texto completo da fonteDamron, Jason Gary. "Transgressing Sexuality: An Interdisciplinary Study of Economic History, Anthropology, and Queer Theory". PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/622.
Texto completo da fonteBrown, Robert Bruce. "Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history". CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.
Texto completo da fonteWolska, Barbara. "History, culture and alcohol: Drinking patterns in Poland and Australia". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2001. https://ro.ecu.edu.au/theses/1040.
Texto completo da fonteBorsay, Anne. "Patrons and governors : aspects of the social history of the Bath Infirmary, c.1739-1830". Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683159.
Texto completo da fonteRavadrad, Azam. "The social determination of art: a theoretical and empirical investigation". Thesis, [Campbelltown, N.S.W. : The Author], 1996. http://handle.uws.edu.au:8081/1959.7/28857.
Texto completo da fonteQuick, Abdullah Hakim. "Aspects of Islamic social intellectual history in Hausaland, 'Uthman Ibn Fudi, 1774-1804 C.E". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ28150.pdf.
Texto completo da fonteMusemwa, Muchaparara. "Aspects of the social and political history of Langa Township, Cape Town, 1927-1948". Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/21707.
Texto completo da fonteThis study focuses on the social and political history of Africans in Langa Township from 1927 to 1948. Langa conveniently and justifiably serves as a good case study of the urban African experience because it is the area in Greater Cape Town, during this period, where there was the largest concentration of a relatively organised, stabilised and permanent African working class community. It is also the oldest township with the deepest roots and longest evolution in Cape Town. Langa also makes an interesting area of study because the politics surrounding its evolution as an urban African segregated residential township presents it not only as an arena of social conflict between the ruler and the ruled, but also stands out as a veritable testimony of the African struggle to become an integral part of the city. The thesis traces what, initially, began as an "externalised" struggle by Africans against the forced removals from the city and Ndabeni Location to Langa and attempts to establish the continuities of this struggle within the township - i.e."internalised" struggle. African popular struggles in Langa predominantly centred around such issues as rents, railway fares, living conditions, restrictions on beer brewing and trading activities, the demand for direct municipal representation and the freedom of movement. The study explores the nature of the relationship that subsisted between the Langa residents and the Cape Town City Council and the internal social and political relations in the Langa community, paying particular attention to conflicting tendencies and the forms of resolution implemented. The thesis aims to highlight the fact that protest and resistance were the only weapons that empowered the Langa residents to fight against unilateral unpopular decisions by the local authority or central government. Flowing from these findings is an attempt to discover how the lived experiences of the Langa people, their frustrations, disillusionment, crises of expectations, translated into political consciousness and how these help us to explain the people's role in nationalist politics. Alternatively, this will help us to explain how political parties, the African National Congress (ANC), the Communist Party of South Africa (CPS A), and the National Liberation League (NLL) exploited the crises in civic matters to enhance or strengthen their support bases and with what results.
George, R. H. "Accommodation and coercion in comedy and tragedy : an analysis of the social and political implications of the development of classical Greek drama". Thesis, University of Essex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336945.
Texto completo da fonteDevon, Terrence J. (Terrence John). "Language, media, and the concept of a machine : toward a unified theory of communication in history". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39778.
Texto completo da fonteMoran, Caitlin. "Social Class, Literacy, and Elizabeth Cary: The Participation of Servants in Early Modern Private Drama". University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1398612946.
Texto completo da fonteWalters, Handri. "Religion, intolerance, and social identity". Thesis, Stellenbosch : Stellenbosch University, 2010. http://hdl.handle.net/10019.1/4175.
Texto completo da fonteENGLISH ABSTRACT: Over the past few decades the secular world has witnessed an increasing assault, specifically from the monotheistic religious fundamentalist community, on their beliefs and values. The undeniable intolerance shown by the religious fundamentalist community has often translated into violent terrorist attacks against the secular world. The fact that religious beings can resort to such atrocious acts of violence has certainly baffled many onlookers. It surely comes as no surprise that religious fundamentalism is generally viewed as a ''hard-to-understand‟ phenomenon. This literature review will describe the ''hard-to-understand‟ phenomenon that is religious fundamentalism by employing social identity theory. The social identity of religious fundamentalists is generally derived from sacred texts and what they consider to be absolute truths. These presumed absolute truths not only provide ample opportunity for the development of the ''us‟/''them‟ duality, but also provide a platform for an intense intolerance of the ''other‟, also referred to as the out-group. Of course, the ''us‟/''them‟ duality can be created on many social dimensions, but religion has proven to bring quite an extensive, even murderous, intolerance to in- and out-group characterizations. The ever increasing actions of religious fundamentalist groups over the past few decades have certainly illustrated this point with some conviction. The importance of social identity has been recognised in many major traditions of the social sciences, not excluding political science. Social identity forms the basis of any group‟s actions or reactions. Therefore, its significance stretches far beyond simply providing an identity to a social group. Social identity also acts as a preamble to how a social group, in this case religious fundamentalists, chooses to deal with invidious comparisons. By employing social identity in this particular way we can go beyond investigating how religious fundamentalists act and react to the point of understanding why they act and react the way they do. In this study it was found that although a number of options to deal with invidious comparisons are available to social groups, only a few of these options are likely to be pursued by religious fundamentalists in order to remain a relevant and competitive social group within the social hierarchy. This approach will provide important insights into a formerly ''hard-to-understand‟ phenomenon namely religious fundamentalism.
AFRIKAANSE OPSOMMING: Oor die laaste paar dekades het die sekulêre wêreld 'n toenemende aanslag op sy oortuigings en waardes waargeneem, spesifiek vanaf die monoteïstiese godsdienstige fundamentalistiese gemeenskap. Die onloënbare onverdraagsaamheid wat deur hierdie godsdienstige fundamentalistiese gemeenskap getoon word ontaard dikwels in geweldadige terroriste aanvalle op die sekulêre wêreld. Die feit dat godsdienstige individue hulself begwewe tot sulke wreedaaardige dade van geweld het verseker baie toeskouers verydel. Dis is sekerlik dan nie 'n verrassing dat godsdienstige fundamentalisme gesien word as 'n ''moelik-om-te-begryp‟ fenomeen nie. Hierdie literatuur oorsig sal die ''moelik-om-te-begryp‟ fenomeen wat godsdienstige fundamentalisme is beskryf deur gebruik te maak van die sosiale identiteits teorie. Die sosiale identiteit van godsdienstige fundamentaliste spruit oor die algemeen uit heilige teks en absolute waarhede. Hierdie absolute waarhede bied nie slegs ruim geleenthede vir die ontwikkeling van die ''ons‟/''hulle‟ dualiteit nie, maar bied ook 'n platform vir 'n intense onverdraagsaamheid van die 'ander‟, wat ook verwys word na as die buite-groep. Natuurlik kan die ''ons‟/''hulle‟ dualiteit op grond van baie ander sosiale dimensies ontwikkel word, maar godsdiens het telke male al gedemonstreer dat dit 'n omvattende, selfs moordadige, onverdraagsaamheid na binne- en buite-groep karakterisering bring. Die al ewige toenemende aksies van godsdienstige fundamentalistiese groepe oor die laaste paar dekades illustreer sekerlik hierdie punt met oortuiging. Die belangrikheid van sosiale identiteit word erken deur verskeie tradisies van die sosiale wetenskappe en politieke wetenskap word nie hier uitgesluit nie. Sosiale identiteit vorm die basis van enige groep se aksies en reaksies. Vir hierdie rede strek die betekenisvoheid ver verby die feit dat slegs 'n identiteit aan 'n sosiale groep verskaf word. Sosiale identiteit tree op as 'n voorrede vir die manier waarop 'n sosiale groep, in ons geval godsdienstige fundamentaliste, verkies om onbenydenswaardige vergelykings te hanteer. Deur sosiale identiteit op hierdie besondere manier aan te spreek kan ons verder gaan as om slegs ondersoek in te stel in hoe godsdienstige fundamentaliste optree en reageer tot die punt waar ons kan verstaan hoekom hulle optree en reageer op hierdie spesifieke manier. In hierdie studie is gevind dat alhoewel daar 'n aantal opsies beskikbaar is vir sosiale groepe om onbenydenswaardige vergelykings te hanteer, is daar slegs 'n paar van hierdie opsies wat mees waarskynlik nagestreef sal word deur godsdienstige fundamentaliste ten 'n einde 'n relevante en kompeterende sosiale groep binne die sosial hïerargie te wees. Hierdie benadering sal belangrike insigte bring tot die voormalige 'moeilik-om-te-begryp‟ fenomeen genaamd godsdienstige fundamentalisme.
Wells, Camille. "Social and economic aspects of eighteenth-century housing on the northern neck of Virginia". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539623857.
Texto completo da fonteMosely, Philip Alan. "A social history of soccer in New South Wales 1880-1957". Phd thesis, Department of History, 1987. http://hdl.handle.net/2123/8951.
Texto completo da fonteFutterer, Patricia. "Cultural studies of science : skinning bodies in Western medicine". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23332.
Texto completo da fonteHirsch, Brett Daniel. "Werewolves and women with whiskers : figures of estrangement in early modern English drama and culture". University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0175.
Texto completo da fonteMacArthur, E. Mairi. "The Island of Iona : aspects of its social and economic history from 1750 to 1914". Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/19067.
Texto completo da fonteWong, Lai-man David, e 黃禮文. "The contemporary history of press commentaries on the English languagein Hong Kong (1 January 1997 to 30 June 1997)". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951545.
Texto completo da fonteSupartono, Alexander. "Re-imag(in)ing history : photography and the sugar industry in colonial Java". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11909.
Texto completo da fonteDoyle, Dennis M. (Dennis Michael) 1958. "American Gothic: A Group Interpretation Script Depicting the Plight of the Iowa Farmer". Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500827/.
Texto completo da fonte王楨. "金錢、市場與意義 : 中國「宅門」電視劇的意識形態分析 = Money, market, meaning : an ideological analysis of the Chinese Zhaimen drama". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/924.
Texto completo da fonteau, deb quarmby@supernerd com, e Debbie Quarmby. "The politics of parks : a history of Tasmania's national parks 1885-2005". Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20090422.140836.
Texto completo da fonteWilson, John Campbell. "A history of the UK renewable energy programme, 1974-88 : some social, political, and economic aspects". Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3121/.
Texto completo da fonteHall, Valerie Gordon. "Aspects of the political and social history of Ashington, a Northumberland coal mining community, 1870-1914". Thesis, London School of Economics and Political Science (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530758.
Texto completo da fonteGraham, Ian D. (Ian Douglas) 1961. "The episiotomy crusade". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28764.
Texto completo da fonteHarris, Regina Gray. "Social emanations: Toward a sociology of human olfaction". Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5170/.
Texto completo da fonteVieira, Suzane de Alencar. "O drama azul = narrativas sobre o sofrimento das vitimas do evento radiologico do Cesio-137". [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279038.
Texto completo da fonteDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-15T10:07:52Z (GMT). No. of bitstreams: 1 Vieira_SuzanedeAlencar_M.pdf: 4109616 bytes, checksum: 0662160c4ec5d38e8dc1eb096936a322 (MD5) Previous issue date: 2010
Resumo: Esta pesquisa apresenta uma abordagem dramática sobre o evento radiológico do Césio-137. O evento, desencadeado na cidade de Goiânia no ano 1987, não se encerra com o fim da contaminação radiológica e se estende a um processo judicial, médico-científico e narrativo de identificação e reconhecimento de novas vítimas. A produção da etnografia é acompanhada por um exercício de experimentação teórico-conceitual em torno das noções de drama e evento. Para compreender os processos pelos quais o evento é configurado como um drama, analiso narrativas como romances, artes plásticas, fotografias, jornais, documentários, filmes, bibliografia acadêmica e relatos provocados pela pesquisa de campo. As narrativas politizam o discurso de vitimização e a experiência de sofrimento. A forma dramática de narrativas e símbolos canaliza emoções e promove o engajamento emocional dos sujeitos no processo. Além de agenciar a relação entre narrativa e evento, o drama revelou-se como um espaço político que instrumentaliza o modelo narrativo e a linguagem do sofrimento para incitar o reconhecimento das vítimas. O drama ocupa um lugar central na dinâmica do evento radiológico ao estender seus limites, modular sua intensidade e atualizá-lo a cada nova narrativa. A etnografia, enquanto uma narrativa sobre o evento, incorpora e atualiza o drama como marco da análise e da descrição do tema e é também absorvida no processo dramático.
Resumo: Esta pesquisa apresenta uma abordagem dramática sobre o evento radiológico do Césio-137. O evento, desencadeado na cidade de Goiânia no ano 1987, não se encerra com o fim da contaminação radiológica e se estende a um processo judicial, médico-científico e narrativo de identificação e reconhecimento de novas vítimas. A produção da etnografia é acompanhada por um exercício de experimentação teórico-conceitual em torno das noções de drama e evento. Para compreender os processos pelos quais o evento é configurado como um drama, analiso narrativas como romances, artes plásticas, fotografias, jornais, documentários, filmes, bibliografia acadêmica e relatos provocados pela pesquisa de campo. As narrativas politizam o discurso de vitimização e a experiência de sofrimento. A forma dramática de narrativas e símbolos canaliza emoções e promove o engajamento emocional dos sujeitos no processo. Além de agenciar a relação entre narrativa e evento, o drama revelou-se como um espaço político que instrumentaliza o modelo narrativo e a linguagem do sofrimento para incitar o reconhecimento das vítimas. O drama ocupa um lugar central na dinâmica do evento radiológico ao estender seus limites, modular sua intensidade e atualizá-lo a cada nova narrativa. A etnografia, enquanto uma narrativa sobre o evento, incorpora e atualiza o drama como marco da análise e da descrição do tema e é também absorvida no processo dramático
Abstract: This research presents a dramatic approach to the Cesium-137 Radiological Event. The event, which started on Goiania in 1987, did not stop with the end of radiological contamination and continues in a judicial, scientific and narrative process of identification and recognition of new victims. The ethnography's output follows a theoretical experiment with the notions of drama and event. In order to better understand the pattern of this event, I analyzed narratives such as romances, arts, photographs, news, documentaries, films, academic bibliography and stories that emerged from the research field. I argue that the narratives politicize the discourses of victimization and the suffering experience. The dramatic form of narratives and symbols concentrates on emotions and promotes the emotional commitment of the subjects on the trial. The drama articulates the relationship between the narratives and the event and creates a tactful space that arouses the recognition of victims through the narrative form and the suffering language. The drama occupies a central place on the dynamics of radiological event, as it extends its limits, inflects its intensity and updates the event. As a narrative of the event, the ethnography incorporates and brings up to date the drama as an analysis landmark and the description of the theme as it is absorbed by a dramatic process.
Abstract: This research presents a dramatic approach to the Cesium-137 Radiological Event. The event, which started on Goiania in 1987, did not stop with the end of radiological contamination and continues in a judicial, scientific and narrative process of identification and recognition of new victims. The ethnography's output follows a theoretical experiment with the notions of drama and event. In order to better understand the pattern of this event, I analyzed narratives such as romances, arts, photographs, news, documentaries, films, academic bibliography and stories that emerged from the research field. I argue that the narratives politicize the discourses of victimization and the suffering experience. The dramatic form of narratives and symbols concentrates on emotions and promotes the emotional commitment of the subjects on the trial. The drama articulates the relationship between the narratives and the event and creates a tactful space that arouses the recognition of victims through the narrative form and the suffering language. The drama occupies a central place on the dynamics of radiological event, as it extends its limits, inflects its intensity and updates the event. As a narrative of the event, the ethnography incorporates and brings up to date the drama as an analysis landmark and the description of the theme as it is absorbed by a dramatic process
Mestrado
Mestre em Antropologia Social
Nichols, Cynthia A. "The Creation of Fictional History in the Tequila Industry". Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc955073/.
Texto completo da fonteGriffiths, Paul. "Some aspects of social history of youth in early modern England, with particular reference to the period c.1560-c.1640". Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/273130.
Texto completo da fonteBastow, Sarah L. "Aspects of the history of the Catholic gentry of Yorkshire from the Pilgrimage of Grace to the First Civil War". Thesis, University of Huddersfield, 2002. http://eprints.hud.ac.uk/id/eprint/4675/.
Texto completo da fonteKell, Patricia Ellen. "British collecting, 1656-1800 : scientific enquiry and social practice". Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670252.
Texto completo da fonteHarrison, Helen E. "In the picture of health, portraits of health, disease and citizenship in Canada's public health advice literature, 1920-1960". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ63424.pdf.
Texto completo da fonte