Literatura científica selecionada sobre o tema "Diocese of Cefalù (Italy)"

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Artigos de revistas sobre o assunto "Diocese of Cefalù (Italy)"

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CSUZDI, CSABA, EMILIA ROTA, TÍMEA SZEDERJESI, EMMA SHERLOCK, GEORGE G. BROWN, CHIH-HAN CHANG, DARIO DIAZ COSIN et al. "Description of a new Central African earthworm, Petroscolex centenarius gen. et sp. nov. (Crassiclitellata, Eudrilidae), celebrating the 100th birthday of Pietro Omodeo". Zootaxa 4674, n.º 5 (27 de setembro de 2019): 501–8. http://dx.doi.org/10.11646/zootaxa.4674.5.1.

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Prof. Pietro Omodeo (University of Siena, Italy), the world-renowned earthworm taxonomist and evolutionary biologist, was born in Cefalù, Sicily, Italy on the 27th September, 1919. He celebrates his 100th birthday in 2019 and members of the international community of earthworm taxonomists salute him with Petroscolex centenarius gen. et sp. nov., a new megadrile taxon discovered in 1991 by him but which has not been formally described until now. The many important contributions of Omodeo to oligochaetological research are briefly mentioned.
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Billi, Andrea, Debora Presti, Barbara Orecchio, Claudio Faccenna e Giancarlo Neri. "Incipient extension along the active convergent margin of Nubia in Sicily, Italy: Cefalù-Etna seismic zone". Tectonics 29, n.º 4 (agosto de 2010): n/a. http://dx.doi.org/10.1029/2009tc002559.

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Wilson, Ian S. "Moving Past Crowleyism". Nova Religio 26, n.º 1 (1 de agosto de 2022): 83–101. http://dx.doi.org/10.1525/nr.2022.26.1.83.

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Aleister Crowley is one of the most famous esotericists of the twentieth century. His religion, Thelema, is still practiced today. His acolytes, however, have not been given equal or equitable historical representation. When they are included, they are generally secondary—regarded as followers of Crowley, rather than of Crowley’s religion. This article argues that acolytes were more important in the development and organization of Thelema than they have been portrayed. Through the story of Hollywood actress turned Thelemite Jane Wolfe, based on her diaries written at Cefalù, Italy, Crowley is shown to be dreamy and distracted, while Wolfe was focused and expressed agency within the structure of Crowley’s religion. Wolfe’s discipleship provides a new and different lens through which to study Thelema, and demonstrates that Thelema can and does exist separately from Crowley.
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Taormina, Francesca, e Sara Bonini Baraldi. "Unveiling forms of participation in the governance of UNESCO world heritage sites". European Spatial Research and Policy 29, n.º 2 (17 de novembro de 2022): 79–91. http://dx.doi.org/10.18778/1231-1952.29.2.05.

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This paper focuses on the issues of governance and participation of World Heritage sites. It inquiries how decision-making structures to locally managed World Heritage sites may encompass public participation. Through an in-depth qualitative approach, the paper analyses the World Heritage Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale serial site (Italy). By examining the participatory dynamics that occurred during the creation and development of the selected World Heritage serial site, this paper reveals three coexisting forms of participation in WHsite decisions: inter-institutional agreement, social aggregation, and multi-actor collaboration. The main findings suggest that although formal decision-making arenas may be participative weakly, the unpacking of participatory practices in urban spaces uncovers a vibrant scene, as it emerges from the Cassaro Alto and Danisinni districts in the city of Palermo.
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Drenik, Simona. "Restitution of Istria's Treasures from Italy to Slovenia: The State of International Law and Practice". Res novae: revija za celovito znanost 2, n.º 2 (2017): 135–76. http://dx.doi.org/10.62983/rn2865.172.5.

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The aim of this paper is to address international law aspects of the issue of restitution of around 100 cultural treasures from Italy to Slovenia, taking into account contemporary international law and recent developments of state practice. The artworks were evacuated by Italy from Koper (Capodistria), Izola (Isola) and Piran (Pirano) in 1940 to be protected before the war, however, after the Second World War Italy refused to returned them to the places of their origin. Many of these artifacts were taken from Catholic Church parishes, monasteries or belonged to the Diocese of Koper. The purpose of this study is to identify applicable standards and procedures which could serve to encourage all actors involved, mainly Slovenian and Italian authorities, but also private owners, to move this outstanding issue from the standstill. A main conclusion of this study is that both States should search for a compromise, mutually acceptable solution by applying international treaties, including the principle of territorial provenance, but also several practical techniques and various contemporary state practice. One possible solution would be to reach an agreement that UNESCO Intergovernmental Committee for Promoting the Return of Cultural Property to Its Countries of Origin or Its Restitution in Case of Illicit Appropriation would facilitate negotiations or mediate the case. Another option might be that other actors, i.e. Diocese of Koper, Franciscans or Minorites, would undertake negotiations regarding the restitution of particular, most important artworks.
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MAFFI, LUCIANO, e MARCO ROCHINI. "Poor relief systems in rural Italy: the territory of the diocese of Tortona in the eighteenth century". Continuity and Change 31, n.º 2 (12 de julho de 2016): 211–39. http://dx.doi.org/10.1017/s0268416016000242.

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AbstractThis article studies the development of poor relief in the rural areas of the diocese of Tortona in the eighteenth century, through the analysis of the parish reports written for the pastoral visits of bishops Giulio Resta and Giuseppe Lodovico Andujar in 1741 and 1743. The reports record the most important assistance activities organised by different social actors: dowries for poor girls; bread, money and clothing to distribute to the poor; but also formal support in the form of hospitals providing shelter and care for pilgrims and the sick; the monti di pietà, which loaned money and the grain stores, which provided essential loans of grain. The diocese of Tortona in the eighteenth century represents a privileged point of view for understanding how the development of poor relief in the ancien régime was influenced by the political and institutional, geographical, landowning and socio-ecomomic context. Here, a complex institutional situation, combined with a diverse geographical and socio-economic context, gave rise to a variety of poor relief systems.
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Di Pietro, Gianfranco, Fabio Rinnone, Claudia M. Parisi, Salvatore Caprì e Giovanni Bianco. "STATUS App: A Mobile Data Collection Tool for Buildings Adjacent to Tunneling Works". Buildings 10, n.º 1 (31 de dezembro de 2019): 7. http://dx.doi.org/10.3390/buildings10010007.

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In urban areas, tunneling works inevitably interfere with the adjacent buildings. In the preliminary design stage, designers usually do not inspect buildings adjacent to the construction sites, because these activities are often too expensive. This paper presents the STATUS app, an Android application for mobile data collection. It was developed and tested by Geofunction Srls before the beginning of the tunneling works for the railway doubling in Cefalù (Italy). The system assists technicians during visual inspections and records the pre-existing architectural and/or structural damages in buildings adjacent to construction sites in real time. The output of the data collection is an official report printed and countersigned in situ by the technicians and the owners of the inspected property. The application was used for 1189 inspections inside 96 buildings. The aim of the paper is to show the benefits achieved through the use of STATUS app. It is also useful for several purposes: external risk assessment, damage prevention, damage reporting, preventing future legal disputes, and the free-rider problems. The application is released under closed-source license.
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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (3 de abril de 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to the birth and the management of a parish centre. Now I think that it is necessary to consolidate project strategies and fix best-practices to preserve the ecclesiastic heritage from everyone’s action.Generally speaking, what contemporary buildings can be part of the Church heritage? How far can priests and communities decide, independently, to intervene?
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Griesser Pečar, Tamara. "Preganjanje duhovščine v priključenem delu Primorske in coni B Svobodnega tržaškega ozemlja". Dileme : razprave o vprašanjih sodobne slovenske zgodovine 7, n.º 1 (junho de 2023): 123–64. http://dx.doi.org/10.55692/d.18564.23.4.

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In line with the provisions of the peace treaty with Italy, a large part of the Archdiocese of Gorizia became part of Yugoslavia on 15 September 1947; the same applies to the Diocese of Rijeka and part of the Diocese of Trieste-Koper. Franc Močnik became the apostolic administrator for the Yugoslav part of the dioceses of Gorizia and Trieste-Koper. Even before the annexation, activities of the Church in Zone B under Yugoslav administration had been under close surveillance; violence against priests had started and was further exacerbated after the annexation. Udba, the secret political police, launched an active “differentiation” of the clergy right after the annexation. It collected materials against undesirable priests, starting arrests and trials. Franc Močnik was driven out of the country twice by an incited mob; in 1948, he was succeeded by Mihael Toroš, who first held a different view of the authorities, collaborating with them and being a member of the Cyril-Methodius Society (CMD) at first. After four years, he changed his opinion radically, becoming a harsh critic.
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Vitale, Dyana, Andrea Spinelli e Yolanda Picó. "Microplastics Detected in Sediments and Rocks Substrate of Marine Areas with Ghost Nets". Journal of Marine Science and Engineering 11, n.º 4 (30 de março de 2023): 750. http://dx.doi.org/10.3390/jmse11040750.

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According to UNEP and FAO reports, the fishing nets abandoned in the seas around the world represent approximately 10% of the plastic waste present in the oceans. These nets, also called ghost nets, can be degraded over time, releasing microplastics and contaminating the environment. Studying the presence and amount of microplastics in an area impacted by ghost nets in the Gulf of Cefalù, northern coast of Sicily, Italy can help to understand the level of contamination in these zones. The planned study methodology has been carried out by sampling sediment and rock substrate, on a quantitative basis, by scuba diving at seven stations selected as the most representative for the presence or absence of fishing nets in the study area. Two different extraction methods for sediment and rock samples were taken from the literature and modified for the present study. Microplastics determination was carried out according to, first, a visual identification and, second, a polymer type identification by ATR-FTIR spectroscopy, demonstrating the presence of polyamide, nylon, or polyethylene in the impacted areas, probably derived from the degradation of fishing nets. The present study reports the first record of microplastics determination in rock substrate samples recollected by scuba diving activities.
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Teses / dissertações sobre o assunto "Diocese of Cefalù (Italy)"

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Caponi, Matteo. "Una chiesa in guerra. La diocesi di Firenze (1911-26)". Doctoral thesis, Scuola Normale Superiore, 2010. http://hdl.handle.net/11384/86026.

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Basera, Michael. "The mission of the church as family: implementing the ecclesiology of the African Synod (1994) in the Catholic Diocese of Masvingo". Thesis, 2021. http://hdl.handle.net/10500/27721.

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Bibliography: leaves 221-244
The purpose of this thesis is to examine the mission of the ‘Church as family’ and to explore its implications in terms of levels of inclusion and participation of church members in the Catholic Diocese of Masvingo. The background of the study is the 1994 African Synod that suggests the ecclesiology of the mission of the ‘Church as family.’ The study helps the Catholic Diocese of Masvingo to evaluate the implementation of the ideal of the mission of the ‘Church as family’ and draw implications for nuclear, single parent, child-headed, reconstituted and extended families within the church. The study explores Shorter’s culture model to examine how cultural practices, symbols, values and belief systems can be used as an analytic framework for the human dimension of the church. A qualitative research methodology that involves 36 participants in semi-structured interviews, three focus group discussions in urban, semi-urban and rural parishes and participant observation was used to collect data from parishioners, priests and religious of the Catholic Diocese of Masvingo. The study reveals that each family type contributes to Evangelisation as proclamation of the Good News and inculturation differently thereby enriching the ideal of the mission of the ‘Church as family.’ Furthermore, the study shows that guilds, associations and commissions help to strengthen families through spiritual, psychological, social and economic support. Findings also indicate that the Trinity is the theological foundation of the family and it finds acceptance in African communal setup. Family types in Masvingo Diocese are analysed using the notion of the Trinity to show that dignity, equality and respect among family types can be used to strengthen the ideal of the mission of the ‘Church as family.’ At pastoral level, economic, social and cultural obstacles to family ministry stand as a challenge to the full implementation and realisation of the ideal of the mission of the ‘Church as family’. In the light of the research, recommendations for mission strategies were suggested at different levels that involve Diocesan administration, priests, religious, catechists and parish leaders. Recommendations for further researches were also suggested for areas that seem to be important yet outside the scope of this study. The theological, pastoral, and cultural issues raised in this study combine to help the Catholic Diocese of Masvingo to become an authentic expression of the mission of the ‘Church as family’ of God.
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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Livros sobre o assunto "Diocese of Cefalù (Italy)"

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Palmeri, Giuseppe. La Fondazione Mandralisca di Cefalù. Palermo: ILA Palma, 1998.

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Capuzzo-Dolcetta, Roberto, M. Limongi e A. Tornambè. Advances in computational astrophysics: Methods, tools and outcomes : proceedings of a conference held at Cefalù, Italy, 13-17 June 2011. San Francisco, Calif: Astronomical Society of the Pacific, 2012.

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Gioia, Bertelli, e Centro italiano di studi sull'alto Medioevo., eds. Le Diocesi di Amelia, Narni e Otricoli. Spoleto: Centro italiano di studi sull'alto Medioevo, 1985.

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Tomasi, Giovanni. La Diocesi di Ceneda: Chiese e uomini dalle origini al 1586. Vittorio Veneto (Treviso): Diocesi di Vittorio Veneto, 1998.

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Aiazzi, Rita Laura, Lucia Cecchi e Nadia Pardini. Gli archivi storici ecclesiastici delle diocesi di Pistoia e Pescia. Ospedaletto (Pisa): Pacini, 2000.

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Catholic Church. Diocese of Crema (Italy). Archivio storico diocesano. Archivio storico diocesano di Crema: Inventario (1274-1993). Crema (Cremona): Tipolito Uggè, 1996.

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Lenoci, Liana Bertoldi. Il Sinodo di Giovinazzo, 1566: Studio e testo originale. Fasano: Schena, 1990.

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Flavio, Vincenzo Di. Il registro delle chiese della Diocesi di Rieti del 1398 nelle "Memorie" del vescovo Saverio Marini, 1779-1813. [L'Aquila]: L.U. Japadre, 1989.

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Adriano, Caprioli, Rimoldi Antonio e Vaccaro Luciano, eds. Diocesi di Bergamo. Brescia: La Scuola, 1988.

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Brunelli, Roberto. Diocesi di Mantova. Brescia: La Scuola, 1988.

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Capítulos de livros sobre o assunto "Diocese of Cefalù (Italy)"

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Manarini, Edoardo. "«Per Padum fluvium termino currente usque [...] Civitatem Novam atque Mutinam». Consolidation and affirmation of the Church of Modena and Its bishops in 9th-entury Carolingian Italy". In Reti Medievali E-Book, 131–55. Florence: Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-623-0.08.

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This paper seeks to trace the developments which led the Church of Modena and its bishops to acquire a pre-eminent position in its diocese in the second half of the ninth century and for much of the following one. The analysis sets out from the highly fragmented post-Roman territorial context and from the efforts made by Lombard kings, which were mostly directed towards the fiscal estate of Cittanova, rather than the ancient Roman civitas of Mutina. Particular attention is paid to the figure of Bishop Leodoin and to the manuscripts attributed to him in the Chapter Library, especially the famous Codex legum (O.I.2), for which a different production context is suggested, prior to its acquisition by the Church of Modena.
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"9. Proprietary Religious Houses in the Diocese of Salerno (1047–92) translated from Latin by Valerie Ramseyer". In Medieval Italy, 37–41. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.37.

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"2. Land, Money, and Grain: Two Customary Leases in the Diocese of Florence (1073, 1115) translated from Latin by George Dameron". In Medieval Italy, 7–9. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.7.

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Manarini, Edoardo. "Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese". In Struggles for Power in the Kingdom of Italy. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463725828_ch06.

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The sixth chapter deals with the Bolognese territory, an area located at the edges of the Emilia region between the Italian kingdom and the exarchate of Ravenna. After having acquired fiscal lands and thanks to the emphyteutic bond with the Ravenna archbishops, the group established there a broad seigneurial rule between the plain and the Apennines. Although it never touched the city of Bologna, their hegemony extended over the plain to the north towards the course of the Po and the Apennine valleys to the south. Fundamental elements of their power were the many castles and the foundation of the private monastery of S. Bartolomeo di Musiano.
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"6. Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese". In Struggles for Power in the Kingdom of Italy, 217–62. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048550586-012.

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Blanchard, Shaun. "Radical Reform in Tuscany". In The Synod of Pistoia and Vatican II, 83–109. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0004.

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This chapter examines the early life, education, and theological foundations of Scipione de’ Ricci (1741–1810) up to the eve of the Synod of Pistoia, in 1786. It explains the reformist milieu Ricci experienced as a young student in Rome and in his early career in Florence. The importance of the late eighteenth-century convergence of Habsburg Erastian reform, international Jansenism with its focal point in Utrecht, philo-Jansenism and anti-Jesuitism in Italy, and the legacy of Muratori is profiled. Then, the reform agenda Ricci sought to implement as the bishop of Pistoia-Prato (1780–91) is described: an anti-ultramontane and synodal ecclesiology (buttressed by Erastianism and, particularly, Grand Duke Peter Leopold’s fifty-seven Punti ecclesiastici), the importance of Ricci’s international (especially Francophone) Jansenist contacts, his propaganda campaign, and the Riccian drive to reform the liturgy and devotional life in his diocese, including an encouragement of vernacular Bible reading.
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Trabalhos de conferências sobre o assunto "Diocese of Cefalù (Italy)"

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Pirjevec, Jože. "“The sole catholic church allied with nazism”: the Ljubljana diocese during World War II". In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_02.

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With the words quoted in the title of the presentation, Friedrich Rainer, the Carinthian Gauleiter, characterized the conduct of Bishop Gregorij Rožman and his Catholic clergy during the Second World War in the Province of Ljubljana. This paper endeavours to fathom the underlying motivations behind this political alignment, which triggered a violent civil war in occupied Slovenia in 1941 that tragically tore the Slovenian nation apart – a legacy that can still be felt today. To comprehend the mindset of the Slovenian clergy, it is essential to look at the historical role of the Catholic Church in shaping Slovenian national and cultural identity throughout the 19th and first half of the 20th century. In a predominantly agrarian society, the Catholic clergy assumed multifaceted roles, encompassing spiritual, educational, political and economic functions, underpinned by the conviction that they were the sole interpreters of the nation. To be a true Slovenian was equated with being Catholic. With the beginning of the occupation and the partitioning of Slovenia among the aggressors – Germany, Italy and Hungary – in 1941, the emergence of a Liberation Front, led by the Communists was perceived by the Church in the Province of Ljubljana as a direct challenge to the established social order. Deeming this emerging movement as the paramount adversary of both God and the nation, Bishop Rožman opted to fight it, even if it entailed forging an alliance with fascist Italy and later the Third Reich. This paper will delve into the intricacies of this dynamic process, including the role of the Vatican in its evolution.
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