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Artigos de revistas sobre o tema "David"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 29 de julho de 2024

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1

Huckman, M. "David O. Davis". American Journal of Neuroradiology 38, n.º 3 (19 de janeiro de 2017): 659–60. http://dx.doi.org/10.3174/ajnr.a5114.

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2

Mintz, Steven. "David Brion Davis". Proceedings of the American Philosophical Society 164, n.º 2 (junho de 2020): 169–74. http://dx.doi.org/10.1353/pro.2020.a915023.

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3

Danzico, Liz. "From Davis to David". Interactions 17, n.º 2 (março de 2010): 20–23. http://dx.doi.org/10.1145/1699775.1699780.

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4

DaDon, Kotel. "Pripovijest o Davidu i Bat-Šebi prema rabinskoj literaturi". Nova prisutnost XVIII, n.º 2 (21 de julho de 2020): 375–95. http://dx.doi.org/10.31192/np.18.2.10.

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Autor uz pomoć rabinske literature analizira jednu od najzanimljivijih pripovijesti iz Biblije, onu o kralju Davidu i Bat-Šebi. Kralj David bio je vladar, duhovni vođa, pjesnik koji je spjevao Psalme, velik poznavatelj Tore, začetnik židovske kraljevske dinastije, a prema židovskoj tradiciji, jedan od njegovih potomaka bit će čak i Mesija. No, prema biblijskoj pripovijesti, očito je da je David teško griješio, počinivši grijeh preljuba i umorstva nedužna čovjeka. Takvi grijesi ne odgovaraju slici koju imamo o njemu. Rad nastoji na temelju rabinske literature objasniti što se zapravo dogodilo u ovoj pripovijesti. Je li kralj David doista tako sagriješio? Nakon uvoda slijedi biblijska pripovijest, a potom tumačenje Mudraca o vezi kralja Davida i Bat-Šebe te rasprava o odnosu Urije i Bat-Šebe i o pitanju preljuba. Slijedi analiza grijeha i kazne te raznih pitanja koja nastaju kao posljedica toga grijeha. U svom istraživanju autor se služi raznovrsnim izvorima rabinske književnosti, koji su nastajali od vremena Talmuda, preko srednjega vijeka sve do modernih vremena. Velik dio te literature prvi se put ovdje objavljuje u autorovu prijevodu s hebrejskoga i aramejskog jezika na hrvatski jezik.
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5

Molina, Luis. "Levántate, David". Al-Qanṭara 24, n.º 1 (30 de junho de 2003): 217–21. http://dx.doi.org/10.3989/alqantara.2003.v24.i1.181.

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6

Richards, Sue, e Jeff Rodrigues. "Correspondence: Reply to David Davis". Public Money & Management 14, n.º 1 (janeiro de 1994): 63–64. http://dx.doi.org/10.1080/09540969409387804.

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7

Klein, Johannes. "Davids Flucht zu den Philistern (1 Sam. XXI 11ff .; XXVII-XXIX)". Vetus Testamentum 55, n.º 2 (2005): 176–84. http://dx.doi.org/10.1163/1568533053741982.

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AbstractDeutet man das doppelte Vorkommnis der Flucht Davids zu den Philistern nicht als einen Hinweis darauf, dass es sich um ein und dasselbe Ereignis handelt, sondern in dem Sinne, dass sich verschiedene Aktionen im Leben Davids wiederholen, gewinnen beim Betrachten der Gemeinsamkeiten einige Unterschiede an Bedeutung, die auf Entwicklungen hinweisen. Derselbe Effekt wird durch den chiastischen Aufbau des Komplexes 1 Sam. xxii-xxix erzielt und durch Leitworte und -sätze unterstützt. Im Wesentlichen geht es darum, dass David eine positive Entwicklung durchmacht, er wird klüger, gelassener, vorsichtiger und ehrfürchtiger, Saul hingegen eine negative, er trachtet David immer mehr nach dem Leben. Diese Deutung steht im Einklang mit der Aussage des Herzstücks, 1 Sam. xxv, in dem das Königtum von Saul auf David in prophetischer Weise übertragen wird. Angesichts der negativen Entwicklung Sauls erscheint die Flucht Davids notwendig. Die positive Entwicklung Davids zeichnet diesen als gebührenden Nachfolger aus.
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8

Litaay, Adeline Grace Marianne. "THE EFFECTS OF THE ABUSE EXPERIENCED BY DAVID CHARACTER’S IN DAVID PELZER’S A CHILD ALLED AND THE LOST BOY". ANAPHORA: Journal of Language, Literary and Cultural Studies 1, n.º 1 (31 de julho de 2018): 33–38. http://dx.doi.org/10.30996/anaphora.v1i1.2088.

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The study discusses the effects of the abuse experienced by David’s character in David Pelzer’s A Child Called It and The Lost Boy. The theory applied is psychological theory about child abuse and the research method applied is qualitative research by Blaxter. Based on the research, it is found that the effects of the above abuse that David experienced were flashback through nightmares, the feeling of insecure and frightened, low self esteem and inferior feeling, difficulties to trust others and develop friendliness, and deteriotating school performance. Besides, David had deviant actions (stealing), obstacles to understand and receive love and/or properness, and emotional control disorder.
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9

Gaß, Erasmus. "David und Moab – Eine schwierige Verhältnisbestimmung". Zeitschrift für die alttestamentliche Wissenschaft 132, n.º 4 (25 de novembro de 2020): 573–93. http://dx.doi.org/10.1515/zaw-2020-4004.

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ZusammenfassungMit einer nördlichen Lage von Horonajim und einer Verbindung dieses Ortes mit der Daviddynastie (KAI 181:31) kann man einen historischen Kern der biblischen Texte bestimmen, die eine Beziehung Davids zu Moab behaupten. Die Dynastie Davids wäre somit von den Omriden im Ostjordanland eingesetzt worden, um einen Teil Moabs zu kontrollieren. Die biblische Erzählung hat die kriegerischen Erfolge des 9. Jh. v. Chr. mit David verbunden. Im Rutbuch könnte sich zudem die Tradition erhalten haben, dass die Daviddynastie irgendwann in Moab residierte und von dort wieder nach Jerusalem zurückgekehrt ist.
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10

Christian, John J. "In Memoriam: David E. Davis, 1913-1994". Auk 112, n.º 2 (abril de 1995): 491–92. http://dx.doi.org/10.2307/4088738.

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11

Hee, Miriam van, Stefaan van den Bremt, Marco Antonio Campos e Judith Wilkinson. "david garedzja (georgië) / david garedya (georgia) / david gareja (georgia)". Sirena: poesia, arte y critica 2007, n.º 1 (2007): 110–11. http://dx.doi.org/10.1353/sir.2007.0039.

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12

Jung, Sandro. "David Mallet and David Garrick". ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 19, n.º 1 (janeiro de 2006): 25–27. http://dx.doi.org/10.3200/anqq.19.1.25-27.

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13

Cohen, Stuart. "David Adler, Architect: The Elements of Style David Adler David Adler: Picture Perfect David Adler". Journal of the Society of Architectural Historians 62, n.º 3 (setembro de 2003): 393–95. http://dx.doi.org/10.2307/3592521.

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14

Quealy-Gainer, Kate. "Agent Lion by David Soman and Jacky Davis". Bulletin of the Center for Children's Books 73, n.º 6 (2020): 277–78. http://dx.doi.org/10.1353/bcc.2020.0136.

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15

Zimet, Kristin Camita. "David". Anglican Theological Review 104, n.º 2 (maio de 2022): 214–15. http://dx.doi.org/10.1177/00033286221096517b.

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16

Nehemiah, Marcia. "David". English Journal 80, n.º 3 (março de 1991): 96. http://dx.doi.org/10.2307/819566.

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17

Leimena, Meagan Lyon. "David". Journal of Palliative Medicine 17, n.º 8 (agosto de 2014): 972–73. http://dx.doi.org/10.1089/jpm.2013.0317.

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18

Rabihavi, Ghazi. "David". Index on Censorship 26, n.º 2 (março de 1997): 186–88. http://dx.doi.org/10.1177/030642209702600244.

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19

Hicks, Michael. "David". Dialogue: A Journal of Mormon Thought 18, n.º 4 (1 de dezembro de 1985): 23. http://dx.doi.org/10.2307/45225397.

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20

Lindsey-Warren, Tyrha M. "“More Davids than Goliaths?” A Case for the Power of Small Firms To Be Stronger Innovators Compared to Larger Firms During a Global Pandemic". Multidisciplinary Business Review 13, n.º 2 (16 de dezembro de 2020): 80–85. http://dx.doi.org/10.35692/07183992.13.2.8.

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The biblical story of David and Goliath depicts how an ordinary man was confronted with a tremendous challenge and had to respond in an immediate and effective manner in order to be victorious. This same sentiment embodied in the story of David and Goliath holds true in the context of business innovation and reimagination among small firms, especially right now during the Coronavirus Global Pandemic. This conceptual paper discusses how large firms, or Goliaths, have proven track records and tremendous amounts of muscle and resources to support innovation, R&D, and even unexpected emergencies. Yet, small firms, or Davids, often suffer from the liability of newness, sudden change in the business environment, and do not have the same resources to consistently finance on-going innovation or even operations. Nevertheless, we present a case that small firms, like David, can be victorious by being empowered as well as by leveraging their own creativity, resourcefulness, ingenuity, strategic innovation, and reimagination of their businesses during the current Global Pandemic.
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21

de Prado, David, e Verónica Violant Holz. "Creatividad: Entrevista a David de Prado". Revista Creatividad y Sociedad 37 (dezembro de 2022): 108–14. http://dx.doi.org/10.37475/qfwu8757.

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Communication through different languages allows us to enter infinite possibilities. David de Prado gives us with great generosity a way of understanding the world, in which we still have a lot to learn.
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22

Todorić, Gordana. "The Post-sephardic Belgrade Narrative: The Case of David Albahari". Colloquia Humanistica, n.º 8 (27 de novembro de 2019): 151–64. http://dx.doi.org/10.11649/ch.2019.010.

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The Post-sephardic Belgrade Narrative: The Case of David AlbahariThe paper attempts to establish a literary and historical continuity between the literary works of David Albahari and the pre-WWII Sephardic cultural context of Belgrade. The war and the Holocaust interrupted the natural development of this culture. The interruption in development caused by the Holocaust did not result in an effort to build bridges to the past, but rather to redefine basic identity codes, as is evident in Albahari’s oeuvre. This indicates the appearance of a new and qualitatively different status of cultural patterns, into which events preceding the catastrophe were integrated after the fact. Postsefardski narativ Beograda – slučaj Davida Albaharija U radu ćemo nastojati da uspostavimo književni i istorijski kontinuitet između sefardskog kulturnog konteksta koji je u Beogradu postojao pre Drugog svetskog rata i književnog dela Davida Albaharija. Prirodni razvoj sefardske kulture prekinuli su rat i Holokaust. Taj prekid u posleratnom periodu, u slučaju teritorije bivše Jugoslavije, nije rezultirao naporom da se kontinuitet reuspostavi, nego je doveo do procesa redefinisanja temeljnih identitetskih postavki, što je očigledno upravo u Albaharijevom delu. Ovo ukazuje na pojavu novog i kvalitativno različitog statusa kulturnih obrazaca, u odnosu na koje su se one pojave koje su prethodile katastrofi, post festum, saobražavale. Postsefardyjska narracja Belgradu – przypadek Davida AlbahariW artykule postaramy się ustanowić literacką i historyczną ciągłość między sefardyjskim kontekstem kulturowym, który istniał w Belgradzie przed II wojną światową, a literacką twórczością Davida Albahari. Naturalny rozwój kultury sefardyjskiej został przerwany przez wojnę i Holokaust. Przerwa w okresie powojennym, w przypadku terytorium byłej Jugosławii, nie zaowocowała próbami przywrócenia ciągłości rozwoju tej kultury, lecz uruchomiła proces redefiniowania podstawowych założeń tożsamościowych, co odzwierciedla właśnie twórczość Davida Albahari. Wskazuje ona na pojawienie się nowego, jakościowo odmiennego statusu wzorców kulturowych, w odniesieniu do których post festum wyrażano zjawiska poprzedzające katastrofę.
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23

Gunn, Tony. "David Byrne's American Utopia by David Byrne". Theatre Journal 72, n.º 4 (2020): 507–9. http://dx.doi.org/10.1353/tj.2020.0105.

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Hunter, Donna. "«David contre David». Réflexions sur un colloque". Revue de l'Art 91, n.º 1 (1991): 68–70. http://dx.doi.org/10.3406/rvart.1991.347891.

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25

De Corte, Dirk. "David Bradby en David Williams, Directors' Theatre". Documenta 10, n.º 3 (21 de abril de 2019): 267–70. http://dx.doi.org/10.21825/doc.v10i3.10848.

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Gunn, Tony. "David Byrne's American Utopia by David Byrne". Theatre Journal 72, n.º 4 (2020): 507–9. http://dx.doi.org/10.1353/tj.2020.0105.

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27

Byrne, A. "David Hume, David Lewis, and decision theory". Mind 106, n.º 423 (1 de julho de 1997): 411–728. http://dx.doi.org/10.1093/mind/106.423.411.

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Cherry, S. M. "Websights: David and Goliath Versus Another David". IEEE Spectrum 40, n.º 12 (2003): 47. http://dx.doi.org/10.1109/mspec.2003.1249979.

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29

Smith, Yaakov “Jacob”. "David Cronenberg: Interviews, David Schwartz, ed. (2021)". Film Matters 14, n.º 3 (1 de dezembro de 2023): 56–57. http://dx.doi.org/10.1386/fm_00313_5.

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Hunter, Donna M., e Jeanne Bouniort. "« David contre David ». Réflexions sur un colloque". Revue de l'art N° 91, n.º 1 (1 de janeiro de 1991): 68–70. http://dx.doi.org/10.3917/rda.091.0068.

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31

Wardziński, Bernard. "Kim był David Cameron? Sylwetka polityczna byłego premiera". Zarządzanie Innowacyjne w Gospodarce i Biznesie 32, n.º 1 (15 de fevereiro de 2022): 131–43. http://dx.doi.org/10.25312/2391-5129.32/2021_10bw.

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Niniejszy artykuł ukazuje sylwetkę Davida Camerona, jako polityka i jako osobliwości. Zamiarem autora było również ukazanie tez dotyczących pragmatyczności polityki Camerona, a także o odejściu Torysów od linii politycznej Margaret Thatcher za sprawą nowego premiera i skierowania działań Wielkiej Brytanii w zupełnie inne obszary polityki wewnętrznej i zagranicznej. Pobocznym celem jest zasygnalizowanie konsekwencji polityki Camerona dla otoczenia zewnętrznego, przede wszystkim spójności Unii Europejskiej, a także – w kontekście polityki imigracyjnej – dla krajów młodej Unii. Słowa kluczowe: David Cameron, sylwetka polityczna, premier, poglądy, reformy
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Bolaño Quintero, Jesús. "David Foster Wallace’s democratic normality." Revista Internacional de Culturas y Literaturas, n.º 23 (2020): 217–30. http://dx.doi.org/10.12795/ricl.2020.i23.16.

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David Foster Wallace’s “E Unibus Pluram” is an account of the prevalence of destructive irony at the end of the twentieth century. Trying to break free from the solipsism brought about by postmodern relativism, Wallace embraced sincerity as the cornerstone of the zeitgeist of the new millennium. This article offers an analysis of two salient sources of influence that could be considered as inspiration for Wallace’s alternative to postmodern irony: American transcendentalism and Ludwig Wittgenstein’s Philosophical Investigations. It does so with the intention of furthering the understanding of the cultural significance of the work of the author for the generation of writers that followed in his wake, and to demonstrate how the recovery of Romantic ideals may be the key to map out the nature of the paradigm shift to post-postmodernism.
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Dorigny, Marcel. "David Eltis et David Richardson , Atlas of Transatlantic Slave Trade , préface par David Brion Davis , postface par David W. Blight , Yale University Press, 2010, 307 p., grand format, nombreuses cartes en quadrichromie". Dix-huitième siècle 43, n.º 1 (1 de julho de 2011): CXIX. http://dx.doi.org/10.3917/dhs.043.0725do.

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Boonin, Joseph. "Daniels' Orchestral Music by David Daniels, David W. Oertel, and David A Rahbee". Notes 79, n.º 3 (março de 2023): 388–89. http://dx.doi.org/10.1353/not.2023.0006.

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35

Tułodziecki, Tomasz. "Świątynia jerozolimska jako znak jedności religijnej i politycznej monarchii Izraela". Verbum Vitae 8 (14 de dezembro de 2005): 51–72. http://dx.doi.org/10.31743/vv.1397.

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Die Einnahme des isolierten Stadtstaates Jerusalem durch David war zunächst nicht mehr als ein Akt politischer Klugheit mit religiösen Folgen. Als nach einigen Jahren der Königsherrschaft über Juda in Hebron auch die Nordstämme David die Königswürde antrugen, musste er bei der Wahl einer neuen Hauptstadt darauf bedacht sein. Jerusalem wurde als sein Eigentum zur „Davidsstadt“ (2 Sm 5,7.9). Aber die eigentliche Bedeutung für Israel gewann Jerusalem erst durch den nachfolgenden, ungleich ungewöhnlicheren Akt Davids: die Überlieferung der Lade nach Jerusalem. Damit wurde für das ganze Volk einziges, legitimes Zentrum der Religion und Politik erschaffen. Für die Redaktoren der Deuteronomistischen Geschichtswerk dieser Tat Davids wurde als die Erfüllung der Wille Gottes beurteilt: Es gab nur eine heilige Statte, die der Herr Gott für seinen Namen erwählt hat. Und es war Jerusalem (Dtn 12). Den dtr Redaktoren zufolge ist der JHWH-Kult von allen nichtjahwistischen Elementen freizuhalten. An diesem Maßstab werden alle Nachfolger David gemessen und zumeist verworfen. Die Beispiele des Königs Salomo (l Kön 11,1-13) und Jerobeam I (l Kön 12,26-32) zeigen ganz deutlich welche Folgen die Ignorierung dieses Gesetzes hat. Unter ihrer Herrschaft kommt es in Israel zu Verehrung anderer Gottheiten neben JHWH (Salomo) und entstanden die nichtlegitimen Kultstatten wie Betel und Dan (Jerobeam). Beide Könige haben auch den Kult an den Höhenheiligtümern akzeptiert und gefestigt. Deshalb ist für sie das Eintreffen des Gerichts unausweichlich. In Praxis bedeutet das: die Verwerfung der Dynastie und dauernde Zerfall Israels als politischen und religiösen Einheit (1 Kön 12,1-20).
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Chapman, David W. "Counterstatement". College Composition & Communication 42, n.º 1 (1 de fevereiro de 1991): 85–94. http://dx.doi.org/10.58680/ccc19918945.

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Responses to Elisabeth McPherson, “Remembering, Regretting, and Rejoicing” David W. Chapman, Joyce Magnotto, and Barbara Stout Reply Elisabeth McPherson Response to Lester Faigley, “Judging Writing, Judging Selves” Bruce Holland ReplyLester Faigley Response to James Hoetker and Gordon Brossell, “The Effects of Systematic Variations in Essay Topics on the Writing Performance of College Freshmen” Davida Charney Reply James Hoetker
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Orois Fernández, Paz. "David Golder". Viceversa. Revista galega de tradución, n.º 21 (13 de abril de 2021): 407–8. http://dx.doi.org/10.35869/viceversa.v0i21.3484.

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Blom, Ron. "David Wijnkoop". Tijdschrift voor geschiedenis 130, n.º 3 (1 de setembro de 2017): 367–85. http://dx.doi.org/10.5117/tvgesch2017.3.blo2.

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Korff-Sausse, Simone. "David Hockney". Le Carnet PSY 210, n.º 7 (2017): 21. http://dx.doi.org/10.3917/lcp.210.0021.

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Linda Wang. "David Dime". C&EN Global Enterprise 99, n.º 5 (8 de fevereiro de 2021): 36. http://dx.doi.org/10.1021/cen-09905-obits4.

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Hall, Ned. "David Lewis". Harvard Review of Philosophy 10, n.º 1 (2002): 81–84. http://dx.doi.org/10.5840/harvardreview20021019.

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Tostões, Ana, e Michel Melenhorst. "David Chipperfield". Education and Reuse, n.º 61 (2019): 76–80. http://dx.doi.org/10.52200/61.a.xwqh23ql.

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On the 4th March 2019, at his Berlin Office, DJ (Ana Tostões, editor, and Michel Melenhorst, guest editor) interviewed David Chipperfield, an internationally renowned architect, founder of David Chipperfield Architects (1985) whose work is recognized with important awards such as the RIBA Stirling Prize, the European Union Prize for Contemporary Architecture (Mies van der Rohe Award) and the Deutscher Architekturpreis.
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Hinami, Keiki. "David Miller". Annals of Internal Medicine 146, n.º 11 (5 de junho de 2007): 818. http://dx.doi.org/10.7326/0003-4819-146-11-200706050-00012.

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Loussouarn, Sophie. "David Cameron". Outre-Terre N° 49, n.º 4 (2016): 234. http://dx.doi.org/10.3917/oute1.049.0234.

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Gool, Rustum Y. "George David". Medical Journal of Australia 162, n.º 2 (janeiro de 1995): 102. http://dx.doi.org/10.5694/j.1326-5377.1995.tb138447.x.

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Dye, Jenifer M. "David Jones". Chesterton Review 23, n.º 1 (1997): 135–37. http://dx.doi.org/10.5840/chesterton1997231/216.

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Deane, Patrick. "David Jones". Chesterton Review 23, n.º 1 (1997): 147–55. http://dx.doi.org/10.5840/chesterton1997231/218.

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Wall, Barbara. "David Jones". Chesterton Review 23, n.º 1 (1997): 209–13. http://dx.doi.org/10.5840/chesterton1997231/225.

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49

Burns, Tom. "David Jones". Chesterton Review 23, n.º 1 (1997): 242–44. http://dx.doi.org/10.5840/chesterton1997231/234.

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50

Schwartz, Adam. "David Jones". Chesterton Review 33, n.º 3 (2007): 761–63. http://dx.doi.org/10.5840/chesterton2007333/449.

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