Literatura científica selecionada sobre o tema "Culture archéologique"
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Artigos de revistas sobre o assunto "Culture archéologique"
Gadoua, Marie-Pierre. "Les rôles contemporains de la culture matérielle inuit ancienne". Études/Inuit/Studies 37, n.º 1 (29 de maio de 2014): 57–78. http://dx.doi.org/10.7202/1025254ar.
Texto completo da fonteMenn, Thomas M. "Hawelti-Melazo: the French legacy and recent research In memoriam Henri de Contenson(1926-2019)". Annales d'Ethiopie 33, n.º 1 (2020): 155–66. http://dx.doi.org/10.3406/ethio.2020.1692.
Texto completo da fonteMoussette, Marcel. "L’épingle et son double en Nouvelle-France". Les Cahiers des dix, n.º 60 (10 de março de 2011): 103–28. http://dx.doi.org/10.7202/045769ar.
Texto completo da fonteBenz, Marion, Christian Strahm e Samuel van Willigen. "Le Campaniforme : phénomène et culture archéologique". Bulletin de la Société préhistorique française 95, n.º 3 (1998): 305–14. http://dx.doi.org/10.3406/bspf.1998.10805.
Texto completo da fonteMartínez Martínez, Guadalupe. "Territorio y paisaje en la gestión del patrimonio arqueológico. Alcances desde la experiencia del diagnóstico territorial del patrimonio arqueológico en la región Lambayeque, Perú / Territory and landscape in the archaeological heritage management. The scope of territorial assessment experience of archaeological heritage in Lambayeque Region, Peru". Ería 1, n.º 1 (3 de maio de 2020): 53–71. http://dx.doi.org/10.17811/er.1.2020.53-71.
Texto completo da fonteHoltorf, Cornelius. "Entre culture populaire et science, la « marque archéologique »". Les Nouvelles de l'archéologie, n.º 113 (30 de setembro de 2008): 26–30. http://dx.doi.org/10.4000/nda.564.
Texto completo da fonteChapdelaine, Claude, Éric Graillon, François Courchesne, Marie-Claude Turmel, Laurence Forget Brisson, François Hardy, Michel Lamothe e Adrian L. Burke. "Cascades 5, une composante de la tradition de l’Archaïque du Golfe du Maine à East Angus, Estrie, Québec". Recherches amérindiennes au Québec 45, n.º 2-3 (15 de novembro de 2016): 93–126. http://dx.doi.org/10.7202/1038044ar.
Texto completo da fonteSiebert, Gérard. "Vie publique et vie privée dans les maisons hellénistiques de Délos". Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 23, n.º 1 (1998): 171–78. http://dx.doi.org/10.3406/ktema.1998.2727.
Texto completo da fonteLabrèche, Yves. "Habitations, camps et territoires des Inuit de la région de Kangiqsujuaq-Salluit, Nunavik". Études/Inuit/Studies 27, n.º 1-2 (15 de julho de 2005): 155–90. http://dx.doi.org/10.7202/010800ar.
Texto completo da fonteRivera, Francisco, Rodrigo Lorca e Paula González. "Le soufre d’Ollagüe". Recherches amérindiennes au Québec 48, n.º 1-2 (5 de novembro de 2018): 213–24. http://dx.doi.org/10.7202/1053719ar.
Texto completo da fonteTeses / dissertações sobre o assunto "Culture archéologique"
Tinteroff, Gil Vanessa. "De Paracas à Nasca sur la côte du sud du Pérou : archéologie d'une mutation culturelle". Paris 4, 2008. http://www.theses.fr/2008PA040039.
Texto completo da fonteOn the south coast of the Peru, after the decline of the Chavin civilisation, Paracas culture is slowly making way for Nasca culture. Dated between 200 BC and 100 AD, this period, commonly called "the Paracas – Nasca transition" on the south coast, is the one of numerous cultural changes. Through the study of different archaeological contexts of this region, particularly of Necrópolis in the Paracas peninsula and of Cahuachi in the Nasca valley, the purpose of this thesis is to define the causes, the sociocultural mechanisms and the cultural players of the changes occuring in the south coast during this turning point in the prehispanic Peru history. This thesis offers a definition of Paracas, Topará and Nasca cultures, of their origins, their development and their cultural, geographical and chronogical relations
Minotti, Mathilde. "La parure prédynastique en contexte funéraire : technique et usage : le cas d’Adaïma". Paris, EHESS, 2015. https://hal.archives-ouvertes.fr/tel-01957778.
Texto completo da fonteThe study of the cycle of manufacture and use of predynastic ornaments from Adaïma provides an approach to different societal domains : technical, aesthetic and functional. Each of these three socially entangled domains reveals an absence of standardization in the making, composition and use of ornaments. There could be several explanations for this observation. Factors might distort the picture given by the results of the analysis: for example, uncertainty over duration of each chronological phase identified by ceramic typology. On the other hand, a small community open to influences from the Nagadian centres and the neighbouring Nubian region certainly experienced phenomena of cultural recombination. The inhabitants re-appropriate outside references: they innovate. At Adaima, such innovation in ornamentation seems essentially to serve to individualise the deceased
Kazanski, Michel. "Les Goths en Europe orientale à l'époque hunnique (375-454) : documentation archéologique : la phase finale de la culture de Černjahov". Paris 1, 1986. http://www.theses.fr/1986PA010638.
Texto completo da fonteNayrolles, Jean. "Roman et néo-roman : de l'invention du passé dans la culture archéologique et dans l'art du XIXe siecle français". Toulouse 2, 1994. http://www.theses.fr/1994TOU20054.
Texto completo da fonteRenou, Julie. "Le pouvoir des anneaux : essais sur la parure digitale du haut Moyen Âge : approche archéologique des objets du sud-ouest de la Gaule". Thesis, Bordeaux 3, 2018. http://www.theses.fr/2018BOR30068.
Texto completo da fonteThe subject-matter is the finger ornaments discovered in archaeological contexts, dating from the 5th to the 9th century. The geographical area ranges from the Loire to the Pyrenees, and from the Atlantic coast to the west of the Rhône. The chronological period, which is quite broad, makes it possible to approach the question of the ancient heritage of the fifth century, which is particularly important in romanised regions. The 9th century corresponds to a sharp decrease in funeral deposits, which are the main contexts for the discovery of ornaments. Studies on rings have so far essentially consisted in the development of a typochronology, whether for Roman Gaul or for the northern Merovingian kingdoms. For this doctoral study a catalogue has been elaborated, it includes more than 300 artifacts for which a classification has been proposed. The uniqueness of this work is based on the analysis of social practices using artifacts from the Southwest. As precious objects, the wearing of rings remains the prerogative of the elite; they are an important marker of social identities, family memory and economic exchanges. In order to fully address this theme, the study is divided into four parts. The first two are devoted to the implementation of the methodology, paying particular attention to the historiographical heritage in which the study is placed. The last two parts are devoted to the inscription of these jewels in the social space of the early Middle Ages. From their manufacture to their reception and transmission, it is a question of documenting the manipulations to which they have been subjected and which have given them their value, up to their burial
Ene, Răducu-Viorel. "Le moulin à vent dans le contexte archéologique de l'habitation Loyola en Guyane française". Master's thesis, Université Laval, 2009. http://hdl.handle.net/20.500.11794/20797.
Texto completo da fonteLejars, Thierry. "Les fourreaux d'épées du sanctuaire gaulois de Gournay-sur-Aronde, Oise : analyse morphologique et archéologique". Paris 1, 1993. http://www.theses.fr/1993PA010618.
Texto completo da fonteThe sword is the arm which best defines the celtic warrior. Many archaeological finds have testified to its importance. The scabbard, its essential companion, skilfully formed and often decorated, underlines the prestige which surrounds the sword. The recent discovery of large sanctuaries in the north of france and the documentation of many funeral objects have allowed us to reopen this subject, partly explored during work carried out about twenty years ago on the arms from the swiss site of la tène. The period under consideration, the third and second centuries before J. C. , corresponds to the time when activities where flourishing at the sanctuary. During this period, those scabbards which we will fellow each stage of their morphological evolution, were continuously introduced into the place of cult. Over a long period of time, these consecrated arms were abandoned in ditch surrounding the settlement. The regularity and frequency with which these objects were abandoned, as well as the quantity of arms, make this site, more than any other, particulary well adapted for the study of weapons of this period
Ababneh, Abdelkader. "Gestion, protection et présentation des sites archéologiques : étude de cas : le site archéologique de Jarash en Jordanie". Nice, 2010. http://www.theses.fr/2010NICE2002.
Texto completo da fonteThis study presents an analysis of the state of the Jordanian archaeological heritage and more particularly of the archeological site of Jarash in the North of Jordan. It has for objective the evaluation of the actions led for its development. How communities and the Jordanian State insures the integrity, the accessibility and the conservation of this remarkable site by the application of adequate measures of management, protection and touristic development. To reach this objective and to conceive a model of applicable evaluation in the Jordanian context and facilitating the archaeological development of sites, it was necessary to develop two areas of research. The first one allows examining the procedures of development of the historical heritage on an international scale and at the national level. The second axis corresponds to a case study, which express the acts of development of the archeological site of Jarash and the essential stages of the development regarding with the cultural and tourist development of the site of Jarash. The qualitative approach contributes, as for it to question the responsibility of the local public actors. A particular field study is based on interviews with the actors participating in the development and in the protection of the site. Two essential questions arise: -What is the importance granted to this magnificent romano-byzantine archeological site of Jarash by the local and governmental authorities in an essentially Muslim country? -How is this architectural heritage integrated into the cultural transmission between Jordanians' diverse generation. To answer, the observation of process of management of the site by means of index cards (forms) of analysis and the study of a photographic corpus allow to conceive approach, so quantitative as qualitative of the measures taken by communities and the Jordanian State. Theoretical propositions and pragmatic prescriptions conclude this research
Perra, Mauro. "Une société en mouvement : la transformation du paysage et la construction de la société nuragique (Sardaigne) du XVIIe siècle au VIIIe siècle avant J.-C". Paris, EHESS, 2014. http://www.theses.fr/2014EHES0576.
Texto completo da fonteThe core of my reflection is focused on the evolution of Sardinian Archaeology. Through this analysis I found that the nuragic world is a "work in progress" and that a specific traditional model which can characterize it and explain it does not exist. It was then necessary to built a brand new paradigm. It is a study of "longue durée" which analyzes the Sardinian Prehistory beginning from the Neolithic Age until the Early Iron Age through a perspective of landscape archaeology. This process mirrors the deep socio-economic and political transformations of the nuragic community. Finally, we can outline , in my opinion, a society in movement. It is a dynamic and a multifaceted society inscribed in a complex but non linear historical process in which a large number of models of development co-exist
El, Marzoke Halima. "Le patrimoine culturel de la Libye entre identité sociale et culturelle". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0132/document.
Texto completo da fonteAs part of this research, we worked on the construction of a social identity through cultural heritage. We have tried to highlight the importance of the role of heritage in a person’s social life. After presenting the cultural heritage in Libyan society, not only based on buildings of Greco-Roman Antiquity or the Arab world but also museums, folklore and theaters, we conducted a public survey in the city of Tripoli in order to know the people’s opinion on this issue.Through their answers, we noted the importance they give to their heritage and their fear to see their past being destroyed or plundered by war. The people of Libya are proud of this cultural heritage. This research has allowed us to understand that when a country has such a tradition, the social and cultural identity necessarily requires the recognition of its cultural and artistic heritage
Livros sobre o assunto "Culture archéologique"
L'Anglais, Paul-Gaston. La recherche archéologique en milieu urbain: D'une archéologie dans la ville vers une archéologie de la ville. [Québec]: CELAT, 1994.
Encontre o texto completo da fonteLapointe, Camille. Trésors et secrets de Place-Royale: Aperçu de la collection archéologique. [Québec]: Gouvernement du Québec, Ministere de la culture et des communications, 1998.
Encontre o texto completo da fonteGomes, Mário Varela. Identidade e cultura: Patrimonio arqueológico de Sharjah (EAU) = Identity and culture : Sharjah archaeological heritage (EAU) = Identité et culture : patrimoine archéologique de Sharjah (EAU). Editado por Museu Nacional de Arqueologia (Portugal). Zaragoza (España): Libros Pórtico, 2019.
Encontre o texto completo da fonteFlutsch, Laurent, Gilbert Kaenel e Frédéric Rossi. Archéologie en terre vaudoise. Gollion: Infolio, 2009.
Encontre o texto completo da fonteHartwig, Melinda K. The tomb chapel of Menna (TT 69): The art, culture and science of painting in an Egyptian tomb. Cairo: The American University in Cairo Press, 2013.
Encontre o texto completo da fonteTaylor, Anne Christine, e Nathan Schlanger. La préhistoire des autres: Perspectives archéologiques et anthropologiques. Paris: La Découverte Editions, 2012.
Encontre o texto completo da fonteTallah, Linda. Le Luberon et pays d'Apt. Paris: Académie des inscriptions et belles-lettres, 2004.
Encontre o texto completo da fonteAndringa, William Van. Archéologie du geste: Rites et pratiques à Pompéi. Paris: Hermann, 2021.
Encontre o texto completo da fonteSand, Christophe. Lapita calédonien: Archéologie d'un premier peuplement insulaire océanien. Paris: Société des Océanistes, 2010.
Encontre o texto completo da fonteAudebert, Alexandre, e Thomas Vigreux. Aménagement du territoire et archéologie préventive. Voiron: Groupe territorial, 2012.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Culture archéologique"
Andrault-Schmitt, Claude. "Rupture archéologique, rupture liturgique: des indices concordants". In Culture et société médiévales, 275–86. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.csm-eb.3.352.
Texto completo da fonteEscher, Katalin. "Le mobilier archéologique du royaume burgonde (443-534)". In Les Royaumes de Bourgogne jusq'en 1032 à travers la culture et la religion, 19–34. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.114147.
Texto completo da fonteTerrier, Jean. "Les églises et la christianisation dans le premier royaume burgonde, approche archéologique". In Les Royaumes de Bourgogne jusq'en 1032 à travers la culture et la religion, 89–112. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.114151.
Texto completo da fonteBrulet, Raymond. "La cathédrale Notre-Dame de Tournai : le programme des fouilles archéologiques". In Culture et société médiévales, 215–32. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.csm-eb.5.102604.
Texto completo da fonteBully, Sébastien, Aurélia Bully, Morana Čaušević-Bully e Laurent Fiocchi. "Les origines du monastère de Luxeuil (Haute-Saône) d’après les récentes recherches archéologiques". In Culture et société médiévales, 311–55. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.csm-eb.5.102609.
Texto completo da fonteGaillard, Michèle, e Christian Sapin. "Autour de la tombe de saint Quentin : histoire et archéologie d’un culte (milieu IVe-début VIIIe s.)". In Culture et société médiévales, 271–88. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.csm-eb.5.102607.
Texto completo da fonteDemoule, Jean-Paul. "Introduction. Une archéologie de la culture européenne". In L'Europe archéologique, 15–38. Gallimard, 2021. http://dx.doi.org/10.3917/gall.colle.2021.01.0015.
Texto completo da fonteReynolds, Andrew. "Culture judiciaire et complexité sociale : le modèle général de l’Angleterre anglo-saxonne". In (Re)lecture archéologique de la justice en Europe médiévale et moderne, 27–40. Ausonius Éditions, 2019. http://dx.doi.org/10.4000/books.ausonius.18216.
Texto completo da fonteParvanov, Petar. "The mass grave from Devnya and judicial culture in early medieval Bulgaria". In (Re)lecture archéologique de la justice en Europe médiévale et moderne, 279–94. Ausonius Éditions, 2019. http://dx.doi.org/10.4000/books.ausonius.18381.
Texto completo da fonteStammers, Tom. "Collecting and the Contemporary Antiquarian: Documenting the Present in Fin-de-Siècle Paris". In Time on a Human Scale, 121–55. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197266977.003.0006.
Texto completo da fonteRelatórios de organizações sobre o assunto "Culture archéologique"
BONJOUR, Lucas, Myriam STERNBERG e Élisabeth VEYRAT. Study of Cod reserves from the La Hougue Battle Shipwrecks (1692) through ichthyofauna remains: Supply and food aboard. Honor Frost Foundation, 2023. http://dx.doi.org/10.33583/mags2021.02.
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