Teses / dissertações sobre o tema "Contributions in philosophy of poetics"
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Revol, Claire. "La rythmanalyse chez Henri Lefebvre (1901-1991) : contribution à une poétique urbaine". Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30038/document.
Texto completo da fonteThis thesis proposes to explore the texts that Henri Lefebvre (1901-1991) devoted to his project of understanding rhythms, his « rhythmanalysis », a term borrowed from Gaston Bachelard, to contribute to what we call an urban poetics. Henri Lefebvre has produced fundamental work in contemporary urban studies in both his theorization of the advent of modern urban society, and his elaboration of a critical theory of urban planning with its resultant social spaces and temporalities. We show that this critical theory unfolds in line with his construction of a poetics, which is inspired by the revolutionary romanticism that the author developed through his contact with artistic practices, especially those of the Situationnist International. Against his analysis of abstraction as an inherent process of urban space and time, his rhythmanalysis contributes to the creation of an appropriate space-time, with its ability to transform urban society and reconfigure the Total body so that what is urban can be instead considered a work of art. Lefebvre provides not only a qualitative methodology for the observation of rhythms, but also the outline of a rhythmanalytic experimentation, which can be associated with the practices of an experimental utopia. Rhythmanalysis offers guidelines for an applied poetics; it goes as far as creating forms, textures and styles for urban living. This urban poetics, simultaneously a creative act and one steeped in knowledge, proceeds through experimentation and restores the rhythmic game that enriches our aesthetic experience of urban space and time
Cho, Ju Gwan. "Time philosophy in Derzhavin's poetics /". The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487694389392671.
Texto completo da fonteMersky, Matthew. "Poetics of The Real". ScholarWorks @ UVM, 2016. http://scholarworks.uvm.edu/graddis/575.
Texto completo da fonteWu, Yih Dau. "Jane Austen and the poetics of waiting". Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610602.
Texto completo da fonteHarskin, Robin Peter Simon. "Poetics, philosophy and structure in the poetry of Norge". Thesis, University College London (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339216.
Texto completo da fonteJones, Ewan James. "The philosophy of poetic form in the work of Samuel Taylor Coleridge". Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609882.
Texto completo da fonteKim, John Hyong. "The Poetics of Diagram". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11590.
Texto completo da fonteZournazi, Mary. "A poetics of foreignness". Thesis, View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/27424.
Texto completo da fonteBosanquet, Agnes Mary. "Carnal transcendence as difference the poetics of Luce Irigaray /". Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/70411.
Texto completo da fonteBibliography: p. 303-332.
Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion.
Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago did God withdraw from carnal love?" (1991a, p 16). This thesis argues that Irigaray enables her readers to explore the relationship between carnality, transcendence and difference, but resists elaborating it in her work. Carnal transcendence as difference risks remaining an exercise in rhetoric, rather than the transformative and creative philosophy that Irigaray imagines. -- Irigaray's resistance to the carnal is evident in her arguments for sexual difference, which offers our "salvation" if we think it through, and heralds "a new age of thought, art, poetry, and language: the creation of a new poetics" (1993a, p 5). Note the language of transcendence used here. When considered in the light of carnal transcendence, sexual difference imagines a differently sexed culture. This thesis argues that Irigaray's writing is contradictory on this point: it articulates the plurality of women's sexuality, but emphatically excludes theories of sex and gender that emphasise multiplicity. This thesis challenges these limitations by exploring the possibilities of the "other" couple in Irigaray's writing-mother and daughter - for thinking through carnal transcendence as difference. -- This thesis not only explicates a theoretical model for carnal transcendence as difference; it also attempts to put into practice a poetics - a playful rewriting of theory. This celebrates the carnality of Irigaray's writing - evident in her complex imagery of the two lips, mucus, the placenta and angels-and enables an exploration of the philosophical space of the "new poetics" that Irigaray is attempting to engender.
Mode of access: World Wide Web.
332 p. ill (some col.)
Quinn, Linda. "The poetics of soul| Mythic narrative as creative elegy". Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3556957.
Texto completo da fonteThis dissertation explores the analogical complexity of the soul's unfolding mythos within human consciousness as it mediates and constellates creative psychic impulses into the form of mythic narrative. This study argues how, through its fundamentally poetic, narrative action, the epical soul reciprocally seeks its own development as it raises human consciousness to the larger ground of its being, with its consequent healing of the human soul.
Depth psychotherapy accords to a mimetic pattern of soul that contains an epic sensibility in its power to differentiate, then integrate, the full dimensions of psychic life. The purpose of this essentially poetic journey is to amplify human awareness of the imaginal soul and its guiding principals in reviewing one's personal and ancestral past. It conveys how literalized stories of human life can be deconstructed and re-mythologized through the eyes of the soul.
The complexity of the soul's mythopoetic impulse constructs a world of personal meaning based in divine purpose for the individual; it also bridges one to a larger sense of communal order. Such an expansive mythic vision unleashes a flow of healing energy. With such healing, compassionate energy spirals out, enriching communal life and connecting us to the world.
Throughout the dissertation, an image of the giant sequoia tree is used as a symbol of an expanded form of consciousness and that carries the narrative essential to the human soul. It serves as a guiding metaphor to demonstrate the transformation of one's painful past into a fictional, healing narrative. Deeply rooted in the soul's soil of significance, every ring of one's personal history carries the ghostly stories of ancestors and cultural history that, when deeply explored and explicated, impart meaning to one's journey and the aspirations of an ensouled spirit.
This theoretically-informed dissertation employs a phenomenological hermeneutic as its methodological approach. As an interdisciplinary study, the work weaves together literary criticism, depth psychology, and mythological studies in support of its argument. Clinical material is used to illustrate the depth psychotherapeutic dynamics and how the soul heals through that process.
Babcock, Kimberly John. "Modern Dramatic Tragedy and Aristotle's Poetics: A Comparison". W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625396.
Texto completo da fonteHubler, Geoffrey Clark. "The whole of the Gospel of Mark : the poetics of a gospel". Thesis, Coventry University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273113.
Texto completo da fonteThompson, Aaron Michael. "Poetry of the Slavophiles: Tracing Slavophile Philosophy Through 19th-Century Poetics". Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579060.
Texto completo da fontePalmer, Helen. "A manifesto for nonsense : the futurist drive in Deleuze's poetics". Thesis, Goldsmiths College (University of London), 2012. http://eprints.gold.ac.uk/8021/.
Texto completo da fonteKenny, N. F. "Beroalde de Verville : Transformations of philosophical writing in the late Renaissance". Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234274.
Texto completo da fonteSimon, Steven H. 1957. "Contributions to a physicalistic theory of action". Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/8145.
Texto completo da fonteIncludes bibliographical references (p. 139-141).
My project of giving a general physicalistic reduction of action contrasts with Donald Davidson's view that only individual actions can be explained in physicalistic terms. The main reason for his view is that he thinks the problem of internal causal deviance is insoluble. In the first chapter, I reconstruct the theory of action Davidson develops in Essays and Events and extend the theory to solve the deviance problem. The idea of the solution is that action requires "modulated movement," an ongoing process of monitoring and modulating the movements in which actions consist. In the second chapter, I develop the theory of modulated movement in more detail and argue that it can explain a number of cases of defective agency. I defend my contention that the analysis of modulated movement solves the deviance problem against several objections. In doing so, one of the main points I argue is that "ballistic movements," movements the agent cannot modify, cannot be actions. The psychological states in terms of which I analyze modulated movement are belief and desire, and in the third chapter I develop a reductive physicalistic account of a component of belief, indication. I start with a theory of indication that Robert Stalnaker presents in Inquiry, anddevelop the theory to cope with some problems for it that I identify. In the second part of the chapter, I extend the theory to explain cases of indication in which indicators are combined so that together they indicate propositions more specific or precise than any of the propositions they indicate alone, thus reducing complex cases of indication to simpler ones.
by Steven H. Simon.
Ph.D.
Godfrey, James Tiernan. "Towards a poetics of religion and education : a study of Gabriel Moran". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66147.
Texto completo da fonteClarke, Sabrina Rashelle. "On the Poetics of Nonlinear Time: Dallapiccola's Canti di Liberazione". Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/384804.
Texto completo da fontePh.D.
The final piece of Dallapiccola’s “protest triptych” responding to Mussolinian fascism, Canti di Liberazione (1955) shows Dallapiccola’s abiding interest in author James Joyce’s work through its literary-inspired “simultaneity” and compositional strategies that suggest mixed temporalities (diverse temporal modes). This connection has significant implications on both the temporal and narrative forces at play within the work. Incorporating the work of philosophers such as Bergson and Adorno, I situate nonlinearity within the context of twentieth-century cultural life. Following Kern, I discuss the juxtaposition of distinct temporalities (simultaneity) in work such as Joyce’s Ulysses, which Dallapiccola adored, in addition to providing an overview of simultaneity in music. Next, I draw from Kramer and Reiner in examining the manifestations of linearity and nonlinearity in music. I explain how intertextuality has nonlinear implications and invites hermeneutic interpretation. Following Brown, I identify different types of symbolism and quotation in the work. Motivic elements such as the BACH cryptogram, musical references to Canti di Prigionia and Il Prigioniero, and structural symbolism such as palindromic gestures, are all crucial components of Liberazione’s unique temporal nexus. I explain how Dallapiccola’s intertextuality and compositional devices (such as retrograde, cross-partitioning, motivic recurrence, and rhythmic figuration) parallel Joyce’s techniques in Ulysses. Finally, I present a temporal analysis of Liberazione. Drawing from Kramer, I show how characteristics such as stepwise pitch relationships, homophony, and triadic gestures suggest linearity, while pedal points, “floating rhythm,” proportions, and polarity present nonlinearity. Moreover, I demonstrate how mixed temporalities (more than one temporal mode) operate within the work, and how linearity and nonlinearity exist at different structural levels. I explain how the recurring 01 dyad—a motivic minor second or major seventh—also manifests in the background stepwise descent of the work (F# to F), subverting the narrative transcendence of the conclusion. Ultimately, I categorize the work as an example of Kramer’s multiply-directed linear time, given its structural pitch connections and goal-directed teleology.
Temple University--Theses
Flowers, Johnathan Charles. "Mono no Aware as a Poetics of Gender". OpenSIUC, 2018. https://opensiuc.lib.siu.edu/dissertations/1589.
Texto completo da fonteKinsella, John. "Spatial relations of landscape: A poetics. Part 1". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2005. https://ro.ecu.edu.au/theses/671.
Texto completo da fontePetraki, Zacharoula Anastasiou. "Platonic poetics into philiosophy : the Republic's language of philosophy and Pindar's epinician odes". Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419724.
Texto completo da fonteLachapelle, Dominic. "Stakeholder theory contributions to the corporate responsibility debate". Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26684.
Texto completo da fonteKelen, Christopher. "Metabusiness : poetics of haunting and laughter". Thesis, View thesis, 1998. http://handle.uws.edu.au:8081/1959.7/542.
Texto completo da fonteKim, Joanne S. "Romanticism and the Poetics of Orientation". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523659373305353.
Texto completo da fonteNankov, Nikita. "A poetics of freedom Anton Chekhov's prose fiction and modernity /". [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3243795.
Texto completo da fonteTitle from PDF t.p. (viewed Nov. 17, 2008). Source: Dissertation Abstracts International, Volume: 67-12, Section: A, page: 4559. Adviser: Andrew Durkin.
Trexler, Adam. "Modernist poetics and New Age political philosophy : A.R. Orage, Ezra Pound and T.S. Eliot". Thesis, Queen Mary, University of London, 2006. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1756.
Texto completo da fonteMehta, Binita Vinod. "Poetics of self: an existential phenomenological investigation of Hindu Advaita". Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/4874.
Texto completo da fontePellis, Vivien C., e mikewood@deakin edu au. "Inspiration and Mimesis in Plato's criticism of poetry". Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050902.124541.
Texto completo da fonteHarp, Lisa. "Contributions of Silicone Hydrogel Transmissibility and Tear Exchange to Corneal Oxygen Supply". The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275496222.
Texto completo da fonteBertrán, Santiago. "La visión responsable de Javier Marías : una aproximación filosófica a la literatura mariesca a la luz de Julián Marías y Ortega y Gasset". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31528.
Texto completo da fonteHan, Gül Bilge. "“Distantly a part”: Wallace Stevens and the Poetics of Modernist Autonomy". Doctoral thesis, Stockholms universitet, Engelska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-119700.
Texto completo da fonteMcAnally, Elizabeth Ann. "Contributions to an Integral Water Ethic| Cultivating Love and Compassion for Water". Thesis, California Institute of Integral Studies, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10279472.
Texto completo da fonteWater is one of the most precious elements on Earth. Yet we find ourselves in a global water crisis, struggling to address freshwater scarcity, pollution, climate change, and the need for safe drinking water and sanitation. Given the urgency of the global water crisis, it is imperative that we reinvent our relationship to water and cultivate an integral water ethic.
This dissertation, and the ethic it explores, is grounded in an integral approach to ecology that studies phenomena across multiple perspectives (e.g., natural sciences, social sciences, and the humanities). Relating to water in an integral mode entails acknowledging that water has not only exterior, objective dimensions but also interior, subjective qualities. Thus, an integral water ethic holds that water is not a mere passive object to be exploited for human purposes; instead, this approach recognizes that water is an intrinsically valuable, vital member of the Earth community. An integral water ethic encourages humans to learn to cultivate love and compassion for water and for those suffering from the global water crisis. Through the cultivation of love and compassion for water, humans will be better able to see water not as a mere resource and commodity, but rather as a loving and compassionate member of the Earth community who nourishes all beings.
This dissertation explores three world religions (Christianity, Hinduism, and Buddhism) and considers the following contributions to an integral water ethic: sacramental consciousness of baptism, loving service of the Yamuna River, and compassionate wisdom of the bodhisattva. Contemplative practices for developing love and compassion for water are also shared. The purpose of this study is to draw attention to creative avenues for cultivating mutually enhancing relations between humans and water and thereby to help overcome destructive attitudes toward the natural world.
Clément, Pierre. "Lacan et Saussure : une étude des contributions théoriques de Saussure en linguistique à la notion de "langage" chez Lacan". Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/5746.
Texto completo da fonteKvaran, Trevor. "Dual-process theories and the rationality debate contributions from cognitive neuroscience /". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-08032007-161242/.
Texto completo da fonteTitle from file title page. Andrea Scarantino, Eddy Nahmias, committee co-chairs; Erin McClure, committee member. Electronic text (68 p.) : digital, PDF file. Description based on contents viewed Jan. 7, 2008. Includes bibliographical references (p. 63-68).
Pariser, Lili. "A Poetics of Space: Opening Up a World Through Vessel Metaphors in Modern and Contemporary Poetry". Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1337099353.
Texto completo da fonteManecke, Keith Gordon. "On location the poetics of place in modern American poetry /". Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1070218804.
Texto completo da fonteDocument formatted into pages; contains 236 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2008 Dec. 1.
Kvaran, Trevor Hannesson. "Dual-Process Theories and the Rationality Debate: Contributions from Cognitive Neuroscience". Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_theses/20.
Texto completo da fonteWood, Matthew Stephen. "Aristotle and the Question of Metaphor". Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32476.
Texto completo da fonteBird, Darlene L. "(Extra)Ordinary evenings in New H(e)aven : the religious element in the poetics of Wallace Stevens". Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/1675/.
Texto completo da fonteSchuitevoerder, Stephen. "Process work contributions to men and power". Thesis, View thesis View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/71.
Texto completo da fonteVenturi, Giorgio. "Contributions towards the generalization of Forcing Axioms". Doctoral thesis, Scuola Normale Superiore, 2014. http://hdl.handle.net/11384/86135.
Texto completo da fonteLugtig, Joan F. (Joan Frances). "Philosophy, history, language and education : the hermeneutic epistemology underlying scientific linguistics". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23854.
Texto completo da fonteThe thesis begins by situating the "metalanguage" in which the argumentation between Chomsky and Quine takes place in the Western philosophical tradition. It continues by outlining an historic-hermeneutic link between classical philosophy, early modernism and some twentieth century philosophies of language, most particularly those articulated by Wittgenstein in his two major works. Finally, the thesis concludes by identifying the hermeneutical nature of the philosophical discourse from which Chomsky's linguistics gains its epistemological force.
Neel, Paul Joseph. "The Rhetoric of Propriety in Puritan Sermon Writing and Poetics". Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1352580869.
Texto completo da fonteJonker, Christine. "The self in the thought of Kierkegaard, Sartre and Jung". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52575.
Texto completo da fonteENGLISH ABSTRACT: The problem explored in this study concerns authenticity, and can be formulated as the question: 'How does one become oneself? In order to answer this query, related issues must be addressed, for example: the nature of consciousness/ self-awareness; the individual's relationship to society; the meaning of existence, and so forth. The reply's of three thinkers, Kierkegaard, Sartre and Jung, will be discussed in this investigation. They have been selected for several reasons: Each of their respective theories addresses issues that are generally pertinent in contemporary society, such as: the alienation and dissociation of individuals from each other and themselves through mass-mindedness and the impersonal nature of state and religious institutions; the anxiety that many experience due to, firstly, a lack of confidence in the abovementioned institutions and, secondly, a loss of trust in existing (political, religious, moral, social) life-strategies, because these often fail to give a convincing sense of meaning and purpose to life. Each of the three thinkers places the 'self at the center of their philosophy, and addresses many similar themes which share between them a family resemblance that admits of comparison. The theories are presented in an order that · allows for a dialectical approach to the problem of self: Kierkegaard's fundamentally Christian theory is presented as thesis, and Sartre's atheistic position as anti-thesis. Jung's theory of the psyche is presented as synthesis, because it is antimetaphysical, but nevertheless claims to prove empirically that a convincing religious/ spiritual experience is the key ingredient for authenticity. The outcome of the enquiry will show that the three thinkers point from different directions towards the same basic conceptualization of the 'self: The self is both a project and a goal or, to put it differently, a journey and a destination, the goal/destination being the synthesis of the various disparate and conflicting elements that influence or make up the personality. The study as a whole echoes the three individual approaches in describing the condition of modem man as a malady or sickness, which is the lack of authenticity, of which the symptoms are falsehood, anxiety, alienation, crippled relationships, lack of responsibility and adaptibility, and perhaps, on a larger scale, issues such as social/ political injustice and conflict. The cure for this malady is an enhancement of consciousness/ awareness that is known as 'the self. The self is seen as a 'becoming' and a choice, a dynamic synthesis, something which is not given and cannot be taken for granted, but must be actively striven for. The study outlines and explores the nature and value of such a project towards the self.
AFRIKAANSE OPSOMMING: Hierdie studie beskou die probleem van outentisiteit, wat as die vraag, 'Hoe word ek myself?', gestel kan word. Om hierdie vraag te beantwoord, moet verdere kwessies, soos byvoorbeeld die aard van (self)bewussyn, die verhouding waarin die indivudu tot die samelewing staan, en die betekenis van 'bestaan' ( eksistensie ), ook aangespreek word. Die voorstelle van drie denkers, Kierkegaard, Sartre and Jung, word bespreek in hierdie tesis. Die drie is vir verskeie redes uitgesoek: Elkeen van hulle spreek pertinente kwessies rondom die modeme samelewing aan, byvoorbeeld: individue se vervreemding en verwydering van hulself en ander weens die massa-mentaliteit en onpersoonlike aard van staats- en godsdienstige instellings; die angs en spanning wat baie ervaar as gevolg van 'n gebrek aan vertroue in bogenoemde instellings, asook 'n gebrekkige geloof in bestaande (politiese, godsdienstige, more le, so si ale) lewensstrategiee wat nie meer daarin slaag om sin of rede aan die lewe te gee nie. Elkeen van die drie denkers plaas die 'self sentraal tot hulle filosofie, en spreek temas aan wat onderling familie-ooreenkomste vertoon, en daarom onderlinge vergelyking toelaat. Die teoriee word aangebied in 'n volgorde wat 'n dialekti~se aanslag tot die probleem moontlik maak: Kierkegaard se Christelike teorie word as tese aangebied, en Sartre se ateistiese posisie as anti-tese. Jung se teorie van die psige word as sintese voorgehou, want, alhoewel dit geen metafisiese aansprake maak nie, beskou dit 'n oortuigende religieuse/ geestelike ervaring as die hoofbestandeel vir outentisiteit. Die gevolgtrekking van die ondersoek sal wys dat die drie denkers vanuit verskillende rigtings na dieselfde konsepsie van die 'self wys: Die self is sowel 'n projek as 'n doel, of, anders gestel, 'n reis en 'n bestemming. Die doel/ bestemming is 'n sintese van die verskillende, onderling botsend~ elemente waaruit die self bestaan en waardeur dit beinvloed word. Die studie in geheel volg die voorbeeld van die drie denkers deur die modeme mens se 'toestand' as 'n soort siekte te beskryf. Die simptome van hierdie siekte, of gebrek aan outentisiteit, is valsheid, angs, vervreemding, gebrekkige verhoudings, die afwesigheid van persoonlike verantwoordelikheid en aanpasbaarheid, en ook miskien kwessies soos sosiale en politiese onreg en konflik. Die remedie vir so 'n siekte is die 'self: 'n verheldering en intensifisering van bewussyn, wat gesien kan word as 'n 'wording' en 'n keuse, 'n dinamiese sintese, iets wat nie as voor-die-hand-liggend beskou kan word nie, maar wat aktief nagestreef moet word. Hierdie studie ondersoek die aard en waarde van so 'n projek gerig op die self
Clarke, Daniel Wade. "The social poetics of place making : challenging the control/dichotomous perspective". Thesis, St Andrews, 2008. http://hdl.handle.net/10023/692.
Texto completo da fontePantano, Daniel. "The rapid unexpected". [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001237.
Texto completo da fonteDe, Santa Jessica E. "Accounting for taste : the poetics of food and flavour in Virginia Woolf’s novels". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11825.
Texto completo da fontePicardie, Michael. "Towards a philosophy of theatre inspired by Aristotle's poetics and post-structuralist aesthetics in relation to three South African plays". Thesis, University of South Wales, 2014. https://pure.southwales.ac.uk/en/studentthesis/towards-a-philosophy-of-theatre-inspired-by-aristotles-poetics-and-poststructuralist-aesthetics-in-relation-to-three-south-african-plays(031e80c8-04cc-4060-86df-770d67477b26).html.
Texto completo da fonteMatthews, Barbara G. (Barbara Gayle). "The Professional Contributions of Ruth I. Anderson to Business Education". Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc331356/.
Texto completo da fonteLuik, John C. "So ist Freihet nicht zu retten : nature, man and freedom : a prolegomenon to Kant's political philosophy". Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:68dad52a-0beb-48d2-b767-0ff585729ef6.
Texto completo da fonte