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Artigos de revistas sobre o assunto "Constitutions – Tunisie – 2011-"
Jones, Bronwen. "The remarkable development and significance of constitutional protection for intellectual property rights in post-Arab Spring constitutions". Queen Mary Journal of Intellectual Property 10, n.º 4 (25 de dezembro de 2020): 461–85. http://dx.doi.org/10.4337/qmjip.2020.04.03.
Texto completo da fonteUmair, Raja, Hafiz Sajid Iqbal Shaikh e Faryal Umbreen. "Tunisian Political Climate from Aristocracy to Democracy and Presidential Coup: An Emerging Challenge to the Islamic Movements". Journal of Islamic Thought and Civilization 12, n.º 2 (13 de dezembro de 2022): 299–309. http://dx.doi.org/10.32350/jitc.122.21.
Texto completo da fonteArfaoui, Khedija, e Jane Tchaïcha. "GOVERNANCE, WOMEN, AND THE NEW TUNISIA". TERRORISM FROM THE VIEW OF MUSLIMS 8, n.º 1 (1 de junho de 2014): 135–64. http://dx.doi.org/10.54561/prj0801135a.
Texto completo da fonteBelhadj, Souhaïl. "De la centralisation autoritaire à la naissance du « pouvoir local » : transition politique et recompositions institutionnelles en Tunisie (2011–2014)". Social Science Information 55, n.º 4 (6 de agosto de 2016): 479–94. http://dx.doi.org/10.1177/0539018416658154.
Texto completo da fonteFeltrin, Lorenzo. "Labour and democracy in the Maghreb: The Moroccan and Tunisian trade unions in the 2011 Arab Uprisings". Economic and Industrial Democracy 40, n.º 1 (24 de agosto de 2018): 42–64. http://dx.doi.org/10.1177/0143831x18780316.
Texto completo da fonteBejeoui, Imed. "La Constitution tunisienne du 27 janvier 2014 et le droit international conventionnel : les controverses alimentées". Revue internationale de droit comparé 71, n.º 1 (2019): 223–38. http://dx.doi.org/10.3406/ridc.2019.21042.
Texto completo da fonteSaral, Melek. "The Protection of Human Rights in Transitional Tunisia". Muslim World Journal of Human Rights 16, n.º 1 (25 de outubro de 2019): 1–26. http://dx.doi.org/10.1515/mwjhr-2019-0005.
Texto completo da fonteSaati, Abrak. "Negotiating the Post-Revolution Constitution for Tunisia – Members of the National Constituent Assembly Share Their Experiences". International Law Research 7, n.º 1 (9 de agosto de 2018): 235. http://dx.doi.org/10.5539/ilr.v7n1p235.
Texto completo da fonteSAIDIN, MOHD IRWAN SYAZLI, e NUR AMIRA ALFITRI. "‘State Feminism' dan Perjuangan Wanita di Tunisia Pasca Arab Spring 2011". International Journal of Islamic Thought 12, n.º 1 (1 de dezembro de 2020): 54–64. http://dx.doi.org/10.24035/ijit.18.2020.181.
Texto completo da fonteJuliandi, Budi. "Demanding Equal Inheritance Rights For Women: Tension Among Shari’a and Tunisia’s New Constitution 2014". Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 7, n.º 2 (31 de dezembro de 2022): 177–88. http://dx.doi.org/10.22515/alahkam.v7i2.6259.
Texto completo da fonteTeses / dissertações sobre o assunto "Constitutions – Tunisie – 2011-"
Chamsi, Mohamed Zied. "Consensus et démocratie en Tunisie". Electronic Thesis or Diss., Université Côte d'Azur, 2023. http://www.theses.fr/2023COAZ0028.
Texto completo da fonteIn a landscape devastated by what has been hastily labeled the "Arab Spring," marked by the resurgence of authoritarianism in Egypt and civil wars in Libya, Yemen, and Syria - which have reinvigorated jihadist groups and stirred the specters of tribalism, ethnic strife, and religious conflicts - Tunisia stands as a remarkable exception. Despite enduring a protracted and fragile political transition, the country has managed to safeguard its republican institutions, adopt a new Constitution acclaimed by numerous observers as the most progressive in the Arab world, and successfully navigate the challenges of two legislative and presidential elections in 2014 and 2019.This Tunisian exceptionalism can be attributed to several factors, with consensus (Tawâfuq) being paramount among them. Indeed, what we refer to as "consensus" constitutes the cornerstone of Tunisia's democratic transition, often characterized as consensual. The crowning achievement of this consensus during the transitional phase was the Nobel Peace Prize awarded to the quartet that orchestrated the national dialogue in Tunisia in 2014.Similarly, consensus lent its name to the Tunisian Constitution of January 27, 2014, acclaimed as a consensual Constitution. Successive versions of the Constitution underwent extensive deliberation, culminating in a consensus. This process was highly consultative, designed to reconcile differences on pivotal issues and secure broad societal agreement on the provisions of the new Constitution. Notably, the creation of the "consensus commission" within the National Constituent Assembly aimed to overhaul the rules governing the representation of various political forces. The composition of the consensus commission did not adhere to proportional representation; rather, each group was allotted an equivalent number of members.Nevertheless, while consensus facilitated the establishment of a democratic political and constitutional regime, setting Tunisia apart as an exception in the region, it also revealed certain adverse effects during the consolidation phase of the regime, encompassing political, institutional, and constitutional aspects. The spirit of reconciliation, which temporarily quelled antagonisms and differences, did not resolve underlying socio-economic issues, and these problems may resurface after a period of dormancy
Zouaghi, Sabrina. "L'influence du salafisme dans le processus de rédaction de la nouvelle constitution tunisienne". Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/32535.
Texto completo da fontePetkanas, Zoe. "Politics of parity : gendering the Tunisian Second Republic, 2011-2014". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276957.
Texto completo da fonteHafsaoui, Imen Amandine. "La confection de la constitution tunisienne dans un contexte "post-révolutionnaire", 2011-2014 : construction des nouvelles règles du jeu politique par les "élites" de l'assemblée nationale constituante". Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0118.
Texto completo da fonteTunisia has been, for a long time, a research laboratory for Western sociologists in terms of the contribution of social sciences in a Maghreb country. However, these sociological studies are still focused on a very precise period which pointed out the existence of an authoritarian power and the abuses of the government. The Western debate then froze on the form of the regime and protests in Tunisia. It was not until January 13, 2011 that the issue of questioning arises unequivocally, during the speech at the palace of Carthage. President Ben Ali had reached the limits of his abusive authority with this ultimate outrage to Tunisian citizens. On January 14, 2011, the flight of the deposed President Ben Ali consumed the break with the old regime and created this phenomenon that is rightly or wrongly called transitology. For the first time in the country, elections were open to different socio-professional categories, from different political cultures, to all parties except the former RCD party of the regime, and to both women and men. This initiative has created such a craze, that the day of entry of elected MPs in the Palace of Bardo, it was necessary to determine who were these new tenants of the palace. This is how this research begins
Cherif, Melloulli Siwar. "Les principes de bonne gouvernance financière publique à la lumière de la constitution tunisienne du 27 janvier 2014". Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0546.
Texto completo da fonteThe constitunalisation of the public financial governance is a draft of the amendement of the Tunisian State that tries to democratize its institutions by recasting the public action on two essential elements: the first is a democratic one based on the public transprency and the second is a management axis which is purely technical trying to make the performances of the budgetary operations succeed. If this is not possible, the governance has no meaning and the non-governance leads to the expansion of corruption. Thus, the establishement of an evolutionary system and the strengthening of an administratif, legal and parliamentary supervision actions would establish a serious ward againstthis flail.The challenge of Tunisia as a new born democracy is to start a “cultural revolution” to pursue efficient public policies in order to fight against the impunity and the political laxness and to be engaged in a process that aims at making the public finances better in order to support the budgetary disciple to regain financial souvereignty
Livros sobre o assunto "Constitutions – Tunisie – 2011-"
Muṭayr, Maḥmūd. Dustūr al-Jumhūrīyah al-Tūnisīyah li-sanat, 2014: Bayna al-muḥāfaẓah wa-al-ḥadāthah. Ṣafāqis: Dār Ṣāmid lil-Nashr wa-al-Tawzīʻ, 2017.
Encontre o texto completo da fonteHouki, Chaker. Islam et constitution en Tunisie. La Manouba: Centre de publication universitaire, 2015.
Encontre o texto completo da fonteMʼrad, Hatem. Tunisie: De la révolution à la constitution. Tunis: Editions Nirvana, 2014.
Encontre o texto completo da fonteNayfar, Rashīdah. al-Tanẓīm al-intiqālī lil-sulṭah fī Tūnis: Min baʻd al-rābiʻ ʻashar min Jānfī 2011 ilá intikhāb al-majlis al-waṭanī al-taʼsīsī. Tūnis: Dār al-Ṭāʼir lil-Nashr, 2011.
Encontre o texto completo da fonteHoulihan, Erin C. Gender and Rules of Procedure in Constituent Processes: A Comparative Discussion in Support of the Chilean Constitutional Convention. International Institute for Democracy and Electoral Assistance (International IDEA), 2021. http://dx.doi.org/10.31752/idea.2021.89.
Texto completo da fonteCapítulos de livros sobre o assunto "Constitutions – Tunisie – 2011-"
Virgili, Tommaso. "Compromises and ambiguities in the 2014 Tunisian Constitution". In Islam, Constitutional Law and Human Rights, 79–95. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429259418-6.
Texto completo da fonteBoutros, Andrew. "Tunisia". In From Baksheesh to Bribery, 417–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190232399.003.0015.
Texto completo da fonteVan de Peer, Stefanie. "Selma Baccar: Non-fiction in Tunisia, the Land of Fictions". In Negotiating Dissidence. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748696062.003.0004.
Texto completo da fonteWolf, Anne. "The Rebellion". In Ben Ali's Tunisia, 174–213. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192868503.003.0006.
Texto completo da fonteEl Shakry, Hoda. "Carnivals of Heterodoxy in Abdelwahab Meddeb’s Talismano". In The Literary Qur'an, 58–80. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286362.003.0003.
Texto completo da fonteZarrugh, Amina. "“Women Are Complete, Not Complements”". In Women Rising, editado por Mounira M. Charrad, Rita Stephan e Mounira M. Charrad, 85–95. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479846641.003.0010.
Texto completo da fonteGhannouchi, Rached, e Andrew F. March. "From Islamic Democracy to Muslim Democracy". In On Muslim Democracy, 1–32. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197666876.003.0001.
Texto completo da fonteBorrillo, Sara. "Women’s Movements and the Recognition of Gender Equality in the Constitution-Making Process in Morocco and Tunisia (2011–2014)". In Women as Constitution-Makers, 31–80. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108686358.002.
Texto completo da fonteNugent, Elizabeth R. "Polarization during Democratic Transitions". In After Repression, 207–47. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203058.003.0008.
Texto completo da fonteStrzelecka, Ewa K., e María Angustias Parejo. "Constitutional reform processes". In Political Change in the Middle East and North Africa. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474415286.003.0006.
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