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Siga este link para ver outros tipos de publicações sobre o tema: Confucianism.

Livros sobre o tema "Confucianism"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 9 de junho de 2025

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1

Xi, Zhu. Further reflections on things at hand: A reader. Lanham: University Press of America, 1991.

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2

Goldin, Paul Rakita. Confucianism. Berkeley: University of California Press, 2011.

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3

Adriane, Ruggiero, ed. Confucianism. Detroit: Greenhaven Press, 2006.

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4

Hoobler, Thomas. Confucianism. New York: Facts on File, 1993.

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5

Hoobler, Thomas. Confucianism. New York: Facts On File, 2004.

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6

Slavicek, Louise Chipley. Confucianism. San Diego, Calif: Lucent Books, 2002.

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7

Dorothy, Hoobler, ed. Confucianism. 3rd ed. New York: Chelsea House, 2009.

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8

Makeham, John, ed. New Confucianism. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982414.

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9

Fan, Ruiping. Reconstructionist Confucianism. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3156-3.

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10

Ramírez, Antonio Vera. Pregúntale a Confucio. Barcelona : Tikal Ediciones: Susaeta, 1998.

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11

Rainey, Lee Dian. Confucius & Confucianism. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323597.

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12

Smith, David Howard. Confucius and Confucianism. London: Paladin, 1985.

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13

Sumanasiri, Gallelle. Buddhism and confucianism. Kelaniya: G. Sumanasiri, 1998.

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14

Waring, Rob. Confucianism in China. Edited by National Geographic Society (U.S.). Australia: Heinle, Cengage Learning, 2009.

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15

Gungwu, Wang. Nationalism and Confucianism. Singapore: UniPress, Centre for the Arts, National University of Singapore, 1996.

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16

Ding, Yun. Confucianism and Enlightenment. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-5471-1.

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17

O’Dwyer, Shaun. Confucianism at War. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003569183.

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18

Tsuchida Kenjirō Kyōju Taishoku Kinen Ronshū Ronshū Kankō Iinkai, ed. Shushigaku to sono tenkai: Tsuchida Kenjirō Kyōju taishoku kinen ronshū. Tōkyō: Kyūko Shoin, 2020.

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19

Mansvelt-Beck, B. J. Confucianisme. Kampen: Kok, 2005.

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20

Mansvelt-Beck, B. J. Confucianisme. Kampen: Kok, 2005.

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21

Feng, Huiming. Poyang Hu di qu li xue chuan yan yan jiu: Poyanghu diqu lixue chuanyan yanjiu. Beijing Shi: Ren min chu ban she, 2021.

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22

Bary, William Theodore De. The trouble with Confucianism. Cambridge, Mass: Harvard University Press, 1991.

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23

Takanashi, Yoshio. Emerson and Neo-Confucianism. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137395078.

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24

Confucianism. Taylor & Francis Group, 2014.

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25

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2017.

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26

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2010.

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27

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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28

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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29

Tiwald, Justin. Confucianism and Neo-Confucianism. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.41.

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In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what most Confucians take to be a requirement of all virtues, which the author calls “wholeheartedness,” and concludes by highlighting some neglected implications of the wholeheartedness requirement for ethics more generally. These include reasons for linking conceptions of virtue and human nature, for thinking that good character necessitates that individuals change how things seem to them, and for endorsing automatic as opposed to intensively deliberative judgments and decisions.

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30

Lee, Ming-huei. Confucianism. Edited by David Jones, Roger T. Ames, and Peter D. Hershock. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824867331.

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31

Goldin, Paul R. Confucianism. Routledge, 2014. http://dx.doi.org/10.4324/9781315711621.

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32

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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33

Francesca, Gabriel Rodriguez. Confucianism. Blurb, 2015.

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34

Confucianism. Berkeley: University of California Press, 2011.

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35

Goldin, Paul Rakita. Confucianism. Taylor & Francis Group, 2015.

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36

Confucianism. Oxford University Press, USA, 2002.

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37

Confucianism. Oxford University Press, Incorporated, 2014.

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38

Francesca, Gabriel Rodriguez. Confucianism. Blurb, 2015.

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39

Jensen, Lionel M. Manufacturing Confucianism. Duke University Press, 1998. http://dx.doi.org/10.1215/9780822399582.

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40

Berthrong, John. Neo-Confucianism. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195328998.003.0009.

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41

Liu, Shu‐hsien. Contemporary Confucianism. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195328998.003.0010.

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42

Ma, Wen, and Xiufeng Liu. Confucianism Reconsidered. State University of New York Press, 2019.

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43

Teaching Confucianism. An American Academy of Religion Book, 2008.

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44

Teaching Confucianism. Oxford University Press, Incorporated, 2008.

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45

Kim, Hyoungchan. Korean Confucianism. Edited by Shon Yoo-taek, Yoon Heeki, and Dara Seamus Fox. Rowman & Littlefield International Ltd, 2018. https://doi.org/10.5040/9798881811709.

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This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang (1501-1570, Toegye) and Yi I (1536-1584, Yulgok). Neo-Confucianism became state orthodoxy in 1392, and remained in place for over five centuries until the end of the dynasty in 1910, thereby shaping the Korea of today. Toegye and Yulgok founded the two main schools of Josean Neo-Confucianism, which became the most dominant schools of thought in Korean history. In shedding new light on the important relationship between these two iconic figures, Hyoungchan Kim offers an important new examination of Korea today, which will be essential to those interested in the philosophy and history of Korea.

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46

Lévi, Jean. Confucius. Albin Michel, 2003.

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47

Confucianism and women: A philosophical interpretation. Albany: State University of New York Press, 2006.

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48

Mi sheng ji. Jinan: Qi Lu shu she, 2021.

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49

Yao, Xinzhong. Encyclopedia of Confucianism: 2-Volume Set. Taylor & Francis Group, 2013.

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50

Yao, Xinzhong. Encyclopedia of Confucianism: 2-Volume Set. Taylor & Francis Group, 2015.

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