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1

Zhang, Wei-bin. Confucianism and modernization: Industrialization and democratization of the Confucian regions. New York: St. Martin's Press, 1999.

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2

Weizheng, Zhu, ed. Kongzi, Kong sheng he Zhu Xi. Shanghai: Shanghai ren min chu ban she, 2012.

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3

Takehiko, Okada. Waga hansei, jugakusha e no michi. Komure-shi: Shienkai, 1990.

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4

Cho, Ch'ang-ho. Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang : Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo. Kyonggi-do Anyang-si: Hallimdang, 2018.

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5

Zhou, Haichun. Jiang shan dai you sheng xian chu: Liang Shuming, Xiong Shili, Feng Youlan. Zhengzhou Shi: Zhongzhou gu ji chu ban she, 2014.

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6

editor, Zhang Jian 1953, e Kim Ŏn-jong editor, eds. Nitchūkan shisōka handobukku: Jisshin jitsugaku o kizuita 99-nin. Tōkyō: Bensei Shuppan, 2015.

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7

To, Chin-hwan. Talsŏng yuhyŏn haengnok. Taegu Kwangyŏksi: Talsŏng Yuhyŏn Sungmohoe, 2000.

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8

Hakhoe, Han'guk Kongja, ed. Han'guk hyŏndae Tongyang ch'ŏrhak kwa Yi Sang-ŭn. Sŏul: Tosŏ Ch'ulp'an Munsach'ol, 2017.

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9

Chun, Kim Oaksook, ed. The four-seven debate: An annotated translation of the most famous controversy in Korean neo-Confucian thought. Albany: State University of New York Press, 1994.

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10

Huang, Yong. Why be moral?: Learning from the neo-Confucian Cheng Brothers. Albany: State University of New York Press, 2014.

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11

Liu, Zhixuan. Tian dao: Xunzi zhuan. Beijing: Zuo jia chu ban she, 2015.

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12

Ha-gyŏng, Song, ed. Hanʼguk yuhak kwa yŏllin sayu. Sŏul-si: Simsan, 2008.

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13

Lüyin. Kongzi: Xian jin ren shi hou you tian. Beijing Shi: Zhongguo fa zhan chu ban she, 2008.

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14

(Korea), Nammyŏnghak Yŏn'guwŏn, ed. Yakp'o Chŏng T'ak. Sŏul-si: Yemun Sŏwŏn, 2016.

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15

Luoyang Shi di fang shi zhi ban gong shi, ed. Yi luo yuan yuan lu. Zhengzhou: Zhong zhou gu ji chu ban she, 2015.

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16

Nishimura, Tenshū. Kyūshū no jushatachi: Jugaku no keifu o tazunete. Fukuoka-shi: Kaichōsha, 1991.

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17

Kil-lak, Kim, e Chʻungnam Taehakkyo Yuhak Yŏnʼguso, eds. Myŏngjae Yun Chŭng ŭi saengae wa sasang. [Taejŏn-si]: Chʻungnam Taehakkyo Yuhak Yŏnʼguso, 2001.

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18

Yŏn'guso, Ch'ungnam Taehakkyo Yuhak. Myŏngjae Yun Chŭng ŭi hangmun yŏnwŏn kwa kahak. Sŏul-si: Yemun Sŏwŏn, 2006.

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19

Pak, Yŏng ho. Dasŏk sasang chŏnchip. Seoul: Munhwa Ilbo, 1995.

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20

author, Kwŏn Yŏng-ho, Kim Wŏn-jun author e Pak Sun-gyo author, eds. Hosu ŭi tu kil tohak kwa ch'angŭi: Hosu Chŏng Se-a sŏnsaeng ŭi sam kwa sasang t'amgu. Sŏul-si: Chisŏng In, 2021.

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21

Pong, Chae-jong. Haedong sajerok. Kwangju Kwangyŏksi: Tosŏ Ch'ulp'an Haedong, 2007.

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22

Yŏng-wŏn, Ch'u, ed. Nammyŏng hakp'a chammyŏngnyu chipsŏng. Kyŏngnam Ch'angwŏn-si: Pŭrein, 2009.

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23

Gong, Qiumin. Gu dai si xiang jia gu shi ji. Shanghai Shi: Zhongguo chang pian Shanghai gong si, 2013.

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24

1962-, Sugishita Motoaki, ed. Kyūsō Sensei bunshū. Tōkyō: Perikansha, 1991.

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25

1962-, Sugishita Motoaki, ed. Kyūsō Sensei bunshū. Tōkyō: Perikansha, 1991.

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26

Carew-Miller, Anna. Confucius: Great Chinese philosopher. Philadelphia: Mason Crest Publishers, 2003.

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27

Wilker, Josh. Confucius: Philosopher and teacher. New York: Franklin Watts, 1999.

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28

Sancery, Jacques. Confucius. Paris: Cerf, 2009.

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29

Burgan, Michael. Confucius: Chinese philosopher and teacher. Minneapolis, Minn: Compass Point Books, 2008.

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30

O'Dwyer, Shaun. Handbook of Confucianism in Modern Japan. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463725286.

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Resumo:
In mainstream assessments of Confucianism's modern genealogy there is a Sinocentric bias which is in part the result of a general neglect of modern Japanese Confucianism by political and moral philosophers and intellectual historians during the post-war era. The essays in this volume can be read for the insight they provide into the intellectual and ideological proclivities of reformers, educators and philosophers explicitly reconstructing Confucian thought, or more tacitly influenced by it, during critical phases in Japan’s modernization, imperialist expansionism and post-1945 reconstitution as a liberal democratic polity. They can be read as introductions to the ideas of modern Japanese Confucian thinkers and reformers whose work is little known outside Japan—and sometimes barely remembered inside Japan. They can also be read as a needful corrective to the above-mentioned Sinocentric bias in the 20th century intellectual history of Confucianism. For those Confucian scholars currently exploring how Confucianism is, or can be made compatible with democracy, at least some of the studies in this volume serve as a warning. They enjoin readers to consider how Confucianism was also rendered compatible with the authoritarian ultranationalism and militarism that captured Japan’s political system in the 1930s, and brought war to the Asia-Pacific region.
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31

Freedman, Russell. Confucius: The golden rule. New York: Arthur A. Levine Books, 2002.

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32

Xu, Yuanxiang. Confucius: A philosopher for the ages. [Beijing]: China Intercontinental Press, 2007.

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33

ill, Clément Frédéric, ed. Confucius: The golden rule. New York: Arthur A. Levine Books, 2002.

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34

Kong, Xiangmin. Hua xiang zhong de Kongzi: The figures of Confucius. Shanghai: Shanghai gu ji chu ban she, 2003.

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35

Pierre, Riches, ed. Confucius: Des mots en action. Paris: Gallimard, 2003.

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36

Hong Kong Shue Yan University. Centre for Qualitative Social Research e Pace University. Department of History. Center for East Asian Studies, eds. From philosopher to cultural icon: Reflections on Hu Mei's 'Confucius' (2010). Hong Kong: Centre for Qualitative Social Research, Dept. of Sociology, Hong Kong Shue Yan University, 2011.

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37

K, Murray Julia, Barrett, J. May Lee (Jung May Lee), China Institute Gallery e Shandong Sheng bo wu guan, eds. Confucius: His life and legacy in art. New York: China Institute Gallery, 2010.

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38

Strathern, Paul. Confucius in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee, Publisher, 1999.

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39

Strathern, Paul. Confucius in 90 Minutes (Philosophers in 90 Minutes). Ivan R. Dee, Publisher, 1999.

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40

Paper, Jordan D. The Fu-Tzu: A Post Han Confucian Text (T'oung Pao Monographies 13). Brill Academic Pub, 1988.

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41

He Xin lun Kongzi. Beijing Shi: Tong xin chu ban she, 2012.

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42

Zheng ben qing yuan shuo Kongzi: Confucius. Jinan Shi: Shandong ren min chu ban she, 2014.

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43

Zilu zhuan. Beijing: Zhongguo wen shi chu ban she, 2019.

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44

Dong Zhongshu yan jiu. Beijing: Ren min chu ban she, 2012.

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45

Hwadam Sŏ Kyŏng-dŏk. Sŏul Tʻŭkpyŏlsi: Ilchisa, 1998.

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46

Meng Peiyuan jiang Mengzi. Beijing Shi: Beijing da xue chu ban she, 2006.

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47

Huang, Yong. Why Be Moral?: Learning from the Neo-Confucian. State University of New York Press, 2015.

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48

Ch'ŏsa Nammyŏng Cho Sik: Chosŏn ŭi sŏnbi. Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Susŏwŏn, 2012.

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49

Dang dai xin ru jia (Gang Dai hai wai Zhongguo wen hua lun cong). Xin hua shu dian jing xiao, 1989.

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50

Sorai to sono monjin no kenkyu. Sanichi Shobo, 1993.

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