Bibliografias temáticas / Conflict management (Islamic law)

Literatura científica selecionada sobre o tema "Conflict management (Islamic law)"

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Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Conflict management (Islamic law)"

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Rudy Haryanto e Lailatul Maufiroh. "An Waqf Land in Madura; Its Management and Typical Dispute Resolution". AL-IHKAM: Jurnal Hukum & Pranata Sosial 18, n.º 2 (29 de dezembro de 2023): 496–518. http://dx.doi.org/10.19105/al-lhkam.v18i2.7570.

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The abundant waqf practice does not always come with good management which leads to the emergence of conflicts. Conflicts over waqf land are easy to find, including those that occurred in Pangereman Village, Ketapang District, Sampang Regency, East Java Province. This research aims to explore the waqf land practice and management, the conflict or dispute, and its resolution according to Islamic and Indonesian positive law. The method used is descriptive qualitative by connecting the theories and problems of Islamic and Indonesian positive law. Data was obtained through observation and in-depth interviews with nāẓir, wāqif, wariṡah wāqif, village heads, and religious figures. Researchers also observed the situation of the village and the current condition of the conflict. The results of this research are: 1) the waqf land practices had occurred in a cultural way and the village government is the one who manages it; 2) the conflict was due to the absence of waqf transaction official note while the waqf land was not used anymore. This situation led to the heir of wāqif wanted to take the waqf land back; 3) Conflict resolution through traditional ways (deliberation and mediation) was proved to be effective. The role of kiai as a trustworthy one did matter. Although the litigation way was not used, it showed the same spirit as what Indonesian positive law coveys about conflict resolution.
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Ismi, Hayatul, e Yeni Kusumawaty. "Conflict Management Policy on Oil Palm Plantations in Riau Province: Islamic Review". Jurnal Kajian Peradaban Islam 5, n.º 2 (31 de outubro de 2022): 185–93. http://dx.doi.org/10.47076/jkpis.v5i2.130.

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Riau Province has a large area of oil palm plantations. Of the land area of 2.32 million hectares, 1.53 million hectares are oil palm plantations owned by the community. In 2019, there were 51 cases of natural resource conflicts in Riau Province, of which the plantation sector was the most with 40 cases (78.40 percent). This study applied a qualitative descriptive method to understand the phenomenon of plantation land conflict that aimed to: (1) identify the factors that cause conflicts in oil palm plantations in Riau Province; (2) identify current policies related to the handling of plantation conflicts and (3) recommend policy suggestions that better protect the interests of the community from an Islamic perspective. This study concluded as follow: (1) the causes of land conflicts identified are non-legal factor which is related to the management of land use and access, and legal factor which is related to judicial and regulation overlap; (2) Regarding the current policies related to plantation land conflicts, the development of oil palm plantations is basically in line with the mandate of the 1945 Constitution that natural resources are controlled by the state and used for the prosperity of the people.; (3) to protect the community interests in plantation land, this study recommends policy based on Islamic guidelines in land ownership. Islamic law classifies ownership into individual property rights (al-milkiyah al-khassah), collective property rights (al-milkiyyah al-'ammah) and state property rights (al-milkiyah al-daulah). This classification protects the community's property rights individually and collectively because investors cannot dictate the state to take over community ownership. Islam also has rules for activating inactive land and distributing it to people who can manage it, which will be the solution to unauthorized land use that is prone to conflict.
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Sukendar, Sukendar. "PENDIDIKAN DAMAI (PEACE EDUCATION) BAGI ANAK-ANAK KORBAN KONFLIK". Walisongo: Jurnal Penelitian Sosial Keagamaan 19, n.º 2 (6 de novembro de 2011): 271–86. http://dx.doi.org/10.21580/ws.19.2.158.

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The conflict is as natural of law (sunnatullah) that always there in the course of human life. So that conflicts do not lead to violence and social disaster, the conflicts need to be managed properly. Managing conflicts is not solely aimed at the cessation of conflict, or the signing of a peace agreement between the parties to the dispute. Over, conflict manage­ment must be followed by the management of post-conflict conditions. Among the efforts the condition of post-conflict is recovery of the affected populations, especially children who are the most vulnerable groups in a conflict. One remedy is to educate children affected by conflict through peace education. This needs to be done so that they are free from the trauma, did not carry a grudge in life, and capable of being a man who loves peace. This study will explore the efforts of peace education for children affected by conflict in the Latansa Islamic Boarding School, Cangkring, Karang­anyar, Demak.
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Supriadi, Supriadi. "Legal Standing of Coastal Reclamation: Islamic and Positive Law Perspectives". Hasanuddin Law Review 1, n.º 2 (31 de agosto de 2016): 258. http://dx.doi.org/10.20956/halrev.v1i2.312.

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In several regions, the implementation of reclamation in Indonesia caused much conflict. At least, it caused by three interests; the interest of the government, employers, and society (fishermen). The interests of the Government and local authorities to give permission to reclaiming for the pursuit of local revenue, the interests of employers to reclaiming the coastal, because they wanted to add company’s revenues, while the interests of society (fishermen) to defend coastal areas so it not diminish their livelihood. Reclamation in Indonesia has been governed by legislation, but it has not been able to resolve the coastal reclamation. This is due to the legislation governing coastal reclamation, and local governments are ignorant of the rules concerned. In addition, the central and local governments are often tends to interest of employers rather than the fishing communities, so it triggering conflict in reclamation. Positive law as a law made by the government and legislative assembly and the local government with local legislative, a rule that was born as result of an agreement between them, and neglecting the Islamic law that was created by God to organize all the things in this world, including in the management of the universe (coastal). God as the creator of this universe, allowing to manage and utilize natural, if for the benefit of humanity as a whole, and not for those of a human. Therefore, in the implementation of reclamation, the Government and local authorities need to synergize Islamic law into positive law in resolving the problems of social and natural resources.
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Supriadi, Supriadi. "Legal Standing of Coastal Reclamation: Islamic and Positive Law Perspectives". Hasanuddin Law Review 1, n.º 2 (31 de agosto de 2016): 258. http://dx.doi.org/10.20956/halrev.v1n2.312.

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In several regions, the implementation of reclamation in Indonesia caused much conflict. At least, it caused by three interests; the interest of the government, employers, and society (fishermen). The interests of the Government and local authorities to give permission to reclaiming for the pursuit of local revenue, the interests of employers to reclaiming the coastal, because they wanted to add company’s revenues, while the interests of society (fishermen) to defend coastal areas so it not diminish their livelihood. Reclamation in Indonesia has been governed by legislation, but it has not been able to resolve the coastal reclamation. This is due to the legislation governing coastal reclamation, and local governments are ignorant of the rules concerned. In addition, the central and local governments are often tends to interest of employers rather than the fishing communities, so it triggering conflict in reclamation. Positive law as a law made by the government and legislative assembly and the local government with local legislative, a rule that was born as result of an agreement between them, and neglecting the Islamic law that was created by God to organize all the things in this world, including in the management of the universe (coastal). God as the creator of this universe, allowing to manage and utilize natural, if for the benefit of humanity as a whole, and not for those of a human. Therefore, in the implementation of reclamation, the Government and local authorities need to synergize Islamic law into positive law in resolving the problems of social and natural resources.
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Abu Jameh, Nour Adel. "A critical study of the case of discord and conflict in light of Article 126 of the Jordanian Personal Status Law for the year 2019". Dirasat: Shari'a and Law Sciences 49, n.º 2 (1 de junho de 2022): 138–25. http://dx.doi.org/10.35516/law.v49i2.1516.

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Objectives: The study aims to: Explain the concept of discord and conflict in jurisprudence, and the Jordanian Personal Status Law; Explain the ruling on differentiation for discord and conflict in Islamic jurisprudence; identify the extent to which the judge relies on the two judgments in determining the percentage of abuse for each spouse; and Find out evidence for the entitlement of the dowry in full in jurisprudence and the Jordanian Personal Status Law. Methods: The study followed the inductive approach, which is based on extrapolating the texts related to the subject of the study from their original sources, and then analyzing them. It is also based on the comparative approach, where I presented the sayings of jurisprudence schools and the texts of the Personal Status Law and the Code of Shari'a Procedures. Results: The researcher concluded that the conflicts that occur after marriage between spouses have nothing to do with the dowry, because the dowry is the right of the wife. Conclusions: We recommend that the draft law reconsider the case of discord and dispute and reformulate the relevant legal texts. We recommend repealing paragraphs e, f, and g of Article 126 of the Personal Status Law.
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Kamali, Mohammad Hashim. "Amnesty and Pardon in Islamic Law With Special Reference to Post-Conflict Justice". ICR Journal 6, n.º 4 (15 de outubro de 2015): 442–67. http://dx.doi.org/10.52282/icr.v6i4.297.

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The subject before us has acquired renewed significance in the aftermath of the September 2001 terrorist attacks, the tumult and violence that has been on the increase ever since, but also what followed the advent of the Arab Spring in many Muslim countries. Conflicts that engulf countries and communities rarely, if ever, end by clean endings. They leave behind a host of issues, including the urge to take revenge by the aggrieved parties - hence a vicious circle of violence follows. Post-conflict justice requires careful management, such that measure - for - measure justice may not be the right option in one’s quest to restore peace. The spirit of peace and willingness to give and take, admission of truth and forgiveness may be among the more effective means of healing and moving forward. What role, if any, is there in the midst of all this for Islam’s guidelines on repentance, amnesty and forgiveness is the main subject I address in the following pages. Amnesty, pardon and forgiveness are the means, in Islamic theology and law, as also in most other world traditions, of relieving someone from punishment, blame, civil liability or religious obligation. The same result is often achievable by recourse to certain other methods such as reconciliation, arbitration, and judicial order. This article focuses on an exposition of Islamic law provisions on amnesty (‘afwa). The fiqh positions explored here derive, for the most part, from the Qur’an (normative teaching), or Sunnah of the Prophet Muhammad, pbuh, and general consensus (ijma’) of scholars across the generations. Yet instances are found where fiqhi interpretations of the relevant scripture are reminiscent of historical settings and conditions of their time, which may, upon reflection, warrant further scrutiny and interpretation more in tune with the contemporary conditions of Muslims.
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Dias, Rui, Rosa Galvão, Mohammad Iran, Paulo Alexandre e Nuno Teixeira. "Understanding the Efficiency Levels among Cryptocurrencies: Islamic, Green and Traditional". Revista de Gestão Social e Ambiental 18, n.º 8 (16 de abril de 2024): e05959. http://dx.doi.org/10.24857/rgsa.v18n8-011.

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Background: Islamic cryptocurrencies are different from conventional ones in that they are backed by physical assets and are based on religious principles. After the COVID-19 pandemic, cryptocurrencies showed different behavior. However, there are not many studies on the efficiency, in its weak form, of these three typical families of cryptocurrencies (Islamic, green, and traditional). Purpose: This study compares the efficiency levels of Islamic cryptocurrencies (HelloGold), green cryptocurrencies (Cardano, NANO, Stellar, IOTA), and traditional cryptocurrencies (BTC and ETH) in the preceding period and during the geopolitical conflict between Russia and Ukraine in 2022. Methods: This research will use Lo and Mackinlay's (1988) variance ratio methodology, and the Detrended Fluctuation Analysis (DFA) model will be used. Results: The results indicate that the Islamic currency HGT and the green currency XNO display significant information asymmetries, rejecting the random walk hypothesis for various time intervals. Similarly, other green currencies such as XLM, ADA, and MIOTA, as well as ETH and BTC, reject the hypothesis to varying degrees and time intervals. Furthermore, the Islamic cryptocurrency (HelloGold) was anti-persistent before and during the conflict. The digital currencies ADA and BTC are persistent in both periods. ETH is in equilibrium in the pre-conflict period and becomes persistent during the conflict (0.50 - 0.56), while MIOTA and XLM are persistent during the pre-conflict period and shift to equilibrium during the Russian invasion of Ukraine in 2022. Finally, the XNO eco-currency shows the same anti-persistence characteristics during the two sub-periods. Conclusion: These results highlight the complexity and dynamics of cryptocurrency markets, indicating that different digital currencies can exhibit different temporal behaviors regarding information efficiency and persistence or anti-persistence patterns.
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Permasari, Rama Dhini. "Pandangan Hukum Keluarga Islam terhadap Manajemen Konflik Ekonomi Dalam Rumah Tangga". Mitsaqan Ghalizan 1, n.º 2 (5 de junho de 2023): 48–62. http://dx.doi.org/10.33084/mg.v1i2.5135.

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This paper discusses about Islamic Family Law View on Economic Conflict Management in the Household. This research is motivated by the findings of many previous research results regarding the high divorce rate, the main cause of which is due to economic problems in the household. It is important to study how Islamic Family Law provides solutionsto economic problems that occur between husband and wife so that divorce can be avoided. His research is included in the type of library research (library research). To process the data that the author has obtained. So the authors analysis using content analysis techniques (content analysis). The results of this research is incuded in the type of library research. To process the data that the authors analyza using content analysis techniques. The result of this study reveal that the solutions for resolving economic conflict in the household in the view of islamic Famiy Law include: the husband fulfills the rights of his wife, the wife must know when she has the right to earn a living from her husband, the wife must know when she has the right to earn a livingfrom her husband, the wife must not demand rights beyond the limits of the husband’s ability, the wife must be patient and sincere with her husband.
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Maryani, Zainal Arifin, M. Kamal Fathoni, Neni Triana, Pidayan Sasnifa, Shofian Bin Ahmad, Rahmi Hidayati e Ramlah. "Islamic Philanthropy: Implementation of Regulations And Utilization of Waqf Proceeds in Jambi". Jurnal Hukum Islam 21, n.º 1 (24 de junho de 2023): 159–80. http://dx.doi.org/10.28918/jhi_v21i1_07.

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The management and utilization of waqf is regulated in the waqf law. However, the majority of Nazirs did not carry it out. This was caused by the Nazirs' doubts that the state legal norms governing waqf were not in accordance with Islamic legal norms. This research aims to analyze the application of state legal norms in managing and utilizing waqf assets. The research method uses empirical juridical with a qualitative approach combined with statutory and conceptual approaches. The research location is in East Tanjung Jabung Regency, Jambi. The research results show that Nadir's low knowledge and understanding of state legal norms governing waqf management, including their low experience and professionalism in managing waqf, causes doubts for Nadir in developing management and productive use of waqf. Even though state legal norms governing the management and use of waqf do not conflict with Islamic law, madhab scholars view the use of waqf assets as permissible, although some scholars have differing opinions regarding the limits of such use. Therefore, increasing Nadir's understanding of state legal norms and Islamic legal norms that regulate the management and utilization of waqf is an urgent agenda in order to improve the welfare of the people.
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Teses / dissertações sobre o assunto "Conflict management (Islamic law)"

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Allie, Shouket. "Exploring the concept of conciliation (ṣulḥ) as a method of alternative dispute resolution in Islamic law". University of the Western Cape, 2020. http://hdl.handle.net/11394/7632.

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Magister Legum - LLM
This research will chart and navigate the early stages in the development, conceptualisation, and formulation of Islāmic law and the concept of ṣulḥ as a mechanism of legal redress in Islāmic law (Sharī’a). The research shows that firstly, the mechanism is deeply rooted and embedded in scriptural (Qur’ānic) and extrascriptural text namely the corpus of Ḥadīth. There is a plethora of instructions to prove that reconciliation is indeed a lofty goal which is rewarded as an act of worship. Like many other aspects of the Sharī’a, ṣulḥ is regulated by provisions of the scripture and extra-scriptural sources considered by Muslims as the (Sharī’a). Secondly ṣulḥ is also the preferred method of alternative dispute resolution because it is fluid, contractual, expeditious and one of the most effective ways of solving different types of disputes, whether commercial or family. It has therefore gained considerable traction in modern western financial industry which I think is largely due to its contractual nature and the absence of the adversarial element. As a mechanism of redress, ṣulḥ is governed by Islāmic law of contract which takes the form of an agreement which can be mutually negotiated between two or more parties. Of late it has also become the mechanism of choice in family and marital disputes.
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Hanshaw, Mark Edward. "An intersection of societies American Muslims, Islamic law and U.S. courts in conflict /". Ann Arbor, Mich. : ProQuest, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3307182.

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Thesis (Ph.D. in Religious Studies)--S.M.U.
Title from PDF title page (viewed Mar. 16, 2009). Source: Dissertation Abstracts International, Volume: 69-04, Section: A, page: 1406. Adviser: John Lamoreaux. Includes bibliographical references.
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Bakar, Mohd Daud. "Conflict of law and the methodology of Tarjīẖ : a study in Islamic legal theory". Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/6421.

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Islamic law never achieved unity but expressed itself in, at least, four surviving schools. More interestingly, contemporary Muslim communities are still divided among themselves on a number of issues related to their laws. This work describes how problem of legal conflicts have been tackled by Muslim jurists. It is an attempt to examine closely the phenomenon of conflict in Islamic law from the standpoint of usūl-al-fiqh or Islamic legal theory. In fact, much is heard nowadays of the contradiction in the body of Islamic law. Whilst in contrast, little is presented in terms of the methodology of removing this conflict. The present work therefore, attempts to redress this balance. The emphasis of the work will be concerned primarily with tarjīh methodology ; how to give preference to one piece of evidence or argument over the other when they conflict. Nevertheless, considerable concern is given to investigating the background to the conflict of law in the Shari'ah. This study of a neglected area in Islamic legal scholarship will be an important source of reference to students, both practising and theoretical jurists or to anyone who merely wishes to increase his knowledge of legal themes, particularly legal conflict. The very aim of the work is to argue that conflict is a natural and unavoidable consequence of legal study because legal conflict is only conflicting principles and arguments adduced by both the classical and modern jurists to reach what is actually intended by God in the target case. Therefore, conflicts are inevitable in most of the cases in fiqh owing to the variety of principles set out to deal with one piece of legal evidence, let alone with all the pieces of legal evidence in question. Tarjīh is therefore, an important and workable instrument in the re-examination of these conflicts and in arriving at the most accurate principle for establishing the law for as long as this is possible. It is hoped that the discovery of new facts and the increase of knowledge which results from the broadening and deepening of the research will positively contribute to the process of unification of Islamic law.
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Lukito, Ratno 1968. "Sacred and secular laws : a study of conflict and resolution in Indonesia". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.

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This thesis investigates the history and phenomenon of legal pluralism in Indonesia. The need to explore this topic has been urged by the revival there of Islamic law and adat law, the two greatest non-state normative orderings, in the last two decades. At the same time the ideal of modernity in Indonesia has been characterized by a state-driven effort in the post-colonial era to make the institution of law an inseparable part of national development. The result has been a conception of law as a homogenous system in which the ideology of legal positivism represents the basic tool for lawmaking. This, however, has led to an impasse, seeing that pluralism and multiculturalism are in fact self-evident phenomena in the society. The state has been obliged, therefore, to accommodate these non-state normative orderings.
The discussion of Indonesian legal pluralism in this thesis focuses on understanding the state's attitude and behavior towards the three largest legal traditions currently operative in the society, i.e., adat law, Islamic law and civil law. Socio-political factors are shown to have much influenced the relations between state and non-state laws. The state's strategy of accommodation of legal pluralism has in fact largely depended on the extent to which those legal traditions have been able to conform to national ideology. Certain "national legal postulates" have functioned as a yardstick by which the country's legislative and judicial institutions have measured the extent of their accommodation of legal pluralism, although they have had little choice but to do so.
Influenced by Masaji Chiba's theory of "three levels of law" (i.e., official law, unofficial law and legal postulates), this thesis analyzes two aspects of legal pluralism in Indonesia: the political and "conflictual" domains of legal pluralism. The analysis is thus generally based on the state policy of legal pluralism reflected in the legal and political strategies confronting the issue of unofficial laws as well as the conflicts arising from such situations. The first aspect is addressed by looking at a number of statutes and regulations promulgated specifically to deal with Islamic law and adat law, while the second is analyzed in terms of actual cases of private interpersonal law arising from conflict between state and non-state legal traditions, as reflected in legislation and court decisions. From a discussion of these two aspects, the thesis concludes that, although the form of the relations between official and unofficial laws may have changed in conjunction with the socio-political situation of the country, the logic behind legal pluralism has in fact never altered, i.e., to use law as a tool of state modernism. Thus conflicts arising from the encounter between different legal traditions will usually be resolved by means of "national legal postulates," making the unofficial laws more susceptible to the state's domination of legal interpretation and resolution.
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Rivlin, Jennifer N. "Conflict management climate related to employment litigation". Diss., Georgia Institute of Technology, 2001. http://hdl.handle.net/1853/29532.

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Fleifel, Bilal A. "Risk management in Islamic banking and finance the Arab Finance House example /". View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-3/fleifelb/bilalfleifel.pdf.

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Sjöberg, Eric. "Essays on Environmental Regulation, Management and Conflict". Doctoral thesis, Stockholms universitet, Nationalekonomiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-91995.

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This thesis consists of three different papers summarized as follows. In The political economy of environmental regulation, I study how enforcement of national environmental legislation differ across municipalities in Sweden depending on the local political situation. While the legislation is national, enforcement is decentralized. I find that municipalities where the Green Party joins the ruling political coalition issue more environmental fines than other municipalities. In pricing on the fish market I use Swedish data to study how size affects the price per kilo of fish for several species. In traditional fishery biomass models, fish stocks are treated as homogenous. New theoretical heterogeneous fishery models, where size is allowed to differ in a fish stock, have important implications for regulation, for example that it is optimal to regulate on numbers of fish instead of weight. However, prices in these models are assumed to be constant. My estimates can be used to shed some light on how prices change when the size composition of the catch changes. In my third and final chapter, Settlement under the threat of conflict - The cost of asymmetric information, I present a theoretical model where two players can divide a good peacefully or engage in a contest in order to obtain the entire good. I assume that one player's valuation of the good is private information and show how this affects the expected cost of the contest and thus the probability of peaceful settlement.
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Moosagie, Basheer Ahmed. "Shariah-compliant index derived from the FTSE100 vs. FTSE 100: 2003-2014 performance comparison". Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96216.

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Thesis (MBA)--Stellenbosch University, 2014.
This research study critically reviewed the performance of a Shariah-compliant index compared with that of the UK FTSE 100 between 2003 and 2014. Two broad indices were constructed based on business evaluation techniques, one using market capitalisation and the other total assets as a means to value a company. Shariah-compliant equity screening combines a financial ratio screen as well as business activity screening, which excludes a company’s involvement in any unlawful activities in the eyes of Islamic law. The sample period was further broken into three sub-periods, namely the bull period (2003-2007), the financial crisis period (2008-2009), and the post-crisis period (2009-2014), reflecting the various stages of the business cycle. A comparison of the risk-adjusted returns shows that the Shariah-compliant index, using market capitalisation as the means for valuing a company, delivers superior returns at lower risk levels than the FTSE100 over the sample period. Although the Shariah-compliant indices underperform to the FTSE100 during the bull market period, both of the Shariah compliant indices outperform the FTSE 100 during the era of the financial crisis. This can be explained by the fact that Shariah screening excludes companies that are highly leveraged and therefore it remains buffered from an economic crisis. In general, this research contends that the application of a faith-based-screen does not have an adverse effect on returns.
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Suleman, Yasser. "The legislative challenges of Islamic banks in South Africa". Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/21644.

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Thesis (MBA)--Stellenbosch University, 2011.
The Islamic Banking industry has been one of the fastest growing industries worldwide with a compound annual growth rate of 28% between 2006 and 2009(Reuters, 2010). These growth rates were experienced amidst the worst economic meltdown the world has seen in decades. This is a clear indication that there is a high level of confidence in the industry. Although the industry has existed for centuries, the past few decades have brought about a revival in Islamic banking. Many Western countries are recognising the industry’s importance and have taken various steps in supporting the establishment of it. South Africa has also taken such steps and has a vision of becoming a hub for Islamic banking on the African continent. This mini thesis examines the differences in nature of the underlying principles of Islamic and conventional banking which then brings to the fore the various challenges that exist in the unhindered functioning of Islamic banks within Western countries. These challenges revolve around institutional and legal frameworks, regulatory and supervisory bodies, South African Reserve Bank requirements, interest, taxation and conceptual understandings. In order to provide recommendations to address these challenges, case studies of Islamic banking in both, Islamic and Western countries were conducted. These case studies provided insight into how countries have addressed similar challenges and to what degree were they successful. This provided the basis from which recommendations were made for Islamic banking to function efficiently and effectively in South Africa and for the country to achieve its goal of becoming a hub of Islamic banking on the African continent.
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Vehapi, Flamur. "Conflict Resolution in Islam: Document Review of the Early Sources". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1446.

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Islam is the world's fastest growing religion. It is known to have an abundant and very rich amount of knowledge found in the Qur'an and the teachings of Prophet Muhammad, and as such, this religion has tremendously contributed not only to Muslim societies but also to the West. One aspect of this contribution explicated in this thesis is its contribution to the field of Conflict Resolution. The primary purpose of this study is to unearth the tradition of peace and conflict resolution that comes out of the religion of Islam, which is unknown to many Muslims today. In this study, existing literature in the field is examined, and a qualitative exploration is carried out, in order to formulate a better understanding of the dynamics of the Qur'an, hadith and other documents of Islam, as they relate to peace and conflict resolution. Utilizing a mixed methods approach, data collected for this study came from two sources: the existing literature regarding Islam and conflict resolution and the participants (Imams and religious scholars of Islam) interviewed through a questionnaire. To begin with, the thesis introduces the fundamentals of Islam and major concepts of the faith. It proceeds with Qur'anic and hadith injunctions on peace and conflict, and how those divine revelations as believed by Muslims, were applied by Prophet Muhammad and his early followers. This work is concluded with the opinions and interpretations of the scholars regarding the original question of this study and the matters discussed in the literature review. The thesis deals with the teachings of the Qur'an and only investigates and analyzes historical events from the lifetime of Prophet Muhammad and the early caliphate of Islam. In the process, to further explore the concept of conflict resolution in Islam, interpretations of Muslim scholars and imams are included in this document review of the sacred texts of Islam. Some questions addressed in this research are, how might this knowledge be valuable to Muslims today in these times of great turmoil involving the Muslim world after September 11? Where do the primary sources of Islam, the Quran and the hadith, stand as far as peace and conflict are concerned? And most importantly, what does Islam have to teach about conflict resolution?
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Livros sobre o assunto "Conflict management (Islamic law)"

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ʻAbd al-Raḥmān ʻĀṭif ʻAbd al-Raḥmān Aḥmad. al-Wisāṭah wa-dawruhā fī inhāʼ al-daʻwá al-jināʼīyah: Dirāsah muqāranah bayna al-qānūn al-waḍʻī wa-al-sharīʻah al-Islāmīyah. al-Qāhirah: al-Markaz al-ʻArabī lil-Nashr wa-al-Tawzīʻ, 2020.

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Hassan, Sharifah Zaleha Syed. Managing marital disputes in Malaysia: Islamic mediatiors and conflict resolution in the Syariah courts. Richmond, England: Curzon, 1997.

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Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Izdatelʹskiĭ dom "Ėpokha", 2003.

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Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Ėpoxa, 2003.

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Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Izdatelʹskiĭ dom "Ėpokha", 2003.

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Shahar, Ido. Megashrim be-sikhsukhim u-metaṿkhim ben ḳehilah li-medinah: Yishuv sikhsukhim be-ḳerev ha-ʻArvim be-Yiśraʼel bi-reʼi ha-pluralizm ha-mishpaṭi = Mediators in disputes and in stae-community relations : dispute resolution among Arabs in Israel from a legally pluralistic perspective. Ramat-Aviv: Merkaz Tami Shṭainmets le-meḥḳere shalom, Universiṭat Tel Aviv, 2018.

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Shah, Niaz A. Islamic law and the law of armed conflict: The conflict in Pakistan. Abingdon, Oxon [UK]: Routledge, 2011.

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Arshad, Raffia. Islamic family law. London: Sweet & Maxwell, 2010.

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Arshad, Raffia. Islamic family law. London: Sweet & Maxwell, 2010.

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Pardy, James. Conflict management in law enforcement. Toronto: E. Montgomery Pub., 2000.

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Capítulos de livros sobre o assunto "Conflict management (Islamic law)"

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Jusoh, Mohd Shukri, Zunaidah Sulong, Ahmad Othman e Mohd Rahim Ariffin. "Wasiyyah Wajibah Law in Malaysia—Concept, Application and Practices". In Islamic Development Management, 263–76. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7584-2_21.

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Reiss, Michael. "Conflict Management for Refugee Management". In Refugees and Migrants in Law and Policy, 741–69. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72159-0_32.

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Zamir, Noam. "The Armed Conflict(s) Against the Islamic State". In Yearbook of International Humanitarian Law, 91–121. The Hague: T.M.C. Asser Press, 2016. http://dx.doi.org/10.1007/978-94-6265-141-8_4.

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Kirazli, Harris Sadik. "Conflict and Conflict Resolution in Arabian Society Before the Advent of Islam". In Palgrave Series in Islamic Theology, Law, and History, 25–54. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53927-5_3.

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Simon, Manon. "Conflict Management Mechanisms". In Learning from Weather Modification Law for the Governance of Regional Solar Radiation Management, 157–78. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1904-4_9.

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Bhatti, Maria. "Conflict of laws and Shariʿa as choice of law". In Islamic Law and International Commercial Arbitration, 54–81. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Based on author’s thesis (doctoral – Monash University, 2017) issued under title: The application of shari°a in contemporary international commercial arbitration.: Routledge, 2018. http://dx.doi.org/10.4324/9780429468612-3.

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Kirazli, Harris Sadik. "Studies on Conflict Resolution and Peacemaking". In Palgrave Series in Islamic Theology, Law, and History, 9–24. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53927-5_2.

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Huiu, Alina, e Jeffrey Aresty. "Mobile Technology and the Rule of Law". In Mobile Technologies for Conflict Management, 107–24. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1384-0_9.

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Ismail, Muhammad-Basheer A. "Jihad Misplaced for Terrorism: An Overview of the Boko Haram Crisis from Islamic and International Humanitarian Law Perspectives". In International Conflict and Security Law, 1389–419. The Hague: T.M.C. Asser Press, 2022. http://dx.doi.org/10.1007/978-94-6265-515-7_61.

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Kirazli, Harris Sadik. "The Role of Sunnah in Conflict Resolution and Peacemaking". In Palgrave Series in Islamic Theology, Law, and History, 115–33. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53927-5_5.

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Trabalhos de conferências sobre o assunto "Conflict management (Islamic law)"

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Rafiqi, OK Saidin, M. Yamin Lubis e Edy Ikhsan. "Registration Conflict of Sultan Grant Land in Melayu Deli". In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.201.

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Fahadayna, Adhi Cahya. "The Implementations of Islamic Law and Post-Conflict Development in Aceh, Northern Indonesia". In Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.4.

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Popova, Olena, Liudmyla Holubnycha, Liudmyla Zelenska, Valentyna Simonok e Alla Balatsynova. "DEVELOPMENT OF CONFLICT MANAGEMENT SKILL WITH LAW UNIVERSITY STUDENTS". In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s08.081.

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As law enforcement officers work in the system person-person they must possess the ability to stop conflicting parties� opposition, resolve conflicts on the basis of the rule of law. So developing conflict managing skill is crucial in professional training of future law enforcement officers. The article purpose is to identify the impact of the pedagogical conditions of the development of future law specialists� ability to resolve conflicts on the level of this skill development. Research methods were the following: general theoretical ones (analysis, synthesis, induction, deduction); general empirical ones (observation, pedagogical experiment, adapting techniques: �Tolerance Index�, �Methods of diagnostics of the communicative installation� etc.); statistic methods (criterion X2 ). An experiment was conducted on the basis of Yaroslav Mudryi National Law University (Kharkiv, Ukraine). The sample was 144 persons. Two experimental groups were created. In E1 (n = 52) the effectiveness of the pedagogical conditions (creation of a cultural and educational environment aimed at educating humanistic values of students; mastery of knowledge on conflict resolution; creation of various professional cases) was checked in the process of teaching law students and their internship. In E2 (n = 48) extracurricular educational activities were added to the above work. In control group C (n = 44), there was no mentioned purposeful activity. The research results: the number of law students with a high level of conflict management skill in group E1 +26.9%, in group E2 +41.7%, in group C +18.2%. The conclusion is about the importance of the complex application of the mentioned pedagogical conditions that may be effectively adapted for developing conflict managing skill in the professional training of other specialists.
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Awang, Nurulbahiah. "Constructive Harmonisation Of Islamic Family Law And The Women’s Convention". In IEBMC 2017 – 8th International Economics and Business Management Conference. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.07.02.99.

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Purba, Laura Astrid Hasianna, e Anna Erliyana. "Legal Framework of Waste Management in Indonesia". In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.191.

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Rohani, Imam. "Conflict Management between Students at the Integrated Islamic Elementary School Qurrota A’yun Ponorogo". In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.67.

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Liu, Ke, e Yunxia Song. "Application of Armed Conflict Law in Non-war Military Operations". In 2017 World Conference on Management Science and Human Social Development (MSHSD 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/mshsd-17.2018.16.

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Bin Awae, Imron, e Somchai Limsiroratana. "Inheritance Management Method for Set of Indivisible Item Based on Islamic Law". In the 2017 International Conference. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3089871.3089881.

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Sarniti e Wirdyaningsih. "Optimization of Hajj Fund Management in Indonesia with Productive Zakat". In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.205.

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Nasution, A. H., B. Nasution, O. K. Saidin e Sunarmi. "Transparency of Information Disclosure in the Management of State-Owned Enterprises". In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.174.

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Relatórios de organizações sobre o assunto "Conflict management (Islamic law)"

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Iffat, Idris. Anti-corruption Measures in Post-conflict Reconstruction. Institute of Development Studies, junho de 2022. http://dx.doi.org/10.19088/k4d.2022.082.

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Corruption risks in post-conflict reconstruction are high, notably due to the typically large influx of international aid coupled with weak/illegitimate governments and low state capacity. Combatting corruption in post-conflict settings is vital in the short- and medium-term to promote development and growth, and in the long-term to prevent renewed conflict. Anti-corruption efforts can focus on strengthening the rule of law; public financial management; civil service reform to promote meritocratic hiring, proper training and proper remuneration; promoting transparency and accountability – on the part of both donors as well as recipient governments; and promoting external accountability mechanisms of the media and civil society.
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Lewis, Dustin, ed. Database of States’ Statements (August 2011–October 2016) concerning Use of Force in relation to Syria. Harvard Law School Program on International Law and Armed Conflict, maio de 2017. http://dx.doi.org/10.54813/ekmb4241.

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Many see armed conflict in Syria as a flashpoint for international law. The situation raises numerous unsettling questions, not least concerning normative foundations of the contemporary collective-security and human-security systems, including the following: Amid recurring reports of attacks directed against civilian populations and hospitals with seeming impunity, what loss of legitimacy might law suffer? May—and should—states forcibly intervene to prevent (more) chemical-weapons attacks? If the government of Syria is considered unwilling or unable to obviate terrorist threats from spilling over its borders into other countries, may another state forcibly intervene to protect itself (and others), even without Syria’s consent and without an express authorization of the U.N. Security Council? What began in Daraa in 2011 as protests escalated into armed conflict. Today, armed conflict in Syria implicates a multitude of people, organizations, states, and entities. Some are obvious, such as the civilian population, the government, and organized armed groups (including designated terrorist organizations, for example the Islamic State of Iraq and Syria, or ISIS). Other implicated actors might be less obvious. They include dozens of third states that have intervened or otherwise acted in relation to armed conflict in Syria; numerous intergovernmental bodies; diverse domestic, foreign, and international courts; and seemingly innumerable NGOs. Over time, different states have adopted wide-ranging and diverse approaches to undertaking measures (or not) concerning armed conflict in Syria, whether in relation to the government, one or more armed opposition groups, or the civilian population. Especially since mid-2014, a growing number of states have undertaken military operations directed against ISIS in Syria. For at least a year-and-a-half, Russia has bolstered military strategies of the Syrian government. At least one state (the United States) has directed an operation against a Syrian military base. And, more broadly, many states provide (other) forms of support or assistance to the government of Syria, to armed opposition groups, or to the civilian population. Against that backdrop, the Harvard Law School Program on International Law and Armed Conflict (HLS PILAC) set out to collect states’ statements made from August 2011 through November 2016 concerning use of force in relation to Syria. A primary aim of the database is to provide a comparatively broad set of reliable resources regarding states’ perspectives, with a focus on legal parameters. A premise underlying the database is that through careful documentation of diverse approaches, we can better understand those perspectives. The intended audience of the database is legal practitioners. The database is composed of statements made on behalf of states and/or by state officials. For the most part, the database focuses on statements regarding legal parameters concerning use of force in relation to Syria. HLS PILAC does not pass judgment on whether each statement is necessarily legally salient for purposes of international law. Nor does HLS PILAC seek to determine whether a particular statement may be understood as an expression of opinio juris or an act of state practice (though it might be).
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Aremu, Fatai. Donor Action for Empowerment and Accountability in Nigeria. Institute of Development Studies (IDS), março de 2022. http://dx.doi.org/10.19088/ids.2022.015.

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Multiple development actors are interested in stimulating more inclusive fiscal governance. Efforts to generate greater budget transparency, citizen participation in resource allocation, and public oversight of government spending are commonplace. How can development donors and lenders support such efforts, and what are their limitations? How do their attempts to do so interact? Exploring the outcomes of two projects in the Nigerian States of Jigawa and Kaduna provide some answers to these questions. The projects pursue overlapping goals, but with different approaches. The Partnership to Engage, Reform and Learn (PERL) programme funded by the UK Foreign, Commonwealth & Development Office works in a granular and contextually adapted way in each state to construct joint government and civil initiatives that test and embed citizen engagement and oversight approaches. The World Bank States Financial Transparency Accountability and Sustainability (SFTAS) initiative offers financial incentives to states if they meet a set of common public financial management benchmarks. Their actions have been complementary in several ways, despite significant contextual differences between the states in terms of conflict dynamics and prevailing citizen–state relations. The projects also reinforced each other’s efforts on public procurement reform in Kaduna State. However, in Jigawa State, SFTAS incentives to pass a procurement law following a standard template failed to codify and may indeed reverse gains from longstanding PERL efforts supporting transparency. This illustrates how donors with similar reform objectives in the same contexts can unconsciously undermine existing efforts towards overarching public accountability goals.
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Charting Violent Extremism Research Priorities in North Africa and the Sahel 2018. RESOLVE Network, janeiro de 2021. http://dx.doi.org/10.37805/rp2021.1.lcb.

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As the socio-political dynamics of conflict and insecurity continue to evolve across North Africa and the Sahel, efforts to prioritize the exploration of ongoing and emerging violent extremist trends remain important. For decades, violent conflict, poor resource management, environmental change, and weak governments (through lack of institutional capacity or by predatory elite design) have contributed to cycles of instability and state fragility. Violent extremist organizations such as Boko Haram, al-Qaeda, and the self-proclaimed Islamic State and its affiliates have benefited from this instability. As the groups, tactics, and contexts continue to change, greater attention to ongoing and emerging threats to peace and stability in the region is needed. In 2018, the RESOLVE Network convened over 30 global, regional, and local researchers, practitioners and policymakers with varied expertise in local governance, development, and the preventing and countering violent extremism (P/CVE) research landscape in the Lake Chad Basin and regional proximity. The topics identified here reflect participants’ collective assessment of current dynamics, expertise, in-depth understanding, and commitment to continued analysis of violent extremism (VE) trends and dynamics in the region.
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