Teses / dissertações sobre o tema "Communistic"
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Bosphore-Pérou, Rolande. "Militants et militantisme communiste à la Martinique, 1920-1970 : identification, formes et implication". Thesis, Antilles-Guyane, 2014. http://www.theses.fr/2014AGUY0800.
Texto completo da fonteThrough various sources, particularly oral sources collected from ancient communists, ordinary members or officials, and articles of martinican Communist press, this thesis shows about the militant fervor of martinican men and women and essential political family in the course of the twentieth century. This study covers a long period extending mainly from 1920 to 1971 showing the early stuttering of communism in Martinique, his ascension, his prosperous period and the beginning of his slow decline. The issue is first to make discover Martinicans in their experience of communist militant, present how these men and women appropriated a doctrine, transformed it perhaps to suit at their needs, at their culture. It is also to consider what communist structure was put in place in Martinique; this organization was it like the metropolitan federations or was it a specific political party? Then to better understand the choices and paths, it’s necessary arrive at identifying mentors, origins of this activism and training of militants. Referents were as figures specific to Marxism and international and national socialism as figures as specific martinican politics. Then offer a reading of practices and activist strategies for assessing the quality and uniqueness of this militancy and the consequences of the commitment of these activists in different spheres. What were their political choices, why their political demands did they differ from others colonial Communists? How to explain their choice of a new society more egalitarian in a socialist state, but always associated with France? This research study positions that militancy in the center of an analysis that explores the political and social history of a population, based on other disciplines such as socio-biography and political-sciences. It examines the shaping of a people by a political significant group between 1920 and 1971, and the proposals of this group face different political and social problems in promoting an approach by the actors
Ferro, Ryan C. "Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927". Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7785.
Texto completo da fonteMarcos, Alvarez Violette. "Communistes et antifranquisme : l'exemple du parti communiste français. Représentations et stratégies politiques (1936-1975)". Toulouse 2, 1998. http://www.theses.fr/1998TOU20082.
Texto completo da fonteIn the years 1936-1975, the french communist party incessantly proclaimed its opposition to the regime set up in spain by general franco. There were many different expressions of this attitude which - both before and after world war ii - ranged from the enrolment of militants and party officials in the international brigades to the organization of meetings and rallies. The fight against francoism generated discussions, decisions and tactical choices among party leaders. It also led to the creation of committees of support and solidarity and the publication of a long series of texts, brochures, leaflets and works of art. Finally, the communist party's opposition to francoism attracted many supporters who sometimes became fellow-travellers or new militants. For almost 30 years, the mental universe of the party was made up of images, beliefs, convictions, memories which expressed anti-francoism and closely united communists as a whole. This played a unifying role in the party and was used as a way to voice its patriotism and open nationalism. If we analyze this political culture, we can identify certain modes of operation and the political choices of the party. Yet, as of 1963, when the trial of julian grimau was organized in spain, a change in attitude could be noted. From then on, the representation which the communist party had constructed of its fight against francoism seemed to fade, to be erased. Although french communists continued to participate in the same activities, which had become ritual, they gradually lost their points of reference. The communist party then ceased to be a homogeneous society, it had lost the culture which since 1936 had built up its cohesion, its strength and its stability
Lahaxe, Jean-Claude. "Les communistes à Marseille à l'apogée de la Guerre froide, 1949-1954 /". Aix-en-Provence : Publications de l'Université de Provence, 2006. http://catalogue.bnf.fr/ark:/12148/cb40964505b.
Texto completo da fonteLonergan, Gayle. "Paper Communists : The Communist Party and the Peasantry in the Russian Civil War (1918-1921)". Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519800.
Texto completo da fonteGruin, Julian Y. "Communists constructing capitalism : socio-economic uncertainty, Communist party rule, and China's financial development, 1990-2008". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:a70d4158-ac36-477c-accb-37f940071a0d.
Texto completo da fontePanagiotopoulos, Georges Panayotis. "La morale communiste : étude sur le rapport éthique dans les partis communistes d'Europe : URSS, France, Grèce". Paris 10, 2000. http://www.theses.fr/2000PA100007.
Texto completo da fonteVille, Patrice. "Les groupes communistes français dans la Russie révolutionnaire et la naissance de l'idéologie communiste en France (1916-1921)". Paris 10, 1999. http://www.theses.fr/1999PA100150.
Texto completo da fonteColceru-Mihul, Emilian. "Eléments du discours communiste : représentations de Lénine dans les textes publiés par les partis communistes français et roumain". Thesis, Paris 10, 2011. http://www.theses.fr/2011PA100220/document.
Texto completo da fonteThis thesis intends to identify the references and the interpretation that the authors form the French and Communist parties have given to the historical character Vladimir Ilych Ulyanov (Lenin) between 1920 (the year of creation of the FCP) and 1989 (the year of dissolution of the RCP). The goal of this research was to observe the general manner in which these references determine the essence or the evolution of the two parties and the political frame created by the interpretations. Two distinct dimensions of the research were considered: the theoretical analysis of written document, which determines the impact made by the personality and the thinking of Lenin to the political program of the two parties; the analysis of the evolution of the two parties, of their political structures and the social systems they determine to finally see how the discourse is put into practice.The thesis is divided into five great chapters. The first one, Theory and practice: Leninism of the two parties, which has also a role of introduction, analyses the evolution of the two parties and their attachment to Leninism as a guide in their action. The second chapter, Soviet model and its application shows the manner in which the two parties have copied the construction applied in the Soviet Union. The third and the fourth chapter deal with the Political representations in Romania and France. There are two types of discourse that mention Lenin: the institutional discourse (present in the Party Congress or the plenary sessions of the Central Committee) and the ideological discourse (propagated through the speeches of the party leaders, the propaganda publications, the party press or the theoretical articles). The fifth chapter discusses Specific interpretations, published rather as individuals, in a scientific manner
Gillot, Jean-Jacques. "Les communistes et le Parti Communiste Français en Périgord : de "la Révolution d'Octobre" à l'avènement de la Vème République (1917-1958) : essai monographique d'histoire politique et sociale contemporaine". Bordeaux 3, 2007. http://www.theses.fr/2007BOR30006.
Texto completo da fonteThis essay is about the monographic analysis and the collective biography of the communist enterprise in Périgord, from its beginning to the institutional breaking system brought by the Gaullist regime. The research is organized in a chrono-thematic manner, strating with an "ecological detour", an approach of the country and its people, rural and urban, local and immigrant. It follows on with the "Front populaire", the second world conflict, the cold war and the decolonization. The different configurations and processes of the communist activism are specifically recalled at the last part which explains the relationships and the pragmatism of a network of organisms adapted to the requirements and the expectancies of entire social groups. Amongst other things, the large appendix is a testimony of the public opinion regarding the communist ideology and the candidates during forty years of electoral competitions
Caulet, Erwan. "La petite bibliothèque rouge : portrait de l'intellectuel communiste français en critique littéraire au temps de la Guerre Froide". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010583.
Texto completo da fonteThis Master's thesis tackle what it means to be a Communist and an intellectual through the example of literary appreciation. In order to do so, it will reconstruct the Communist “order of books” during the first Cold War (mid 1940s-mid 1950s). After a presentation of how this literary criticism came to be and its writing process, a first part will give a comprehensive overview of the criticism and its caracteristics, before the Cold War, when ideologies were still fledgling. Then the thesis will focus on how the literary criticism became more radical, sounding more like pamphlets and being more anti-American; in other words, how it took part in the Cold War. The next part will analyze the development of a bibliography, which would later evolve into the "little red library" of Communism during the Cold War. Finally, the last part will show how the literary criticism started to morph in the mid 1950s, it will explain its variations and the dormant crisis that it experienced. As a result of this work, we will be able to draw a portrait of the Communist literary critic as a thinker who would envision his readings and its authors through the prism of Marxist orthodoxy, someone who would strongly feel about expressing his political views. We will see a glimpse of the Communist literary culture, with its both social and socialist realism, which was concerned with everyday issues or political and social struggles, both in France and abroad. In this culture, the influence of the 19th century could be seen in its esthetic and literary references alike, as it strove to achieve something socially and politically, in an uncluttered fashion, as far as topics and style were concerned
Argelès, Jean-Marie. "Le Parti Communiste Allemand (KPD) dans l'Allemagne de l'Ouest de 1945 à 1953 : l'effondrement et les débats internes". Paris 8, 1995. http://www.theses.fr/1995PA081030.
Texto completo da fonteKpd which reconstituted in the western occupied territories of germany after may 1945 reached as early as 1947 much higher membership figures and a voting influence almost equivalent to those it had attained during the era of the weimar republic. In 1953 however, three years before being banned,it amounted to the size of an actually weightless sect on the political scene of western germany. The opening of the archives of the sed,former party in power in the gdr,has made it possible to show how,in the exacerbated climate of cold war prevailing over germany,the moscow learders,by using relay of the sed,forced the western kpd into working out shadelessly their policy thus driving it into moving apart from society and dying out. The sames sources also illustrate the resistance that,at least in the early days,a great number of experienced militants tried to put up to this imposed suicide,facing mass purges or physical and moral pressure+they also show the submission or resignation to which,averheimed,they were eventually confined
Matuszewicz, Régis. "Domination politique et processus de déclin électoral du Parti Communiste Français : les territoires de domination communistes du département du Nord 1978-1995". Lille 2, 1997. http://www.theses.fr/1997LIL20009.
Texto completo da fonteMy main hypothesis is that the analysis of diversity of communist electoral decline process, in territory in which french communist party is very strength, would be able to allow to know the structure of communist domination. In this purpose, i was interested in pcf decline on 1978-1995 period in one of his old department of strength : the north's department. More precisely, in this last department, i have isolated the communes caracterised by a particular communist electoral domination, before the beginning of the decline (1978). From a theoretical reflection about the notion of "political territory", the elaboration of an empirical definition of territories whose foundation is based on pcf localized electoral domination (communist territories of domination), and the construction of a typology of communist electoral resistance of these territories, i have found the structures of communist decline. It results from this research that resistance of pcf's decline is, in an important measure, based on the oldness of a particuliarly dense communist implantation, in an area stamped by old industry (steel industry-metallurgy and mine). The very anthropological dimension of pcf implantation, which is very dependant on a worker world in disappearence, is a strength but also a weakness. It's a strength, because pcf leans on the oldness of its implantations, their geographical interlinks and the presence of many politic elects to limit and to slow down to a maximum the decline process. It's a weakness, because this anthropological anchor represents such a confinement at different levels of local syndical and political communism (communist elects, voters and members of the party), that the fate of communist territories of domination seems linked to the fate of the old industry
Christian, Michel. "Parti et société en RDA et en Tchécoslovaquie : une histoire comparée des partis communistes au pouvoir du début des années 1950 à la fin des années 1970". Paris 8, 2011. http://octaviana.fr/document/167229850#?c=0&m=0&s=0&cv=0.
Texto completo da fonteThis dissertation compares the two ruling communist parties in the GDR and in Czechoslovakia from the beginning of the 1950s to the end of the 1970s. Its perspective is that of a social history of politics. For three decades, the communist parties were present in the state apparatus more than anywhere else. However, the majority of party members were recruited in the workplace, mostly among the supervising personnel and to a lesser extent among industrial and agricultural workers. Both parties retained their working-class basis, although the meaning of ‘working class’ gradually evolved : in the 1950s the dissenting habitus that was not uncommon within the ranks of the party gradually receded with the incoming of new generations. The mobilisation and control of party members underwent significant change : at the beginning of the 1950s, belonging to the massive membership of a ruling communist party was a new experience for most of its members as well as for party officials. In the 1950s, a gradual learning process led to the generalization of some bureaucratic procedures and behaviour norms. That trend was more apparent in the GDR than in Czechoslovakia, where affiliation to the party was less massive. The communist partiy in the GDR imposed higher expectations on its members as it was closely linked with the project of a socialist Germany – as opposed to capitalist Germany. The Czechslovakian party contrasted with socialist Germany as its legitimacy rested on its popular appeal in the wake of World War II. The party’s popular appeal was at the root of the liberalizing policy of the 1960s ; it was then severely questioned after the Soviet intervention in 1968
Leclercq, Catherine. "Histoires d'"ex" : une approche socio-biographique du désengagement des militants du Parti communiste français". Paris, Institut d'études politiques, 2008. http://www.theses.fr/2008IEPP0038.
Texto completo da fonteMany autobiographies of former communist activists have been published in France but the withdrawal of the French Communist Party's grassroots members has rarely been studied from a sociological point of view. This dissertation deals with this withdrawal process between 1978 and 2000. From a corpus of thirty biographical interviews conducted in two very different regions (the Pas-de-Calais mineral basin, representative of the crisis of the "workers'Party" and Paris, which used to be the showcase of the "intellectuals'Party"), it reconstructs the trajectories of former activists. By studying the evolution of the relationship between individuals and the party, from the joining process to the post-activism redeployments, it allows to understand the motivations for the defection. Identifying the narrative categories used in the biographical interviews makes it possible to understand the conditions of the joining, the inflexions of the activist carreer, the motives for exit, and the ways to biographically negotiate with the defection. The analysis of these processes is a way to break with the explanations of the defection that only focus on political events. It demonstrates the role of social roots, institutionnal changes and identity transformations in the exit phenomenon. It also shows the differentiated ability of people to adapt themselves to new situations and to give coherent image of the changes in their carreer. Eventually, the analysis of the communist exit raises the question of the changes in institutionnal configurations and individual identifications in a social context that values continuity
Pereira, Lucia. "Communistes et chrétiens en France de 1958 a 1978 : des valeurs humaines et sociales en commun?" Thesis, Paris Est, 2013. http://www.theses.fr/2013PEST0097.
Texto completo da fonteAt the beginning of the XX century in France, at the opposite of the state anticlericalism' in he “East European countries”, Maurice Thorez, with his famous call “the outstretched hand” to the Catholics, showed his will to gather communists and Christians. In France, the one believing in heaven, and other whose not, mustered their strength and mixed their blood against the Nazi regime. Those links between Catholics and communists continued with the second council of Vatican, started with the pontificate of Jean XXIII (1958-1963) and ended over the pontificate of Paul VI (1963-1978). In fact, Church history has always been crossed and determined by differences. In one hand, the “constantinien way of thinking” curbed or fought oppressed people in placing in another world the happiness and well-being conquest. On the other, the “protester way of thinking” opposed social and political order established, in the name of the values and the underlying texts. Beyond the belief in God or not, beyond the partial actions, we wish to study common human and social values of the communists and the Catholics from 1958 to 1978, without neglecting the real differences between religious organization and political organization. We set the following hypothesis: used by French communists during this period, conceptual tools from Marx' thought and from others were closed to numerous Catholics convictions
Wolikow, Serge. "Le Parti communiste français et l'Internationale communiste (1925-1933)". Paris 8, 1990. http://www.theses.fr/1990PA080523.
Texto completo da fonteThe study wich deals with french communist party, is developped on two different levels, national and international, unionistic and political. Short and middle times are mixed up. The twenties light up the situation of the FCP during the thirties. In 1934 the communist movement meets again reflexions and activities already set up in 1926 but vanished afterwards. The main point of the thesis consists in studying communist strategy and activity both among french society and Comintern. Communist organization as well as ideological productions concerning political and economical analysis and theory are considered
Frémontier, Jacques. "Les Juifs communistes en France depuis 1945 : essai d'histoire orale". Paris, EHESS, 2000. http://www.theses.fr/2000EHES0046.
Texto completo da fonteSegui, Sandrine. "Les communistes français en guerre d'Algérie : histoire, mémoires et représentations (1954-1992)". Aix-Marseille 1, 1994. http://www.theses.fr/1994AIX10038.
Texto completo da fonteThe PCF policy and the militant members' actions during the whole Algerian war revealed the weaknesses and contradicties of theories of communist anticolonialism. Indeed, in no way and at no time did the leaders seize an exceptional opportunity to stir up the spirit of the revolution. If they had chosen this way, they would have forwent their national legitimacy. They prefered to devote their energies to mass action and keep hoping in class war. Thus, on confining them selves to national ambition they neglected their political mission. The members' divergent opinions and controversial actions regarding the Algerian affairs called the communist theories in question and emphasized not only an ambiguous policy but also the serious divergences in the bosom of the party
Paton, Nathalie. "Le parti communiste français et l'immigration". Paris 8, 2001. http://www.theses.fr/2001PA081989.
Texto completo da fonteDhaille-Hervieu, Marie-Paule. "Communistes au Havre, communistes du Havre : société, culture et politique : 1930-1983". Paris, Institut d'études politiques, 1997. http://www.theses.fr/1997IEPP0031.
Texto completo da fonteThis thesis focuses on the study of communists in determined space (the Havre) and time (1930-1983). It analyses the long presence of communists of the Havre, hinged on three periods and refracted in social, cultural and political records. The study of strategy, language and territory, allows us to understand how the communists have been able, not only to represent the different districts or fractions of the working class, but also how they took on responsabilities at the level of an important urban area and international commercial port, which actually has been much more multifaceted in its social structure, cultural heritage and political expression. There are three main reasons why the communists of the Havre have been able to develop organisations of international scope, starting from the 1930 crisis, which corresponds to their steady integration, up to the second half of the seventies, announcing their electoral decline and the diminishing of their political influence : initially, the first communists allied themselves historically with the heirs of revolutionary trade-unionism, then they took over from the lay republicans and the Radical Party, finally part of them got envolved in the "armed" resistance which gave them a national legitimacy. From 1956 et 1965, they managed the town council with the left wing united front, aiming both at social redistribution and cultural democratization. Eventually, a series of crisis made them lose strongholds of political power without actually breaking them up. The continuous reading of the local press, whether communist or not, the discussions with political representatives, union and cultural militants, resistants, as well as the analysis of pictures and memories, enable us to seize the communists of The Havre as real historical individuals, in their manifold movements and development and also in their contradictions : men and women taking root in the history of the local scene but at the same time dependant on international structures
Piscoci, Gheorghe. "Théorie et pratique communistes". Paris 4, 1986. http://www.theses.fr/1986PA040126.
Texto completo da fonteThe history of communism is the history of a process of dogmatic crystallization. This means mainly that, beyond its acceptance or denial by any community whatsoever, dogma has a certain epistemological structure. Generally speaking this dogmatic crystallization belongs to history as a whole; only the peoples who defend their dogma are able to affirm themselves. Man has a profoundly dogmatic constitution that may be designated by the notion of "style" or "stylistic matrix". It is convenient to put parallel this notion with the table of Kantian categories, in this way Kant’s famous antinomies could be passed; as man does not find his purpose in nature, one cannot conclude that he finds it in himself. We analyze some aspects of man's attempt to find a purpose in himself through the "utopian spirit and the communist spirit". When facing this attempt, reality seems to be in a state of rebellion, perspective that brings new light to the classical concepts of communism: proletariat, proletarian messianism, revolution, etc. Since it conceives of concrete as rebellions, communism cannot help leading to a new religions attempt. One cannot nevertheless say that it is a religion, although it evolved from an initial "egolatry" to the idolatry of the "personality cult". The possibility of a "communist religion" cannot be excluded in the future. Dogmatic reinforcement and certain displacements of the sacred prove that communism is well engaged in this way. On one hand it has all the chances to subject mankind and, on the other hand, if man cannot become a new man he can, in exchange, rejoin animality. Man's advent (Marx) becomes his annihilation; revolution proves to be an ontological impossibility. Whatever it does, animal remains the same. Man is the only being who can miss himself. We intend to continue this study with the analysis of the communist state, economy, democracy and culture
Yan, Man-kit David, e 甄文傑. "Ideology and teacher education in communist Russia and post-communist Russia". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31962683.
Texto completo da fonteYan, Man-kit David. "Ideology and teacher education in communist Russia and post-communist Russia". Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B23501583.
Texto completo da fonteAnton, Elena Lorena. "La mémoire de l'avortement en Roumanie communiste : une ethnographie des formes de la mémoire du pronatalisme roumain". Thesis, Bordeaux 2, 2010. http://www.theses.fr/2010BOR21716/document.
Texto completo da fonteTaking the pronatalism of Ceausescu’s regime as a case study, this thesis is an an ethnography of the memory-formes of a recent delicat past, such as the banning of abortion in a totalitarist regime. From 1966 to 1989, the communist regime imposed extreme policies of controlled demography in Romania, as it was imputed, for ‘the good of the socialist nation’. A construction of maternity as ‘Romanian tradition’ was developed in parallel to the banning of abortion on request and the making of contraception almost inaccessible. The social remembering of such a difficult past is still a taboo in contemporary Romanian society. This law-remembering, which is maybe playing an important role in the current situation of Romania’s reproductive health, is influenced by the intersubjectivities devellopped between the different forms of pronatalist memory, i.e. its official memory, its cultural memory and its social memory. The analysis of those memory-formes and their intersubjectivities is based on an anthropological fieldwork (2004-2009) on the memory of abortion in Communist Romania, and is theoretically informed by the interdisciplinary field of Memory Studies
Sheng, Yi. "A Post-Communist Picnic". VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/2166.
Texto completo da fonteUtley, Gertje R. "Picasso : the communist years /". New Haven : Yale university press, 2000. http://catalogue.bnf.fr/ark:/12148/cb376408294.
Texto completo da fonteZumoff, Jacob Andrew. "The Communist Party of the United States and the Communist International, 1919-1929". Thesis, University College London (University of London), 2003. http://discovery.ucl.ac.uk/1382502/.
Texto completo da fonteNégrignat, Jean-Marc. "Avoir été communiste : analyse d'autobiographies". Paris 10, 1985. http://www.theses.fr/1985PA100217.
Texto completo da fonteGillot, Jean-Jacques Courtois Stéphane. "Les communistes en Périgord, 1917-1958 /". Périgueux : Pilote 24 éd, 2007. http://catalogue.bnf.fr/ark:/12148/cb41144926r.
Texto completo da fonteGrenouillet, Corinne. "Lecteurs et lectures des "Communistes" d'Aragon". Besançon : Presses Universitaires franc-Comtoises, 2000. http://catalogue.bnf.fr/ark:/12148/cb37633267j.
Texto completo da fonteLigot, Jacinto C. "Communist insurgency in the Philippines". Thesis, Monterey, California. Naval Postgraduate School, 1994. http://hdl.handle.net/10945/30553.
Texto completo da fonteBourrinet, Philippe. "Aux origines du courant international communiste des conseils la gauche communiste hollandaise : du tribunisme au "conseillisme /". Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37612218p.
Texto completo da fonteChaffel, Alain. "Les communistes de la Drôme, de la Libération au printemps 1981 : de l'euphorie à la désillusion /". Paris ; Montréal (Québec) : l'Harmattan, 1999. http://catalogue.bnf.fr/ark:/12148/cb376758367.
Texto completo da fonteKokosalakis, Yiannis. "The Communist Party in Soviet society : communist rank-and-file activism in Leningrad, 1926-1941". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22993.
Texto completo da fonteGiri, Mukunds. "Communist movement in Nepal: ideology, strategy and social basis of communist movement under parliamentary system". Thesis, University of North Bengal, 2015. http://hdl.handle.net/123456789/2558.
Texto completo da fonteGauvin, Didier. "Un intellectuel communiste illégitime : Roger Garaudy". Thesis, Université Grenoble Alpes (ComUE), 2018. http://www.theses.fr/2018GREAH008/document.
Texto completo da fonteAfter he reached excellence as a stalinist party intellectual during the Cold War, Roger Garaudy built himself as a real intellectual against the doxa that he was yet supposed to embody, following his emporwement after the shock of the 20th Congress of the CPSU which made his faith in Stalin obsolete. That is how the progressive resurgence of his theologico-philosophical habitus allowed him to become by excellence the "man of dialogue" within the French Communist Party, the most adjusted intellectual to the demarginalization of the FCP in the french intellectual field of the 1960s. But if his undertaking to the heretic tangent made him the communist theoretician who went the furthest on the way towards destalinization by offering a real alternative strategy to the Party's after 1968, his ensuing exclusion manifested thereafter as a backlash of the religiously repressed which, together with the prophetic posture of an intellectual henceforth unwarranted in the french intellectual field, largely explains the delegitimation of the former leading communist philosopher, even before his ultimate radicalization which completed his disqualification after he was condemned by french justice for negationism
Moullec, Gaël. "Retours sur l'URSS : pour une histoire générale du projet soviétique". Thesis, Mulhouse, 2019. http://www.theses.fr/2019MULH4707.
Texto completo da fonteThe overturning of historical sources makes it possible to think of a general history of the Soviet project which broadens the perspectives of the two Western schools of historical thought engaged in an attempt to define the nature of the Soviet political system. These studies focused mainly on internai political phenomena limited to the struggles of individuals or factions and without giving a truc attention to analysis on the Soviet society, the role of the international communist movement and intelligence and, finally, on the place taken by the Soviet Union in international relations. The Soviet project is a construction inscribed in time by an accumulation of political decisions and concrete actions, the real turning point - the crucial point - of consolidation of the system seems to be what is known as the Great Purges of the years. 1937-1938. Beyond the number of victims. statistically small compared to the losses of the Civil War, collectivization or even more, of the Great Patriotic War, this event has written in the collective memory: a generalized fear - all the more important since, at the time, the real "logic" of this operation is unknown; opportunities for social advancement that opened up to younger generations, the "newcomers". A new elite whose main representatives remain at the controls of the USSR until its disappearance constitutes the active base of the Soviet system. If Soviet Russia is boni of the revolution of October 1917, if the Soviet Union emerges in 1922. however, it is necessary to wait until the end of the 1930s to see a system emerge, Soviet or Stalinist, which determines for the following decades, until in 1991, the main parameters of the Soviet project and continues to influence Russia today
Piculescu, Violeta. "Studies on the post-communist transition /". Göteborg: Dept. of Economics, School of Economics and Commercial Law [Nationalekonomiska institutionen, Handelshögsk.], 2002. http://www.handels.gu.se/epc/archive/00002026/01/piculescuNE.pdf.
Texto completo da fonteGiatzidis, Aimilios. "Civil society in post-communist Bulgaria". Thesis, University of Sheffield, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322918.
Texto completo da fonteGuedes, De Oliveira Marcos Aurelio. "Stalinism and the Brazilian Communist Party". Thesis, University of Essex, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306072.
Texto completo da fonteTran, Jennifer M. Arch Massachusetts Institute of Technology. "The casino in the communist city". Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/43844.
Texto completo da fonteIncludes bibliographical references (p. 43).
The casino in the communist city is a contentious place of hidden desires, perceived debauchery and luxury. Accessible only to foreign passport holders, casinos in Ho Chi Minh City (formerly known required by law to be housed in 5-star hotels as one room establishments, tucked away on Entering a casino in HCMC is akin to crossing a border: passports are checked and photocopied and signatures must be signed. The proposed casino re-imagines the program's entrances and the relationship between ... affording both populations subversive and unexpected views. This thesis claims that through subdivision, and contrast, the Vietnamese can partake in the activities of legal gambling without trespassing. Gambling tourists, on the other hand, are knowingly fed through the efficient and luxurious physically separated from - but visually connected to - the rest of the city.
by Jennifer Tran.
M.Arch.
Rechel, Bernd. "Minority rights in post-Communist Bulgaria". Thesis, University of Birmingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433516.
Texto completo da fonteNazarov, M. S. "Democratic transit in post communist countries". Thesis, Видавництво СумДУ, 2012. http://essuir.sumdu.edu.ua/handle/123456789/26084.
Texto completo da fonteClark, Rhonda (Rhonda Ingold). "The Communist Party and Soviet Literature". Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc500452/.
Texto completo da fonteBourrinet, Philippe. "Aux origines du courant communiste international des conseils : la Gauche communiste hollandaise (1907-1950) : du tribunisme au conseillisme". Paris 1, 1988. http://www.theses.fr/1988PA010553.
Texto completo da fonteThe 'dutch marxist school', a revolutionary current represented most by gorter and pannekoek, arrose at the turn of the century. In opposition to the 'reformism' and 'opportunism' of the 2. International, it was first supported by lenin, before he rebuffed them in 1920. During the german revolution (1918-21), they became the theoretical leaders of the "councils movement" (aau, kapd), standing up against unionism and parlamentarism. This communist 'dutch-german' left - hostile to the russian state policy - was expelled from komintern in 1921. The council communist current fought the 'party communism' and the 'state communism'. After 1933 this one 'withdrew' to the netherlands and took over the theoretical head of the concilist groups who had escaped from the german catastrophe. Hostile to any political organization, the dutch gic of pannekoek and canne-meijer disappeared in 1940. Despite a short revival in 1945 (spartacusbond), the dutch 'councilism' little by little faded away. After 1968 the councilism had a significant ideological influence by its rejection of all political and trade unionist apparatus of the 'old workers' movement', which the rank and file of the workers often criticise. 'Councilism' today has many similarities with the old anarchist current
Bourrinet, Philippe. "La gauche communiste hollandaise : 1907-1950 : aux origines du courant communiste international des conseils : du "tribunisme" au "conseillisme /". Paris : Centre d'histoire du syndicalisme, 1992. http://catalogue.bnf.fr/ark:/12148/cb366764843.
Texto completo da fonteChoukroun, Jacques. "Le Parti communiste en Algérie de 1920 à 1936 du congrès de Tours au Front populaire". Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37594639q.
Texto completo da fonteTheuret, Patrick. "Le mouvement communiste en Espagne (1977-1987)". Paris, Institut d'études politiques, 1988. http://www.theses.fr/1988IEPP0005.
Texto completo da fonteAfter having played an essential part in the struggle against Franco dictatorship and in the transition period towards parlamentary monarchy, the Spanish Communist Party comes into a long period of crisis. This crisis strikes at the same time strategy, organization, ideological refernces and international relations. Breaks happen in all these fields and convey external crisis (economical, social and international), coming to split of the Spanish communism in various parties which are themselves set up by various groups or even leanings. The whole phenomena of this crisis shows the specificity of the Spanish communism as well as the universality of the questions raised, regarding the history of present Spain, as much as the one of the international communist movement and the waking of organization and party system
Pannetier, Christophe. "Les Exclusions hors du Parti Communiste Francais". Amiens, 1987. http://www.theses.fr/1987AMIE0005.
Texto completo da fonteA survey of the french politics shows the whole political parties exclude. If the french communist party (P. C. F. ) is not an exception to the rule, its image is surely much associated with the exclusion. So, we can wonder whether there is not a particularity about the exclusions from the P. C. F. That could result from the particularity of this party. The exclusions may indeed conduce to reveal the working of the P. C. F. ; the analysis of their evolution and of their different forms conduces, besides to delect the evolution of this party; this survey induces to inquire what the evolution of exclusions and of their practices reveals about the evolution of the working and of the identity of the P. C. F. The policy of the P. C. F. In matter of exclusions is a continuous demand when this party is created in december 1920; it has many functions. This policy is characterized by evolutionary, but also unchanging proceedings. It has, besides, an impact on excluded people : a psychosociological analysis reveals that the intellectuals are particularly concerned by the exclusions and that the exclusions have some effects on excluded people and on their political future. Finally, the analysis of exclusions shows the P. C. F. Exerts an influence on its members; and the evolution of the exclusions reveals the evolution of the communist identity through the position of the P. C. F. In the political space and its attractive power. The analysis of exclusions reveals the real character of the P. C. F