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Literatura científica selecionada sobre o tema "Colombian identity"
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Artigos de revistas sobre o assunto "Colombian identity"
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Ward, Evan. "Hidden in Plain Sight: Tourism Planning, Afro-Colombian Society and Community in Barú, Colombia." Humanities 8, no. 1 (2019): 22. http://dx.doi.org/10.3390/h8010022.
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This article builds upon the scholarship of Alina Helg and other historians working on questions of racial identity in Colombia, and the Caribbean section of that country more specifically. Colombia is unique in that its identity is indigenous, African, as well as European. Its Afro-Colombian elements are often overlooked by virtue of the mestizo identity that has dominated settlement of its Andean highlands around the capital, Bogota. Using technical and social reports from tourism development on Barù Island, near Cartagena, this article explores the Afro-Colombian communities that established themselves on the island in the wake of emancipation in the mid-19th century, as well as the efforts of these communities to protect their rights. I also examine recent Constitutional Court decisions supporting the rights of Afro-Colombian communities like those on Barù against the developmental ambitions of governmental and private tourism developers who were intent on transforming the island into a mass tourism destination. The article concludes that recent legal shifts towards protecting Afro-Colombian rights secured a recent victory in favor of the islanders vis-à-vis designs of the state to impose its vision of global tourism development there.
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Velez-Gomez, Paulina, and Nancy J. Bell. "Identity Negotiations of Colombian International Students." Identity 18, no. 1 (2018): 1–17. http://dx.doi.org/10.1080/15283488.2017.1410155.
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Ocampo López, Javier. "La microhistoria en la historiografía general." HiSTOReLo. Revista de Historia Regional y Local 1, no. 1 (2009): 202–28. http://dx.doi.org/10.15446/historelo.v1n1.9307.
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El texto ofrece una revisión de los estudios locales en el ámbito colombiano. El autor contextualiza el balance con los antecedentes de la historiografía mundial. Dialoga a partir de las distintas secuencias y matices historiográficos y esclarece la tipología de los estudios microhistóricos que clasifica o relaciona con la historia local, la mentalidad colectiva, la historia regional, la vida cotidiana, las historias conectas y la prosopografía.Palabras clave: historia local, historiografía colombiana, microhistoria, historiografía mundial, identidad, región. Microhistory in general historiography AbstractThe text offers a review of local studies in the Colombian environment. The author contextualizes the balance with the antecedents of world historiography. He dialogues from distinct historiographical sequences and nuances and clarifies the typology of the micro-history studies which classifies or relates to local history, collective mentality, regional history, everyday life, connected histories, and prosopography. Keywords: local history, Colombian historiography, microhistory, world historiography, identity, region.
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Benavides-Buitrago, Catherine. "Intersectional Identity Studies in Colombian ELT: A Profiling Research Study." HOW 30, no. 1 (2023): 123–43. http://dx.doi.org/10.19183/how.30.1.661.
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This article aims at sharing the preliminary literature review of the main developments related to Intersectional Identities in Colombian English Language Teaching and general educational contexts worldwide. First, I trace the research work concerning the topic at both national and international levels through a bibliometric analysis in Scopus to see the main developments regarding intersectionality from a decolonial perspective. Then, I show through a complementary bibliometric study, 50 articles that were collected from different databases, and the trends found as representation of intersectional studies. The analysis indicates two core trends: (1) Intersectional studies in general educational contexts and (2) Intersectional studies in ELT contexts. Finally, I present how this profiling research study shows that the topic of Intersectional Identities in Colombia seems scarce within the field of ELT.
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Madrigal, Cándida. "Colombians in the United States: A Study of Their Well-Being." Advances in Social Work 14, no. 1 (2013): 26–48. http://dx.doi.org/10.18060/3795.
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This study examined the extent to which four factors—acculturation, ethnic identity, self-esteem, and resilience—can explain the well-being of Colombian immigrants in the United States across three waves of immigration (wave 1, from 1945–1964; wave 2, from 1965–1989; and wave 3, from 1990–2008). The results indicate that of the four factors, self-esteem most correlated with and was a predictor of well-being. Participants exhibited high levels of well-being as their level of self-esteem increased. Ethnic identity negatively predicted well-being, especially for men who entered during wave 3; as the extent of their ethnic identity increased, their well-being decreased. Correspondingly, Colombians who entered as political refugees reported a lower level of well-being. This research was groundbreaking in assessing factors contributing to the well-being of Colombian immigrants and assisting in the search for appropriate scales to study this population. Although its results have to be considered with caution, the study opens doors to future research, policies, and programs regarding the mental health assessment and treatment of Colombians in the United States.
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SARDI, Ximena CASTRO. "INVENCIONES FRENTE A LO REAL DEL TRAUMA O LAS VOCES DE LAS VÍCTIMAS DE LA MASACRE DE BOJAYÁ, CHOCÓ." Affectio Societatis 16, no. 30 (2019): 11–38. http://dx.doi.org/10.17533/udea.affs.v16n30a01.
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ResumenEste artículo es producto de una investigación realizada en la región de Bojayá, Chocó (Colombia) durante los años 2016 y 2017. A partir de una serie de entrevistas y notas de campo, se presenta una lectura psicoanalítica de los efectos psíquicos y sociales de uno de los acontecimientos más violentos del conflicto armado colombiano. La reflexión sobre los hallazgos empíricos se estructura en torno a tres temáticas: la conceptualización psicoanalítica del trauma como un Real imposible de representar; la configuración de la identidad de víctima en esta región, antes olvidada, como una forma de inscribirse en el Otro; y las invenciones propuestas por los sujetos-víctimas para bordear lo imposible de decir que habita el trauma.Palabras clave: víctimas, trauma; psicoanálisis lacaniano, conflicto armado colombiano, masacre de Bojayá.AbstractThis paper is the result of a research carried out in the region of Bojayá, Chocó (Colombia) during the years 2016 and 2017. From a series of interviews and a field diary, it presents a psychoanalytic reading of the social and psychic effects of one of the most violent events of the Colombian armed conflict. The reflexion on the empirical findings is structured around three topics: the psychoanalytic conception of trauma as a Real impossible to represent; the configuration of the victim identity in this region, formerly forgotten, as a form of being inscribed in the Other; and the interventions proposed by the subjects-victims to approach the impossible to say that inhabits the trauma.Keywords: victims, trauma, Lacanian psychoanalysis, Colombian armed conflict, massacre of Bojayá.RésuméCet article est issu d'une recherche menée dans la région de Bojayá, Chocó (Colombie) entre 2016 et 2017. Une série d'entretiens et de notes prises sur le terrain servent de base pour présenter une lecture psychanalytique des effets psychiques et sociaux de l'un des événements le plus violent du conflit armé colombien. La réflexion sur les résultats empiriques porte sur trois thèmes : la conceptualisation psychanalytique du traumatisme en tant que Réel impossible à représenter ; la configuration de l'identité de la victime dans cette région, auparavant oubliée, comme une manière de s'inscrire dans l'Autre ; et finalement, les inventions proposées par les sujets-victimes pour frôler l'impossible à dire habitant le traumatisme.Mots-clés : victimes, traumatisme, psychanalyse, lacanien, conflit armé colombien, massacre de Bojayá.
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Cloonan, Veronica, Tammy Hatfield, Susan Branco, and LaShauna Dean. "The Racial and Ethnic Identity Development Process for Adult Colombian Adoptees." Genealogy 7, no. 2 (2023): 35. http://dx.doi.org/10.3390/genealogy7020035.
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This research aimed to understand the process adult Colombian adoptees raised in the United States of America go through to define themselves in the context of race and ethnicity. The research followed a qualitative narrative methodology, in which six participants were interviewed twice regarding their experiences with transracial and transnational adoption and their ethnic and racial identity process. The results suggest that identity is a dynamic process. Our research also confirms Colombian’s history of unethical adoptions and its influence on the complexity of identity and loss of adult Colombian adoptees. Throughout the article, the researchers use the term biological family referring to Colombian birth families. However, we acknowledge that other terms (i.e., first, natural, original, etc.) are also used in the adoptee community.
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Lander, Roderick. "Queer English Language Teacher Identity: A Narrative Exploration in Colombia." Profile: Issues in Teachers´ Professional Development 20, no. 1 (2018): 89–101. http://dx.doi.org/10.15446/profile.v20n1.63658.
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This article presents partial results of research exploring links between language teacher identity and queer identity in English language teachers working in Colombia. Three gay male teachers participated in a narrative research project framed within a poststructural perspective on identity. I conducted and recorded semi-structured interviews with the participants and then carried out a thematic analysis of these interviews which led to the emergence of three main themes. Here, I present the most prevalent theme, that of being a gay language teacher in the Colombian context which reveals that the participants all live their queer identity alongside their language teacher identity with ease although they do recount instances of homophobia which have impacted their day-to-day lives and their careers.
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Green, W. John. "Left Liberalism and Race in the Evolution of Colombian Popular National Identity." Americas 57, no. 1 (2000): 95–124. http://dx.doi.org/10.1017/s0003161500030224.
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Though a nation of discordant regionalism and historically weak central institutions, Colombia can paradoxically claim strong currents of popular national identity. It is well known that long centuries of relative economic isolation, coupled with Colombia's largely subsistence internal economy and torturous topography, provided few opportunities to integrate the nation's different regions. Such conditions resulted in fractured regional identities and racial compositions. What few links to the world market Colombia enjoyed before the late nineteenth century came from the mining of gold, with short episodes of tobacco and quinine exportation. Only in the 1880s and later did coffee production finally reorient the nation's economy and introduce new questions of land tenure and social relations. Colombia's fiercely partisan political system evolved during the nineteenth century, therefore, when the country was still overwhelmingly rural, inward-looking, and little more than a collection of semi-autonomous regions. Keith Christie noted that before the 1950s, regionalism was so strong that “Bogotá was essentially just another provincial capital.” As a consequence, the national army in the nineteenth century seldom proved more powerful than the many rebel armies it faced. Indeed, according to the basic Weberian definition of the “state” as the entity that controls a monopoly on the legitimate use of force, and evidenced by the fact that the national government still does not control large portions of the country's territory, Colombia's central state structures continue to be glaringly weak at the end of the twentieth century.
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Revelo, Herman Alberto, Diana López-Alvarez, Vincenzo Landi, Lauden Rizzo, and Luz Angela Alvarez. "Mitochondrial DNA Variations in Colombian Creole Sheep Confirm an Iberian Origin and Shed Light on the Dynamics of Introduction Events of African Genotypes." Animals 10, no. 9 (2020): 1594. http://dx.doi.org/10.3390/ani10091594.
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The genetic origins and diversity of Creole sheep from five regions of Colombia were investigated based on mitochondrial DNA (mtDNA) variations across 89 sequences from five breeds: one wool Creole sheep (CL) and four hair Creole sheep, including Ethiopian (OPCE), Sudan (OPCS), Pelibuey (OPCP) and Wayúu (OPCW). A global comparison was done using 62 haplotypes from Iberian, African, Indian, Caribbean, Mexican, Caucasian and European sheep based on sequences retrieved from GenBank. This study aimed to identify the maternal origin of Colombian Creole sheep and their genetic relationships at a global level. The results showed 31 different haplotypes from Colombian Creole sheep, which can be assigned to maternal lineage B, the most common lineage found in European sheep breeds and the only one found in several Iberian breed (e.g., Churra, Spanish Merino) that most likely participated in the Creole formation. Additional analyses showed that wool and hair sheep retained a broad genetic identity despite being geographically separated. The global-level phylogenetic analysis revealed that Colombian Creole sheep belong to a distinct and defined genetic lineage that is likely the result of a founder effect with ecotypes of Iberian descent and the subsequent introduction of foreign breeds. This is consistent with historical reports on the presence of sheep in South America and, particularly, Colombia.