Bibliografias temáticas / Collective amnesia

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Literatura científica selecionada sobre o tema "Collective amnesia"

Autor: Grafiati

Publicado: 18 de setembro de 2024

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Artigos de revistas sobre o assunto "Collective amnesia"

Gallagher, James J. "According to Jim: Collective Amnesia". Roeper Review 35, n.º 3 (julho de 2013): 154. http://dx.doi.org/10.1080/02783193.2013.794893.

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Groom, A. J. R. "Europe: A case of collective amnesia". Australian Outlook 43, n.º 1 (abril de 1989): 1–15. http://dx.doi.org/10.1080/10357718908444983.

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Terlouw, Thomas JA. "How Can We Treat Collective Amnesia?" Physiotherapy 86, n.º 5 (maio de 2000): 257–61. http://dx.doi.org/10.1016/s0031-9406(05)60911-x.

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Templeman, David, e Jane Shelling. "Addiction libraries in Australia: collective amnesia threat". Addiction 108, n.º 2 (17 de janeiro de 2013): 436. http://dx.doi.org/10.1111/add.12029.

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Ahmad, Farhan. "Affiliations, Aversions and Assertions: Memory, Identity and Amnesia in Elif Shafak’s The Bastard of Istanbul". Theory and Practice in Language Studies 14, n.º 2 (1 de fevereiro de 2024): 606–13. http://dx.doi.org/10.17507/tpls.1402.34.

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The present study aims to investigate the nexus between memory, identity, and amnesia in Elif Shafak’s The Bastard of Istanbul. The proposed study will examine how collective amnesia inflicted by the state, aids in the erosion of historical memory of violence and inhumanity among its denizens. Memory of the past shapes a person’s life in a plethora of ways. It is a source of personal as well as collective identity. Memory travels across generations and links one’s past and future. It is created, destroyed, and recreated. The loss of memory or amnesia performs a crucial role in what one remembers, how one thinks of their self, and how one acts. The study contextualizes memory as an important source of one’s personal as well the collective identity. The loss of memory or amnesia performs a crucial role in what one remembers, how one thinks of their self, and how one acts. The study concludes that not everything can be remembered and not everything can be forgotten. After all, a little remembering and a little forgetting never hurt.

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Bao, Ying. "Cinematic Amnesia as Remembering: Coming Home (2014) and Red Amnesia (2014)". Arts 7, n.º 4 (21 de novembro de 2018): 83. http://dx.doi.org/10.3390/arts7040083.

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This article examines the trope of amnesia—the crisis of memory—in two recent Chinese-language films dealing with traumatic memories of the Cultural Revolution and its aftermath: Zhang Yimou’s Coming Home (Guilai, 2014) and Wang Xiaoshuai’s Red Amnesia (Chuangru zhe, 2014). Cinematic representation of real and symbolic amnesia, I argue, can be an affective way to overcome historical amnesia, both institutionalized by the Party-state and privatized by individuals. By exploring the dynamics between forgetting and remembering at both collective and individual levels, we can reach a deeper understanding of the profound impact of the Cultural Revolution and its present-day repercussions.

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Markus, Thomas A. "Does the building industry suffer from collective amnesia?" Building Research & Information 29, n.º 6 (novembro de 2001): 473–76. http://dx.doi.org/10.1080/09613210110072647.

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Soyinka-Airewele, Peyi. "Collective Memory and Selective Amnesia in a Transmutational Paradox". Issue 27, n.º 1 (1999): 44–49. http://dx.doi.org/10.1017/s0047160700503126.

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Akin to myth, only tangentially related to the empirical truth, collective memory plays a key role in the symbolic discourse of politics, in the legitimation of political structures and action and in the justification of collective behavior.This article is a tentative incursion into the making and workings of collective memory in the recent Nigerian elections. The crisis of memory—construction, distortion, exploitation, and suppression—is evident in the Nigerian “transmutation” process—the perpetuation in power, through civilianization, of a military regime. The term “transmutation” is used here to convey the sense of a political mutation, a process of uncertain nature or progeny, certainly a transition, but one emanating from an unlikely parentage, a brutal and militarized past.

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Soyinka-Airewele, Peyi. "Collective Memory and Selective Amnesia in a Transmutational Paradox". Issue: A Journal of Opinion 27, n.º 1 (1999): 44. http://dx.doi.org/10.2307/1167005.

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Robinson, Jean. "The cot death scandal: A case of collective amnesia". British Journal of Midwifery 9, n.º 4 (abril de 2001): 208. http://dx.doi.org/10.12968/bjom.2001.9.4.8897.

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Teses / dissertações sobre o assunto "Collective amnesia"

Noman, Abu Sayeed Mohammad. "POST-COLONIAL DISLOCATION AND AMNESIA: A CURE FROM MOLEFI KETE ASANTE'S AN AFROCENTRIC MANIFESTO". Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216557.

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African American Studies
M.A.
'Post-colonial Dislocation and Amnesia: A Cure from Molefi Kete Asante's An Afrocentric Manifesto' aims at investigating the epistemological problems and theoretical inconsistencies in contemporary post-colonial studies. Capitalizing Molefi Kete Asante's theorizations on agency, location, identity, and history this project applies an Afrocentric approach in its reading of the post-colonial authors and theorists. While current postcolonial theory seems to be at stake with operationalizing many of its terms and concepts, the application of Afrocentric methods can help answering severe allegations raised by a number of critics against this discourse. Issues concerning spatial and temporal location of the term post-colonial, commodity status of post-colonialism, and crises in the post-colonial pedagogy can be addressed from an Afrocentric perspective based on a new historiography. To support the proposed arguments, the paper provides an extensive reading of two post-colonial writers from the Caribbean, and shows how they manipulate their apparent power in perpetuating the misrepresentations of the colonized people initiated by the colonial discourses. With a detailed discussion of the principles of Afrocentricity based on Asante's ground-breaking book An Afrocentric Manifesto, the paper proposes possible ways in which Afrocentric theory could be applied in addressing such misrepresentations and developing a true sense of identity for the oppressed people.
Temple University--Theses

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Massamba, Makoumbou Jean-Serge. "Contribution à l'étude des politiques de la mémoire dans la construction de l'Etat en Afrique". Thesis, Paris Est, 2010. http://www.theses.fr/2010PEST2013.

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La construction de la paix en matière de sortie de crise admet l‟importance du rôle de la mémoire comme en témoigne la montée en puissance des politiques de la mémoire à qui incombe l‟apaisement de la mémoire collective d‟une société dans la résolution des conflits et le changement de régime politique. Cette entreprise reste assujettie à la connaissance ou non des violations graves des droits de l‟homme, à la réparation matérielle et symbolique à l‟égard des victimes en quête de reconnaissance ainsi qu‟à la réécriture de l‟histoire dans le but de changer les stéréotypes à l‟origine d‟une conflictualité à dominante communautaire.Du fait de l‟absence d‟un système judiciaire indépendant et d‟un État en position de tiers, les politiques de la mémoire initiées dans la résolution des crises congolaises tendent plutôt à légitimer un régime politique autoritaire au lieu de promouvoir la réconciliation. La constitutionnalisation de la paix, les mises en cause limitées des criminels de guerre et le déficit de « congolité » révèlent les lacunes de ces politiques et les constantes des politiques du pardon engagées sur la scène internationale.Dans cette optique, l‟édification d‟une paix positive différente d‟un simple arrêt des hostilités appelle l‟instauration d‟une corrélation entre le pardon et la justice dans une quête d‟accountability. Une telle approche requiert une attitude nouvelle à même de favoriser la mutation des conduites négatives en postures rationnelles afin d‟oublier les avanies du passé et de promouvoir un nouveau vivre en commun novateur. À ce titre, la réussite des politiques de la mémoire reste inséparable de la promotion graduelle d‟un projet commun entre les anciens belligérants. Si la mise en place de mécanismes de résolution des conflits futurs apparaît comme un facteur majeur, toute sortie de crise reste partielle quand elle n‟est pas affiliée à un processus de réconciliation
Building peace following a conflict reveals the importance of the role of the memory as witnessed by the increased importance of the memory policies witch are responsible of conflicts and the change of political regimes. This undertaking remains subject to the knowledge, or lack of it, of the serious violations of the rights of man, and the material and symbolic redress for victims seeking recognition as well as the rewriting of history with the aim of changing stereotypes at the origin of conflicts within a particular community.Given the absence of an independent judicial system and a third party State, the memory policies initiated in the resolution of Congolese conflicts tend towards legitimizing an authoritarian political regime rather than promoting reconciliation. The constitutionalizing of peace, the limited accusation of war criminals and the deficit of “congolité” reveals the inadequacy of these policies, and the continuance of the international pardon policies.In light of this, the edification of a positive peace that differs from a simple cessation of the hostilities requires the establishment of a correlation between forgiveness and justice in a quest for accountability. This approach calls for a fresh attitude capable of favouring the transformation of the negative behaviours into rational positions with the aim of forgetting past outrages in order to work toward promoting a new innovative communal life. If the establishment of the future resolution mechanisms appear to be a major factor, any withdrawal from a crisis remains partial when not associated with a process of reconciliation

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Jaramba, Toddy. "Voluntary disclosure programmes and tax amnesties: an international appraisal". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015666.

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Tax amnesties are government programs that typically allow a short period of time for tax evaders to voluntarily repay previously evaded taxes without being subject to penalties and prosecution that discovery of such tax evasion normally brings. Tax amnesties differ widely in terms of coverage, tax types, and incentives offered. A state’s Voluntary Disclosure Programme is another avenue available to taxpayers to assist them in resolving their state tax delinquencies. This programme is an on-going programme as compared to a tax amnesty, which is there for a limited time period only. The main goal of the research was to describe the tax amnesty and the voluntary disclosure programmes in South Africa and to assess their advantages and disadvantages. This thesis also discussed another form of voluntary disclosure programme, referred to as an Offshore Voluntary Disclosure Programme, which allows taxpayers with unreported foreign bank accounts, and presumably unreported foreign income, to voluntarily disclose their affairs. The study found that, due to tax amnesties, Government raises more tax revenue not only in the short run from collecting overdue taxes but also by bringing former non-filers back into the tax system for the long run. It was also found that, initially short-run revenue brought in from overdue taxes will be positive for the first amnesty and then decline each time the amnesty is offered repeatedly. The reason for the decline in revenue might be that tax amnesties provide incentives for otherwise honest taxpayers to start evading taxes because they will anticipate the offering of future amnesties, thereby weakening tax compliance. The costs associated with amnesty programmes include negative long run revenue impact and also that amnesty programmes reduce compliance by taxpayers in the long-run. In South Africa tax amnesties, especially the voluntary disclosure programme, are likely to be successful since they will increase the revenue yield and also bring non-filers back on the tax rolls.

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Fattūḥ, Sirīn. "La création à l'épreuve des guerres et de leurs effets : quelques aspects de l'art contemporain libanais". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010568.

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Cette thèse explore les conséquences des guerres libanaises de 1975-1989 et de l’amnistie (1991) sur la production artistique de deux générations d’artistes libanais. Durant les premières années de l’après-guerre, l’amnistie institutionnelle a imposé un silence tacite chez la population libanaise, ce que les artistes de la première génération, ceux qui étaient adolescents pendant les guerres, ont contourné en interrogeant leur passé proche (celui des guerres) ainsi que leur présent, à travers leurs œuvres. Ils ont sondé leur mémoire, celle de leur pays et de ses habitants afin de déjouer les vérités officielles du pouvoir étatique. La particularité de leurs œuvres réside dans leur approche critique où les deux régimes esthétiques, celui du réel et celui du fictif, avoisinent. La deuxième génération d’artistes, qui étaient enfants pendant les guerres et dont je fais partie, ont quant à eux suivi les pas de leurs aînés en abordant dans leurs œuvres les mêmes problématiques, afin de tenter d’élucider leur passé fragmentaire, mais également pour s’en affranchir. Les œuvres des artistes de la première et deuxième génération de l’après-guerre questionnent l’histoire du Liban à travers l’utilisation de la forme du témoignage, celle du documentaire, de la narration, mais également par la fiction ou par des documents d'archives inventées. L’approche des artistes consiste à semer le doute chez leurs spectateurs par les intrusions du réel dans le fictif ou celles du fictif dans le réel
This thesis explores the consequences of the 1975-1989 Lebanese wars and the 1991 amnesty on the artistic production of two generations of Lebanese artists. In the post-war early years, institutional amnesty imposed a tacit silence on the Lebanese population. Artists of the so-called first generation, those who were teenagers during the wars, bypassed this silence by questioning their recent past (the one of war) and their present through their art. They probed their memory, that of their country and its people, to foil official truths of state power. The peculiarity of their work is their critical approach where both the aesthetic regimes of the real and the fictitious are proximate. Meanwhile, the second generation of artists, those who were children during the wars, including myself, have followed the footsteps of their elders addressing the same issues, in an attempt to unravel their fragmentary past, but also in order to emancipate from it. The art of both the first and the second generation artists questions the Libanon’s history through different forms of testimony, namely the documentary, the narrative, but also fiction or by invented archival documents. In order to encourage their audience to grasp Lebanon’s incomplete history, these artists’ approaches consist to sow doubt among viewers by intrusions of reality into the fictional or fiction into the real

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Skaff, Charbel. "Les manifestations psychopathologiques chez les mères des enlevés de la guerre libanaise (1975-1990) : du complexe de Pénélope au deuil paradoxal". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG009/document.

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La Guerre Civile libanaise (1975-1990) fut notamment marquée par l’enlèvement de militaires mais aussi de civils. Depuis la loi d’Amnistie de 1991, nous examinerons précisément les répercussions sur la santé psychique de familles d’enlevés, grâce à des entretiens non directifs et la collecte de récits poétiques comme épistolaires, selon la lecture du TAT. La justice transitionnelle est une prospective de reconstruction du Liban. Elle permettrait de lever le voile d’ignorance sur le sort des disparus, pour faciliter le processus de deuil. Mais pour l’heure, les familles souffrent du silence de l’Etat qui enterre l’histoire du Liban, ceci tant que le sort des disparus demeurera inidentifiable. En dépit de ce silence qui annihile toute entreprise de séparation psychique entre les familles et les disparus, condamnant ainsi les mères libanaises à la répétition infinie du trauma, à l’instar de Pénélope tissant et détissant sans cesse les liens du linceul de Télémaque, celles-ci peuvent réaccoucher d’elles-mêmes ; et se tourner, en pleine conscience, vers un avenir, une destinée propre, via le processus du « deuil paradoxal ». Ce concept, loin d’abonder dans le sens de l’évitement ou du déni des disparus, consiste en une réapparition du moi des mères, dans l’opération psychosomatique de procéder au deuil, non de leurs proches, mais du traumatisme qui les avait de prime abord anéanties, jusqu’au vide dépressif. C’est, paradoxalement, grâce à leur fonctionnement limite que les mères des disparus libanais vont pouvoir opérer ce « retour » à leur moi qu’elles imaginaient perdu
The Lebanese Civil War (1975 - 1990) has been mainly remarkable as far as the kidnapping of soldiers as much as of civilians is concerned. Up to the 1991 Amnesty Law, we will precisely examine the consequential effects on psychic health on rapted families thanks to non guiding interwiews, and the gathering poetical or written accounts, according to the reading of TAT.The transitional justice is a prospective for the rebuild of Lebanon. It could help to clear the mist about the missing's fate, to help people to go out of mourning. But at the present time, the families are enduring the silence of the State, that is burying and forgetting the history of Lebanon, that the missing's fate will remain unestablished for ever. In spite of this silence that destroys any attempt of psychic breaking up between the families and the missings, blocking up that way the Lebanese mothers in the perpetual repetition of the trauma, like Penelope doing and undoing her work that consisted in weawing the shroud of Telemaque's father- in - law, they can deliver of herselves; and decide to look at a future, an own destiny, through the process of "paradoxal nourning".This concept,far from avoiding or denying the missings, consists in a new coming out of the mother's ego, in the psychosomatic way to initiate mourning not of the next of kin, but the traumatism that had prostrated them first up to the depressive emptyness. Paradoxically, bringing the mothers of Lebanese missings to their extreme limits will next allow them to get back to their ego that they imagined as lost for ever at first

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Lattouf, Ziad. "La mise en oeuvre de l'accord d'association en Algérie - Union européenne dans les perspectives du respect des droits de l'homme". Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30002.

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L’accord d’association Algérie-Union Européenne, paraphé à Bruxelles le 19 décembre 2001 et entré en vigueur le 1er septembre 2005, fonde un partenariat en matière des droits de l’homme. Déclenché par la Déclaration de Barcelone du 27 et 28 novembre 1995, il fournit aujourd’hui le modèle le plus complet pour une meilleure mise en œuvre réelle et effective des droits de l’homme dans le cadre des accords d’associations. Inspiré, d’une politique euro-méditerranéenne qui a pour objectif la promotion et la protection des droits de l’homme, tel qu’énoncée dans la Déclaration universelle des droits de l’homme, inspire les politiques internes et internationales des parties et constitue un élément essentiel pour la mise en œuvre de l’accord d’association Algérie-UE. Y’a-t-il une réelle mise en œuvre de l’accord d’association Algérie-Union Européenne dans les perspectives du respect des droits de l’homme ? Et quels sont les moyens mis en place?
The Algerian-European association, signed on 19 December 2001 in Brussels and enforced on 1 September 2005, represents a partnership in terms of human rights. Sett off by the Barcelona Declaration of 27 & 28 November 1995, it nowadays serves as the best model for a genuine implementation of human rights in the field of assocation agreements. Inspired by Euro-Mediterranean policy whose objective is the promotion as well as protection of human rights, as stated in the universal declaration of human rights, it affects the parties, domestic and international policies and represents and essential element in the implementation of the Algerian-European association agreement. Is there a genuine implementation of the Algerian-European association agreement in the perspective of the respect of human rights? And what are the means used for that propose?

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Kuo, I.-Chen, e 郭奕臣. "Lost Contact - the Belonging and Affinity through Collective Amnesia". Thesis, 2007. http://ndltd.ncl.edu.tw/handle/8f886b.

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碩士
國立臺北藝術大學
科技藝術研究所碩士班
95
What have interested me, and what I explore in my works, is the loss of identity and our conflicting reactions to the loss. In a world which knows no beginning nor ending, we grasp the present being by reaching ‘in’ and ‘out’: reflecting on ourselves while interacting with the outside world. Life is a series of negotiations between inner self and corporal body, between us and the surroundings. The anxiety to build up a sense of belonging, coupled with the fear of losing oneself, creates our ever-repeating extension and contraction, which, in turn, become the momentum to keep us to soldier on. My works employs various techniques to address the blend-in, the alienation, the invasion, the implosion, the hybridity, and related issues born out of the negotiations, and a comprehensive survey of the works is presented here.

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Martins, Filho António Colaço. "Direito e memória". Doctoral thesis, 2020. http://hdl.handle.net/1822/75231.

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Tese de Doutoramento em Ciências Jurídicas (especialidade Ciências Jurídicas Gerais)
Desde as organizações sociais mais primitivas até as democracias atuais, indivíduos e grupos sociais buscam consagrar para a posteridade narrativas históricas que mais se compaginem com os seus interesses. Por vezes, para consagrar uma determinada narrativa, o Estado faz uso de instrumentos jurídicos, como leis de amnistia, decretos ou leis que criam comissões da verdade, leis de memória, decisões judiciais que estabelecem verdade histórica ou que são formatadas com vistas a influenciar a percepção histórica em relação ao tema analisado. Além de assumir diversas formas, a ingerência estatal na memória não se restringe às experiências tirânicas, ditatoriais ou totalitárias, mas se faz presente também nos Estados democráticos da atualidade, muitas vezes, com o beneplácito e a expressa recomendação de organismos internacionais. Sob os auspícios desses entes, a institucionalização da história ganhou status de direito humano (direito à verdade, direito a saber e direito à memória). Com arrimo nos direitos acima referidos, observa se uma ingerência estadual progressiva na seara histórica. Esta investigação analisa os fundamentos jurídicos de quatro formas ou instrumentos de intervenção estadual na memória e na história: comissões da verdade, amnistias, leis de memória e decisões judiciais que estabelecem verdade histórica. O primeiro capítulo trata dos momentos passivo (retentivo) e ativo (evocativo) da memória individual, do conceito e dos instrumentos da memória colectiva, do esquecimento e da sua relação com a história, a partir da análise bibliográfica de posições doutrinárias clássicas, contemporâneas e multidisciplinares sobre o tema. O segundo capítulo trata de panorama histórico, conceito, motivações, finalidades, efeitos e fundamentos jurídicos dos institutos acima referidos. Busca-se, dessa forma, responder à questão fundamental – deve o Estado elaborar, chancelar ou proibir narrativas históricas? Além das fragilidades jurídicas dos institutos estudados, a tese revela que a intervenção estadual nessa área costuma gerar uma série de efeitos deletérios à democracia.
Since the beginning of social life in primitive societies, social organizations have applied efforts to disseminate and to perpetuate historical narratives that better serves the interests of the prevalent social groups, as well as to thwart adverse perspectives about the past. These official interventions on memory and history are present not only in tiranic and totalitarian regimes, but also in modern day democracies. Some of the governmental institutes dedicated to create, sponsor, protect or criminalize historical perspectives are wildly accepted and stimulated by international actors, such as the United Nations, Red Cross, Amnesty International, Concil of the European Union. In this context, the right to truth, right to know, among others, have been applied as justification for the creation of truth commissions and the approval of memory laws. Amnesties, on the other hand, stand highly controvertial for international organizations, as Amnesty International and, in many cases, the Inter-American Court of Human Rights, for example. This investigation aims at analising the juridical grounds of the institutes presented hereafter: truth commissions, amnesties, memory laws and judicial decisions that establish a historical truth. The first chapter is dedicated to the biological (individual), collective (social, cultural) and historical (history) memories. It stabilishes the concepts of passive (mneme) and active (anamnesis) conditions of memory, from the perspective of classical, contemporaneous and multidisciplinary doctrine. The chapter also analyses digital memory, as an important asset of the collective memory. History´s and memory main caracteristics are submitted to comparisson. The biological and social forgetting is put in light as an important and sometimes overestimated asset for judging, critical thinking, abstract thinking, learning, peace and reconciliation achieving. Finaly, we compare and stabilish relationships between biological memory, collective and history. The second chapter focuses on the study of the historical origins, definition, implications and legal grounds of the four aforementioned institutes of historical intervention, in order to elucidate how the intervene in history and, therefore, in memory and to analise the juridical grounds usually applied to support and promote their creation.

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Livros sobre o assunto "Collective amnesia"

Widgery, Catherine. Catherine Widgery, collective amnesia. Stratford, Ont: Gallery/Stratford, 1993.

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Hirst, Russel K., Dale L. Sullivan e Bruce Maylath. Revisiting the past through rhetorics of memory and amnesia: Selected papers from the 50th meeting of the Linguistic Circle of Manitoba and North Dakota. Newcastle upon Tyne: Cambridge Scholars Pub., 2010.

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1961-, Schmidt Siegmar, Pickel Gert 1963- e Pickel Susanne, eds. Amnesie, Amnestie oder Aufarbeitung?: Zum Umgang mit autoritären Vergangenheiten und Menschenrechtsverletzungen. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009.

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Iowa. Dept. of Revenue & Finance., ed. Iowa tax amnesty report. [Des Moines]: State of Iowa, Dept. of Revenue and Finance, 1987.

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United States. Congress. Joint Committee on Taxation., ed. Tax amnesty. Washington: U.S. G.P.O., 1998.

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Goldstein, Louis L. Maryland's tax amnesty: A final report. [Annapolis, Md.]: Treasury Dept., Comptroller's Office, 1988.

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Nelson A. Rockefeller Institute of Government., ed. State tax amnesty programs: A comparative analysis. Albany, NY: Nelson A. Rockefeller Institute of Government, State University of New York, 1987.

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Chugh, Ram L. Structure and performance of state tax amnesty programs: State profiles. Albany, N.Y: Nelson A. Rockefeller Institute of Government, State University of New York, 1990.

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Pilla, Daniel J. How to get tax amnesty: A guide to the forgiveness of IRS debt including penalties & interest. St. Paul, Minn: Winning Publications, 1992.

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Capítulos de livros sobre o assunto "Collective amnesia"

Wyss, Johana. "New Settlers as Implicated Subjects: Case Study of Collective Amnesia in Czech Silesia". In Palgrave Studies in the History of Experience, 359–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-10857-0_15.

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Gough, Annette, e Hilary Whitehouse. "Challenging amnesias: re-collecting feminist new materialism/ecofeminism/climate/education". In New Materialisms and Environmental Education, 179–93. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003380337-12.

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Bocafloja. "Collective Amnesia". In La Verdad, 125–32. Ohio State University Press, 2016. http://dx.doi.org/10.2307/j.ctvr7fbvd.12.

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Arriaga, Felicia. "Collective Amnesia". In Behind Crimmigration, 83–100. University of North Carolina PressChapel Hill, NC, 2023. http://dx.doi.org/10.5149/northcarolina/9781469673233.003.0005.

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Abstract This chapter focuses on the normalized practices by crimmigration entities and subsequent collective amnesia or the “conflicting judgements about what is important in the past and what is unimportant” of the 287(g) program’s beginning. Furthermore, this collective amnesia exhibited by whites and nonwhite community members alike, manifests itself through a combination of claims of white innocence (Ross 1990; Bonilla-Silva 1997), white ignorance (Mills 2007), the need for economic power, and relatively recently through white savior mentality (Bonilla-Silva, 1997; Vera and Gordon, 2003; Ross, 1990).

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"Collective Retrograde Amnesia". In Individual and Collective Memory Consolidation. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/9173.003.0014.

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"Partial Collective Memory". In Site of Amnesia: The Lost Historical Consciousness of Mizrahi Jewry, 69–77. BRILL, 2019. http://dx.doi.org/10.1163/9789004395626_009.

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Harper, Steven C. "Recursion, Distortion, and Source Amnesia". In First Vision, 109–16. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199329472.003.0016.

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Between 1870 and 1900, the last Latter-day Saints who knew Joseph Smith gave way to generations that never did. Their collective memory transitioned as they selected, related, and generalized knowledge together. At points in this process their collective memory prioritized coherence over accuracy, as memories tend to do. Art and music depicting Joseph Smith’s first vision began to appear in the 1870s and 1880s. This chapter particularly highlights C. C. A. Christensen’s audio and visual display called the “Mormon Panorama,” which inspired George Manwaring’s hymn, “Joseph Smith’s First Prayer”—a hymn well known among Latter-day Saints to this day. These artistic representations reflected and contributed to the recursion of collective memory and its transmission to the next generation. They also reflected and contributed to memory distortion and source amnesia.

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"The Cultural Revolution: how TV Drama Serials create collective amnesia". In State Propaganda in China's Entertainment Industry, 65–88. Milton Park, Abingdon, Oxon ; New York : Routledge,: Routledge, 2016. http://dx.doi.org/10.4324/9781315637082-8.

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Clark, David. "Creating Jewish Spaces in European Cities Amnesia and Collective Memory". In Jewish Studies at the Turn of the Twentieth Century, 274–81. BRILL, 1999. http://dx.doi.org/10.1163/9789004672536_039.

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Davalos, Karen Mary. "Chicana/o Art Collectors". In Chicana/o Remix. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479877966.003.0005.

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This chapter analyzes the work of Chicana/o art collectors not as individuals consumed by idiosyncratic obsessions but as a collective of critical witnesses who challenge historical and aesthetic amnesia. Chicana/o art collectors acquire and preserve the cultural patrimony of Chicana/o communities, broadly defined, and thus construct a sense of place for these imagined communities. Rejecting the conventional view that collectors are narcissists, the chapter explores how collectors who are racialized as nonwhite offer new ideas about cultural production and how these sites and practices of collecting embody the public emplacement of Chicana/o art.

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Trabalhos de conferências sobre o assunto "Collective amnesia"

Selander, Lisen, e Sirkka Jarvenpaa. "Institutional Logics and Digital Collective Action at Amnesty International – the Decoder Initiative". In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2019. http://dx.doi.org/10.24251/hicss.2019.722.

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Stulov, Ilya Konstantinovich, Natalia Isaevna Ananyeva, Natalia Alexandrovna Gomzyakova, Natalya Mikhailovna Zalutskaya e Larisa Viktorova Lukina. "POSSIBILITIES OF DIFFERENTIAL DIAGNOSTICS OF MILD COGNITIVE IMPAIRMENTS OF VARIOUS ORIGINS USING MAGNETIC RESONANCE MORPHOMETRY SUBFIELDS OF THE HIPPOCAMPAL FORMATION". In Themed collection of papers from Foreign International Scientific Conference « Science in the Era of Challenges and Global Changes» Ьу НNRI «National development» in cooperation with AFP (Puerto Cabezas, Nicaragua). Мау 2023. - Caracas (Venezuela). Crossref, 2023. http://dx.doi.org/10.37539/230527.2023.80.96.018.

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In the 21st century, there has been a steady increase in cognitive impairment associated with an increase in the life expectancy of the population, which is of great medical and socio-economic importance. Mild cognitive impairment (MCI) is a transitional stage between normal aging and dementia. Some of the most common types of MCI are amnestic MCI (aMCI) and subcortical vascular MCI (svMCI). Identification of patterns of subfields of the hippocampal formation can improve the differential diagnosis of MCI of various genesis.

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Gonçalves, Brenda, Isadora Ribeiro, Thamires Magalhães, Christian Gerbelli, Luciana Pimentel Silva, Helena Joaquim, Leda Talib, Orestes Forlenza e Marcio Balthazar. "NEUROPSYCHOLOGICAL TESTS AS PREDICTORS OF CONVERSION TO ALZHEIMER’S DISEASE IN BETA-AMYLOID POSITIVE INDIVIDUALS". In XIII Meeting of Researchers on Alzheimer's Disease and Related Disorders. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1980-5764.rpda007.

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Background: amnestic Mild Cognitive Impairment (aMCI) refers to a possibletransitional stage between healthy aging and dementia and has an increased chance of converting to Alzheimer’s disease (AD). Objectives: to assess whether neuropsychological tests can predict the conversion to AD in patients with aMCI and altered CSF amyloid peptide (βA+). Methods: 48 individuals underwent neuropsychological assessment (time 0 and time 1), being 18 healthy controls and 30 aMCI βA+, who performed a single CSF collection (time 0). All subjects with aMCI scored 0.5 in the Memory category of the Clinical Dementia Rating (CDR) test, and we considered the conversion to AD if the overall score changed from 0.5 to 1. We performed different additional univariate analyses with MANOVAs to differentiate between groups. Results : 8 subjects converted to AD (converters), and 22 remained stable (non-converters). The converters performed worse in the sub-item test Recognition of Rey Auditory Verbal Learning Test (RAVLT) compared to controls and non-converters (F = 14,58, p <0,001). Conclusions: the Recognition task of the RAVLT was able to differentiate aMCI βA+ individuals who converted to AD in our sample, which was not observed in the other investigated tests. We suggest additional studies with larger sample sizes and validation cohorts to contribute to our findings.

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Relatórios de organizações sobre o assunto "Collective amnesia"

Rukundo, Solomon. Tax Amnesties in Africa: An Analysis of the Voluntary Disclosure Programme in Uganda. Institute of Development Studies (IDS), dezembro de 2020. http://dx.doi.org/10.19088/ictd.2020.005.

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Tax amnesties have taken centre stage as a compliance tool in recent years. The OECD estimates that since 2009 tax amnesties in 40 jurisdictions have resulted in the collection of an additional €102 billion in tax revenue. A number of African countries have introduced tax amnesties in the last decade, including Nigeria, Namibia, South Africa and Tanzania. Despite their global popularity, the efficacy of tax amnesties as a tax compliance tool remains in doubt. The revenue is often below expectations, and it probably could have been raised through effective use of regular enforcement measures. It is also argued that tax amnesties might incentivise non-compliance – taxpayers may engage in non-compliance in the hope of benefiting from an amnesty. This paper examines the administration of tax amnesties in various jurisdictions around the world, including the United States, Australia, Canada, Kenya and South Africa. The paper makes a cost-benefit analysis of these and other tax amnesties – and from this analysis develops a model tax amnesty, whose features maximise the benefits of a tax amnesty while minimising the potential costs. The model tax amnesty: (1) is permanent, (2) is available only to taxpayers who make a voluntary disclosure, (3) relieves taxpayers of penalties, interest and the risk of prosecution, but treats intentional and unintentional non-compliance differently, (4) has clear reporting requirements for taxpayers, and (5) is communicated clearly to attract non-compliant taxpayers without appearing unfair to the compliant ones. The paper then focuses on the Ugandan tax amnesty introduced in July 2019 – a Voluntary Disclosure Programme (VDP). As at 7 November 2020, this initiative had raised USh16.8 billion (US$6.2 million) against a projection of USh45 billion (US$16.6 million). The paper examines the legal regime and administration of this VDP, scoring it against the model tax amnesty. It notes that, while the Ugandan VDP partially matches up to the model tax amnesty, because it is permanent, restricted to taxpayers who make voluntary disclosure and relieves penalties and interest only, it still falls short due to a number of limitations. These include: (1) communication of the administration of the VDP through a public notice, instead of a practice note that is binding on the tax authority; (2) uncertainty regarding situations where a VDP application is made while the tax authority has been doing a secret investigation into the taxpayer’s affairs; (3) the absence of differentiated treatment between taxpayers involved in intentional non-compliance, and those whose non-compliance may be unintentional; (4) lack of clarity on how the VDP protects the taxpayer when non-compliance involves the breach of other non-tax statutes, such as those governing financial regulation; (5)absence of clear timelines in the administration of the VDP, which creates uncertainty;(6)failure to cater for voluntary disclosures with minor errors; (7) lack of clarity on VDP applications that result in a refund position for the applicant; and (8) lack of clarity on how often a VDP application can be made. The paper offers recommendations on how the Ugandan VDP can be aligned to match the model tax amnesty, in order to gain the most from this compliance tool.

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