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Bibliografias temáticas / Classical Islam / Teses / dissertações

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Teses / dissertações sobre o tema "Classical Islam"

Autor: Grafiati

Publicado: 31 de agosto de 2024

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Veja os 17 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Classical Islam".

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1

Masri, Ahmed Mohammed. "The classical conception of treaty, alliance and neutrality in Sunni Islam." Thesis, University of Newcastle Upon Tyne, 1998. http://hdl.handle.net/10443/421.

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The purpose of this thesis is to examine a major segment of Islamic international relations theory as expounded by Sunni jurists of the classical period of the Islamic Fiqh (661-1258 AD). It consists of that portion which is concerned with peaceful relations as distinct from that other major segment which is about Jihad or Islamic warfare. The thought of Muslim scholars on this topic provides a major part of an ideal model for political life under Islam, and its appeal has continued to exert a strong influence on the lives and thoughts of all Muslims throughout the centuries. Within this segme

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2

Alsehail, Marzoug A. M. "Ḥadīth-Amālī sessions : historical study of a forgotten tradition in Classical Islam". Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/9621/.

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This thesis is motivated by the shortage of research on the historical phenomenon ofḥadīth dictation sessions (al-amālī). It is the first to investigate the subject of ḥadīth dictation sessions, anextraordinary and highly-valued intellectual phenomenon in Islamic cultural history. It focusses on the writings ofal-Khaṭīb and al-Samcānī and compares them to other manuscripts on amālīheld in libraries in various parts of the Muslim world. The study has tried to bring together a large number of manuscripts to explore aspects of this area, imlā’ al-ḥadīth. The main objective of this research is to

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3

Mavani, Hamid. "The basis of leadership : Khumaynī's claims and the classical tradition." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56919.

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The central and pivotal doctrine of the Imamate in the Twelver Shii creed maintains that the Imams are endowed with the exclusive prerogative to assume the authority and functions of the Prophet in both the temporal and religious domains. This is so by virtue of explicit designation (nass) received by each Imam from his predecessor to act as custodian, protector and expositor of divine teachings. Unfavourable political circumstances during the 'Umayyad and 'Abbasid dynasties forced the Imams to adopt a quietist attitude and to opt for accommodation with the illegitimate authorites. The inacces

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4

Alsumaih, Abdulrahman Muhammad. "The Sunni concept of Jihad in classical Fiqh and modern Islamic thought." Thesis, Newcastle upon Tyne : University of Newcastle upon Tyne, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.389570.

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5

Muhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.

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Science and Islam. Interest in this subject by mainly Muslim contemporary writers, is evident from the amount of literature seeking to link scientific phenomena to Islam. While the trend to relate scientific facts to Quran, Hadith and related Islamic texts is confirmed by the amount of literature cited, whether or not there has been such an approach by scientists in the history of Muslim civilisation is the question this thesis seeks to answer. Historical contribution to science by scientists within the domain of Muslim civilisation is well recognised. Although the vital role played by Muslim

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6

Amin, El-Sayed Mohamed Abdalla. "Terrorism from a Qur'anic perspective : a study of selected classical and modern exegeses and thier interpretation in the modern context." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1269/.

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This thesis is an attempt to study terrorism from a Qur’anic perspective with special reference to selected classical and modern exegeses and how they are understood by modern scholars. The study is divided into an introduction, five main chapters and a conclusion. In the introduction, a brief background about the tafsar (exegesis) genres is provided with special focus on thematic exegesis as a type of exegesis that makes a central contribution to this study. The introduction also includes brief biographical sketches of the selected exegetes, an outline of the thesis methodology, a literature

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7

Moradian, Davood. "Punishment across borders : transnational conceptions of punishment : the conception of punishment in classical Athens, Islam and international criminal justice." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/11019.

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This thesis sets out to research the concept and institution of punishment in three cultures and systems of classical Athens, Islam and International Criminal Justice. The second overall objective of this thesis is to establish how the insights from these three traditions can enrich our understanding of the concept of punishment and also designing humane, just and effective methods of punishment. I will argue that our response to wrongdoing can be divided into three distinct categories: punitive measures, impunity, and forgiveness. This thesis will contend that western-oriented concept and met

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8

Mourad, Suleiman Ali. "Early Islam between myth and history : Al-Hasan Al-Basri (d. 110 H = 728 CE) and the formation of his legacy in classical Islamic scholarship /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40104430n.

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9

Al-Shaer, Naser Eddin M. A. H. "Required daily prayers : A comparative study with special reference to the position of women in the classical sources of Islam and Judaism." Thesis, University of Manchester, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501229.

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10

Ebrāhim, Badrudīn sheikh Rashīd. "The foundation of the Caliphate and Imamate in Islam: a comparative study between the Ash‛ariyyah and the Imāmiyyah from a classical perspective." Thesis, University of Western Cape, 2009. http://hdl.handle.net/11394/3276.

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Magister Artium - MA<br>Imāmah, (imamate) literary means leading, and khilāfah (succession) means representative. but, in the terms of "Islamic concept", the medieval theologian and jurists has termed it «Religious–Political leadership».1 the major dispute concerning the imamate surrounding the question of investiture to exercise the prophet’s comprehensive authority (Wilāyah‘āmah), as the temporal and spiritual leader of the ummah (community). From demising of the prophet, the matter of imamate, between Ash‛arī and Shī‘ah (twelve) there are two main opinions. Ash‛arī’s views are prevalen

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11

Amar, Mourtala. "Le politique et le théologique aux premiers temps de l'islam (656-750 E.C.) : la querelle qui opposait la Murğiʾa et la Qadariyya sur le libre arbitre et la prédestination divine". Electronic Thesis or Diss., Paris, EHESS, 2024. http://www.theses.fr/2024EHES0038.

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Cette thèse étudie la querelle qui opposa deux factions théologico-politiques musulmanes,à savoir la Murǧiʾa et la Qadariyya, sur les questions du libre-arbitre et de la prédestination divine. Les qadarites soutenaient que l’homme est le seul responsable de ses actes ; pour eux,quiconque, y compris le calife, commet un péché capital perd automatiquement sa foi. Par conséquent, il doit soit repentir soit être exécuté. Les murǧi’ites, quant à eux, défendaient l’idéeque les actions des individus devaient être renvoyées au jugement de Dieu, seul capable de juger les secrets des hommes. Pour ce cou

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12

Natij, Salah. "Adab : recherches sur la pensée éthique, esthétique et politique dans la littérature arabe classique." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040246.

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Ce travail se propose d’apporter une contribution à la reconstruction et à l’étude de la pensée arabe classiques développée dans le champ de l’adab. Remarquons que nous disons bien la pensée arabe classique développée dans le champ de l’adab, car nous pensons que si nous voulons connaître la manière dont la pensée arabe classique avait tenté de construire une vision éthique et esthétique, c’est dans l’espace de questionnement propre à l’adab qu’il faut la chercher. C’est dire que ce n’est ni dans la philosophie dite islamique, ni dans le système moral mis en place par l’Islam qu’il serait poss

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13

Hassan, Iyas. "Le récit coranique et sa réécriture au IIe/VIIIe siècle. Éléments d'une mutation esthétique et culturelle autour de la formation des genres narratifs arabes." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030106.

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Notre recherche interroge la genèse du récit dans la littérature arabe de deux points de vue : le rôle joué par la littérature religieuse dans cette genèse et le développement progressif de la culture de l’écrit durant les deux premiers siècles de l’Islam. Au contraire des thèses qui considèrent le récit comme un genre étranger à la littérature arabe classique, notre corpus, construit sur des textes narratifs bien connus des islamologues mais souvent négligés par les chercheurs littéraires, nous a conduit à affirmer qu’une narrativité arabe naquit dans une tradition orale archaïque et que les

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14

Jalajel, David Solomon. "Bibliography Islam & biological evolution exploring classical Sunni sources and methodologies." Thesis, 2010. http://hdl.handle.net/11394/3459.

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Magister Artium - MA<br>This research investigates, within the framework of classical Sunni Islamic scholarship,what we might expect an Islamic opinion about evolution to be,bringing together an accurate and detailed understanding of evolutionary biology as the field stands today with a systematic consideration of the traditional Islamic sciences.The scope of the study encompasses the scholarly traditions recognized, at least by their respective adherents, to be part of Muslim orthodoxy – referred to in Islamic discourse as Ahl al-Sunnah wa al-Jamāʿah or more colloquially as “Sunni”. It covers

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15

Geissinger, Aisha. "Gendering the classical tradition of Quran exegesis: Literary representations and textual authority in medieval Islam /." 2008. http://proquest.umi.com/pqdlink?did=1659965101&sid=4&Fmt=2&clientId=12520&RQT=309&VName=PQD.

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16

Mayerà, Gustavo, and Alberto Ventura. "la scienza delle lettere ('ilm al-huruf) nell'Islam: dalla tradizione classica all'Unmudag al-farid di Ahmad al-'Alawin (1869-1934)." Thesis, 2017. http://hdl.handle.net/10955/1693.

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17

Jappie, Achmat Ahdiel. "The development of the arabic essay and short story with particular reference to the contributions of Mustafā Lutfī al-Manfalūtī." Diss., 2007. http://hdl.handle.net/10500/1656.

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The dissertation firstly looks at how the Arabic essay and short story developed in Egypt since the beginning of the nineteenth century. Then a discussion follows on the life and contribution of the Egyptian author, Mustafā Lutfī al-Manfalūtī, as representative of this literary evolution. The general influences on Egyptian literature are discussed, and the general development of Arabic prose from 1850 onwards is then detailed, including the efforts to save Arabic literature from stagnation and degeneration. Following this, the focus is on the origins of the essay and short story. This leads t

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