Literatura científica selecionada sobre o tema "Clare"

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Artigos de revistas sobre o assunto "Clare":

1

Ball, Patricia M., e William Howard. "John Clare". Yearbook of English Studies 15 (1985): 312. http://dx.doi.org/10.2307/3508602.

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Drew, Philip, Eric Robinson, David Powell, Samuel Hynes e Stephen Gill. "John Clare". Modern Language Review 82, n.º 2 (abril de 1987): 454. http://dx.doi.org/10.2307/3728458.

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Denisen, Ervin L·. "‘Clare’ Strawberry". HortScience 24, n.º 6 (dezembro de 1989): 1046. http://dx.doi.org/10.21273/hortsci.24.6.1046.

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Abstract ‘Clare’ is a descendant of ‘Stoplight’, ‘Surecrop’, and ‘Sunrise’ (Fig. 1). Selection Ia. 7-75065, made in 1977, was named ‘Clare’ for my daughter Mary Clare and her grandmother, Clare Peyton. County Clare, Ireland, where I visited in 1985 exploring for breeding material, is an additional reason for the use of Clare.
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Jonsson, Emelie. "Clare Hanson". Evolutionary Studies in Imaginative Culture 5, n.º 1 (1 de junho de 2021): 87–90. http://dx.doi.org/10.26613/esic.5.1.216.

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Nolan, Peter. "Anthony Clare". Mental Health Practice 11, n.º 5 (fevereiro de 2008): 11. http://dx.doi.org/10.7748/mhp.11.5.11.s16.

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Appleby, Louis. "Anthony Clare". British Journal of Psychiatry 167, n.º 4 (outubro de 1995): 555–56. http://dx.doi.org/10.1192/s0007125000065843.

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Savič, Urška. "Clare Benson". Instinct, Vol. 4, no. 1 (2019): 18–19. http://dx.doi.org/10.47659/m6.018.rev.

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Delano, Anthony. "All Clare". British Journalism Review 27, n.º 4 (dezembro de 2016): 71–73. http://dx.doi.org/10.1177/0956474816681752a.

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DAVIE, DONALD. "PLACING CLARE". Essays in Criticism XLV, n.º 1 (1995): 63–69. http://dx.doi.org/10.1093/eic/xlv.1.63.

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Edmondson, Cath. "Clare Heslington". British Journal of Occupational Therapy 71, n.º 6 (junho de 2008): 266. http://dx.doi.org/10.1177/030802260807100618.

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Teses / dissertações sobre o assunto "Clare":

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Cash, Vanessa Diane. "Clare of Assisi : image and reality". Thesis, University of Bristol, 2010. http://hdl.handle.net/1983/9ff73297-a7a3-4448-a37f-458233d5f061.

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Gorji, Mina. "John Clare and the place of poetry /". Liverpool : Liverpool university press, 2008. http://catalogue.bnf.fr/ark:/12148/cb414266851.

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Houghton, S. "The faith and theodicy of John Clare". Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.604256.

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This thesis demonstrates that Clare’s faith is a highly personal and complex negotiation between the reality of the ‘religion’ confronting him in the world, a remarkable knowledge of literature and thought, and a reasoning and intelligent appropriation of influence. It begins by establishing that Clare’s love of certain aspects of Anglican orthodoxy was entirely compatible with his experimentation with alternative denominations. Its survey of ‘religion’ includes the Church of England and its adherents alongside other religious groups, insisting on an understanding of the Christian faith as an implicit presence (although one which was highly politicised, far from unchallenged, and certainly perceived as declining) within the quotidian life of Clare’s society. The thesis examines the importance of ‘alternative beliefs’ as phenomena coexisting with organised religion, assessing the extent of their coincidence, and thus offering a reassessment of what orthodoxy might mean to Clare’s village community. It goes on to acknowledge Clare’s intelligence and idiosyncratic learning (particularly his Bible reading), examining his attitude to ‘science’ and to such concepts as ‘Reason’, ‘Deism’, and ‘Revealed’ and ‘Natural’ religion. The second part of the thesis asserts that Clare’s religious conviction is reinforced by intense subjective spiritual experience. Having explored some ramifications of this, it goes on to reconsider Clare’s thematic treatment of ‘Eden’ and ‘eternity’, Concluding that, within a climate of religious enthusiasm, Clare interprets a sublime rapture repeatedly experienced in the presence of nature as the felt presence of the deity, it suggests that, even when intellectually he doubts his own faith, he is unable fully to relinquish a particular ‘knowledge’ of divinity. The thesis then analyses Clare’s representations of ‘evil’, demanding to know how faith in an omnipotent, benevolent deity is reconciled with a progressive and devastating sense of the predatory cruelty inherent in the natural world (this sense collides with Clare’s fervent love for his environment, coalescing with events emblematic of essentially theological ‘Falls’ which Clare believed, were perpetuated throughout his life). The thesis concludes by attempting to trace the elements of Clare’s creed, and by developing a new understanding of what his conception of ‘God’ might be.
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Briggs, Brian. "The life and works of Osbert of Clare". Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/4597.

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Osbert of Clare was an English monastic writer, whose works extended from the mid-1120s to the mid-1150s. His Latin hagiography reflects a deep admiration for Anglo-Saxon saints and spirituality, while his letters provide a personal perspective on his turbulent career. As prior of Westminster Abbey, Osbert of Clare worked to strengthen the rights and prestige of his monastery. His production of forged or altered charters makes him one of England's most prolific medieval forgers. At times his passion for reform put him at odds with his abbots, and he was sent into exile under both Abbot Herbert (1121-c.1136) and Abbot Gervase (1138-c.1157). Also Osbert, as one of the first proponents of the Immaculate Conception of Mary, wrote about the feast, worked to legitimize its celebration, and provided us with the only significant narration of its introduction to England. This thesis is divided into two sections. The first section is principally historical and the second is principally literary. In the first section, I provide an overview of Osbert of Clare's career and examine in greater detail two of his most significant undertaking: his promotion of Westminster Abbey and his attempted canonization of Edward the Confessor. In the second section, I give a philological study of Osbert Latin style and examine themes that nm throughout his writings, such as virginity, exile and kingship. Osbert's promotion of the feast of the Immaculate Conception is included in the second section of the thesis because of its ties to the themes of virginity and femininity within his writings. There are also two appendices: the first is a survey of the extant manuscripts of Osbert's writings, and the second is an edition of Osbert's unpublished Life of St Ethelbert from Gotha, Forschungsbibliothek MS Memb. i. 8l.
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Heyes, Robert. "'Looking to futurity' : John Clare and provincial culture". Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313715.

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OhAllmhurain, Gearoid. "The concertina in the traditional music of Clare". Thesis, Queen's University Belfast, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335451.

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Hodgson, Andrew James. "Poetic individuality in Clare, Hopkins, and Edward Thomas". Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10794/.

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John Clare, Gerard Manley Hopkins, and Edward Thomas form a trio of disparate yet tantalisingly related poets. What distinguishes them also conjoins them: the desire, in Hopkins’ words, to invest their poetry with ‘an individualising touch’. The poetic achievement of all three is animated by the effort to discover an idiom that answers to the pressure of a unique cast of mind, feeling, and vision of experience. All three poets stand consciously apart from their period. They articulate a recurrent counter-voice in English poetry of the nineteenth and early twentieth centuries, grounded in an effort to imbue poetic language with an acutely personal bearing. The Introduction establishes the interrelation of their personal and poetic individuality, exploring the way their poems formulate and embody shared aims. Clare once enthused over Keats’s description in Isabella of an eye ‘Striving to be itself’. The phrase gets purchase on the spirit of embattled innovation that the three chapters on Clare’s poetry locate in his language. The first seeks to characterise the haphazard ingenuity of Clare’s style, pursuing his trust in a brand of seemingly improvisational inventiveness as a means of discovering new modes of expression. Chapter 2 concentrates on the more controlled aspects of Clare’s experimentalism, attending to his poems’ twinning of actual and literary discovery. Chapter 3 focuses more explicitly on the disarmingly personal nature of Clare’s poetry, thinking about its strange marriages of personal fervour and literary archetype. Hopkins insisted on ‘originality’ as a ‘condition of poetic genius’; but his poetry is alert to originality’s costs as well as its virtues. The concern of Chapter 4 is with how Hopkins’ valorisation of distinctiveness sits in tension with his wariness of ‘Parnassian’ – the quality of ‘being too so-and-so-all over-ish’; it contends that Hopkins is most himself at his most unpredictable. Chapter 5 extends an emphasis on Hopkins’ blend of craft and spontaneity, and the intricacy and fervour of his expression of feeling, into a consideration of the rich presence his poetry affords to the heart. Chapter 6 attends to the ways in which Hopkins’ nerviness about the potentially alienating qualities of his individual style feeds back into the distinctive tenor of his voice. Thomas thought that ‘nothing so well represents […] singularity as style’. The first chapter on his poems explores takes off from T. S. Eliot’s notion of the ‘auditory imagination’ to explore the fusion of poetic and personal ‘singularity’ in Thomas’s harnessing of the postures of speech, and experimentation with the forms and rhythms of folk song. A large part of the individuality of Thomas’s style owes to the intricacy and tenacity of his syntax, and Chapter 8 explores the way in which his poetry’s distinctive voice arises out of an effort to trace the contours of thought and feeling. A final chapter devotes itself to the way in which, for all his idiosyncrasy, Thomas, like Clare and Hopkins, strives to achieve intimacy with a reader, contending that his best poems often invite us into the confidence of a personality that remains finally elusive. A coda emphasises the inventiveness and personal candour that unites the three poets’ language.
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Chirico, P. A. "Language and artifice in the poetry of John Clare". Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597612.

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This dissertation examines Clare's position at the borders of early nineteenth century culture, through a detailed analysis of his pre-asylum poetry, a restoration of the suppressed history of his cultural equivocations and compromises, and an investigation of his sophisticated and sustained interest in culturally determined abstracts such as antiquity and superstition. My introduction examines the responses of Clare's first reviewers, locating John Taylor's ambitious yet defensive championing of Clare within the context of an increasingly pointed attack on the propriety of 'unlettered poetry'. Chapter One considers the early influences on Clare's writing and his developing interaction with a vigorous cultural community. His self-positioning in relation to Keats focuses his awareness of reception and, later, his interest in posterity. As his analysis of the machinery of culture becomes increasingly sophisticated, his attempts to reassess the canon gather momentum. In Chapter Two I discuss in detail two sonnet sequences in which Clare's tributes to neglected writers and protests at corrupted literary tastes overlap with an interest in reading the natural world as text, and in particular in connecting the perpetual regeneration of that natural world with the perpetuation of literary success through the renewed attentions of future generations of readers. In the third chapter I explore Clare's attitude to antiquity, firstly by considering his relationship with the past, and with its artefacts, as a symbolic transgression of the social, geographical and temporal constraints of his present situation, and secondly by discussing the transformation of his writing on antiquity into an analysis of the limits of knowledge. This informs two central themes: the autobiographical anxiety of the rural poet attempting to establish a cultural community, and the desire to reaffirm on ongoing oral tradition capable of knowing and preserving both the past and the present of nature.
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Williams, Thomas Richard. "Plural perspectives in the social observation of John Clare". Thesis, Queen Mary, University of London, 2014. http://qmro.qmul.ac.uk/xmlui/handle/123456789/9076.

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My thesis examines social observation in the poetry of John Clare, focusing on his work in the years before he was committed to an asylum in 1837. The project illuminates a plurality of perspectives in his poetry that has not been fully recognized in previous critical studies. It resituates the conventional scholarly approach to Clare, which has been preoccupied by an overly oppositional conception of the ‘two cultures’ that he inhabited: the oral and the literary. My thesis positions him as an intellectually curious seeker whose poetry is invigorated by his experience of different value systems in both the country and the city. Each chapter considers how Clare develops different strategies of social observation in the context of different discourses, and how he unsettles the validity of various attitudes to human behaviour. Chapter One, ‘Naturalizing Perspectives’, offers a new approach to Clare’s interest in natural history, by examining its influence on his portrayal of human behaviour, when he adopts the detailed observational habits of the naturalist. Chapter Two, ‘Refined Perspectives’, shows how he negotiates the influences of poets who represented the social structure of rural life, and poets who were interested in rural subjectivity, in order to identify the distinctiveness of his presentation of customary culture in ‘The Village Minstrel’. Chapter Three, ‘Female Perspectives’, considers his interest in his female readership, and examines how his courtship tales – which have generally been neglected by critics – engage with the concerns about conduct and social elevation that occupied the literature aimed for this audience. Chapter Four, ‘National Perspectives’, examines how he responds to the ferment of political ideas in his time through his representations of the nation – another area that has been little served in critical studies. My Conclusion considers Clare’s later poetry in the asylum and his developing self-consciousness as a social observer.
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BOUGDIM, JAMILA. "Une identite en deroute : le cas de john clare". Paris 7, 1991. http://www.theses.fr/1991PA070130.

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La creation litteraire de john clare est nee de sa propre experience, sa source d'inspiration jaillit naturellement de sa douleur, de sa souffrance et des annees de lutte et de dechirement. Le sentiment d'insecurite le hantait en l'entrenant dans de longues periodes de prostration. Son univers s'est effondre en meme temps que son equilibre psychologique. Ceci va etre a l'origine de son divorce avec la societe et donner naissance a une exacerbation du processus identitaire. Identite qu'il n'a cesse de cherhcer durant toute son existence. La plupart des ecrits du poete posent l'eternelle interrogation: "qui suis-je?
The litterary creation of john clare is born from own experience, his source of inspiration spings mainly from his suffering, and the years of struggle, wrench and heartbreak. The feeling of insecurity haunts him entailling him in long period of depression. His univers has totaly been collapsed at the same time as his psychological equilibrium, which gives birth to a kind of discord. Feeling with the world and his feeling of identity. Identity which he has not give seeking since his early childhood and even to his maturity. Theleitmotiv of his whole writings is about the question "whom i am?"

Livros sobre o assunto "Clare":

1

Office, Ordnance Survey. Clare. 2a ed. Dublin: Ordnance Survey Ireland, 2002.

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2

Powers, Mel. Clare. London: Trojan Press, 1987.

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Gramm, Kent. Clare. Wheaton, Ill: Northcote Books, 1991.

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Powers, Mel. Clare. London: Cave, 1987.

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5

J, Porcell Tomás, e Clare Young Environmentalists, eds. Hello Clare. Whitegate, Co. Clare: Clare Young Environmentalists, 1990.

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Kövesi, Simon. John Clare. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-59183-1.

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Sales, Roger. John Clare. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403990280.

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O'Neill, Geraldine. Leaving Clare. Dublin, Ireland: Poolbeg, 2009.

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Hatton, David. Clare, Suffolk. [Clare, England?]: D. Hatton, 1994.

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Dugon, Nora. Clare Street. St Lucia, Qld., Australia: University of Queensland Press, 1990.

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Capítulos de livros sobre o assunto "Clare":

1

Jaeger, Stephan. "Clare, John". In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8230-1.

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Buckland, David, e Chris Wainwright. "Clare Twomey". In Edition Angewandte, 96–97. Vienna: Springer Vienna, 2010. http://dx.doi.org/10.1007/978-3-7091-0221-3_27.

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Feinstein, Adam. "Sainsbury, Clare". In Encyclopedia of Autism Spectrum Disorders, 2636–37. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1698-3_1874.

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Maagerø, Eva, Ruth Mulvad e Elise Seip Tønnessen. "Clare Painter". In Women in Social Semiotics and SFL, 96–117. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429352270-6.

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Feinstein, Adam. "Sainsbury, Clare". In Encyclopedia of Autism Spectrum Disorders, 4039. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-91280-6_1874.

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Martin, Brian. "John Clare". In The Nineteenth Century (1798–1900), 221–23. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20159-4_18.

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Kövesi, Simon. "Clare Making Text; Making Text of Clare". In John Clare, 127–59. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-59183-1_3.

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Kövesi, Simon. "Conclusion: Clare as Our Contemporary; Clare as History". In John Clare, 215–37. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-59183-1_5.

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Kövesi, Simon. "Clare and Ecocentrism". In John Clare, 79–126. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-59183-1_2.

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"JOHN CLARE". In 100 Poets, 91–94. Yale University Press, 2021. http://dx.doi.org/10.2307/j.ctv1z9n1r9.34.

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Trabalhos de conferências sobre o assunto "Clare":

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Wu, Xixi, Yun Xiong, Yao Zhang, Yizhu Jiao, Caihua Shan, Yiheng Sun, Yangyong Zhu e Philip S. Yu. "CLARE". In KDD '22: The 28th ACM SIGKDD Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3534678.3539370.

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Wong, Kam-Fai, e Howard M. Williams. "CLARE---a Prolog database machine". In the 1990 ACM SIGSMALL/PC symposium. New York, New York, USA: ACM Press, 1990. http://dx.doi.org/10.1145/99412.99460.

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Wan, Dadong, e Philip M. Johnson. "Computer supported collaborative learning using CLARE". In the 1994 ACM conference. New York, New York, USA: ACM Press, 1994. http://dx.doi.org/10.1145/192844.193006.

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Carter, David M. "Lexical processing in the CLARE system". In the third conference. Morristown, NJ, USA: Association for Computational Linguistics, 1992. http://dx.doi.org/10.3115/974499.974556.

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Carter, David M. "Lattice-based word identification in CLARE". In the 30th annual meeting. Morristown, NJ, USA: Association for Computational Linguistics, 1992. http://dx.doi.org/10.3115/981967.981988.

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Arnout, Hiba, Johanna Bronner e Thomas Runkler. "ClaRe-GAN: Generation of Class-Specific Time Series". In 2021 IEEE Symposium Series on Computational Intelligence (SSCI). IEEE, 2021. http://dx.doi.org/10.1109/ssci50451.2021.9660020.

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Wilson, Tom, G. S. Heinson, A. L. Endres e T. Halihan. "Fractured Rock Geophysical Studies in the Clare Valley, South Australia". In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2000. Environment and Engineering Geophysical Society, 2000. http://dx.doi.org/10.4133/1.2922707.

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Wilson, Tom, G. S. Heinson, A. L. Endres e T. Halihan. "Fractured Rock Geophysical Studies In The Clare Valley, South Australia". In 13th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2000. http://dx.doi.org/10.3997/2214-4609-pdb.200.2000_118.

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Scott, Jennifer J., e Richard J. Porter. "TRACE FOSSILS IN THE DELTAIC TULLIG CYCLOTHEM, CARBONIFEROUS, COUNTY CLARE, IRELAND". In Rocky Mountain Section - 69th Annual Meeting - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017rm-293243.

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Yager, Kristie, Adam Ketchum, Sara E. Bier, Christian Shrader e Sam Wilson. "KINEMATIC HISTORY OF THE CLARE MYLONITE IN THE NORTHWEST ADIRONDACKS: STRUCTURAL AND PETROGRAPHIC ANALYSIS". In 53rd Annual GSA Northeastern Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018ne-310970.

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Relatórios de organizações sobre o assunto "Clare":

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Grodd, Elizabeth. The Love Poems of John Clare and John Keats: A Comparative Study. Portland State University Library, janeiro de 2000. http://dx.doi.org/10.15760/etd.6783.

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Gamba Barrera, Horacio, Sohely Rúa Castañeda, Luis Jorge Duran Charris, Luz Máyele Rodríguez, Luis Eduardo Ramírez Tovar, Elkin Manuel Pava Gómez e Jesús Enrique Moncayo Muñoz. Aproximaciones conceptuales a la economía solidaria: curso institucional II. Ediciones Universidad Cooperativa de Colombia, maio de 2022. http://dx.doi.org/10.16925/gcnc.22.

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La presente nota de clase busca aportar algunas aproximaciones conceptuales para el curso Institucional II: Economía Solidaria, de la Universidad Cooperativa de Colombia, el cual se lleva a cabo en la modalidad virtual. Este curso hace parte del currículo de pregrado en el componente de competencias genéricas, en este caso, en lo relacionado con la denominación y el campo de estudio de la economía solidaria. Este material será de utilidad para que el estudiante reconozca un contexto teórico y algunos conceptos clave que le facilitarán el proceso de aprendizaje y, a la vez, que pueda identificar que se espera de él en el desarrollo de la competencia del curso. Esta nota de clase se integra a la estrategia de actualización periódica de cursos liderada por el departamento de Economía Solidaria.
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Ruíz Guevara, Sandra Milena. Trata de personas: la esclavitud del siglo XXI. Ediciones Universidad Cooperativa de Colombia, novembro de 2021. http://dx.doi.org/10.16925/gcnc.19.

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Esta nota de clase fue diseñada para que los estudiantes de los cursos: Problemática Social Colombiana, Psicología Jurídica, y Victimología y Criminología interioricen la problemática de la trata de personas en Colombia y en el mundo, la cual es vista como la esclavitud del siglo XXI. En estas páginas se encontrará información clara y concisa sobre este fenómeno, como lo es la clarificación del concepto, fines y modalidades de la trata, legislación nacional e internacional, rutas de atención, análisis de los casos reportados en Colombia hasta el 2018 cómo prevenirlo.
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Lozano Lozano, Janeth. Notas de clase. Monotributo. Universidad Cooperativa de Colombia, 2017. http://dx.doi.org/10.16925/greylit.2221.

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ARMY ENGINEER DISTRICT ROCK ISLAND IL. Environmental Assessment, Le Claire Base Construction Storage Yard Relocation, Le Claire, Iowa. Fort Belvoir, VA: Defense Technical Information Center, maio de 1987. http://dx.doi.org/10.21236/ada219470.

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6

Brown, Philip N. Claire Lee Chennault: Military Genius,. Fort Belvoir, VA: Defense Technical Information Center, abril de 1995. http://dx.doi.org/10.21236/ada328396.

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ARMY ENGINEER DISTRICT ROCK ISLAND IL. Environmental Assessment: Reevaluation of the Le Claire Base Construction Storage Yard, Le Claire, Iowa. Fort Belvoir, VA: Defense Technical Information Center, junho de 1988. http://dx.doi.org/10.21236/ada198750.

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8

Pulido Reina, Jason Steve. Conceptos clave del mercado de capitales. Universidad Militar Nueva Granada, janeiro de 2023. http://dx.doi.org/10.18359/litgris.6622.

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Resumo:
En esta época en la que impera la globalización, los sistemas económicos de cada región han desarrollado una evolución sistemática, partiendo de principios como la innovación en temas de tecnología y sistemas, las mejoras financieras y la preservación de los derechos de los inversionistas. El desarrollo, en cuanto a la inversión, parte de las preguntas dónde y en qué momento es oportuno realizar estos procesos por parte de inversionistas particulares o gubernamentales. Como lo menciona Rodríguez (2007), estas decisiones juegan un papel importante para un país, ya que allí no solo está en juego la estabilidad económica, sino diversos factores. Lograr que los sistemas de los países en desarrollo funcionen efectivamente para ofrecer servicios financieros a todo nivel, incluyendo el control de los administradores y la reducción del riesgo, constituyen elementos clave para la estabilidad política y social de la población. En concordancia con estas tendencias, se hace relevante conocer, al menos desde una perspectiva básica, el mercado de capitales como fuente de alternativas de inversión. En algunos mercados de capitales en los que su avance es destacable, se evidencia de manera reiterativa la emisión de nuevas herramientas financieras en sus respectivos mercados, creando la necesidad de financiamiento para los inversionistas provenientes de agentes económicos. Estos títulos valores, luego serán negociados en otros mercados y adaptados a sus particularidades. Así pues, el presente documento presenta en la primera unidad la descripción de los conceptos básicos para entender el mercado de capitales y el sistema financiero colombiano, mientras que la segunda unidad muestra las principales características de los títulos valores que más se manejan en el mercado de capitales.
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Näslund-Hadley, Emma, María Clara Ramos, Juan Roberto Paredes, Ángela Bolivar e Gustavo Wilches-Chaux. Energízate: Planes de clase para niños y jóvenes. Inter-American Development Bank, agosto de 2015. http://dx.doi.org/10.18235/0000098.

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Hansen, Leslie Ann. ASER for Santa Clara Technical Meeting Feb 2018. Office of Scientific and Technical Information (OSTI), março de 2018. http://dx.doi.org/10.2172/1423984.

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