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Siga este link para ver outros tipos de publicações sobre o tema: Churches.

Livros sobre o tema "Churches"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 26 de outubro de 2024

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1

Building Services Research and Information Association., ed. Churches. 3^a ed. Bracknell: Building Services Research and Information Association, 1989.

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2

Heffner, John H. Churches. Topton, [Pa.]: J.H. Heffner, 1996.

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3

Whiting, J. R. S. Churches. Cheltenham: Thornes, 1988.

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4

Group, Diagram, ed. Churches. London: Franklin Watts, 1987.

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5

Michael, Mack, ed. Churches. Göttingen, Germany: SteidlMACK, 2007.

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6

Hewitt, Derrick E. Churches in Charnwood: A church crawl. Loughborough: Teamprint [printer], 1999.

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7

Patricia, Dirsztay, e National Association of Decorative & Fine Arts Societies., eds. Inside churches: A guideto church furnishings. London: Capability Publishing in association with The National Association of Decorative & Fine Arts Societies, 1989.

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8

Dale, Antony. Brighton churches. London: Routledge, 1989.

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9

Capredon, Élise, César Ceriani Cernadas e Minna Opas, eds. Indigenous Churches. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14494-3.

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10

Club, Banffshire Field, ed. Banffshire churches. (Banff): Banffshire Field Club, 1994.

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11

FitzGerald, Michael. Pembrokeshire churches. Newport, Dyfed: Rosedale Publications, 1989.

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12

Bottomley, Frank. Yorkshire churches. Stroud: A. Sutton, 1993.

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13

1906-, Auerbach Ellen, e Pierce Donna 1950-, eds. Mexican churches. Albuquerque: University of New Mexico Press, 1987.

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14

Hibbert, Christopher. London's churches. London: Queen Anne Press, 1988.

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15

Navera, Sharron R. Haunted churches. Quezon City, Philippines: Psicom Pub., 2008.

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16

Gary, Allen. Mending churches. Belfast: Lapwing Publications, 1997.

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17

Mortlock, D. P. Norfolk churches. Cambridge: Acorn Editions, 1985.

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18

G, Brandwood, e Leicestershire Historic Churches Preservation Trust., eds. Historic churches. Leicester: Leicestershire Historic Churches Preservation Trust, 2000.

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19

G, Brandwood, e Leicestershire Historic Churches Preservation Trust., eds. Historic churches. Leicester: Leicestershire Historic Churches Preservation Trust, 2000.

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20

Björnsson, Björn G. Turf churches. Reykjavik: Salka, 2013.

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21

Carola, Hicks, e Cambridgeshire Historic Churches Trust, eds. Cambridgeshire churches. Stamford: Paul Watkins, 1997.

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22

Flick, Donald P. Churches related. [North Carolina]: Published under the supervision of Evangelical and Reformed Historical Society, Southern Chapter, and authorized by Western North Carolina Association of the United Church of Christ, 2008.

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23

Nova Scotia Western Baptist Association., ed. Unsuccessful churches. [Halifax, N.S.?: s.n.], 1987.

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24

Podolinský, Štefan. Romanesque churches. Bratislava: Dajama Vydavatelʹstvo, 2009.

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25

Applegate, Jim. Engage the Church: Building Churches That Plant Churches. Independently Published, 2018.

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26

Bontemps, Arna. And Churches. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0025.

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This chapter examines the storefront churches and “cults” of Illinois in the early decades of the twentieth century. Before the Negroes' mass exodus to Illinois and Chicago, migrants settling in the state had selected one or another among the orthodox faiths and had been absorbed quietly. However, the dramatic influx about the middle of the second decade of the twentieth century gave rise to a number of “storefront” churches. Several new standard churches were born during the Great Migration, including Monumental Baptist Church, Liberty Baptist Church, and Progressive Baptist Church. In addition, during the period from the start of World War I, churches of a number of other established faiths were added to the orthodox list. Furthermore, the independent churches multiplied in the latter years of the nearly three decades since 1914. This chapter considers the appeal of storefronts to common people and their undeclared religious war with standard churches, along with the emergence of the spiritualist churches as well as other churches that were regarded as cults in Illinois.

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27

Rice, John R. Churches and the Church. Sword of the Lord, 2000.

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28

Abraham, William J. Church and Churches: Ecumenism. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780195369441.003.0020.

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29

Vine, W. E., e CrossReach Publications. Church and the Churches. Independently Published, 2016.

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30

Smith, Mark. The Anglican Churches, 1783–1829. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0004.

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The period between 1783 and 1829 was one of significant change for the Anglican Churches. It saw the creation of an episcopate for the colonies and the foundation of the first Anglican province beyond the jurisdiction of the crown, in the newly independent United States. In the United Kingdom, constitutional changes eroded the Anglican monopoly in Parliament. The Church continued to grapple with a mix of problems which hampered its parochial ministry, and new challenges from Evangelicalism within and increasingly numerous Nonconformists without. Anglicans in Parliament sought to legislate to control abuses and to finance expansion of the Church’s ministry. Beyond the sphere of parliamentary activity, Anglicans (especially but not exclusively Evangelicals) proved particularly willing to experiment with new forms such as lay-led voluntary societies as a means of reinvigorating the Church. The Anglican Churches emerged from these changes as much more diverse institutions than in the previous century.

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31

Bontemps, Arna. Churches. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0009.

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This chapter focuses on several prominent black religious institutions in Illinois, including Quinn Chapel. The establishment of Negro churches in Illinois dates from the late 1830s, with the formation of religious bodies in Brooklyn, near East St. Louis, and Jacksonville. Quinn Chapel in Brooklyn is generally credited as the initial institution (as also the first west of the Alleghenies), although there is evidence that in 1837 two Baptist clerics had organized a church at Jacksonville. In Chicago, Quinn Chapel, a branch of the African Methodist order, was the first Negro congregation. While there was no formal black church organization in Illinois until the late thirties, there had been religious practice of one sort and another among the Negroes. This chapter looks at the rise of various Negro churches in Illinois and how religion became the leading force and attraction in the life of the race in the state.

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32

(Foreword), William G. Rusch, ed. The Church And The Churches. Wm. B. Eerdmans Publishing Company, 2005.

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33

The churches outside the church. Philadelphia: Published for the Social Service Commission of the Northern Baptist Convention [by] American Baptist Publ. Society, 1990.

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34

Churches. Creative Media Partners, LLC, 2022.

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35

Brostrom, Ernest O. Churches. Franklin Classics Trade Press, 2018.

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36

Brostrom, Ernest O. Churches. Franklin Classics, 2018.

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37

Brostrom, Ernest O. Churches. Franklin Classics, 2018.

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38

Bradley, Simon. Churches. Yale University Press, 2018.

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39

Peter, Stev. Churches. Lulu.com, 2019.

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40

Churches. New York, NY: HarperCollins Publishers, 2001.

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41

Churches. 2014.

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42

Turner. Healthy Churches Are Learning Churches. Lulu Press, Inc., 2009.

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43

Churches and churchmen in medieval Europe. London: Hambledon Press, 1999.

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44

Brooke, C. N. L. Churches and Churchmen in Medieval Europe. Hambledon & London, 2003.

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45

Brandt, Ralph E. Seven Churches: Revelation to the Churches. Independently Published, 2019.

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46

Darby, J. N. Churches and the Church (Ecclesia Tracts). John Metcalfe Publishing Trust, 1990.

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47

Church Matters : Catholicity: Churches Partnering Together. 9Marks, 2023.

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48

Harris, Angelique. Conflicts Within the Black Churches. Editado por Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.019.

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This essay examines conflicts concerning sex, sexuality, and gender within Black churches. Black churches are American Protestant churches with a predominantly Black leadership and congregation. Often serving the oppressed and underprivileged, Black churches have a history not only of providing for the spiritual needs of Black Americans, but also of fighting for social justice. Increasingly, controversies have begun to emerge within these churches, about gender equality, HIV/AIDS and safer sex education, and, perhaps the most controversial, about homosexuality and same-sex marriage. This essay discusses how Black churches have responded to these issues and the impact that HIV/AIDS has had on this response. Additionally, examples of the role of women and sexual minorities in Black church denominations and congregations will be provided.

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49

Lings, George. Reproducing Churches. Bible Reading Fellowship, 2017.

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50

Van Eynatten, Joris, e Paula Yates, eds. The Churches. Leuven University Press, 2013. http://dx.doi.org/10.11116/9789461660312.

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