Teses / dissertações sobre o tema "Church and state in Sweden"
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Acheamong, Fredrick. "Decoupling Church-State Relation in Sweden : A Brief Post-Mortem". Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12840.
Texto completo da fonteBergström, Helena. "The effects of a separation between a state church and a state : Participation and religious activity in the Evangelical-Lutheran churches in Sweden and Norway". Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-8934.
Texto completo da fonteThe purpose of this thesis is to examine the effects on religious participation and activity in a country that a separation between a state and a state church has. To do this I have compared Sweden and Norway. Norway still has a state church whereas Sweden does not as of January 1 2000. I decided to examine these two countries due to their similar backgrounds, geographical location and political systems. What I found when examining Sweden was that the separation did effect the religious participation compared to Norway. But Sweden has seen a decrease in church activities for a long time; the decrease would have taken place even without the separation, since Norway also had experiences this decrease over time. So my conclusion is, if Sweden had continued to have a state church, there would have been a similar decrease. However, it would probably have been smaller, then what have taken place after the separation. The different religious activities I have looked at, baptism, confirmation and marriage, have had different development over the years and have been affected differently by the separation. The decrease in religious activity in Sweden is not only caused by the separation between state and church, it is also a reaction against a changing society. The separation in Sweden lead to a larger decrease compared to Norway. Both the decrease in religious activity in Sweden and the separation was instead a reaction to a changing society, the role that the Swedish church once played has been replaced by other factors. One of the foundations to the political elements in Sweden has with this decrease and ultimately the separation been lost and if this also will have any effect on the involvement in secular organization, voting rates or political participation is too early to tell.
Tjällén, Biörn. "Church and nation : The discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471)". Doctoral thesis, Stockholm University, Department of History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.
Texto completo da fonteThe Chronica regni Gothorum is the first Latin national history of Sweden. Completed after 1471 by a canon of Uppsala, Ericus Olai, it testifies to the articulation at the Swedish arch see of the dominant political issues of the day: the status of the Swedish realm in the union with Denmark-Norway, and the relations between the king, aristocracy and ecclesiastical leadership. This thesis analyses the discourse on authority in the Chronica. It investigates the normative basis of Ericus’s treatment of contemporary political issues as a source for the social-political outlooks of Sweden’s ecclesiastical power elite, a group not previously studied in this respect. In particular, it argues for the importance of two prescriptive assumptions on social order, which lie at the heart of the authority discourse in the Chronica: God divided the world into self-governing peoples and realms, and He instituted the lay and clerical orders as parallel hierarchies of societal authority.
The thesis situates the production of the Chronica within the educational concerns of the Uppsala institution. It scrutinizes the commonplaces – derived from various fields of knowledge – through which Ericus articulated his dualist and nationalist assumptions. The realization of these notions in his historical account is examined in sections of the text where matters of importance for the Uppsala church are evident. Special attention is paid to Ericus’s account of the royal martyr, St Erik, the so-called Engelbrekt rebellion, and the contemporary strife between the Uppsala church and the kings. The thesis ends with a study of the reception of the Chronica in the 1520s, a time when the Reformation and the consolidation of a strong national monarchy in Sweden brought the authority issues addressed by Ericus to conclusion.
Gunneriusson, Karlström Märit. "Konsten att bli och förbli folklig : Svenska kyrkans och IOGT:s strategier och omvandling i kampen på offentlighetens arena 1880–1945". Doctoral thesis, Uppsala University, Department of History, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4648.
Texto completo da fonteThe theoretical discussion of how to define the public sphere relies on Jürgen Habermas’ analysis of the bourgeois public sphere. I the thesis I use two generalized models of both the bourgeois and the representative public sphere. I consider how well the two actors’ engagement in the public sphere fits the two models. By doing this it is possible to show that both models may be used, despite dealing with a time when, according to Habermas, the representative public sphere had disappeared and the bourgeois public sphere was in decline.
The two actors studied in this thesis emerged from state and society respectively, and therefore were governed by different circumstances in participating in public life. Despite these differences, I demonstrate that their strategies were very similar, and that largely the key issue for both was legitimacy, proven by their popularity, or in other words by their democratically public nature.
Thanks to a number of new activities, introduced within both organisations, the members became visible in a new way. One can describe it as form replacing content in both organisations, where the original core activities had to make way for new elements. In the thesis I argue for the value of studying actions in the public sphere rather than just models of it.
The need for these organisations to become, and preferably to remain, popular, arose from the changes that the public sphere itself underwent during the period, becoming what I choose to term a popularised public sphere. Participating in the public sphere then became a matter not only for striving for the right to criticise and influence public power, but equally well of demonstrating oneself to be a credible representative of the participants in public discourse.
Ahlbäck, Lennart. "Socialdemokratisk kyrkosyn : en studie i socialdemokraternas kyrkopolitiska riktlinjer 1979-1996 /". Uppsala, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3480.
Texto completo da fonteRosenius, Marie. "Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat". Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.
Texto completo da fonteLeis, Annette. "Den kyrkliga diakonins roll inom ramen för två välfärdssystem : En jämförande fallstudie av två diakoniinstitutioner i Sverige och Tyskland". Doctoral thesis, Uppsala universitet, Religionssociologi, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4503.
Texto completo da fonteForssberg, Anna Maria. "Att hålla folket på gott humör : Informationsspridning, krigspropaganda och mobilisering i Sverige 1655-1680". Doctoral thesis, Stockholms universitet, Historiska institutionen, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-481.
Texto completo da fonteLejdemyr, Erik. "Trossamfundens makt i Sverige : En uppsats om stat-kyrka reformen och dess inverkan på trossamfundens maktposition". Thesis, Södertörn University College, School of Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1415.
Texto completo da fonteThe aim of this paper is to describe and explain how the separation between state and church effects the power relations between state and religious groups and organizations. Former state church, The Swedish church, is in this paper, not included in the definition of religious groups. The reform (“stat-kyrka reformen”) took place between 1995 and year 2000.I’m examining if religious groups had any influence on the reform. My expectation is to give a clearer picture of religious groups and its power position in Swedish politics and society. A process-tracing method is used. I use different theories, theory of power and influence and theory of collective action. The reason for the decision to separate church and state was to handle social changes such as increasing secularism, pluralism and multiculturalism. This paper can however conclude that the state, after the reform, has shown an even greater, less secular, determination to connect with religious groups. I can also conclude that these religious groups had influence on the reform itself, partly because of its power resources and partly because its ability for collective actions.
Harding, Tobias. "Nationalising Culture : The Reorganisation of National Culture in Swedish Cultural Policy 1970–2002". Doctoral thesis, Linköping : Department for Studies of Social Change and Culture, Linköping University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9896.
Texto completo da fonteNiumeitolu, Heneli T. "The State and the Church : the state of the church in Tonga". Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2236.
Texto completo da fonteLine, Philip Walter. "Kingship and state formation in Sweden, 1130-1290". Thesis, University of Leeds, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396559.
Texto completo da fonteIda, Sotti. "Hela Sveriges folkkyrka : En idéanalys av Sverigedemokraternas syn på kristendomen i Sverige och Svenska kyrkan". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-41720.
Texto completo da fonteRigné, Eva Marie. "Profession, science and state : Psychology in Sweden 1968-1990". Doctoral thesis, Sociologiska institutionen, Göteborgs universitet, Göteborg, Sweden, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-51556.
Texto completo da fonteRigné, E. M. "Profession, science and State : psychology in Sweden, 1968-1990 /". Göteborg : Göteborg university, 2002. http://catalogue.bnf.fr/ark:/12148/cb39070067b.
Texto completo da fonteAnderson, Karen M. "The welfare state in the global economy : the politics of social insurance retrenchment in Sweden, 1990-1998 /". Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/10755.
Texto completo da fonteEnyonam, Ayem Christine. "“Till Death Do Us Part” : Marriage in the Catholic Church and the Church of Sweden: a Comparison". Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5034.
Texto completo da fonteMarriage is an institution found in every society, culture or religion in the world. The Catholic Church has maintained most of her seven Sacraments including that of marriage. The Church of Sweden, an established Evangelical Lutheran faith, born out of the 16th century Reformation has two Sacraments excluding marriage. This field study was carried out in Gävle, Sweden in spring 2009. A comparative study of marriage in the Catholic Church and the Church of Sweden and the reason each church alludes to based on scripture and tradition was to help me, an African Catholic, understand differences between the respective churches and also understand why the Church of Sweden accepts same sex marriages. This was my motivation for writing this paper. I hope this paper will serve as a study guide to new people who come to Sweden from other cultures to enable them understand why the “Modus Operandi” regarding church marriage in Sweden is different from the church marriage in their native countries.
Meyer, Catharine Anna Davis Derek McDaniel Charles A. Corey David Dwyer Marsh Christopher. "Studying the relationship between church and state practical limits of church, state, and society programs in higher education /". Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3005.
Texto completo da fonteHarbour, Mark Kelan. "John Owen's doctrine of church and state". Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.
Texto completo da fonteLauriello, Christopher Lewis. "Church and State in Dante Alighieri's "Monarchia"". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104155.
Texto completo da fonteThis study examines Dante Alighieri's presentation of the relation between Church and State and of their foundations in either the Christian faith or philosophic reason. It seeks to demonstrate how Dante's unmodern acceptance of a teleological understanding of the world and man’s place in it allows him to distinguish the two while also showing how both work together even as they understand differently the role that reason should play in human life. It is because of this distinction that Dante's Monarchia shares in the political principle of “separation” that underlies the secular regimes of the West, thereby making his work immediately accessible to modern-day readers. It is because of the way reason and faith also work together in his political treatise, however, that Dante does not endorse, as readers today would, the further separation of his State from Society. This is because for Dante the very ideas of Church and State not only presuppose the existence of the highest goods of man -namely, that terrestrial good that pertains to man insofar as he is a natural being, and that spiritual good that pertains to man insofar as he is a creature capable of being transfigured by the divine grace of God. They also are intended to embody and publicly promote these two goods. Thus for Dante the Church is meant to help man attain his immortal end, which consists in the supernatural act of seeing God "face to face," while the State is meant to help man attain his mortal end, which consists in grasping philosophic truths. And so it is for these teleological and illiberal reasons that Dante's work remains as inaccessible as it does familiar to readers today. Yet it is by virtue of his refusal to forge our distinctively modern course, and so because of his acceptance of an "outdated" Aristotelian principle of teleology, that Dante's philosophic politics establishes a clearer demarcation between Church and State or reason and faith than modern political philosophies do. His Monarchia is therefore an invaluable guide for all those who wish to acquire a better understanding of the nature and limit of each. This latter claim can prove to be true, however, only if the end of his treatise is understood in light of what many scholars have either ignored or denied in their reading of the Monarchia, and that is Dante’s "Latin Averroism."
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
McGlinn, Sen. "Church and State : a postmodern political theology". Los Angeles (Calif.) : Kalimat press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40128368f.
Texto completo da fonteUzukwu, Elochukwu Eugene. "CHURCH-STATE RELATIONS IN THE EARLY CHURCH AND THE CRISIS FACING THE CHRISTIAN CHURCH IN NIGERIA". Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1375.
Texto completo da fonteMaurutto, Paula. "Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.
Texto completo da fonteTorok, Peter. "Hungarian church-state relationships, a socio-historical analysis". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50062.pdf.
Texto completo da fonteParker, Gilbert Alan. "Isaac Backus, the separation of church and state". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Texto completo da fonteGrimes, Aisling. "Broadcaster, church and state in Ireland, 1958-1968". Thesis, University of Westminster, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442732.
Texto completo da fonteVelez, Robert William. "WHEN CHURCH BECOMES STATE: CLERGY AS POLITICAL CANDIDATE". OpenSIUC, 2017. https://opensiuc.lib.siu.edu/dissertations/1436.
Texto completo da fonteGeiter, Steffan James. "The Church, State, and Literature of Carolingian France". Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.
Texto completo da fonteRudas-Neyra, Sebastian. "The power of majorities and Church-State separation". Doctoral thesis, Luiss Guido Carli, 2014. http://hdl.handle.net/11385/201003.
Texto completo da fonteBalod, Erik. "Small State Influence in the European Union : The case of Sweden". Thesis, Försvarshögskolan, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-4485.
Texto completo da fonteSolevid, Maria. "Voices from the welfare state : dissatisfaction and political action in Sweden /". Gothenburg : Department of Political Science, University of Gothenburg, 2009. http://gupea.ub.gu.se/dspace/handle/2077/20821.
Texto completo da fonteWoods, Vance E. McDaniel Charles A. "Whitby, Wilfrid, and church-state antagonism in early medieval Britain". Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5332.
Texto completo da fonteOzawa-de, Silva Brendan Richard. "The 'Church in socialism' : Protestant Church leaders and the East German State, 1969-1989". Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273323.
Texto completo da fonteEdlund, Jonas. "Citizens and taxation : Sweden in comparative perspective". Doctoral thesis, Umeå universitet, Sociologiska institutionen, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-65884.
Texto completo da fontedigitalisering@umu
Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texto completo da fonteHolland, Mary Griset. "The British Catholic press and the educational controversy, 1847-1865". New York : Garland, 1987. http://catalog.hathitrust.org/api/volumes/oclc/16900946.html.
Texto completo da fonteMcFall, Stan. "Leading an established church to transition from a state of plateau to healthy growth". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p046-0064.
Texto completo da fonteJohansson, Sevä Ingemar. "Welfare state attitudes in context : local contexts and attitude formation in Sweden". Doctoral thesis, Umeå universitet, Sociologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-21046.
Texto completo da fonteJohansson, Sevä Ingemar. "Welfare state attitudes in context : local contexts and attitude formation in Sweden /". Umeå : Sociologiska instutionen, Umeå universitet, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-21046.
Texto completo da fonteSzajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983". Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.
Texto completo da fonteFoster, Donald. "Public perceptions of the separation of church and state". [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002636.
Texto completo da fonteLaw, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church". HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.
Texto completo da fonteWhiting, Michael Walter. "The Church of England in Australia and state aid for church schools in Canberra, 1956". Thesis, The University of Sydney, 2020. https://hdl.handle.net/2123/21888.
Texto completo da fonteTakala, Martti. "Lex Dei-- Lex politica Dei Lex politica Dei -teos ja Kaarle IX:n lainsäädäntö /". Helsinki : SKHS : SHS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/29333877.html.
Texto completo da fonteLaamann, Lars Peter. "Christian heretics in late imperial China : Christian inculturation and state control ; 1720 - 1850 /". London [u.a.] : Routledge, 2006. http://www.loc.gov/catdir/toc/ecip0611/2006010115.html.
Texto completo da fonteDefining the research parameters -- Aims and structure -- Our sources : a word of caution -- Geography -- Through inculturation to Chinese Christianity -- Accommodation and inculturation -- Japan's hidden Christians -- The evolution of Chinese Christianity -- Christian missions and popular religious culture -- The philosophical background -- Christianity and the Manchurian elite -- Late imperial Christianity : popular cult or alien creed? -- Filial sons and a world of demons -- Ancestral tablets and auspicious inscriptions -- Interaction with other movements -- Peasant millenarianism and Christian theology -- Guilt, sin, universal harmony -- Healing and black magic -- Death and afterlife -- Materialism and superstition : attitudes towards religious discipline -- Matrimony and filial duty -- Inherited identity in Christian villages -- Itinerant Christians, private religious practice, and the interest of the state -- A protective father : official perceptions of Christian and government -- Action against sectarian movements -- The philosophical basis for anti-heresy campaigns -- The Confucian order and the importance of family ties -- State-sanctioned orthodoxy and heresy -- Christianity as target : a chronology of state action -- The Yongzheng Edict of 1724 -- The Qianlong and Jiaqing reigns (1736-1821) -- The Adeodato Affair and the Persecution of 1805 -- The Persecution of 1811 and its aftermath -- Relaxation of anti-Christian state action during the Daoguang period -- The perplexed official : Christianity as heterodox mystery -- The official description of heresy -- Heretical writings -- Christianity as internal menace -- Between social control and official paranoia -- Poverty and persecution -- The state versus Christian heresy -- Christianity as alien intrusion -- Conclusion : Chinese Christianity and the fear of heresy.
Petkoff, Peter. "The legal framework of religion and the state in Bulgaria : church-state relations (1989-2002)". Thesis, University of Leeds, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406269.
Texto completo da fonteJaneczko, Matthew T. "Creating a new moment: The legacy of John Courtney Murray and the future of Catholicism in the public square". Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:105018.
Texto completo da fonteQuine, Jay A. "An examination of the status of court involvement in church discipline procedures". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Texto completo da fonteChan, Wa-yan Jonathan. "The politics of identity : exploring christian pedagogy in a protestant school : a case study /". Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22706367.
Texto completo da fonteJansson, Sofi. "Sweden and its Historical Productions of Migrant Detainabilities". Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22811.
Texto completo da fonte