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Bibliografias temáticas / Christians in Soviet Union

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Literatura científica selecionada sobre o tema "Christians in Soviet Union"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 30 de julho de 2024

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Artigos de revistas sobre o assunto "Christians in Soviet Union"

1

Searle, Joshua T. "Freedom, Compassion and Creativity". International Journal of Public Theology 14, n.º 3 (14 de outubro de 2020): 255–75. http://dx.doi.org/10.1163/15697320-12341619.

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Abstract The response of the Church to the Revolution of Dignity (Революція гідності) in Ukraine in 2013–14 signalled a seismic shift in Christian public engagement with post-Soviet society. The implications and significance of the Revolution extended beyond the national boundaries of Ukraine. The revolutionary events became a symbol of hope for the church and society. Theologians and Christian leaders throughout the nations of the former Soviet Union began to reconsider the public witness of the church. This article uses the notion of public theology to explore how Ukrainian evangelical Christians can engage with matters of public significance in the aftermath of the Revolution of Dignity. I conclude with a proposal for the application of three principles (freedom, compassion and creativity) as appropriate points of departure for evangelical theological reflection on public issues in Eastern Europe and the former Soviet Union today.

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King, Ursula. "Muslims, Jews and Christians in the Soviet Union". Journal of Communist Studies 4, n.º 3 (setembro de 1988): 342–47. http://dx.doi.org/10.1080/13523278808414929.

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Коротаєв, О. "IMPLEMENTATION OF THE SOVIET AUTHORITIES OF THE ANTI-RELIGIOUS POLICY STATE SECURITY ON THE EXAMPLE Carrying out operations "3224 / m", "Prophets" AND FANATICS (1943-1957)". Problems of Political History of Ukraine, n.º 15 (5 de fevereiro de 2020): 189–201. http://dx.doi.org/10.33287/11939.

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The article reveals the work of the Soviet authorities (NKGB-KGB) on the unification of the All-Ukrainian Union of Christians of the Pentecostal Evangelical Faith (UCPEF/KhEV) with the All-Union Council of Evangelical Baptist Christians (ACEBC/VSEKhB).The article also is devoted to the study of the role of the bodies of Soviet state security in carrying out of religious policy in Protestant environment in the territory of Soviet Ukraine on the example of their creation of a «legendary» religious center – All-Union Council of Evangelical Baptist Christians, as well as the apparatus of its republican and regional representatives (i.e. senior elders/presbyters). The article also highlights the plans of the Soviet state security agencies for the use of the leadership of ACEBC in the implementation of agent-operational measures to absorb other related to ACEBC protestant movements of the USSR (Pentecostals, Darbists, reformists etc.), to reduce their numbers, to subordinate influence to the organs of Soviet authorities and, ultimately, to lead to moral and physical decay. For the first time, the article publishes the name of undercover operations («FANATICS» and «PROPHETS»), which were carried out by the NKGB-KGB bodies in the protestant milieu of the Ukrainian SSR in 1943-1957, and also indicates, for the first time, the operational pseudonyms of secret agents of the NKGB-KGB, who were involved in these operations. For example M. Melnikov – agent “MIRGORODSKIY”, G. Ponurko – agent “GOROSHKO”, M. Boot – agent “LYSOV” and others, who operated in a Protestant religious environment with the decryption of their operational pseudonymsand also indicates the intelligence and operational activities that were carried out by the Soviet security organs in the Protestant environment, which were aimed at subordinating this environment to the influence of the Soviet special services.

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Belyakova, Nadezhda. "Anti-Communism and Soviet Evangelicals in the 1960–1970s: Metamorphoses of Relations during the Cold War". Novaia i noveishaia istoriia, n.º 6 (2022): 153. http://dx.doi.org/10.31857/s013038640014621-1.

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The article examines the international activity of the leaders of the official All-Union Council of Evangelical Christians-Baptists (VSKHB) at the turn of the 1960s–1970s, which was carried out under the conditions of control and regulation by state authorities. The leadership of the denomination was forced to prove the “usefulness” of its existence; contacts of Baptist Christians from different countries could bring such benefits. The main form of presentation of the international work of VSKHB was the compilation of reports both on foreign business trips and on communication with foreigners inside the USSR. These reports were sent to the Council for Religious Affairs under the Council of Ministers of the USSR, where they were used to compile summary analytical notes for higher authorities on the success of the international activities of the leadership of the confessions of the USSR. The author concludes that the struggle against the international anti-communist movement led to the development of international contacts by the leadership of the official Union of Evangelical Christians-Baptists. For Soviet Baptists, the key figure in global evangelical anti-communism at the turn of the 1960s and 1970s was Richard Wurmbrand, a preacher. He was organising actions in support of Christians in communist countries, persecuted not only by the state but also by the official church leadership compromising with the authorities. Such actions threatened the legitimacy of the VSKHB, since in the early 1960s a Baptist initiative movement opposed to the official union emerged in the USSR. The struggle of all of them with the international evangelical anti-communist movement had an unexpected effect for evangelical Baptist Christians inside the USSR: it contributed to the stabilization of the existing associations of evangelical Baptist Christians and even the emergence of new communities.

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Lahno, O. P. "The Beginnings of the Opposition Movement in the Environment of Evangelical Baptist Christians during the 1950s". Ukrainian Religious Studies, n.º 47 (3 de junho de 2008): 139–46. http://dx.doi.org/10.32420/2008.47.1956.

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During the Soviet-German war, the Soviet upper party leadership of the USSR decided to unify state religious policy, leading the movement to unite various Protestant organizations into a single governing spiritual center of the six churches. The secular atheist power sought to fully subdue all religious movements in the USSR in order to establish full control over the believing population of the Soviet Union and the spiritual sphere of life of Soviet citizens. Not all believers liked this prospect, and they tried to resist this "unbelievers" pressure.

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Wessel, Martin Schulze. "Die Deutschen Christen im Nationalsozialismus und die Lebendige Kirche im Bolschewismus – zwei kirchliche Repräsentationen neuer politischer Ordnungen". Journal of Modern European History 3, n.º 2 (setembro de 2005): 147–63. http://dx.doi.org/10.17104/1611-8944_2005_2_147.

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The Nazi-oriented «German Christians» and the «Living Church» in Bolshevism – Two Religious Manifestations of New Political Orders Using the examples of the «Living Church» in the early Soviet Union and the «German Christians Religious Movement» in Nazi Germany, the article compares two church bodies which emphatically supported the new political orders against tendencies in the more traditional sections of their Churches. Both designed a political theology conforming to the core elements of the new political ideology (heroisation of the faith, glorification of nation and race in National Socialism, class struggle ideology and the cult of science in Bolshevism). Both groups were sustained by some members of the clergy who had already supported the new political order or the revolutionary goal before the new order had even come to power. In contrast to the «German Christians», however, support among the laity for the Russian movement remained poor. Nor did the «Living Church» succeed in achieving symbolic recognition by the Soviet regime, whereas National Socialism demonstrated acceptance for the religious programmes of the «German Christians».

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Kratova, Natalia. "Development of Protestantism in the Karachay-Cherkess Republic in 1990s — 2020s". ISTORIYA 12, n.º 10 (108) (2021): 0. http://dx.doi.org/10.18254/s207987840015160-5.

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This article examines the process of the development of Protestant communities in the Karachay-Cherkess Republic in the post-Soviet period. The starting point of the study was 1990, when the laws of the USSR and the RSFSR were adopted, regulating the sphere of state-confessional relations on a new, liberal basis. The article shows in detail the dynamics of the membership of Protestant communities on the territory of the republic, the peculiarities of the emergence of new communities, forms and methods of work of Protestants. The sources of the study were the office documentation of the Karachay-Cherkess Regional Committee of the CPSU, the Commissioner of the Head of the KChR for Relations with Religious Organizations, the Ministry of the KChR for Ethnic Affairs, Mass Communications and the Press — reports, analytical notes on the religious situation, information about registered non-profit organizations posted on the Ministry's portal justice of the Russian Federation, reference materials on the doctrine and existing local religious associations, posted on the official websites of centralized religious organizations — the Russian Union of Evangelical Christians-Baptists (RS ECB), the Russian United Union of Christians of the Evangelical Faith-Pentecostals (RUS KhVE), the Evangelical Christian Missionary Union (EXMC) and also field materials of the author — interviews with leaders of local Protestant communities.

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Avanesova, Maria. "Ruská pravoslavná církev a ochrana křesťanů jako směr zahraniční politiky". Mezinárodní vztahy 56, n.º 3 (1 de setembro de 2021): 7–38. http://dx.doi.org/10.32422/mv-cjir.1793.

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The Russian Orthodox Church has become a significant actor in Russia after the fall of the Soviet Union. This text is dedicated to its role in Russiaʼs foreign policy, specifically to the topic of the Russian interest in problems and protection of Christians, which is one of the most essential parts of the cooperation between the state and the Church. Analyzing primary sources (state and Church documents), the author shows when and under what circumstances this topic became relevant to both actors, what role the Russian Orthodox Church played in this regard and how the topic of protecting Christians is used by the Russian regime today. The study shows that the interest in protection of Christians did not arise simultaneously on both sides and that it is connected mainly with situations where a threat for Christians is posed by unfriendly actors.

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Dyck, J. "Sergey Nikitovich Savinsky (1924-2021) and the Historical Self-Awareness of Evangelical Christians-Baptists". Russian Journal of Church History 2, n.º 2 (19 de julho de 2021): 18–38. http://dx.doi.org/10.15829/2686-973x-2021-61.

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The article presents biographical information about the first confessional historian of Russian Evangelical Christians-Baptists, S. N. Savinsky. He authored a number of chapters on the Russian-Ukrainian Evangelical-Baptist community in a book titled “History of Evangelical Christians-Baptists in the USSR” (1989), until that time the only book on the history of his own denomination published during Soviet times. Described is his work as member of the Historical Commission of the All-Union Council of the Evangelical Christians-Baptists. The article traces four trajectories of the worldwide evangelical revival into Russia: the late German Pietism, the North America revival movement, the influence of the worldwide Evangelical Alliance, and the early German Pietism. S. N. Savinsky basic concepts of evangelical revival and uniqueness of the Russian Evangelical-Baptist community are analyzed.

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Avanesova, Maria. "The Russian Orthodox Church and the Protection of Christians as a Direction of Russia's Foreign Policy". Czech Journal of International Relations 56, n.º 3 (1 de setembro de 2021): 7–38. http://dx.doi.org/10.32422/cjir.41.

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The Russian Orthodox Church has become a significant actor in Russia afterthe fall of the Soviet Union. This text is dedicated to its role in Russiaʼsforeign policy, specifically to the topic of the Russian interest in problemsand protection of Christians, which is one of the most essential parts of thecooperation between the state and the Church. Analyzing primary sources(state and Church documents), the author shows when and under whatcircumstances this topic became relevant to both actors, what role theRussian Orthodox Church played in this regard and how the topic ofprotecting Christians is used by the Russian regime today. The study showsthat the interest in protection of Christians did not arise simultaneously onboth sides and that it is connected mainly with situations where a threat forChristians is posed by unfriendly actors.

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Teses / dissertações sobre o assunto "Christians in Soviet Union"

1

Porublëv, Nikolaĭ. "Introduction to world religions and cults for Christians in the Soviet Union". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Gottlieb, Christian. "Dilemmas of reaction in Leninist Russia : the Christian response to the Revolution in the works of N.A. Berdyaev, 1917-1924 /". Odense : Portland, OR : University Press of Southern Denmark ; Distributed by International Specialized book Services, 2003. http://www.loc.gov/catdir/toc/fy045/2004272580.html.

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3

Link, Sharon Kay. "Making the Transition from East to West: Evangelical Christian High School Students from the Former Soviet Union". PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/5028.

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Soviet Evangelical high school students have experienced a slow and difficult transition to the American classroom. The students were often negatively characterized by their ESL teachers and other school personnel as "difficult" due to their classroom behaviors. Many times, these behaviors did not meet the ESL teacher's expectations, resulting in a culture clash between the teacher and the Soviet Evangelical students. The study found that Soviet Evangelical high school students came to the United States with high expectations of a new life, but little knowledge of the U.S. or the American classroom. Feelings of loneliness, homesickness and frustration quickly set in upon encountering the new language, new school routines and rules and regulations, some of which made no sense to the students. The educational and cultural values that form the Soviet Evangelical students' orientation toward learning and the classroom were found to play a strong role in the transition process and also helped to account for the behaviors ESL educators found so difficult to deal with. These factors. combined with the students' strong in-group identity as Soviet Evangelicals. all contributed to their slow and difficult transition to the American classroom. The study concludes with recommendations for ESL educators and other school personnel focusing on easing the transition for Soviet Evangelical students. Teaching new students the skills and background knowledge necessary for interacting in an American classroom is stressed, along with using the students' church as a resource in order to foster a trusting relationship with both students and their parents.

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Levant, Alex. "The Soviet Union in ruins". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ48579.pdf.

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5

Janecek, Francis K. "The social and institutional origins and development of the Soviet officer corps in the 1930's and 1940's /". Online version via UMI:, 2000.

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Thesis (Ph. D.)--State University of New York at Binghamton, History Department, 2000.
"Submitted in partial fulfillment of the requirements for the degree of Doctor of philosophy in history in the Graduate School of Binghamton University, State University of New York." Includes bibliographical references (leaves 408-411).

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6

Tarleton, Robert E. "Bolsheviks of military affairs : Stalin's high commands, 1934-40 /". Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/10348.

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7

Livschiz, Ann. "Growing up Soviet : childhood in the Soviet Union, 1918-1958 /". May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Beltran, Thelma L. "Philippines-Soviet relations". Thesis, Canberra, ACT : The Australian National University, 1986. http://hdl.handle.net/1885/111184.

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This study traces the development of Philippine-USSR relations and examines the implications of such development for Philippine national security, in particular, and the regional security of Southeast Asia in general. At a glance, this is a problem for history and not for international relations. However, national and regional security problems in Southeast Asia are closely tied with the historical development of each nation's relations with external powers, particularly the United States and Soviet Union. Any assessment of different national threat perceptions and their policy implications for national or regional security can be misleading if not viewed within the perpective of historical developments. This is particularly true with respect to the Philippines. The country has never been isolated from regional events nor from the influence of international powers. Its security options reflect this relationship. First, it was closely allied with the United States (as it still is), being a US colony since the turn of this century up to 1946 when the country got its political independence. Second, while politically independent, the Philippines has been economically dependent. Third, as a result of this dependency, Philippine foreign policy up to 1968 was closely tied with the American foreign policy. Fourth, with worldwide economic recession, following the oil embargo of 1973, the country was forced to open trade and diplomatic relations with other countries, particularly with the socialist and communist bloc. And fifth, the Philippines established diplomatic ties with the USSR in 1976, apparently to ensure trade and commercial markets outside of the traditional US and Japan markets.

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9

Brine, Jennifer Jane. "Adult readers in the Soviet Union". Thesis, University of Birmingham, 1986. http://etheses.bham.ac.uk//id/eprint/1398/.

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This thesis is a study of ordinary adult readers and their reading preferences in the USSR in the 1960s, 1970s and early 1980s. Chapter One provides background information on Soviet policies towards reading and on the changes in Soviet society which have influenced reading habits over the last 30 years. This is followed by a description of the reader surveys used for the research and a discussion of some methodological problems. Chapter Two is concerned with all aspects of political control over reading, as it affects the writer, the publishing process, the book trade, libraries and ultimately the reader. Chapters Three and Four consider problems of the supply of reading matter through the retail trade and through mass (public) libraries. Chapter Five is an analysis of how various sociodemographic factors affect reading, and of the effect of television on reading. Chapter Six considers the relative importance of books, newspapers and journals, and the balance between fiction and non-fiction in readers' preferences. Chapter Seven is concerned with the reading of non-fiction, whether in books, journals or newspapers, and Chapter Eight provides an analysis of readers' preferences in novels, poetry and plays. The thesis concludes that the many, often contradictory, stereotypes of reading in the USSR all have some foundation in reality.

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Ginat, Rami. "Soviet Union and Egypt, 1947-1955". Thesis, London School of Economics and Political Science (University of London), 1991. http://etheses.lse.ac.uk/1145/.

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This research deals with the political history of the Middle East, with special reference to Egypt. It aims to explore, describe and analyse the events which led to the involvement of the Soviet Union in Egyptian affairs. Attention is given to the domestic and foreign developments in the U.S.S.R., Egypt and the Middle East in general, which created a favourable atmosphere for Soviet penetration into Egypt. It examines the change in the Soviet position towards the Arab-Israeli conflict after the partition resolution of 29 November 1947 was adopted by the General Assembly of the United Nations. This study disproves the current belief that arms supplies from the Soviet bloc to Egypt started in September 1955; it shows that such supplies were reaching Egypt as early as 1948. Furthermore it shows that Soviet-Egyptian commercial relations increased steadily from 1948 until 1955. The dynamics of Soviet penetration into the area can only be understood by tracing the roots and motives of Soviet policy after the Second World War. The strengthening of Soviet influence and the improvement of their position in Egypt in the second half of 1955, was a result of a long process of gradual political and ideological developments in Egypt, beginning in the late 1940's. The pre-1955 agreements, so far neglected, are of vital importance in the establishment of Soviet hegemony over Egypt and other Arab countries. The study examines the interaction between political history and the history of ideas. It assumes that there was a gap between ideology and Realpolitik in the Soviet approach towards the Third World generally and the Arab World in particular. The research is based upon extensive use of British, American and Israeli official files, as well as Arabic and Soviet primary and secondary sources.

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Livros sobre o assunto "Christians in Soviet Union"

1

Vins, G. P. Konshaubi: A true story of persecuted Christians in the Soviet Union. Grand Rapids, Mich: Baker Book House, 1988.

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2

Danny, Smith, ed. The last Christian: The release of the Siberian Seven. Grand Rapids, Mich: Zondervan Pub. House, 1986.

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3

Gottlieb, Christian. Dilemmas of reaction in Leninist Russia: The Christian response to the Revolution in the works of N.A. Berdyaev, 1917-1924. Odense: University Press of Southern Denmark, 2003.

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4

Sharon, Linzey, ed. Directory of indigenous Christian organizations of the Former Soviet Union and East Central Europe. Evanston, Ill: Berry Publishing Services, 1996.

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5

Sharon, Linzey, ed. Directory of indigenous Christian organizations of the Former Soviet Union and East Central Europe. Newberg, Or: S. Linzey, Dept. of Sociology, George Fox University, 1996.

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6

E, Granberg Stanley, ed. Reaching "Russia": Evangelistic and leadership training opportunities in the former Soviet Union : survey and guidelines. Abilene, Tex: A.C.U Press, 1994.

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7

Deyneka, Anita. Alexi's secret mission. Lewisville, Tex: School of Tomorrow, 1994.

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8

1921-, Nielsen Niels Christian, ed. Christianity after communism: Social, political, and cultural struggle in Russia. Boulder: Westview Press, 1994.

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9

Walker, Martin. Soviet Union. New York: Perennial Library, 1990.

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10

Sargent, Sampson Charles, e Joyce John Michael, eds. Soviet Union. Washington, D.C: Department of State, 1998.

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Capítulos de livros sobre o assunto "Christians in Soviet Union"

1

Beliakova, Nadezhda. "Gender Specificity of Protest Activism in Unregistered Groups of Evangelical Christians-Baptists in the Late Soviet Union". In Religious Life in the Late Soviet Union, 119–40. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003311294-9.

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Sidorevich, Anna. "A Christian Feminism in the USSR?" In Religious Life in the Late Soviet Union, 141–55. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003311294-10.

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Naimark, Norman M. "The Soviets and the Christian Democrats: the Challenge of a ‘Bourgeois’ Party in Eastern Germany, 1945–9". In The Soviet Union and Europe in the Cold War, 1943–53, 37–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25106-3_3.

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Rothenbacher, Franz. "Soviet Union". In The Central and East European Population since 1850, 1127–62. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137273901_24.

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Whyte, Jeffrey. "Covert Crusade". In The Birth of Psychological War, 103–43. Oxford: British Academy, 2023. http://dx.doi.org/10.5871/bacad/9780197267493.003.0004.

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Abstract This chapter details the Central Intelligence Agency’s (CIA) stewardship of American psychological warfare between 1948 and the formation of the United States Information Agency in 1953. It narrates these events through the so-called ‘Crusade for Freedom,’ a long-running covert CIA campaign fronted by the ostensibly private citizens of the National Committee for a Free Europe (NCFE). While the CIA’s ruse against American citizens was spectacular, this chapter goes beyond revelation to analyse the ways in which the Crusade for Freedom encouraged regular Americans to imagine themselves as engaged in a personalised ‘spiritual war’ against the Soviet Union. This chapter considers the pastoral nature of American psychological warfare both at home and aboard, detailing its use of Christian ‘technologies of the self,’ notably confession and catechism. It concludes that the early years of the Cold War were deeply formative of the enduring perceptions and mythologies that continue to surround psychological war.

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Vale, Lawrence J. "The Soviet Union". In The Limits of Civil Defence in the USA, Switzerland, Britain and the Soviet Union, 152–91. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08679-5_8.

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Beyer, John, Julian Cooper, Gerald Holden, François Nectoux, Nancy Ramsey, David Schorr, Tony Thompson, Andrew White e Scilla McLean. "The Soviet Union". In How Nuclear Weapons Decisions are Made, 1–31. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18081-3_1.

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Frank, Peter. "The Soviet Union". In Leadership and Succession in the Soviet Union, Eastern Europe and China, 16–28. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18111-7_2.

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Rizvi, Hasan-Askari. "The Soviet Union". In Pakistan and the Geostrategic Environment, 112–37. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1057/9780230379848_6.

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Erokhina, Olga, Brother Luc of Taizé e Brother Charles-Eugène of Taizé. "The Soviet Union". In Fscire Research and Papers, 333–64. Göttingen: V&R unipress, 2023. http://dx.doi.org/10.14220/9783737016261.333.

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Trabalhos de conferências sobre o assunto "Christians in Soviet Union"

1

Horak, W. C. "Cogeneration in the former Soviet Union". In IECEC-97 Proceedings of the Thirty-Second Intersociety Energy Conversion Engineering Conference (Cat. No.97CH6203). IEEE, 1997. http://dx.doi.org/10.1109/iecec.1997.661946.

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D. Fairhead, J., e E. Makedonsky. "Gravity studies of the former Soviet Union". In 58th EAEG Meeting. Netherlands: EAGE Publications BV, 1996. http://dx.doi.org/10.3997/2214-4609.201408763.

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"The Industrial Space Organization in Soviet Union-..." In 56th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2005. http://dx.doi.org/10.2514/6.iac-05-e4.3.08.

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Wunsch, II, Donald. "Neural networks in the former Soviet Union". In 9th Computing in Aerospace Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1993. http://dx.doi.org/10.2514/6.1993-4589.

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5

Veilande, Simona. "Sustainable Fashion Practices in the Soviet Union?" In Design Research Society Conference 2018. Design Research Society, 2018. http://dx.doi.org/10.21606/drs.2018.309.

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6

Наумова, Ирина Александровна. "THE FEATURES OF THE SOVIET UNION MEDIA DISCOURSE". In СЛОВО, ВЫСКАЗЫВАНИЕ, ТЕКСТ В КОГНИТИВНОМ, ПРАГМАТИЧЕСКОМ И КУЛЬТУРОЛОГИЧЕСКОМ АСПЕКТАХ. Челябинск: Челябинский государственный университет, 2022. http://dx.doi.org/10.47475/9785727118047_81.

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7

Krayneva, Irina, Nikita Pivovarov e Valery Shilov. "Soviet Computing: Developmental Impulses". In 2017 Fourth International Conference on Computer Technology in Russia and in the Former Soviet Union (SORUCOM). IEEE, 2017. http://dx.doi.org/10.1109/sorucom.2017.00009.

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8

Erdem, Ekrem, e Halit Mammadov. "Regionalism Tendency in Post – Soviet Countries". In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00698.

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Resumo:

We drew attention in our study to two directions of the growing regionalism in the Post – Soviet countries. The regionalism in the Post – Soviet Space has an indecisive character. A group of the country (Ukraine, Moldova, South Caucasus countries) is evaluating the regionalism as a medium of the integration with global markets and liberal world, but the other group (leading through Russia, Belarus and countries of Central Asia) see the regionalism as a factor, which is against the globalism. We made a conceptional analyze in the first part of our study. The second part of our study contents the implementation. The main these of our study “Regionalism processes in the Post – Soviet space” have been researched and analyzed under the title of Commonwealth of Independent States and Eurasian Economic Union. The foundation of the Eurasia Economic Union with the aim of more supporting of the economically integration in the Post – Soviet countries is a very important example of the new regionalism tendencies. There will be analyzed in our studies the phases of the Eurasian Economic Union – Eurasian Economic Community, Custom Union and Common Economic Space in scope of regionalism concept. It will be also explained the strategically aims of the mentioned regional structure.

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9

Mamedov, Y. G., e A. A. Bokserman. "Application of Improved Oil Recovery in the Soviet Union". In SPE/DOE Enhanced Oil Recovery Symposium. Society of Petroleum Engineers, 1992. http://dx.doi.org/10.2118/24162-ms.

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Zheltov, G. I. "The last laser safety norms of the former Soviet union". In ILSC® ‘97: Proceedings of the International Laser Safety Conference. Laser Institute of America, 1997. http://dx.doi.org/10.2351/1.5056399.

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Relatórios de organizações sobre o assunto "Christians in Soviet Union"

1

Link, Sharon. Making the Transition from East to West: Evangelical Christian High School Students from the Former Soviet Union. Portland State University Library, janeiro de 2000. http://dx.doi.org/10.15760/etd.6904.

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2

OFFICE OF TECHNOLOGY ASSESSMENT WASHINGTON DC. Proliferation and the Former Soviet Union. Fort Belvoir, VA: Defense Technical Information Center, setembro de 1994. http://dx.doi.org/10.21236/ada338967.

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3

Pilat, J. F., e P. J. Garrity. The Soviet Union: Political and military trends. Office of Scientific and Technical Information (OSTI), janeiro de 1990. http://dx.doi.org/10.2172/7019917.

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4

Copp, John. Egypt and the Soviet Union, 1953-1970. Portland State University Library, janeiro de 2000. http://dx.doi.org/10.15760/etd.5681.

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5

Mansur, L. (Radiation materials science in the Soviet Union). Office of Scientific and Technical Information (OSTI), junho de 1990. http://dx.doi.org/10.2172/6814442.

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6

Williams, J. D. Physical protection implementation in the Former Soviet Union. Office of Scientific and Technical Information (OSTI), outubro de 1995. http://dx.doi.org/10.2172/113729.

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7

Isbell, W. M., C. E. Anderson, J. R. Asay, S. J. Bless e D. E. Grady. Penetration Mechanics Research in the Former Soviet Union. Fort Belvoir, VA: Defense Technical Information Center, setembro de 1992. http://dx.doi.org/10.21236/ada328548.

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8

Fischer, Stanley. Russia and the Soviet Union Then and Now. Cambridge, MA: National Bureau of Economic Research, maio de 1992. http://dx.doi.org/10.3386/w4077.

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9

Goldberg, Linda, e Il'dar Karimov. Internal Currency Markets and Production in the Soviet Union. Cambridge, MA: National Bureau of Economic Research, fevereiro de 1991. http://dx.doi.org/10.3386/w3614.

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10

Richards, Paul G., Won-Young Kim, Inna N. Sokolova e Natalya N. Mikhailova. Digitization of Nuclear Explosion Seismograms from the Former Soviet Union. Fort Belvoir, VA: Defense Technical Information Center, março de 2015. http://dx.doi.org/10.21236/ada618975.

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